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Donald Wayne Viney [51]Donald W. Viney [6]
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Profile: Donald Viney (Pittsburg State University)
  1. Adventures in the Spirit: God, World, Divine Action.Donald Wayne Viney - 2010 - American Journal of Theology and Philosophy 31 (2):161-164.
    Philip Clayton, Ingraham Professor of Theology at Claremont School of Theology, is widely recognized both as a major contributor to contemporary discussions of the relations between science and religion and as a philosopher-theologian of great originality. Although Clayton invariably couches his arguments and conclusions in fallibilist terms, this is, by any measure, an ambitious book. It is the closest thing yet to his magnum opus. Included are revisions of fifteen previously published articles that appeared between 1997 and 2008 and revisions (...)
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  2.  3
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  3.  18
    William James on Free Will: The French Connection.Donald Wayne Viney - 1997 - History of Philosophy Quarterly 14 (1):29 - 52.
  4.  27
    The Varieties of Theism and the Openness of God.Donald Wayne Viney - 1998 - The Personalist Forum 14 (2):199-238.
  5.  15
    Hartshorne, Charles: Neoclassical Metaphysics.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Neoclassical Metaphysics Charles Hartshorne was an intrepid defender of the claims of metaphysics in a century characterized by its anti-metaphysical genius. While many influential voices were explaining what speculative philosophy could not accomplish or even proclaiming an end to it, Hartshorne was trying to show what speculative philosophy could accomplish. Metaphysics, he … Continue reading Hartshorne, Charles: Neoclassical Metaphysics →.
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  6.  5
    The Philosophy of William James: Radical Empiricism and Radical Materialism by Donald A. Crosby.Donald Wayne Viney - 2016 - American Journal of Theology and Philosophy 37 (2):188-192.
    William James described his system as “too much like an arch built only on one side.” Donald Crosby’s project is to chart the dimensions of the arch, repair it in certain places, and continue its construction. He endorses a Jamesian empiricism according to which “pure experience” is the ultimate context within which we come to judgments about reality, but he resists James’s allusions to pure experience as the stuff from which the world is made. The metaphysical question is answered by (...)
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  7.  19
    William James on Free Will and Determinism.Donald W. Viney - 1986 - Journal of Mind and Behavior 7 (4):555-565.
    James's classic article "The Dilemma of Determinism" represents only an early and partial statement on his views of free will and determinism. James's mature position incorporates the arguments of "The Dilemma of Determinism" into a robust theory of free will which at once explains the operations of free effort, and delineates the scope of legitimate psychological explanation. Free will is an issue of fact while being beyond the competence of psychological science.
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  8.  48
    Book Reviews. [REVIEW]Lewis S. Ford, Louis P. Pojman, Edward L. Schoen, Donald Wayne Viney, George I. Mavrodes & Gene Fendt - 1993 - International Journal for Philosophy of Religion 34 (3):181-194.
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  9.  16
    The Varieties of Theism and the Openness of God: Charles Hartshorne and Free-Will Theism.Donald Wayne Viney - 1998 - The Personalist Forum 14 (2):199-238.
  10.  29
    Logic Crystallized.Donald Wayne Viney - 1997 - Teaching Philosophy 20 (2):143-154.
    This paper presents, explains, and addresses the pedagogical utility of the “Wachter crystal,” a three-dimensional representation of basic principles of logic designed and created by Thomas Wachter in 1992. The author first discusses a way of understanding relations of logical inference which groups propositions possessing identical truth tables into the same class . Next, the author presents and explains a 16 x 16 matrix, the most basic figure for representing the inferential relations between the classes of propositional logic. Such a (...)
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  11.  13
    Teilhard and Process Philosophy Redux.Donald Wayne Viney - 2006 - Process Studies 35 (1):12-42.
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  12.  28
    American Deism, Christianity, and the Age of Reason.Donald Wayne Viney - 2010 - American Journal of Theology and Philosophy 31 (2):83-107.
    Where religion is concerned, the best and most lasting contribution of America's founders was arguably more political than theological. They brought to fruition the idea of religious freedom. To be sure, this concept had already been articulated and underwent important developments prior to the eighteenth century.2 The Americans, however, began to make it a reality in the sphere of public life. This is nowhere more evident than in the Constitution of the United States and in the first article of the (...)
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  13.  7
    The American Reception of Jules Lequyer: From James to Hartshorne.Donald Wayne Viney - 2015 - American Journal of Theology and Philosophy 36 (3):260-277.
    The influence of Jules Lequyer [or Lequier] in philosophy, especially American philosophy, is disproportionate to the widespread ignorance of his name and to the fragmentary state of his literary remains. On the subject of free will, Lequyer’s influence on William James was profound, although James did not acknowledge his debt to the Frenchman, nor has it been recognized by most James scholars. It is true that James considered Lequyer “a French philosopher of genius,”1 but inexplicably, he never mentioned Lequyer by (...)
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  14.  31
    Book Review: J. Harley Chapman and Nancy K. Frankenberry (Eds.),Interpreting Neville. [REVIEW]Donald Wayne Viney - 2003 - International Journal for Philosophy of Religion 53 (2):123-125.
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  15.  19
    Jules Lequyer and the Openness of God.Donald Wayne Viney - 1997 - Faith and Philosophy 14 (2):212-235.
    Until recently the most prominent defender of the openness of God was Charles Hartshorne. Evangelical thinkers are now defending similar ideas while being careful to distance themselves from the less orthodox dimensions of process theology. An overlooked figure in the debate is Jules Lequyer. Although process thinkers have praised Lequyer as anticipating their views, he may be closer in spirit to the evangelicals because of the foundational nature of his Catholicism. Lequyer’s passionate defense of freedom conceived as a creative act (...)
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  16.  26
    Hartshorne's Dipolar Theism and the Mystery of God.Donald Wayne Viney - 2007 - Philosophia 35 (3-4):341-350.
    Anselm said that God is that than which nothing greater can be conceived, but he believed that it followed that God is greater than can be conceived. The second formula—essential to sound theology—points to the mystery of God. The usual way of preserving divine mystery is the via negativa, as one finds in Aquinas. I formalize Hartshorne’s central argument against negative theology in the simplest modal system T. I end with a defense of Hartshorne’s way of preserving the mystery of (...)
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  17.  9
    Whitehead's Metaphysics of Creativity.Donald Wayne Viney - 1991 - Process Studies 20 (3):181-183.
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  18.  24
    Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God.Donald Wayne Viney - 1998 - International Journal for Philosophy of Religion 44 (2):126-128.
  19.  6
    Hartshorne: Biography and Psychology of Sensation.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Biography and Psychology of Sensation Charles Hartshorne is widely regarded as having been an important figure in twentieth century metaphysics and philosophy of religion. His contributions are wide-ranging. He championed the aspirations of metaphysics when it was unfashionable, and the metaphysic he championed helped change some of the fashions of philosophy. He counted … Continue reading Hartshorne: Biography and Psychology of Sensation →.
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  20.  6
    Hartshorne, Charles : Dipolar Theism.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Dipolar Theism From the beginning to the end of his career Charles Hartshorne maintained that the idea that “God is love” was his guiding intuition in philosophy. This “intuition” presupposes both that there is a divine reality and that that reality answers to some positive description of being a loving God. This article … Continue reading Hartshorne, Charles : Dipolar Theism →.
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  21.  14
    God's World, God's Body.Donald Wayne Viney - 1987 - Process Studies 16 (1):61-63.
  22.  7
    Book Reviews. [REVIEW]Alan Drengson, Robert L. Perkins, Jerry L. Walls, Donald Wayne Viney & Rem B. Edwards - 1995 - International Journal for Philosophy of Religion 37 (2):113-125.
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  23.  21
    Daniel A. Dombrowski, Rethinking the Ontological Argument: A Neoclassical Theistic Response. [REVIEW]Donald Wayne Viney - 2007 - International Journal for Philosophy of Religion 62 (3):171-172.
  24.  20
    Book Review: Joseph A. Bracken, S. J. The One in the Many: A Contemporary Reconstruction of the God-World Relationship. Forward by Philip Clayton. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2001. 234 Pp. $22.00. [REVIEW]Donald Wayne Viney - 2006 - International Journal for Philosophy of Religion 59 (1):69-71.
  25.  13
    In Defense of the Global Argument.Donald Wayne Viney - 1987 - Process Studies 16 (4):309-312.
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  26.  13
    Does Omniscience Imply Foreknowledge?Donald Wayne Viney - 1989 - Process Studies 18 (1):30-37.
  27.  19
    Gijsbert Van den Brink and Marcel Sarot (Eds.), Understanding the Attributes of God [Contributions to Philosophical Theology, Volume 1].Donald Wayne Viney - 2000 - International Journal for Philosophy of Religion 48 (2):123-125.
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  28.  19
    Free Will in Process Perspective.Donald W. Viney & Donald A. Crosby - 1994 - New Ideas in Psychology 12:129-41.
    Positions in the ongoing debate about free will are characterized and compared, that is, determinism, indeterminism, chaoticism, stronger and weaker versions of indeterminism and chaoticism, and hard and soft determinism, and libertarianism. Libertarianism is claimed to be the most adequate of these alternatives and is defended from the process perspectives of A. N. Whitehead, Charles Hartshorne, and the psychologist-philosopher William James. The defence is developed by responding to three objections to libertarianism: (1) that scientific explanations in psychology and other disciplines (...)
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  29.  19
    David Ray Griffin, Reenchantment Without Supernaturalism: A Process Philosophy of Religion. [REVIEW]Donald Wayne Viney - 2002 - International Journal for Philosophy of Religion 52 (2):119-121.
  30.  19
    Book Reviews. [REVIEW]David Wisdo, Jonathan L. Kvanvig & Donald Wayne Viney - 1994 - International Journal for Philosophy of Religion 36 (1):57-63.
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  31.  7
    Is the Divine Shorn of Its Heart? Responding to Simoni-Wastila.Donald Wayne Viney - 2001 - American Journal of Theology and Philosophy 22 (2):155 - 172.
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  32.  5
    Objects, Eternal and Otherwise, and the Process Response to Molinism.Donald Wayne Viney - 2010 - Process Studies 39 (1):174-180.
  33.  11
    Book Reviews. [REVIEW]Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney - 1992 - International Journal for Philosophy of Religion 32 (2):117-128.
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  34.  15
    Randall E. Auxier and Mark Y. A. Davies (Eds.), Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922–1945. [REVIEW]Donald Wayne Viney - 2002 - International Journal for Philosophy of Religion 52 (2):115-117.
  35.  4
    Hartshorne Theistic and Anti-Theistic Arguments.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Theistic and Anti-Theistic Arguments Charles Hartshorne is well known in philosophical circles for his rehabilitation of Anselm’s ontological argument. Indeed, he may have written more on that subject than any other philosopher. He considered it to be the argument that, more than any other, reveals the logical status of theism. Nevertheless, he always … Continue reading Hartshorne Theistic and Anti-Theistic Arguments →.
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  36.  10
    Lewis S. Ford, Transforming Process Theism , Foreword by Robert Cummings Neville.Donald Wayne Viney - 2003 - International Journal for Philosophy of Religion 54 (1):61-63.
  37.  4
    The Zero Fallacy and Other Essays in Neoclassical Philosophy.Donald Wayne Viney - 1996 - Process Studies 25:117-120.
  38.  9
    What is Wrong with the Mirror Image?Donald Wayne Viney - 2000 - Process Studies 29 (2):365-367.
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  39.  5
    Comments on Mason Marshall's.Donald Wayne Viney - 2009 - Southwest Philosophy Review 25 (2):15-18.
  40.  7
    Comments on Mason Marshall's "Democracy in Plato's Republic".Donald Wayne Viney - 2009 - Southwest Philosophy Review 25 (2):15-18.
  41.  9
    Eugene Thomas Long (Ed.), God, Reason and Religions: New Essays in the Philosophy of Religion. [REVIEW]Donald Wayne Viney - 1997 - International Journal for Philosophy of Religion 42 (3):187-189.
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  42.  6
    Philosophy After Hartshorne.Donald Wayne Viney - 2001 - Process Studies 30 (2):211-236.
  43.  2
    Comments on Mason Marshall's "Democracy in Plato's Republic: How Bad is It Supposed to Be?".Donald Wayne Viney - 2009 - Southwest Philosophy Review 25 (2):15-18.
  44.  3
    Lequyer (Lequier), Jules.Donald Wayne Viney - 2013 - Internet Encyclopedia of Philosophy.
    Jules Lequyer (Lequier) (1814—1862) Like Kierkegaard, Jules Lequyer (Luh-key-eh) resisted, with every philosophical and literary tool at his disposal, the monistic philosophies that attempt to weave human choice into the seamless cloth of the absolute. Although haunted by the suspicion that freedom is an illusion fostered by an ignorance of the causes working within us, he […].
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  45.  1
    Book Review: Joseph A. Bracken, SJ. Forward by Philip Clayton. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2001. 234 Pp. $22.00. [REVIEW]Donald Wayne Viney - 2006 - International Journal for Philosophy of Religion 59 (1):69-71.
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  46. Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  47. Jules Lequyer's Abel and Abel.Jules Lequier & Donald Wayne Viney - 1999
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  48. A Philosopher Looks at the Bible.Donald Wayne Viney - 1992 - Friends of Timmons Chapel, Pittsburg State University.
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  49. Creative Experiencing: A Philosophy of Freedom.Donald W. Viney & Jincheol O. (eds.) - 2011 - State University of New York Press.
    A previously unpublished manuscript found among Hartshorne's papers, the book was completed by Hartshorne in the mid-1980s and constitutes a vigorous and wide-ranging defense of his “neoclassical metaphysics” of creative freedom. Eight of the chapters are revisions of articles Hartshorne published between 1953 and 1986; the remaining five chapters and the preface were not published prior to the appearance of this book.
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  50. Creative Experiencing: A Philosophy of Freedom.Donald W. Viney & Jincheol O. (eds.) - 2012 - State University of New York Press.
    _A vigorous and wide-ranging defense of Hartshorne’s “neoclassical metaphysics” of creative freedom._.
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