Search results for 'Bruce A. Vance' (try it on Scholar)

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  1. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In Early Childhood Practice: Froebel Today. Sage Publications.
     
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  2. Bruce A. Vance (1990). Mindscape: Exploring the Reality of Thought Forms. Theosophical Pub. House.
     
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  3.  3
    A. Mike Burton, Vicki Bruce & P. J. B. Hancock (1999). From Pixels to People: A Model of Familiar Face Recognition. Cognitive Science 23 (1):1-31.
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  4. Derek R. Carson, A. Mike Burton & Vicki Bruce (2000). Putting Names to Faces: A Review and Tests of the Models. Pragmatics and Cognitionpragmatics and Cognition 8 (1):9-62.
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  5. Mary A. Vance (1979). Books on Landscape and Nature Aesthetics: A Selected Bibliography. Vance Bibliographies.
     
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  6. Mary A. Vance (1986). Landscape and Nature Aesthetics: Monographs (a Revision of a 56). Vance Bibliographies.
     
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  7.  13
    Russell E. Vance (1996). Heroic Antireductionism and Genetics: A Tale of One Science. Philosophy of Science 63 (3):45.
    In this paper I provide a novel argument against the claim that classical genetics is being reduced to molecular genetics. Specifically, I demonstrate that reductionists must subscribe to the unargued and problematic thesis that molecular genetics is 'independent' of classical genetics. I also argue that several standard antireductionist positions can be faulted for unnecessarily conceding the Independence Thesis to the reductionists. In place of a 'tale of two sciences', I offer a 'heroic' stance that denies classical genetics is being reduced, (...)
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  8.  17
    Donald M. Bruce (2002). A Social Contract for Biotechnology: Shared Visions for Risky Technologies? Journal of Agricultural and Environmental Ethics 15 (3):279-289.
    Future technological developmentsconcerning food, agriculture, and theenvironment face a gulf of social legitimationfrom a skeptical public and media, in the wakeof the crises of BSE, GM food, and foot andmouth disease in the UK (House of Lords, 2000). Keyethical issues were ignored by the bioindustry,regulators, and the Government, leaving alegacy of distrust. The paper examinesagricultural biotechnology in terms of a socialcontract, whose conditions would have to be fulfilled togain acceptance of novel applications. Variouscurrent and future GM applications areevaluated against these (...)
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  9.  7
    Donald Bruce (2002). Finding a Balance Over Precaution. Journal of Agricultural and Environmental Ethics 15 (1):7-16.
    Three interpretations of theprecautionary principle are identified, namely``soft,'' ``hard,'' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary (...)
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  10.  20
    Bertram C. Bruce & Naomi Bloch (2013). Pragmatism and Community Inquiry: A Case Study of Community-Based Learning. Education and Culture 29 (1):27-45.
    John Dewey's writings make a compelling case for the importance of linking school and society and for conceiving education as the development and articulation of lived experience. In recent years, however, a focus on discrete topical learning, along with narrow definitions of achievement, have left us with few good examples of that conception of education. The best examples often represent one-time experiences, or more limited linking of school and society.This article explores an example of what we call community inquiry1, as (...)
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  11.  8
    Shaun Stevenson, B. L. Beattie, Richard Vedan, Emily Dwosh, Lindsey Bruce & Judy Illes (2013). Neuroethics, Confidentiality, and a Cultural Imperative in Early Onset Alzheimer Disease: A Case Study with a First Nation Population. Philosophy, Ethics, and Humanities in Medicine 8 (1):15.
    The meaningful consideration of cultural practices, values and beliefs is a necessary component in the effective translation of advancements in neuroscience to clinical practice and public discourse. Society’s immense investment in biomedical science and technology, in conjunction with an increasingly diverse socio-cultural landscape, necessitates the study of how potential discoveries in neurodegenerative diseases such as Alzheimer disease are perceived and utilized across cultures. Building on the work of neuroscientists, ethicists and philosophers, we argue that the growing field of neuroethics provides (...)
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  12.  18
    Kim Bruce & H. J. Keisler (1979). $L_a(\Finv)$. Journal of Symbolic Logic 44 (1):15 - 28.
    The language $L_A(\Finv)$ is formed by adding the quantifier $\Finv x$ , "few x", to the infinitary logic L A on an admissible set A. A complete axiomatization is obtained for models whose universe is the set of ordinals of A and where $\Finv x$ is interpreted as there exist A-finitely many x. For well-behaved A, every consistent sentence has a model with an A-recursive diagram. A principal tool is forcing for $L_A(\Finv)$.
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  13.  4
    Steve Bruce (1984). A Sociological Account of Liberal Protestantism. Religious Studies 20 (3):401.
    Any list of important changes in Western religion in the last hundred years would mention the rise ofliberal Protestantism , and the decline in size and influence of the Protestant churches. What has been less obvious is the partial operation of secularization; in Britain and America liberal Protestant churches have declined more than their conservative rivals. In summary one could speak of the late nineteenth and the twentieth centuries as an era in which liberal Protestantism rose and then declined. This (...)
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  14.  2
    Courtenay R. Bruce, Trevor M. Bibler, Adam M. Pena & Betsy Kusin (2016). A Qualitative Exploration of a Clinical Ethicist’s Role and Contributions During Family Meetings. HEC Forum 28 (4):283-299.
    Despite the interpersonal nature of family meetings and the frequency in which they occur, the clinical ethics literature is devoid of any rich descriptions of what clinical ethicists should actually be doing during family meetings. Here, we propose a framework for describing and understanding “transitioning” facilitation skills based on a retrospective review of our internal documentation of 100 consecutive cases wherein a clinical ethicist facilitated at least one family meeting. The internal documents were analyzed using qualitative methodologies, i.e., “codes”, to (...)
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  15. Lori Bruce (2016). Unmet Needs, Unwanted Persons: A Call for Expansion of Safe Haven Laws. Hastings Center Report 46 (5):7-8.
    Legislative strategies for reducing infant abandonment and neonaticide developed in response to a series of sensational cases that occurred in Texas in 1999. The media coverage of these cases implied that the incidence of the crime was increasing, and Texas legislators responded with a law permitting parents to anonymously surrender their newborn at designated locations such as hospitals. This was the first “safe haven” law. Interest peaked nationwide, and by 2008 all states had a similar version of the law. These (...)
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  16. Stephen Bush, Moitra F., Crapo Abha, Barnett Andrew, Dill Bruce & J. Stephen, A Quantitative Approach to Measuring Assurance with Uncertainty in Data Provenance.
    A data provenance framework is subject to security threats and risks, which increase the uncertainty, or lack of trust, in provenance information. Information assurance is challenged by incomplete information; one cannot exhaustively characterize all threats or all vulnerabilities. One technique that specifically incorporates a probabilistic notion of uncertainty is subjective logic. Subjective logic allows belief and uncertainty, due to incomplete information, to be specified and operated upon in a coherent manner. A mapping from the standard definition of information assurance to (...)
     
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  17.  15
    Courtenay R. Bruce, Martin L. Smith, Sabahat Hizlan & Richard R. Sharp (2011). A Systematic Review of Activities at a High-Volume Ethics Consultation Service. Journal of Clinical Ethics 22 (2):151.
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  18.  2
    Daniel Lundqvist, Neil Bruce & Arne Öhman (2015). Finding an Emotional Face in a Crowd: Emotional and Perceptual Stimulus Factors Influence Visual Search Efficiency. Cognition and Emotion 29 (4):621-633.
  19. Trevor Bibler & Courtenay R. Bruce (2015). A Risky Recommendation. American Journal of Bioethics 15 (1):70-72.
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  20. Steve Bruce (2000). Choice and Religion: A Critique of Rational Choice Theory. Oxford University Press UK.
    People of the western world now have unprecedented freedom to choose their religion. In this book, the world's leading sociologist of religion argues that the liberty and freedom to choose religion corrodes faith and that religion remains most vital when it is part of ethnic and national identity.
     
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  21. Charlie D. Frowd, Vicki Bruce, Ashley J. Smith & Peter J. B. Hancock (2008). Improving the Quality of Facial Composites Using a Holistic Cognitive Interview. Journal of Experimental Psychology: Applied 14 (3):276-287.
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  22.  24
    Michael Bruce & Steven Barbone (2013). Author Q & A. The Philosophers' Magazine 61 (61):125-126.
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  23.  11
    Charles N. Cofer, Darryl R. Bruce & Gerald M. Reicher (1966). Clustering in Free Recall as a Function of Certain Methodological Variations. Journal of Experimental Psychology 71 (6):858.
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  24. J. Alegria, W. Badecker, M. Bar-Hillel, D. Bekerian, E. Bisiach, P. Bloom, K. Bock, G. Boolos, V. Bruce & B. Byrne (1990). Each Year@ Ogn&~ N is Obliged to Request the Help of a Certain Number of Guest Reviewers Who Assist in the Assessment of Manuscripts. Without Their Cooperation the Journal Would Not Be Able to Maintain its High Standards. We Are Happy to Be Able to Thank the Following People for Their Help in Refereeing Manuscripts During 1989. Cognition 35:101.
     
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  25.  9
    Gill Haddow, Ann Bruce, Shiva Sathanandam & Jeremy C. Wyatt (2011). 'Nothing is Really Safe': A Focus Group Study on the Processes of Anonymizing and Sharing of Health Data for Research Purposes. Journal of Evaluation in Clinical Practice 17 (6):1140-1146.
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  26.  7
    D. M. Bruce (1997). Cloning--A Step Too Far? An Article on the Ethical Aspects of Cloning in Animals and Humans. Human Reproduction and Genetic Ethics 4 (2):34-38.
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  27.  7
    Bertram Bruce (1976). A Logic for Unknown Outcomes. Notre Dame Journal of Formal Logic 17 (4):542-550.
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  28.  5
    R. Vance (1985). Medicine as a Dependent Tradition: Historical and Ethical Reflections. Perspectives in Biology and Medicine 28 (2):282-302.
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  29.  4
    Kim Bruce (1985). Review: Menachem Magidor, Jerome Malitz, Compact Extensions of $ L (\ Mathbf {Q}) $(Part 1a); Matt Kaufmann, A New Omitting Types Theorem for $ L (Q) $. [REVIEW] Journal of Symbolic Logic 50 (4):1076-1078.
  30.  3
    Steve Bruce (1983). Eileen Barker , New Religious Movements: A Perspective for Understanding Society. Pp. 393. $44.00. [REVIEW] Religious Studies 19 (4):526.
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  31.  2
    Robert H. Bruce & Frank N. Low (1951). The Effect of Practice with Brief-Exposure Techniques Upon Central and Peripheral Visual Acuity and a Search for a Brief Test of Peripheral Acuity. Journal of Experimental Psychology 41 (4):275.
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  32.  2
    William F. Bruce (1960). A Study of Wider Sources in Education Theory. Educational Theory 10 (1):87-88.
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  33.  1
    M. R. Bruce (1972). A Tourist in Athens, 1801. Journal of Hellenic Studies 92:173-175.
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  34.  1
    Norman Vance (2001). No Pope Here? The Catholics of Ulster: A History: Marianne Elliott, Allen Lane, The Penguin Press, 2000, 642pp,£ 25.00, ISBN 0 713 99464 9. [REVIEW] History of European Ideas 27 (2):171-180.
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  35.  3
    William Bruce (2011). A Note on Anacreon 388. Classical Quarterly 61 (01):306-309.
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  36.  1
    Michael Tombu, Neil Bruce, Albert Rothenstein & John K. Tsotsos (2005). A Tour of This Volume. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.
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  37.  1
    Norman Vance (2001). No Pope Here? The Catholics of Ulster: A History. History of European Ideas 27 (2):171-180.
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  38. Robert V. Bruce (1991). Benjamin Silliman: A Life in the Young RepublicChandos Michael Brown. Isis 82 (2):384-386.
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  39. Kim Bruce (1985). Magidor Menachem and Malitz Jerome. Compact Extensions of L . Annals of Mathematical Logic, Vol. 11 , Pp. 217–261.Kaufmann Matt. A New Omitting Types Theorem for L. [REVIEW] Journal of Symbolic Logic 50 (4):1076-1078.
  40. James E. Bruce (2013). Vern Sheridan Poythress, Logic: A God-Centered Approach to the Foundation of Western Thought. [REVIEW] Christian Scholar's Review 43 (2).
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  41. Rapson Gomez, Alasdair Vance & Shaun D. Watson (2016). Structure of the Wechsler Intelligence Scale for Children – Fourth Edition in a Group of Children with ADHD. Frontiers in Psychology 7.
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  42. Alan S. Kaye & Donald R. Vance (2003). A Hebrew Reader for Ruth. Journal of the American Oriental Society 123 (4):921.
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  43. Richard P. Vance (1986). Toward a More Natural Science: Biology and Human Affairs by Leon R. Kass. Perspectives in Biology and Medicine 30 (1):152-153.
  44. Carole S. Vance (2011). States of Contradiction: Twelve Ways to Do Nothing About Trafficking While Pretending To. Social Research: An International Quarterly 78 (3):933-948.
    In the form of a tongue-in-cheek how-to guide, Carole S. Vance discusses the complex role of the state and the media with regard to human trafficking. Calling attention to the portrayal of human trafficking as an overwhelmingly female issue, Vance explores the ubiquitous connection between prostitution and human trafficking, and weighs the impact of this portrayal on men and women who are trafficked into other, less problematized sectors of labor. Vance also contemplates the handling of human trafficking (...)
     
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  45.  6
    Courtenay R. Bruce, Margot M. Eves, Nathan G. Allen, Martin L. Smith, Adam M. Peña, John R. Cheney & Mary A. Majumder (2015). “Systematizing” Ethics Consultation Services. HEC Forum 27 (1):35-45.
    While valuable work has been done addressing clinical ethics within established healthcare systems, we anticipate that the projected growth in acquisitions of community hospitals and facilities by large tertiary hospitals will impact the field of clinical ethics and the day-to-day responsibilities of clinical ethicists in ways that have yet to be explored. Toward the goal of providing clinical ethicists guidance on a range of issues that they may encounter in the systematization process, we discuss key considerations and potential challenges in (...)
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  46.  6
    Courtenay R. Bruce & Mary A. Majumder (2014). The “Permanent” Patient Problem. Journal of Law, Medicine & Ethics 42 (1):88-92.
    Patients who enter the health care system for acute care may become “permanent” patients of the hospital when a lack of resources precludes discharge to the next level of post-acute care. Legal, professional, and ethical norms prohibit physician and acute care hospital “dumping” of these patients. However, limitless use of hospital resources for indefinite stays is untenable. In the absence of hospital policy addressing this specific issue, the availability of financial support will be determined by health care professionals' willingness to (...)
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  47.  4
    I. A. F. Bruce (1961). The Democratic Revolution at Rhodes. Classical Quarterly 11 (3-4):166-.
    At some time during the years 398–395 B.C. the people of Rhodes revolted against Sparta, freed themselves from the oppression of the Spartan empire and admitted to their city the Persian fleet commanded by Conon, the Athenian. This fact was overlooked by Xenophon, but reported by Diodorus and Pausanias who quotes Androtion. It seemed, before the discovery of the Hellenica Oxyrhynchia, that the revolt of Rhodes from Sparta was in some way associated with internal party strife, for Xenophon relates that (...)
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  48.  1
    A. Ackerman Bruce (1994). Rooted Cosmopolitanism. In Peter Singer (ed.), Ethics. Oxford University Press. pp. 104--3.
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  49. A. Bruce (1893). Apologetics; or Christianity Defensively Stated. Philosophical Review 2:379.
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  50. Mary A. Vance (1984). Aesthetics: Monographs. Vance Bibliographies.
     
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