Results for 'Byung-Il Oh'

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  1.  37
    Moral Distress Experienced by Nurses: A Quantitative Literature Review.Younjae Oh & Chris Gastmans - 2015 - Nursing Ethics 22 (1):15-31.
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  2.  45
    Political Poetry: A Few Notes. Poetics for N30.Jeroen Mettes - 2012 - Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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  3.  63
    The Effect of Ownership Structure on Corporate Social Responsibility: Empirical Evidence From Korea. [REVIEW]Won Yong Oh, Young Kyun Chang & Aleksey Martynov - 2011 - Journal of Business Ethics 104 (2):283-297.
    Relatively little research has examined the effects of ownership on the firms’ corporate social responsibility (CSR). In addition, most of it has been conducted in the Western context such as the U.S. and Europe. Using a sample of 118 large Korean firms, we hypothesize that different types of shareholders will have distinct motivations toward the firm’s CSR engagement. We break down ownership into different groups of shareholders: institutional, managerial, and foreign ownerships. Results indicate a significant, positive relationship between CSR ratings (...)
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  4.  12
    Board Meeting Attendance by Outside Directors.Byung S. Min & Amon Chizema - 2018 - Journal of Business Ethics 147 (4):901-917.
    Outside directors’ regular board meeting attendance is important in improving the effectiveness of a governance system. Such attendance is evidence of their commitment to the firm as key other players in monitoring and decision making. Using a unique dataset for Korean firms, and three-level random coefficients models, we find that, foreign outside directors, an independent appointment process, professional knowledge of business operations and accumulated firm-specific knowledge are important factors that affect outside directors’ attendance of board meetings. The results also confirm (...)
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  5. Oh Yes It Is.M. Tye - 2001 - Mind 110 (439):695-697.
  6.  26
    When CEO Career Horizon Problems Matter for Corporate Social Responsibility: The Moderating Roles of Industry-Level Discretion and Blockholder Ownership.Won-Yong Oh, Young Kyun Chang & Zheng Cheng - 2016 - Journal of Business Ethics 133 (2):279-291.
    This paper examines the influence of CEO career horizon problems on corporate social responsibility. We assume that as CEOs are getting older, they tend to disengage in CSR due to their shorter career horizons. We further argue that high levels of industry-level discretion and blockholder ownership amplify the negative effects of CEO age on CSR. Using a panel sample of US-based firms over 2004–2009, we do not find the main effect of CEO age on CSR, but find support for the (...)
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  7.  8
    Duft der Zeit: Ein Philosophischer Essay Zur Kunst des Verweilens.Byung-Chul Han - 2014 - Transcript Verlag.
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  8.  29
    'Oh, but You Should Have': Estlund on Normative Consent.G. Streenivasan - 2009 - Iyyun 58:62-72.
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  9.  45
    The Rights of God: Islam, Human Rights, and Comparative Ethics.Irene Oh - 2007 - Georgetown University Press.
    Their treatment of such human rights political participation, freedom of conscience, and religious toleration demonstrate, Oh says, that Islam should have a ...
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  10. Oh, Brother!: The Fraternity of Rhetoric and Philosophy in Plato's Gorgias.Roslyn Weiss - 2003 - Interpretation 30 (2):195-206.
     
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  11.  23
    Oh, the Things You Don’T Know: Awe Promotes Awareness of Knowledge Gaps and Science Interest.Jonathon McPhetres - 2019 - Cognition and Emotion 33 (8):1599-1615.
    ABSTRACTAwe is described as an a “epistemic emotion” because it is hypothesised to make gaps in one’s knowledge salient. However, no empirical evidence for this yet exists. Awe is also hypothesised...
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  12.  1
    Oh the Algebra of Logic.C. S. Peirce - 1880 - American Journal of Mathematics 3 (1):15-57.
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  13.  4
    “Oh! Teleworking!” Regimes of Engagement and the Lived Experience of Female Spanish Teleworkers.Ana Gálvez, Francisco Tirado & Jose M. Alcaraz - 2020 - Business Ethics: A European Review 29 (1):180-192.
    Business Ethics: A European Review, EarlyView.
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  14.  29
    Oh No, Not the “A” Word! Proposing an “Anarchism” for Education.Abraham DeLeon - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 44 (2):122-141.
    Anarchist theory has a long-standing history in political theory, sociology, and philosophy. As a radical discourse, anarchist theory pushes educators and researchers towards new conceptualizations of community, theory, and praxis. Early writers, like Joseph Proudhoun and Emma Goldman, to more contemporary anarchists, such as Noam Chomsky, have established anarchist theory as an important school of thought that sits outside the Marxist discourses that have dominated the radical academic scene. Today, anarchists have been responsible for staging effective protests (specifically, Seattle, 1999) (...)
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  15.  20
    Intragroup Transactions, Corporate Governance, and Corporate Philanthropy in Korean Business Groups.Won-Yong Oh, Young Kyun Chang, Gyeonghwan Lee & Jeongil Seo - 2018 - Journal of Business Ethics 153 (4):1031-1049.
    This study examines how the corporate philanthropy decisions of group-affiliated firms in Korea are made. Based on the attention-based view, we argue that when corporate decision makers at group-affiliated firms focus their attention more on internal markets than external stakeholders because of the firm’s high reliance on intragroup transactions, the firm will decrease its level of corporate philanthropy. We further argue that the relationship will be stronger when governance mechanisms focus on the instrumental value of corporate philanthropy. Using a panel (...)
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  16.  3
    Gender Biases in Impressions From Faces: Empirical Studies and Computational Models.DongWon Oh, Ron Dotsch, Jenny Porter & Alexander Todorov - forthcoming - Journal of Experimental Psychology: General.
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  17.  7
    Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology?P. M. A. Rabbitt - 1985 - Behavioral and Brain Sciences 8 (2):238-239.
  18.  18
    A Re-Examination of the Paradox of the Dao.Sangmu Oh - 2017 - Dao: A Journal of Comparative Philosophy 16 (4):483-501.
    This article examines whether the common paradox of the Dao 道 arises in the Laozi 老子. More specifically, it inquires if the Laozi text really asserts that the Dao is ineffable, while also speaking of the Dao. Most scholars recognize that the common paradox of the Dao arises in the Laozi, though others disagree. This article argues that neither of the representative claims—for and against the common paradox of the Dao—is successful. Instead, it proposes a revised form of the paradox (...)
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  19.  17
    Does Ownership Structure Matter? The Effects of Insider and Institutional Ownership on Corporate Social Responsibility.Won-Yong Oh, Jongseok Cha & Young Kyun Chang - 2017 - Journal of Business Ethics 146 (1):111-124.
    The extant literature has examined the effects of ownership structures on corporate social responsibility, yet it has overlooked the non-linear and interactive effects among major shareholder groups. In this study, we examine the non-linear effects of insider and institutional ownerships on CSR. We also examine whether it is necessary to have both incentive alignment and monitoring mechanisms or it is sufficient to have either mechanism to promote CSR. Using a sample of the U.S. Fortune 1000 firms, our results suggest that (...)
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  20.  2
    Nanoscale Thermodynamics of Multicomponent, Elastic, Crystalline Solids: Diamond, Silicon, and Silicon Carbide.E. -S. Oh & J. C. Slattery - 2008 - Philosophical Magazine 88 (3):427-440.
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  21.  55
    Understanding Natural Science Based on Abductive Inference: Continental Drift.Jun-Young Oh - 2014 - Foundations of Science 19 (2):153-174.
    This study aims to understand scientific inference for the evolutionary procedure of Continental Drift based on abductive inference, which is important for creative inference and scientific discovery during problem solving. We present the following two research problems: (1) we suggest a scientific inference procedure as well as various strategies and a criterion for choosing hypotheses over other competing or previous hypotheses; aspects of this procedure include puzzling observation, abduction, retroduction, updating, deduction, induction, and recycle; and (2) we analyze the “theory (...)
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  22.  7
    Thermodynamics of Two-Dimensional Single-Component Elastic Crystalline Solids: Single-Wall Carbon Nanotubes.E. -S. Oh, J. C. Slattery & D. C. Lagoudas - 2005 - Philosophical Magazine 85 (20):2249-2280.
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  23.  44
    Exploring the Relationship Between Board Characteristics and CSR: Empirical Evidence From Korea.Young Kyun Chang, Won-Yong Oh, Jee Hyun Park & Myoung Gyun Jang - 2017 - Journal of Business Ethics 140 (2):225-242.
    Previous studies in Western contexts have examined the relationships between various board characteristics and CSR, yet the relationships need to be re-examined in non-Western contexts given differential theoretical premises across contexts. We specifically propose that the effects of board characteristics on CSR in Korea should be patterned distinctively from Western-based existing literature, focusing on three important board characteristics, such as a board’s independence, social ties, and diversity. Using a panel dataset from large Korean firms, we found that various relationships between (...)
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  24.  12
    Issues for the New Thinking of Knowledge Utilization: Introductory Remarks.Cheol H. Oh - 1997 - Knowledge and Policy 10 (3):3-10.
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  25.  39
    Social Media for Socially Responsible Firms: Analysis of Fortune 500’s Twitter Profiles and Their CSR/CSIR Ratings.Kiljae Lee, Won-Yong Oh & Namhyeok Kim - 2013 - Journal of Business Ethics 118 (4):791-806.
    The instrumental benefits of firm’s CSR activities are contingent upon the stakeholders’ awareness and favorable attribution. While social media creates an important momentum for firms to cultivate favorable awareness by establishing a powerful framework of stakeholder relationships, the opportunities are not distributed evenly for all firms. In this paper, we investigate the impact of CSR credentials on the effectiveness of social media as a stakeholder-relationship management platform. The analysis of Fortune 500 companies in the Twitter sphere reveals that a higher (...)
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  26.  12
    Mill and Tocqueville: A Friendship Bruised.Byung-Hoon Suh - 2016 - History of European Ideas 42 (1):55-72.
    SUMMARYHaving first met in 1835, John Stuart Mill and Alexis de Tocqueville began ‘an extremely interesting and mutually laudatory correspondence'; but their splendid friendship did not last. A popular thesis focuses on letters exchanged in 1840 to 1842 that reflect conflicting views on the Eastern Question and argues that Mill initiated the ‘strange interruption’. Given Mill's commitment to the ‘agreement of conviction and feeling on the few cardinal points of human opinion’ as a prerequisite of genuine friendship, such interpretation sounds (...)
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  27.  4
    HAN, Byung-Chul: Sobre El Poder, Trad. Cast. Alberto Ciria, Herder, Barcelona, 2016, 184p.Alejandro Villamor Iglesias - 2017 - Agora 36 (2).
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  28.  6
    Oh Mensch! Gieb Acht! Kontextuelle Interpretation des Mitternachts-Lieds aus Also sprach Zarathustra.Werner Stegmaier - 2013 - Nietzsche-Studien 42 (1).
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  29.  8
    Explaining Use of Information in Public Policymaking.Cheol H. Oh & Robert F. Rich - 1996 - Knowledge and Policy 9 (1):3-35.
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  30.  8
    „Oh Voltaire! Oh Humanität! Oh Blödsinn!“ Über den Zusammenhang von Anerkennung, Leben Und Menschlichem Selbstverständnis Bei Nietzsche.Sarah Bianchi - 2017 - Zeitschrift Für Praktische Philosophie 4 (1):15-36.
    Mit diesem Aufsatz soll ein Beitrag zur Klärung von Nietzsches Humanitätsverständnis in binnenrelationaler Perspektive geleistet werden. Dabei wird in drei Schritten vorgegangen: Der erste Schritt setzt an den kritischen Vorzeichen von Nietzsches Humanitätsverständnis an. Hierbei geht es um die Skizzierung der kritischen Verfahren der genealogischen Kritik und des Perspektivismus. In einem zweiten Schritt soll sodann aufgezeigt werden, worin bei Nietzsche die genealogische Kritik ihren Halt findet, damit nicht jeglicher Wert destruiert wird. Dabei soll die binnenrelationale Perspektive des Individuums in der (...)
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  31.  21
    Byung-Chul Han y el problema de la transparencia.Lola S. Almendros - 2018 - Isegoría 58:175-183.
    The standardization of the display of intimacy implies that transparency is normalized in the information society. Social practices are bringing the idea of emancipation to the technological field. This carries significant but unquestioned socio-political expectations that are associated with powerful cybercompanies. Byung-Chul Han treats these issues in his political texts. He argues that transparency is a neoliberal device which does not help solve the problems of citizenship, and it even involves a “depoliticization”. My intention is to carry out a (...)
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  32.  11
    Han, Byung-Chul. , La salvación de lo bello, traducción de Alberto Ciria, Barcelona, Herder Editorial, 110 páginas.Mariana Carrizo - 2018 - Páginas de Filosofía 19 (22):234-241.
    Se trata de una reseña bibliográfica del libro de Han, Byung-Chul., La salvación de lo bello, traducción de Alberto Ciria, Barcelona, Herder Editorial, 110 páginas.
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  33.  2
    HAN, Byung-Chul: El aroma del tiempo. Un ensayo filosófico sobre el arte de demorarse, trad. cast. Paula Kuffer, Herder, Barcelona, 2015, 168p. [REVIEW]Pablo Bernardo Sánchez Gómez - 2017 - Agora 36 (1).
    Recensión de la obra de Byung-Chul Han "El aroma del tiempo", donde analiza la visión aceptada de una aceleración del tiempo moderno, a través de autores como Lyotard, Baudrillard o Arendt, señalando que, más que ésta, debe considerarse la pérdida de un fundamento, de un elemento ordenador del tiempo. De este modo, no se padece tanto una aceleración de los tiempos como una ausencia de sentido, de dirección, que posibilite así la experiencia de una duración.
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  34.  5
    HAN, Byung-Chul: Filosofía del budismo Zen, trad. cast. Raúl Gabás, Herder, Barcelona, 2015, 184p.Pablo Bernardo Sánchez Gómez - 2016 - Agora 35 (1).
    En la recensión se presenta la obra de Byung-Chul Han, quien a través de una serie de comparaciones entre el budismo Zen y la filosofía moderna occidental pretende señalar la riqueza del pensamiento oriental y las posibilidades que brinda al desarrollo de la filosofía contemporánea.
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  35.  36
    Approaching Islam: Comparative Ethics Through Human Rights.Irene Oh - 2008 - Journal of Religious Ethics 36 (3):405-423.
    A dialogical approach to understanding Islamic ethics rejects objectivist methods in favor of a conversational model in which participants accept each other as rational moral agents. Hans-Georg Gadamer asserts the importance of agreement upon a subject matter through conversation as a means to gaining insight into other persons and cultures, and Jürgen Habermas stresses the importance of fairness in dialogue. Using human rights as a subject matter for engaging in dialogue with Islamic scholars, Muslim perspectives on issues such as democracy, (...)
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  36.  30
    Consensus Protocol Design for Discrete-Time Networks of Multiagent with Time-Varying Delay Via Logarithmic Quantizer.Myeong Jin Park, Oh Min Kwon, Seong Gon Choi & Eun Jong Cha - 2016 - Complexity 21 (1):163-176.
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  37.  14
    Media Depictions of CEO Ethics and Stakeholder Support of CSR Initiatives: The Mediating Roles of CSR Motive Attributions and Cynicism.Babatunde Ogunfowora, Madelynn Stackhouse & Won-Yong Oh - 2018 - Journal of Business Ethics 150 (2):525-540.
    Corporate social responsibility functions as a positive signal to stakeholders that a firm is a responsible corporate citizen. However, CSR is increasingly becoming an ambiguous signal of organizational goodwill because many companies engage in CSR purely out of self-interest, rather than genuine altruism. In this paper, we integrate attribution theory with signaling theory to explore how stakeholders react when they receive additional signals that contradict the company’s intended positive CSR signal. Specifically, we argue that morally questionable CEO ethics in the (...)
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  38.  35
    Propofol Induction Reduces the Capacity for Neural Information Integration: Implications for the Mechanism of Consciousness and General Anesthesia.UnCheol Lee, George A. Mashour, Seunghwan Kim, Gyu-Jeong Noh & Byung-Moon Choi - 2009 - Consciousness and Cognition 18 (1):56-64.
    The cognitive unbinding paradigm suggests that the synthesis of neural information is attenuated by general anesthesia. Here, we analyzed the functional organization of brain activities in the conscious and anesthetized states, based on functional segregation and integration. Electroencephalography recordings were obtained from 14 subjects undergoing induction of general anesthesia with propofol. We quantified changes in mean information integration capacity in each band of the EEG. After induction with propofol, mean information integration capacity was reduced most prominently in the γ band (...)
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  39.  40
    Business Ethics — a Developmental Perspective: The Evolution of the Free and Mature Corporation. [REVIEW]L. L. Jayaraman & Byung K. Min - 1993 - Journal of Business Ethics 12 (9):665 - 675.
    Ethics in Business organizations is a multidimensional process involving decision-making, leadership and institution building. The relatively simpler ethics of day-to-day decisions has to be reflected upon in the context of corporate desire for continuity, embedded in the values of a progressive society. At the operating level, the multivalence of decision situations is emphasized in place of the simple good — bad or cost — benefit dichotomies. A decision tree framework is presented to reflect the richness of the decisions. At the (...)
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  40.  1
    Rethinking Urban Poverty: A Look at Community Gardens.Pikai Oh & Autumn K. Hanna - 2000 - Bulletin of Science, Technology and Society 20 (3):207-216.
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  41.  31
    The Directionality and Functional Organization of Frontoparietal Connectivity During Consciousness and Anesthesia in Humans.UnCheol Lee, Seunghwan Kim, Gyu-Jeong Noh, Byung-Moon Choi, Eunjin Hwang & George A. Mashour - 2009 - Consciousness and Cognition 18 (4):1069-1078.
    Frontoparietal connectivity has been suggested to be important in conscious processing and its interruption is thought to be one mechanism of general anesthesia. Data in animals demonstrate that feedforward processing of information may persist during the anesthetized state, while feedback processing is inhibited. We investigated the directionality and functional organization of frontoparietal connectivity in 10 human subjects anesthetized with propofol on two separate occasions. Multichannel electroencephalography and a computational method of assessing directed functional connectivity were employed. We demonstrate that directed (...)
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  42.  2
    Complementary Dialectics of Kierkegaard and Barth: Barth's Use of Kierkegaardian Diastasis Reassessed.Peter S. Oh - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (4):497-512.
    SummaryThe purpose of this study is to re-assess Karl Barth's use of the Kierkegaardian “infinite qualitative distinction between God and man”. It juxtaposes Kierkegaard's qualitative dialectic and Karl Barth's own complementary dialectic respectively. Then it compares and contrasts their similarities and dissimilarities in various contexts that would lead us to a more balanced assessment of Barth's use of Kierkegaardian diastasis and a better understanding of the ultimate purpose for holding fast to the bipolar but relational God-man unity of the Incarnation. (...)
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  43.  8
    Explaining the Impact of Policy Information on Policy-Making.Cheol H. Oh - 1997 - Knowledge and Policy 10 (3):25-55.
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  44.  9
    Buddhahood and Metanoia: The Buddhist-Christistian Dialogue in Korea.Kang-nam Oh - 1995 - Journal of Dharma 20:223-236.
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  45. Attitude of Harmony and Symbiosis in 『Deep Vegetarianism』.Jun Byung-Sul - 2014 - Environmental Philosophy 18:35-59.
  46. International Seminar on Buddhism and Christianity.Chung Byung-Jo - forthcoming - Buddhist-Christian Studies.
     
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  47.  1
    The Attitude Toward Harmony in Confucius Culture of Food.Jun Byung-Sul - 2016 - Environmental Philosophy 21:145-169.
  48.  3
    The Study on Complementary Relationship Between the Ethics of Justice and the Ethics of Care.Park Byung-Chun - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):161-186.
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  49.  4
    International Seminar on Buddhism and Christianity Seoul, South Korea.Byung-jo Chung - 1990 - Buddhist-Christian Studies 10:227-229.
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  50.  8
    HAN, Byung-Chul : La Expulsión de Lo Distinto, Barcelona: Herder.Francisco Giménez Mateu - 2018 - Daimon: Revista Internacional de Filosofía 74:224.
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