Publication date: 21 March 2019 Source: Author: Doina Gavrilov For a few decades, Europe watches Turkey evolution in a matter of politics, policy, policies, human rights and so on. Everything begins in 1959 when Turkey applies to associate membership to the European Economic Community. But unfortunately for Turkey, the accession to the Community was not to accomplish. In time, the European Economic Community became the European Union. The organization pass through the enlargement process multiple times that today it is (...) the Union of the 28 countries, but still without Turkey as a member. After all this time, a question is raised: what drags Turkey from achieving the membership status in all this time? In this paper, we try to answer the above question through the Europeanization spectrum. (shrink)

Publication date: 2 May 2019 Source: Author: Doina Gavrilov The Economy has always been considered an essential pillar of the development. This is why, when the European Union appeared, the idea of a community based on economic relations with the purpose of empowering the common economy seemed to be an attractive idea to the outside states of the European Economic Community. Even at first, the idea of empowering the Economy was a very good one, after politics, culture, agriculture, science, (...) and other domains were directly linked to the economic development, the Economy was seen as the nucleus of development of all. Giving its role, we are asking ourselves: Is the Economy role only a positive one in the development of other domains? To understand the role that the fall of the Economy can have on other domains, we focus on Economy- culture relation. Assuming the role of the spillover effect of the Economic crises on the culture we conclude that the Economy should not be the only basis of development, but we should enlarge our possibilities of independence of other domains. (shrink)

The study of vegetables represents one of the main topics in Bacon’s Sylva sylvarum. Not only in quantitative terms, because plants occupy about a third of the entire book, but the centuries on plants are among the most structured, and this reveals Bacon’s particular interest for the topic. The key to understanding Bacon’s interest can be found in both his Sylva sylvarum and the Historia vitae et mortis, where Bacon explains how the results of studying certain processes in plants can (...) be later transferred and applied to animals and humans. In the context of his discussion of nourishing foods and drinks, Bacon addresses the question of how nourishment gets assimilated in the body. One of the ways in which the... (shrink)

Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiritualism,” “monistic spiritualism,” “immaterial vitalism,” and “antimaterialism.” While there is no doubt that she is a monist and a vitalist, problems arise with the categories of “spiritualism,” “immaterial vitalism,” and “antimaterialism.” Conway conceives of created substances as gross and fixed spirit, or rarefied and volatile matter. While interpreters agree that Conway’s “spirit” shares characteristics traditionally attributed to matter (e.g., extension, divisibility, impenetrability), and that she is critical of Henry More’s immaterial (...) spirit, Conway’s spirit is still conceived as an immaterial soul-like or mind-like entity. I argue that Conway’s vitalism is material, and is best understood in the tradition of Renaissance vital naturalism. First, Conway does not criticize materialism per se, only mechanical materialism, which characterizes matter as lifeless. Her vitalism has to be materialistic in some sense, since only God is an immaterial substance. Second, Conway’s conceptions of matter and spirit, the language she uses, and the fact that she attributes thinking to extended, divisible, and impenetrable substances all place her within the tradition of Renaissance vital naturalism, wherein Bernardino Telesio, Tommaso Campanella, and Francis Bacon used “spirit” to account for all natural processes. (shrink)

This special issue brings to the attention of the scholarly community some of the common features and some of the subtle, but important, differences between Francis Bacon's and Giovan Battista Della Porta's ways of dealing with the reading, selecting, enacting, and recording of recipes. Focusing on questions of genre, intellectual and material context, strategies of research, and strategies of performing recipes, the four papers of this special issue address two major issues. First, they shed new light on the relationship between (...) Della Porta's Magia naturalis and Francis Bacon's Sylva sylvarum. Second, they show that in the recording of their experimental practices, Bacon and Della Porta depart from the traditional “recipe format” and discover new avenues of experimental research. (shrink)

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».

This paper reports on an experimental study investigating the acquisition of grammatical gender in Russian by heritage speakers living in Norway. The participants are 54 Norwegian-Russian bilingual children (4;0-10;2) as well as 107 Russian monolingual controls (3;0-7;0). Previous research has shown that grammatical gender is problematic for bilingual speakers, especially in cases where gender assignment is opaque (Schwartz et al., 2015; Polinsky, 2008; Rodina and Westergaard, 2017). Furthermore, factors such as proficiency and family type (one or two Russian-speaking parents) (...) have been argued to be important. Interestingly, previous findings differ with respect to the kind of errors children make: restructuring to a two-gender system (masculine-feminine, see Polinsky, 2008) or defaulting to masculine (see Rodina and Westergaard, 2017). It is also not clear to what extent children are sensitive to gender cues or whether certain agreement patterns are simply memorized. To investigate this, we used both existing nouns and nonce words and tested both transparent and opaque gender cues. The results were checked against a number of background factors measuring exposure, proficiency, and dominance. Our findings show that bilingual children are clearly sensitive to morphophonological cues for gender assignment. The most common and robust error pattern for all bilinguals involved overgeneralization to masculine (especially affecting neuter and opaque nouns). At the same time, children from families with two Russian-speaking parents and monolinguals also occasionally overused feminine with vowel-final nouns. The following variables were found to be the most reliable predictors of accuracy on grammatical gender tasks: cumulative length of exposure (CLoE) and consistency of input in Russian, as well as the presence of older siblings, with CLoE to Russian being by far the most robust and important predictor. Furthermore, we show that a lexical diversity measure (number of different words in a Russian narrative) is also correlated significantly with the children’s performance on the gender tasks. At the same time, our results indicate that relative measures of dominance (e.g., the difference in exposure between the two languages or the difference in narrative scores) may be redundant when more robust absolute measures are present (CLoE and lexical diversity in the heritage language). (shrink)

Deligny¹s contribution to the contemporary thinking of community is to map the topos of a community which can be hardly described by words but can be traced by lines. Deligny¹s use of lines differ from any other form of mapping exactly because they do not pretend to represent anything other than our own ignorance about what is mapped. Rather than a negative thinking, it is an active form of negative mapping of what is common within the members of an « (...) impossible community ». (shrink)

This paper argues that the methodology Francis Bacon used in his natural histories abides by the theoretical commitments presented in his methodological writings. On the one hand, Bacon advocated a middle way between idle speculation and mere gathering of facts. On the other hand, he took a strong stance against the theorisation based on very few facts. Using two of his sources whom Bacon takes to be the reflection of these two extremes—Giambattista della Porta as an instance of idle speculations, (...) and Hugh Platt as an instance of gathering facts without extracting knowledge—I show how Bacon chose the middle way, which consists of gathering facts and gradually extracting theory out of them. In addition, it will become clear how Bacon used the expertise of contemporary practitioners to criticise fantastical theories and purge natural history of misconceived notions and false speculations. (shrink)

Berichte zur Wissenschaftsgeschichte, EarlyView.

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».

Résumé À partir d’expériences concrètes, les auteurs montrent les dimensions politiques des démarches micro-urbaines et d’une reconstruction de l’espace de proximité à partir des marges, des bords et des interstices de la ville capitaliste. Ces interventions permettent la constitution d’une subjectivité collective et synaptique capable d’appropriations territoriales poreuses et de transformations politiques à partir du quotidien. Une démocratisation continue de l’espace de proximité par « agencement jardinier », un agir interstitiel et biopolitique « en bas de chez soi ».

ECObox is a project initiated by the Self-Managed Architecture Workshop, offering the inhabitants of La Chapelle the chance to occupy an abandoned space and to transform it into a participatory garden and a place for debate. The practice of the Workshop tests and provokes the « availability » of the city through « urban tactics » directed toward the interstitial condition and multiple temporalities of certain spaces in the city. At stake is a spatial production from the bottom up, re-energising (...) spaces and collective uses through micro-devices that spring from common dynamics and everyday ways of doing. The ECObox project is a platform of urban production through a heterogenesis of practices mixing the knowledge and know-how of inhabitants, architects, researchers and artists. It is a «heterotopian» worksite where the city is fabricated in real time, by an experimental interpenetration between specialized and common knowledge, springing from lived experience; a worksite at the « ground floor of the city » in which any inhabitant can enter at their own level and propose a cultural, social or political project to the others. (shrink)

유학과 한의학의 관계를 살핀 저술. 유학의 전개와 한의학, 유가 윤리와 한의학 정신, 유가 학설과 한의학 이론, 의업에 종사한 유학자 등을 살피고 유학자로서 의업에 종사해온 인물들의 중국 시대순으로 소개했다.

Ştefan Aug. Doinaş and Basarab Nicolescu, two great spirits related through the generosity of the humanist vision, met, held an epistolary dialogue and had common projects. Doinaş commented upon a few of the innovative concepts proposed by Basarab Nicolescu and he also aesthetically transfigured, in literary pages, certain concepts of transdisciplinarity.