Results for 'Agnes Scholz'

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  1.  16
    Eye movements reveal memory processes during similarity- and rule-based decision making.Agnes Scholz, Bettina von Helversen & Jörg Rieskamp - 2015 - Cognition 136 (C):228-246.
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  2. The role of vagueness in the numerical translation of verbal probabilities: A fuzzy approach.Franziska Bocklisch, Steffen F. Bocklisch, Martin Rk Baumann, Agnes Scholz & Josef F. Krems - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  3. A mindennapi élet.Agnes Heller - 1970 - Budapest,: Akadémiai Kiadó.
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  4. Chien ming lo chi shih.Heinrich Scholz - 1977
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  5.  2
    Mathesis universalis.Heinrich Scholz - 1961 - Basel,: B. Schwabe.
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  6.  2
    Untersuchungen zum Problem der Empfindungswörter bei Wittgenstein.Freimut Scholz - 1969 - München: Dissertations-Druck Schön.
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  7.  4
    Olvasónapló 2014-2015.Agnes Heller - 2015 - Budapest: Múlt és Jövő Kiadó.
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  8. Gender.Agnes Higgins & Ailish Gill - 2017 - In David B. Cooper (ed.), Ethics in mental-health substance use. New York: Routledge, Taylor & Francis Group.
  9.  14
    Existence, Freedom, and the Festival.Sally J. Scholz - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. State University of New York Press. pp. 35-54.
    In this paper, I argue that Simone de Beauvoir’s discussion of festivals appropriates Jean-Jacques Rousseau’s own account of the festival and its place in understanding freedom. I begin with a brief summary of Rousseau’s conflicting accounts of the festival from his Discourse on the Origin of Inequality Among Mankind and the Letter to M. D’Alembert. The contrast of these two texts reveals Rousseau’s conception of freedom as circumscribed by the community. Although Rousseau has an idealized virtuous community in mind, the (...)
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  10.  1
    Trust in Solidarity.Sally J. Scholz - 2023 - Rivista di Estetica 82:16-29.
    This article examines the relationship between trust and solidarity. Juxtaposing trust and solidarity reveals how they are different and how they recursively build on each other. By looking specifically at trust in political solidarity, I argue for an account of trust within solidarity movements for social change, one that suggests avenues for creating and building trust, rather than merely presuming it. Finally, reflecting on the interplay between trust and solidarity, I end with a nod to the transformative impact of solidarity (...)
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  11.  2
    Vom Eros der Kunst.Robert Scholz - 1970 - München (Lochlam): Türmer-Verl..
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  12.  2
    Von grossen Menschen und Dingen.Heinrich Scholz - 1946 - Berlin,: C. Habel.
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  13.  16
    Philosophy of Mathematics and Natural Science.Heinrich Scholz - 1950 - Journal of Symbolic Logic 15 (3):206-208.
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  14.  34
    Pulcinella, or the metaphysics of the nulla: in between politics and theatre.Agnes Horvath - 2010 - History of the Human Sciences 23 (2):47-67.
    This article argues that Pulcinella, a figure of classical Italian commedia dell’arte, could also be considered as emblematic for the reordering of politics in the early-modern and modern periods. By placing emphasis on the common underlying theatrical aspects of ‘representation’, it effectively connects the absolutist and democratic periods and helps us to understand why actors and acting came to play such a prominent role in contemporary politics, whether as politicians imitating actors, or as actors actually becoming politicians. The article also (...)
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  15.  5
    Die Seele und das Leben: Studien zum frühen Lukács.Agnes Heller (ed.) - 1977 - [Frankfurt am Main]: Suhrkamp.
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  16.  3
    Portrévázlatok az etika történetéből.Ágnes Heller - 1976 - Budapest: Gondolat.
    Arisztotelész korai etikái.--Hobbes Leviatánja.--Mandeville és a Méhek meséje.--Spinoza Etikája.--Rousseau és az Új Héloïse.--Kant etikái.--A szerencsétlen tudat fenomenológiája.--Ludwig Feuerbach redivivus.--Az istenek szomjaznak.--Lukács György és Seidler Irma.--A lelki szegénységről.
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  17. Fragmente eines Platonikers.Heinrich Scholz - 1941 - Köln,: Staufen-Verlag.
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  18. Politik und moral.Heinrich Scholz - 1915 - Gotha,: F. A. Perthes a.-g..
     
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  19.  4
    Verantwortung in der Musik.Harald Scholz - 2019 - Berlin: Lit.
    Musik & Werturteil -- Musik & Toleranz -- Musik & Kunst -- Musik & Moral -- Schluss -- Literatur.
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  20.  3
    Der zufall.Wilhelm von Scholz - 1924 - Stuttgart,: W. Hädecke.
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  21.  58
    Aspiration: The Agency of Becoming.Agnes Callard - 2018 - New York: Oup Usa.
    Aspiration by Agnes Callard locates standing assumptions in the theory of rationality, moral psychology and autonomy that preclude the possibility of working to acquire new values. The book also explains what changes need to be made if we are to make room for this form of agency, which I call aspiration.
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  22. Marcuse, cet inconnu.Agnés Guillou (ed.) - 1969 - Paris,: J. Tallandier.
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  23. A szándéktól a következményig.Agnes Heller - 1970 - Budapest,: Magvető Kiadó.
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  24.  10
    Automatic Constructive Appraisal: A Reply to the Commentaries of Parkinson and Kuppens.Agnes Moors - 2010 - Emotion Review 2 (2):161-162.
    My reply to the comments of Parkinson (2010) and Kuppens (2010) is organized in three parts. The first part deals with Parkinson’s claim that the scope of our research is limited because no real emotions were elicited. I suggest that the outcomes in our studies are structurally similar to real emotions but that they lack intensity. In the second part, I try to correct three potential misunderstandings regarding the nature of the comparison process that I proposed. In the third part, (...)
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  25.  44
    Automatic Constructive Appraisal as a Candidate Cause of Emotion.Agnes Moors - 2010 - Emotion Review 2 (2):139-156.
    Critics of appraisal theory have difficulty accepting appraisal (with its constructive flavor) as an automatic process, and hence as a potential cause of most emotions. In response, some appraisal theorists have argued that appraisal was never meant as a causal process but as a constituent of emotional experience. Others have argued that appraisal is a causal process, but that it can be either rule-based or associative, and that the associative variant can be automatic. This article first proposes empirically investigating whether (...)
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  26.  8
    Expressing and describing surprise.Agnès Celle & Laure Lansari (eds.) - 2017 - Philadelphia: John Benjamins.
    Among emotions, surprise has been extensively studied in psychology. In linguistics, surprise, like other emotions, has mainly been studied through the syntactic patterns involving surprise lexemes. However, little has been done so far to correlate the reaction of surprise investigated in psychological approaches and the effects of surprise on language. This cross-disciplinary volume aims to bridge the gap between emotion, cognition and language by bringing together nine contributions on surprise from different backgrounds - psychology, human-agent interaction, linguistics. Using different methods (...)
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  27.  6
    Dialectic of pop.Agnès Gayraud - 2018 - Falmouth, United Kingdom: Urbanomic Media. Edited by Robin Mackay, Daniel Miller & Nina Power.
    Pop -- Anti-pop -- No synthesis: the broken form of pop -- The hillbilly paradox: uprooted authenticity -- The pop subject: democratised genius -- Hits and hooks: rationalised magic -- Pop and progress: historicised innocence.
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  28.  18
    Volunteer experiences and perceptions of the informed consent process: Lessons from two HIV clinical trials in Uganda.Agnes Ssali, Fiona Poland & Janet Seeley - 2015 - BMC Medical Ethics 16 (1):1-14.
    BackgroundInformed consent as stipulated in regulatory human research guidelines requires that a volunteer is well-informed about what will happen to them in a trial. However researchers are faced with a challenge of how to ensure that a volunteer agreeing to take part in a clinical trial is truly informed. We conducted a qualitative study among volunteers taking part in two HIV clinical trials in Uganda to find out how they defined informed consent and their perceptions of the trial procedures, study (...)
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  29.  97
    Appraisal Theories of Emotion: State of the Art and Future Development.Agnes Moors, Phoebe C. Ellsworth, Klaus R. Scherer & Nico H. Frijda - 2013 - Emotion Review 5 (2):119-124.
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  30.  7
    Practical Reason.Agnes Callard - 2013 - In Ernie Lepore & Kurt Ludwig (eds.), Blackwell Companion to Donald Davidson. Blackwell. pp. 32–47.
    Practical reason is the means by which beliefs and desires come together to produce actions. Practical rationality is difficult because we have many beliefs and many desires, and they often pull us in conflicting directions. The theory of practical reason must explain the fact that desires can conflict with one another, and the fact that we can act against our all‐things‐considered judgment (weakness of will, akrasia, and incontinence). The standard explanation of these facts invokes some form of partitioning among desires. (...)
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  31.  14
    Individual Differences in the Association Between Celebrity Worship and Subjective Well-Being: The Moderating Role of Gender and Age.Ágnes Zsila, Gábor Orosz, Lynn E. McCutcheon & Zsolt Demetrovics - 2021 - Frontiers in Psychology 12.
    The association of celebrity worship with mental health concerns has been extensively studied in the past two decades. However, there is a lack of research on basic demographic characteristics that can potentially alter the link between celebrity admiration and different aspects of mental health. The present study investigates the possible moderating role of gender, age, and opposite/same-gender celebrity selection on the association of celebrity worship with general well-being, self-esteem and perceived daytime sleepiness. A total of 1763 Hungarian adults completed an (...)
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  32. Why Moral Reasoning Is Insufficient for Moral Progress.Agnes Tam - 2020 - Journal of Political Philosophy 28 (1):73-96.
    A lively debate in the literature on moral progress concerns the role of practical reasoning: Does it enable or subvert moral progress? Rationalists believe that moral reasoning enables moral progress, because it helps enhance objectivity in thinking, overcome unruly sentiments, and open our minds to new possibilities. By contrast, skeptics argue that moral reasoning subverts moral progress. Citing growing empirical research on bias, they show that objectivity is an illusion and that moral reasoning merely rationalizes pre-existing biased moral norms. In (...)
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  33.  37
    Towards a Theory of Spacetime Theories.Dennis Lehmkuhl, Gregor Schiemann & Erhard Scholz (eds.) - 2016 - New York, NY: Birkhauser.
    This contributed volume is the result of a July 2010 workshop at the University of Wuppertal Interdisciplinary Centre for Science and Technology Studies which brought together world-wide experts from physics, philosophy and history, in order to address a set of questions first posed in the 1950s: How do we compare spacetime theories? How do we judge, objectively, which is the “best” theory? Is there even a unique answer to this question? -/- The goal of the workshop, and of this book, (...)
  34.  9
    A theology of Southeast Asia: liberation-postcolonial ethics in the Phillippines.Agnes M. Brazal - 2019 - Maryknoll, New York: Orbis Books.
    Based on the Duffy Lectures, this book will be of interest to all theologians interested in doing vernacular, liberation, and postcolonial theologies. Brazal fills several gaps in theological research and ethics, such as the absence of postcolonial theological ethics in the Philippine context and the lack of attention in liberation-postcolonial discourse to structural and systemic dimensions of power.
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  35. Part III. Emotional experience, expression and description: 7. Interrogatives in surprise contexts in English.Agnès Celle, Anne Jugnet, Laure Lansari & Tyler Peterson - 2019 - In Natalie Depraz & Agnès Celle (eds.), Surprise at the intersection of phenomenology and linguistics. Philadelphia: John Benjamins.
     
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  36.  6
    Olvasónapló 2017-2018.Agnes Heller - 2018 - Budapest: Múlt és Jövő Kiadó.
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  37.  2
    Comme personne: la singularité humaine et ses incertitudes.Agnès Minazzoli - 2018 - Paris: Les éditions du Cerf.
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  38. Pretend play with objects: an ecological approach.Agnes Szokolszky & Catherine Read - 2022 - Phenomenology and the Cognitive Sciences 21 (5):1043-1068.
    The ecological approach to object pretend play, developed from the ecological perspective, suggests an action- and affordance based perspective to account for pretend object play. Theoretical, as well as empirical reasons, support the view that children in pretense incorporate objects into their play in a resourceful and functionally appropriate way based on the perception of affordances. Therefore, in pretense children are not distorting reality but rather, they are perceiving and acting upon action possibilities. In this paper, we argue for the (...)
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  39.  10
    Freud, Psychoanalysis and Symbolism.Agnes Petocz - 1999 - Cambridge University Press.
    Freud, Psychoanalysis and Symbolism offers an innovative general theory of symbolism, derived from Freud's psychoanalytic theory and relocated within mainstream scientific psychology. It is the first systematic investigation of the development of Freud's treatment of symbolism throughout his published works, and discovers in those writings a broad theory which is far superior to the widely accepted, narrow, 'official' view. Agnes Petocz argues that the treatment of symbolism must begin with the identification and clarification of a set of logical constraints (...)
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  40.  11
    Language development in deaf bilinguals: Deaf middle school students co-activate written English and American Sign Language during lexical processing.Agnes Villwock, Erin Wilkinson, Pilar Piñar & Jill P. Morford - 2021 - Cognition 211 (C):104642.
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  41.  59
    Belief Files in Theory of Mind Reasoning.Ágnes Melinda Kovács - 2016 - Review of Philosophy and Psychology 7 (2):509-527.
    Humans seem to readily track their conspecifics’ mental states, such as their goals and beliefs from early infancy. However, the underlying cognitive architecture that enables such powerful abilities remains unclear. Here I will propose that a basic representational structure, the belief file, could provide the foundation for efficiently encoding, and updating information about, others’ beliefs in online social interactions. I will discuss the representational possibilities offered by the belief file and the ways in which the repertoire of mental state reasoning (...)
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  42.  13
    Neural evidence for "intuitive prosecution": the use of mental state information for negative moral verdicts.Liane Young, Jonathan Scholz & Rebecca Saxe - 2011 - Social Neuroscience 6 (3):302-315.
    Moral judgment depends critically on theory of mind, reasoning about mental states such as beliefs and intentions. People assign blame for failed attempts to harm and offer forgiveness in the case of accidents. Here we use fMRI to investigate the role of ToM in moral judgment of harmful vs. helpful actions. Is ToM deployed differently for judgments of blame vs. praise? Participants evaluated agents who produced a harmful, helpful, or neutral outcome, based on a harmful, helpful, or neutral intention; participants (...)
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  43.  35
    Negotiating History: Contingency, Canonicity, and Case Studies.Agnes Bolinska & Joseph D. Martin - 2020 - Studies in History and Philosophy of Science Part A 80:37–46.
    Objections to the use of historical case studies for philosophical ends fall into two categories. Methodological objections claim that historical accounts and their uses by philosophers are subject to various biases. We argue that these challenges are not special; they also apply to other epistemic practices. Metaphysical objections, on the other hand, claim that historical case studies are intrinsically unsuited to serve as evidence for philosophical claims, even when carefully constructed and used, and so constitute a distinct class of challenge. (...)
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  44. Epistemic representation, informativeness and the aim of faithful representation.Agnes Bolinska - 2013 - Synthese 190 (2):219-234.
    In this paper, I take scientific models to be epistemic representations of their target systems. I define an epistemic representation to be a tool for gaining information about its target system and argue that a vehicle’s capacity to provide specific information about its target system—its informativeness—is an essential feature of this kind of representation. I draw an analogy to our ordinary notion of interpretation to show that a user’s aim of faithfully representing the target system is necessary for securing this (...)
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  45. Benedikt Stattler und die Grundzüge seiner Sittlichkeitslehre unter besonderer Berücksichtigung der Docktrin von der philosophischen Sünde.Franz Scholz - 1957
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  46.  31
    Internationalisation of information services for publishers' open access policies: the DINI multilingual integration layer.Frank Scholze - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:19-.
    It is essential for the strategy of open access self-archiving that scientific authors are given comprehensive information on publisher copyright policies. DINI, the German Initiative for Networked Information, has developed a German (and potentially multilingual) interface to the English SHERPA/RoMEO service to provide additional information on German publishers' open access policies. As a next step, this interface was enhanced to an integration layer combining different sources on publisher copyright policies. This integration layer can be used in many different contexts. Together (...)
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  47.  36
    The Power of Goal-Directed Processes in the Causation of Emotional and Other Actions.Agnes Moors, Yannick Boddez & Jan De Houwer - 2017 - Emotion Review 9 (4):310-318.
    Standard dual-process models in the action domain postulate that stimulus-driven processes are responsible for suboptimal behavior because they take them to be rigid and automatic and therefore the default. We propose an alternative dual-process model in which goal-directed processes are the default instead. We then transfer the dual- process logic from the action domain to the emotion domain. This reveals that emotional behavior is often attributed to stimulus-driven processes. Our alternative model submits that goal-directed processes could be the primary determinant (...)
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  48.  72
    On the Causal Role of Appraisal in Emotion.Agnes Moors - 2013 - Emotion Review 5 (2):132-140.
    Many appraisal theories claim that appraisal causes emotion. Critics have rejected this claim because they believe (a) it is incompatible with the claim that appraisal is a part of emotion, (b) it is not empirically supported, (c) it is circular and hence nonempirical, and (d) there are alternative causes. I reply that (a) the causal claim is incompatible with the part claim on some but not all interpretations of the causal claim and the part claim, (b) the lack of empirical (...)
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  49. Successful visual epistemic representation.Agnes Bolinska - 2016 - Studies in History and Philosophy of Science Part A 56:153-160.
    In this paper, I characterize visual epistemic representations as concrete two- or three-dimensional tools for conveying information about aspects of their target systems or phenomena of interest. I outline two features of successful visual epistemic representation: that the vehicle of representation contain sufficiently accurate information about the phenomenon of interest for the user’s purpose, and that it convey this information to the user in a manner that makes it readily available to her. I argue that actual epistemic representation may involve (...)
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  50.  20
    Woman and the gift of reason.Agnes Verbiest - 1995 - Argumentation 9 (5):821-836.
    An incidental extension of the central domain of argumentation theory with non-classical ways of constructing arguments seems to automatically raise a question that is otherwise rarely posed, namely whether or not it is useful to consider the sex of the arguer. This question is usually posed with regard to argumentation by women in particular. Do women rely more, or differently than men do on non-canonical modes of reasoning stemming from the realm of the emotional, physical and intuitive, instead of the (...)
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