Results for 'C. S. Blanc'

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  1.  11
    The formation and elimination of helical dislocations in semiconductors.M. S. Abrahams, J. Blanc & C. J. Buiocchi - 1971 - Philosophical Magazine 23 (184):795-809.
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  2.  13
    Children in distress: a global perspective—Report on a Workshop organized for the IUAES Intercongress on “Biodemography and Human Evolution” held at the Istituto degli Innocenti in Florence, April 21–22, 1995. [REVIEW]C. S. Blanc - 2002 - Global Bioethics 15 (4):31-50.
    The two-day workshop Children in distress: a global perspective, explored the physical, epidemiological and social dimension of the environment of children and their caretakers at home and in school, in both rural and urban settings. Through active dialogue the participants weighted the problems in the regions and countries of the world they represented, from their multiple disciplinary perspectives. They identified in the process some common trends and distinct emphases.
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  3.  10
    Rhesus monkeys use geometric and nongeometric information during a reorientation task.S. Gouteux, C. Thinus-Blanc & J. Vauclair - 2001 - Journal of Experimental Psychology: General 130 (3):505.
  4.  9
    To Leave or Not to Leave? A Multi-Sample Study on Individual, Job-Related, and Organizational Antecedents of Employability and Retirement Intentions.Pascale M. Le Blanc, Maria C. W. Peeters, Beatrice I. J. M. Van der Heijden & Llewellyn E. van Zyl - 2019 - Frontiers in Psychology 10:474977.
    In view of the aging and dejuvenation of the working population and the expected shortages in employees’ skills in the future, it is of utmost importance to focus on older workers’ employability in order to prolong their working life until, or even beyond, their official retirement age. The primary aim of the current study was to examine the relationship between elderly workers’ employability (self-)perceptions and their intention to continue working until their official retirement age. In addition, we studied the role (...)
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  5. Female heroism in Homerian Epics.Sylvie Rougier-Blanc - 2009 - Clio 30:17-38.
    Le mot « héroïne » en grec apparaît assez tardivement dans la littérature comme dans les inscriptions (début du ve s. av. J.-C). Il s’agit de réévaluer l’apport des épopées homériques à la question de la définition d’un héros au féminin. Jusqu’ici, la problématique historique s’était orientée autour de la question de l’attestation chez Homère de cultes héroïques, phénomène particulièrement florissants au viiie s. av. J.-C., souvent associé à la diffusion des poèmes épiques. Une autre approche consistait à chercher dans (...)
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  6.  3
    Héroïsme au féminin chez Homère.Sylvie Rougier-Blanc - 2009 - Clio 30:17-38.
    Le mot « héroïne » en grec apparaît assez tardivement dans la littérature comme dans les inscriptions. Il s’agit de réévaluer l’apport des épopées homériques à la question de la définition d’un héros au féminin. Jusqu’ici, la problématique historique s’était orientée autour de la question de l’attestation chez Homère de cultes héroïques, phénomène particulièrement florissants au viiie s. av. J.-C., souvent associé à la diffusion des poèmes épiques. Une autre approche consistait à chercher dans l’Iliade et l’Odyssée des traces de (...)
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  7.  3
    Pour un naturalisme vitaliste. Les devenirs et la culture.Guillaume Sibertin-Blanc - 2002 - Methodos 2.
    Par sa conceptualisation des normes, Michel Foucault renouvelle profondément la philosophie théorique et pratique de la culture, par rapport aux principaux postulats qui la commandent depuis le XVIIIe siècle. On a pu montrer qu’il ouvrait celle-ci sur une pensée de la production immanente des normes. Il s’agit ici de mettre cette hypothèse à l’épreuve d’une compréhension vitaliste de la positivité des normes, qui assigne celle-ci à une puissance créatrice de nouvelles possibilités d’existence, de nouvelles allures de vie. Comment articuler la (...)
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  8.  6
    La vie humaine: anthropologie et biologie chez Georges Canguilhem.Guillaume Le Blanc - 2002 - Paris: Presses universitaires de France.
    Ce livre peut être lu comme une réflexion sur le statut de l'anthropologie. Souvent l'analyse des actes humains se tourne vers l'investigation de formes symboliques et culturelles, largement dépouillées de tout ancrage naturel. Mais on peut adopter une autre démarche, dans la tradition inaugurée par Auguste Comte. On attribue alors au concept de vie un rôle majeur, et c'est en fonction des phénomènes organiques que les phénomènes humains sont appréhendés. Il s'ensuit une véritable réforme de l'anthropologie. Celle-ci a pour condition (...)
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  9.  28
    From Marx to Gramsci: A Reader in Revolutionary Marxist Politics.Paul Le Blanc (ed.) - 1996 - Humanity Books.
    The readings collected here—of Karl Marx, Friedrich Engels, Rosa Luxemburg, Vladimir Ilyich Lenin, Leon Trotsky, and Antonio Gramsci— reflect the experience of the labor, socialist, and communist movements that did so much to shape modern history. A dedication to working-class revolution gives coherence to the influential philosophical, economic, sociological, and historical works of these writers. Paul Le Blanc's introductory essay probes the structure and dynamics of Marxism as a political orientation, tracing connections among components that can be found in (...)
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  10.  6
    A Hundred Wonders of the Modern World and of the Three Kingdoms of Nature: Described According to the Best and Latest Authorities and Illustrated by Numerous Engravings.C. C. Clarke - 2010 - Cambridge University Press.
    Sir Richard Phillips was a London-born author and publisher of educational textbooks who used a vast array of pseudonyms, including that of Reverend C. C. Clarke. Phillips' marketing techniques - the systematic borrowing of famous authors' names for his textbooks, along with the multiplication of easy to produce related educational products - were key to his success. No doubt meant as an accessible encyclopaedia, this 40th edition of 1834 - attributed to Phillips himself - is a surprisingly vast and heterogeneous (...)
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  11.  36
    Pig-to-human xenotransplantation: Overcoming ethical obstacles.N. Cengiz & C. S. Wareham - 2019 - South African Journal of Bioethics and Law 12 (2):66.
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  12.  10
    Age-Related Differences in Contribution of Rule-Based Thinking toward Moral Evaluations.Simona C. S. Caravita, Lindamulage N. De Silva, Vera Pagani, Barbara Colombo & Alessandro Antonietti - 2017 - Frontiers in Psychology 8.
  13.  8
    Paradoxes: A Study in Form and Predication.Ralph C. S. Walker - 1981 - Philosophical Quarterly 31 (122):79-81.
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  14.  6
    Studies in humanism.Ferdinand C. S. Schiller - 1907 - Westport, Conn.,: Greenwood Press.
    Preface--I. The definition of pragmatism and humanism--II. From Plato to Protagoras.--III. The relations of logic and psychology.--IV. Truth and Mr. Bradley.--V. The ambiguity of truth.--VI. The nature of truth.--VII. The making of truth.--VIII. Absolute truth and absolute reality.--XI. Empiricism and the absolute.--X. Is absolute idealism solipsistic? XI. Absolutism and the dissociation of personality.--XII. Absolutism and religion.--XIII. The papyri of Philonous, I-II.--XIV. I. Protogoras the humanist.--XV. II A dialogue concerning gods and priests.--XVI. Faith, reason, and religion.--XVII. The progress of psychical research.--XVIII. (...)
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  15.  4
    Repenser les rapports entre sciences et philosophie.Anna C. Zielinska (ed.) - 2013 - Paris: Recherches sur la philosophie et le langage, Vrin.
    Authors of chapters: J. Blanc, D. Blitman, F. Couturier, P. Fasula, R. Lamarche-Perrin, D. Ross, R. Sandoz, S. Troubé .
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  16.  6
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, James (...)
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  17.  5
    Creation, Emergence, Novelty.F. C. S. Schiller - 1931 - Proceedings of the Aristotelian Society 31:25 - 36.
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  18.  4
    Humism and Humanism.F. C. S. Schiller - 1907 - Proceedings of the Aristotelian Society 7:93 - 111.
  19.  3
    Error.F. C. S. Schiller - 1911 - Proceedings of the Aristotelian Society 11:144 - 165.
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  20.  9
    Omnipotence.F. C. S. Schiller - 1918 - Proceedings of the Aristotelian Society 18:247 - 270.
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  21.  5
    Symposium: The Problem of Meaning.F. C. S. Schiller, A. C. Ewing & W. F. R. Hardie - 1927 - Aristotelian Society Supplementary Volume 7 (1):98 - 123.
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  22.  4
    The Kantian Aesthetic – Paul Crowther.Ralph C. S. Walker - 2011 - Philosophical Quarterly 61 (245):859-861.
  23.  10
    Discussion: The Value of Logic.A. Wolf & F. C. S. Schiller - 1914 - Proceedings of the Aristotelian Society 14:181 - 241.
  24.  3
    Kant, Duty, and Moral Worth.Ralph C. S. Walker - 2002 - International Philosophical Quarterly 42 (2):265-267.
  25.  33
    Drogues : ordre et désordres. Revue Mouvements n° 86.Anna C. Zielinska & Noé Le Blanc (eds.) - 2017 - Paris: Découverte.
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  26. A C.s. Rafinesque Anthology.C. S. Rafinesque & Charles Boewe - 2006 - Journal of the History of Biology 39 (1):210-212.
     
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  27. How to make our ideas clear.C. S. Peirce - 1878 - Popular Science Monthly 12 (Jan.):286-302.
    This is one of the seminal articles of the pragmatist tradition where C.S. Peirce sets out his doctrine of doubt and belief --and their relationship to inquiry and clarity of our concepts. Originally published in the Popular Science Monthly; and widely available in reprints and collections of Peirce's writings.
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  28. The Christian World of C. S. Lewis.C. S. Kilby - 1964
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  29.  3
    The abolition of man.C. S. Lewis - 1943 - New York,: The Macmillan company.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  30.  9
    The Four Loves.C. S. Lewis - 1960 - New York: Harcourt, Brace.
    A repackaged edition of the revered author's classic work that examines the four types of human love: affection, friendship, erotic love, and the love of God—part of the C. S. Lewis Signature Classics series. C.S. Lewis—the great British writer, scholar, lay theologian, broadcaster, Christian apologist, and bestselling author of Mere Christianity, The Screwtape Letters, The Great Divorce, The Chronicles of Narnia, and many other beloved classics—contemplates the essence of love and how it works in our daily lives in one of (...)
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  31. The Fixation of Belief.C. S. Peirce - 1877 - Popular Science Monthly 12 (1):1-15.
    “Probably Peirce’s best-known works are the first two articles in a series of six that originally were collectively entitled Illustrations of the Logic of Science and published in Popular Science Monthly from November 1877 through August 1878. The first is entitled ‘The Fixation of Belief’ and the second is entitled ‘How to Make Our Ideas Clear.’ In the first of these papers Peirce defended, in a manner consistent with not accepting naive realism, the superiority of the scientific method over other (...)
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  32.  3
    Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANS.C. S. Evans - 1989 - Religious Studies 25 (3):347-362.
    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real flesh and blood philosophers. Rather, I mean to (...)
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  33.  3
    The Screwtape Letters: Annotated Edition.C. S. Lewis - 2013 - HarperOne.
    On the occasion of the 50th anniversary of C. S. Lewis’s death, a special annotated edition of his Christian classic, The Screwtape Letters, with notes and excerpts from his other works that help illuminate this diabolical masterpiece. Since its publication in 1942, The Screwtape Letters has sold millions of copies worldwide and is recognized as a milestone in the history of popular theology. A masterpiece of satire, it offers a sly and ironic portrayal of human life and foibles from the (...)
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  34.  6
    Faith and the Possibility of Private Meaning: C. S. GURREY.C. S. Gurrey - 1990 - Religious Studies 26 (2):199-205.
    That there is a personal, or private, dimension to religious and moral experience is obvious enough. On the face of things we may feel driven even to attach a sense which is essentially personal to the content of propositions relating to those areas of experience. ‘I know what I mean by what he says’, one might say. Or, it might be felt that there is a sense in which each man has a God who is uniquely his own. Just how (...)
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  35.  3
    The Problem of Pain.C. S. Lewis - 1944 - New York: Macmillan.
    C. S. Lewis sets out to disentangle this knotty issue but wisely adds that in the end no intellectual solution can dispense with the necessity for patience and ...
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  36. Entitlement and rationality.C. S. Jenkins - 2007 - Synthese 157 (1):25-45.
    This paper takes the form of a critical discussion of Crispin Wright’s notion of entitlement of cognitive project. I examine various strategies for defending the claim that entitlement can make acceptance of a proposition epistemically rational, including one which appeals to epistemic consequentialism. Ultimately, I argue, none of these strategies is successful, but the attempt to isolate points of disagreement with Wright issues in some positive proposals as to how an epistemic consequentialist should characterize epistemic rationality.
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  37. Artificial intelligence and African conceptions of personhood.C. S. Wareham - 2021 - Ethics and Information Technology 23 (2):127-136.
    Under what circumstances if ever ought we to grant that Artificial Intelligences (AI) are persons? The question of whether AI could have the high degree of moral status that is attributed to human persons has received little attention. What little work there is employs western conceptions of personhood, while non-western approaches are neglected. In this article, I discuss African conceptions of personhood and their implications for the possibility of AI persons. I focus on an African account of personhood that is (...)
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  38. Character, and its External Signs, by J.C.S.C. S. J. & Character - 1865
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  39.  24
    Oh the Algebra of Logic.C. S. Peirce - 1880 - American Journal of Mathematics 3 (1):15-57.
  40. Miracles.C. S. Lewis - 1947
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  41. What Pragmatism Is.C. S. Peirce - 1905 - Philosophical Review 14:628.
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  42. A Neglected Argument for the Reality of God.C. S. Peirce - 1908 - Hibbert Journal 7:90.
     
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  43.  45
    Time and the Other.C. S. Schreiner, Emmanuel Levinas & Richard Cohen - 1989 - Substance 18 (3):117.
  44.  3
    The great divorce: a dream.C. S. Lewis - 1946 - [San Francisco]: HarperSanFrancisco.
    C. S. Lewis takes us on a profound journey through both heaven and hell in this engaging allegorical tale. Using his extraordinary descriptive powers, Lewis introduces us to supernatural beings who will change the way we think about good and evil.
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  45. Knowledge and Explanation.C. S. Jenkins - 2006 - Canadian Journal of Philosophy 36 (2):137-164.
    Craig casts doubt upon the project of trying to give the traditional sort of necessary and sufficient conditions for A knows that p. He interprets the inadequacy of existing analyses of knowledge as evidence that our concept of knowledge is complex and diffuse, and concludes that we should aim to understand it by thinking about the rôle the concept plays in our lives, rather than by trying to find necessary and sufficient conditions for the truth of knowledge ascriptions.There is surely (...)
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  46. On small differences in sensation.C. S. Peirce & Joseph Jastrow - 1884 - Memoirs of the National Academy of Sciences 3:75-83.
  47. The Discarded Image: An Introduction to Medieval and Renaissance Literature.C. S. Lewis - 1964
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  48.  14
    A consensual theory of punishment.C. S. Nino - 1983 - Philosophy and Public Affairs 12 (4):289-306.
  49.  3
    The abolition of man, or, Reflections on education with special reference to the teaching of English in the upper forms of schools.C. S. Lewis - 1947 - [San Francisco]: HarperSanFrancisco.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  50. Vague.C. S. Peirce - 1928 - In M. Baldwin (ed.), Dictionary of Philosophy and Psychology. New York,: Westview.
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