Results for 'Chae-Yong Sim'

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  1.  6
    The Book of Change and the narrative.Sim Eui Yong - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 86:29-49.
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  2. Chungguk int'ŏnet muhyŏp tamnon e taehan pip'anjŏk koch'al : pallye rosŏŭi Han'guk int'ŏnet muhyŏp.Ch'oe Chae-Yong - 2022 - In Yŏng-sun Pak (ed.), Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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  3. Sŏnyu ŭi Chʻŏnju sasang kwa chesa munje.Chae-Yong Chu - 1958
     
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  4. Chosŏn, ye ŭi sasang esŏ pŏp ŭi tʻongchʻi kkaji.Chae-Yong Yi - 1995 - Sŏul-si: Yemun Sŏwŏn.
     
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  5.  2
    Tasan kwa sangdam.Chae-Yong Yi - 2008 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  6. Chosŏn sidae ŭi Pulgyo sasang =.Chae-Ryong Sim (ed.) - 2020 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
     
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  7.  11
    다산과문산의인성논쟁.Yag-Yong Chong, Chae-ui Yi & Silsi Haksa Kyonghak Yon Guhoe - 1996 - Sŏul: Hanʼgilsa. Edited by Chae-ŭi Yi.
  8. Hanʼguk esŏ chʻŏrhak hanŭn chasedŭl: chʻŏrhak yŏnʼgu pangbŏmnon ŭi Hanʼgukchŏk mosaek.Chae-Ryong Sim (ed.) - 1986 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  9.  4
    Koryŏ sidae ŭi Pulgyo sasang.Chae-Ryong Sim (ed.) - 2006 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
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  10. The philosophical foundation of Korean Zen Buddhism: the integration of sŏn and kyo by Chinul (1158-1210).Chae-Ryong Sim - 1981 - Sŏul: Tʻaehaksa.
     
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  11. Tongyang ŭi chihye wa sŏn.Chae-Ryong Sim - 1990 - Sŏul: Segyesa.
     
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  12. Ŭimiron sŏsŏl.Chae-gi Sim - 1984 - Sŏul Tʻŭkpyŏlsi: Chimmundang. Edited by Ki-Yong Yi & Chŏng-min Yi.
     
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  13.  20
    Potential Impact of Geomagnetic Field in Transcranial Magnetic Stimulation for the Treatment of Neurodegenerative Diseases.Kwon-Seok Chae & Yong-Hwan Kim - 2017 - Frontiers in Human Neuroscience 11.
  14.  14
    Death in Asia: from India to Mongolia.Ocksoon Lee, Hyuk Joo Sim, Seonja Kim, Pyung Rae Lee, Jeong Gyu Sung & Yong-bŏm Yi (eds.) - 2015 - Irvine, CA: Seoul Selection.
    All of the world's religions refer to death in some way. Everyone is somewhat familiar with stories about where we go or what happens to us after death. From an early age, we have all heard stories of heaven or hell or some other version of paradise. Many of us believed such stories, and a great number of us still do. When considering that such stories manage to persist in modern times, an age of science and logic, we can be (...)
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  15. Chŏng Yag-yong ŭi kyoyuk kaehyŏk sasang.Chae-yun Im - 1999 - [Kwangju Kwangyŏksi]: Chŏnnam Taehakkyo Chʻulpʻanbu.
     
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  16.  8
    Tasan Chŏng Yag-yong yŏn'gu.Chae-so Song (ed.) - 2012 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  17.  4
    19-segi han sirhakcha ŭi palgyŏn: sasangsa ŭi idana, Paegun Sim Tae-yun.Chae-gyo Chin (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Songgyun'gwan Taehakkyo Taedong Munhwa Yon'guwŏn.
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  18.  9
    A Study on the Criticism of Orientalism[東洋主義] by Shin Chae-ho.Jeoung-sim Park - 2019 - Cogito 89:291-322.
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  19. Tasan kyŏngseron ŭi inmunhakchŏk kiban.Song Chae-so - 2012 - In Chae-so Song (ed.), Tasan Chŏng Yag-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  20.  10
    Jeong Yak-yong(丁若鏞) and Shim Dae-yoon(沈大允)’s Pluralistic Understanding of the Concept of Sokhyung(贖刑) in The Book of Documents: From the Perspective of Heumhul(欽恤). 徐世榮 - 2023 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 59:145-176.
    This article aims to review the concept of ‘Sokhyung(贖刑)’ as an example of a pluralistic interpretation of ‘Heumhul(欽恤)’ in The Book of Documents in the 18th and 19th centuries, and compared and reviewed the interpretation of The Book of Documents by Jeong Yak-yong(丁若鏞) and Shim Dae-yoon(沈大允). Sokhyung is to replace the original sentence by paying property after the sentence is confirmed. It is a specific application example of Heumhul, which means careful and lenient application of punishment. In The Book (...)
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  21.  5
    Pŏp ŭi chŏngsin: Hyosŏk Yi Chae-ung kyosu kohŭi kinyŏm munjip.Chae-ung Yi - 2001 - Sŏul: Tasarang.
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  22.  8
    Federalism of Max Stirner ―From The Unique One to the Union of Egoists―.Chae Hyung Bok - 2017 - Korean Journal of Legal Philosophy 20 (1):223-242.
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  23.  27
    William James and Bernard Lonergan on Religious Conversion.Chae Young Kim - 2010 - Heythrop Journal 51 (6):982-999.
  24.  8
    Chosŏn hugi Yŏngnam yehak yŏn'gu.Chae-ju Nam - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  25.  6
    Haedong sajerok.Chae-Jong Pong - 2007 - Kwangju Kwangyŏksi: Tosŏ Ch'ulp'an Haedong.
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  26. Chʻŏrhak kaeron.Chae-man Yi - 1979 - Sŏul: Tongsŏngsa. Edited by Yong-il Cho.
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  27.  14
    The Crossroads of Norm and Nature: Essays on Aristotle's Ethics and Metaphysics.May Sim - 1995 - Rowman & Littlefield Publishers.
    A discussion of the intersections between Aristotle's works: Ethics and Metaphysics. It debates the ways in which - and even the extent to which - the two texts illuminate one another, examine Aristotle's methods and intellectualism and analyse issues of matter, form, potency and art.
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  28. The challenge of ethical behavior in organizations.Ronald R. Sims - 1992 - Journal of Business Ethics 11 (7):505 - 513.
    This paper is designed to do three things while discussing the challenge of ethical behavior in organization. First, it discusses some reasons why unethical behavior occurs in organization. Secondly, the paper highlights the importance of organizational culture in establishing an ethical climate within an organization. Finally, the paper presents some suggestions for creating and maintaining an ethically-oriented culture.
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  29.  1
    Confucian Rituals and the Technology of the Self: A Foucaultian Interpretation.Chae-Bong Ham - 2001 - Philosophy East and West 51 (3):315-324.
    In lieu of an abstract, here is a brief excerpt of the content:Confucian Rituals and the Technology of the Self:A Foucaultian InterpretationHahm ChaibongIntroductionModern political theory is "liberation" theory. Liberalism pivots on the idea of individual liberty, defined largely as freedom from government interference in private lives. All major versions of it, from the Lockian social-contract theory to the Rawlsian theory of justice, focus on protecting the rights of the individual. Marxism and other leftist political theories revolve around the notion of (...)
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  30.  28
    Confucian rituals and the technology of the self: A Foucaultian interpretation.Chae-Bong Ham - 2001 - Philosophy East and West 51 (3):315-324.
    At first, the disciplined, proper, and moralistic Confucian might seem a far cry from the free, independent, and spontaneous individual of liberalism. However, Confucian self-discipline and ritual propriety are quite suitable for a democratic society. Liberal political theories privilege individual freedom, but there is little in them that deals with concrete ways in which this freedom can be exercised. Confucian theories of self-discipline and ritual propriety can fill this gap in liberal theory. Michel Foucault's investigations of Ancient Greek and Roman (...)
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  31.  7
    T'oegye Yi Hwang ŭi Yehak sasang =.Chae-hun Han - 2021 - Sŏul-si: Somyŏng Ch'ulp'an. Edited by Chae-hun Han.
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  32. Pŏphak kaeron.Yong-je Kim - 1974 - Sŏul,: Ilchogak.
     
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  33.  16
    Critical Review on Artistic Model for the Curriculum Development by E. W. Eisner.Chae-Hyeong Prak - 2019 - Journal of Moral Education 31 (1):65-86.
  34. God, Totality and Possibility in Kant's Only Possible Argument.Peter Yong - 2014 - Kantian Review 19 (1):27-51.
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  35.  32
    The Challenge of Ethical Behavior in Organizations.R. Sims Ronald - 1992 - Journal of Business Ethics 11 (7):505-513.
    This paper is designed to do three things while discussing the challenge of ethical behavior in organization. First, it discusses some reasons why unethical behavior occurs in organization. Secondly, the paper highlights the importance of organizational culture in establishing an ethical climate within an organization. Finally, the paper presents some suggestions for creating and maintaining an ethically-oriented culture.
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  36.  26
    The Problem with Preparing to Kill in Self‐Defense.Lee-Ann Chae - forthcoming - Journal of Applied Philosophy.
    In a society marked by liberal gun ownership laws, and an increasingly militarized police force, how should we think about cases where a homeowner shoots a person who has mistakenly knocked on the wrong door, or where a police officer shoots someone who is unarmed? The general tendency – by shooters, courts, and many observers – is to use the framework of self-defense. However, as I will argue, relying on the framework of self-defense is inappropriate in these cases, because theories (...)
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  37. Chʻŏrhak ŭi segye kwahak ŭi segye.Chae-gu An - 1991 - Sŏul-si: Chuksan.
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  38.  8
    Yu Hyŏng-wŏn.Chae-sun An - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  39.  5
    Yuga yejŏl ŭi hyŏnsilchŏk ihae.Chae-U. An - 1998 - Masan-si: Kyŏngnam.
    교사와 장학관을 역임한 저자가 들려주는 전통도덕의 원리와 실천서. 유가의 사상, 유가의 생활, 제도와 예법, 유가 전적의 이해 등을 설명했다. 전통적 생활방 식과 가치를 이해하고 실천하는데 도움이 되도록 엮었다.
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  40.  10
    Ru xue xing shuai shi.Yong Ma - 1996 - [Guangzhou]: Guangdong ren min chu ban she.
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  41.  7
    Pi pan zhe xue yu jie shi zhe xue.Yong Zheng - 1993 - Beijing: Xin hua shu dian jing xiao.
    英文题名:The critic philosophy and hermeneutic philosophy.
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  42. Hoping for Peace.Lee-Ann Chae - 2020 - Australasian Journal of Philosophy 98 (2):211-221.
    When the odds of achieving world peace seem so long, do hopes for peace amount to anything more than wishful thinking? In this paper, I introduce the idea of meaningful hope, which can help us to u...
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  43. Mihak ŭi che munje.Chae-chʻang Ha - 1979 - Wŏnʼgwang Taehakkyo Chʻulpʻanbu.
     
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  44.  5
    Yugyo chabonjuŭi minjujuŭi.Chae-Bong Ham - 2000 - Sŏul-si: Chŏntʻong kwa hyŏndae.
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  45.  4
    Yugyo minjujuŭi, wae & ŏttŏkʻe: Che 1-chʻa 'Chayu, Sahoe, Yugyo Minjujuŭi' kukche hoeŭirok.Chae-Bong Ham & David L. Hall (eds.) - 2000 - Kyŏnggi-do Koyang-si: Chŏntʻong kwa Hyŏndae.
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  46. Chʻŏrhak kwa inʼgan: chʻŏrhak ŭi inyŏm e taehan sŏngchʻal.Chae-yun Hŏ - 1985 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
     
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  47.  3
    현대사회와동양사상.Chae-uk Ko (ed.) - 2003 - Kangwŏn-do Chʻunchʻŏn-si: Kangwŏn Taehakkyo Chʻulpʻanbu.
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  48. Hyŏndae sahoe wa Tongyang sasang.Chae-uk Ko (ed.) - 2003 - Kangwŏn-do Chʻunchʻŏn-si: Kangwŏn Taehakkyo Chʻulpʻanbu.
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  49.  6
    Chinbojŏk Sarimp'a chŏngch'i ch'ŏrhak ŭi hyŏndaejŏk chŏgyong.Chae-hyŏn Ku - 2014 - Sŏul: Munhak Kongwŏn.
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  50.  63
    Effects of Human, Relational, and Psychological Capitals on New Venture Performance.Yong Wang, Cheng-Hung Tsai, David D. Lin, Oyunjargal Enkhbuyant & Juan Cai - 2019 - Frontiers in Psychology 10.
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