Toward a definition of mental disorder -- From normality to mental health -- Physical diseases and mental disorders : should they be differentiated? -- Conceptual cacophony in psychiatry.

This article is devoted to the interplay between forcing with fusion and combinatorial covering properties. We illustrate this interplay by proving that in the Laver model for the consistency of the Borel’s conjecture, the product of any two metrizable spaces with the Hurewicz property has the Menger property.

This paper investigates how are things on the street methodically displayed to exchibit an aspect of extra-legal ‘ownership'. Harvey Sacks proposed two categories of ownerships, those that one wants and can have and those that one wants but cannot have. Building on this Sacks’ categorizations and on his method of simple observation and on photographic documentation this paper develops an additional typology of informal ownership displayed on the street. Typology is based on the layperson’s unmediated inference of the in situ (...) and in vivo account of the exhibited properties of a thing’s methodic display. Taking from Harold Garfinkel that social order resides in the ordinary practice the author’s layperson’s description of an observed thing accounts for the method of its display as the recognized generality of the ownership type. Such analysis escapes the sociological method of complex analysis of large collections of quantitative data as the only and privileged account of social order. In this regard, Sacks envisioned social analysis as natural science based on simple observations, reporting, and replications that could be done by anybody. (shrink)

U ovom tekstu izlozene su osnovne teze na temu Politicka misao francuskih egzistencijalista u delima jugoslovenskih praxis-filozofa, te ukratko analiziran jedan reprezentativan primer.

The theory of beauty plays an important role in Plotinus’s philosophy. It has metaphysical, psychological, ethical, as well as aesthetical dimension. It is also inseparable from the spiritual ascent and mysticism. For Plotinus, the role of beauty is to recall to us a knowledge of forms. Thus, soul ascends to the true beauty through the practice of virtues and its purification. His aesthetic theory searches for a way to the ultimate principle in terms of beauty, and by doing that it (...) seeks to identify a soul with it. This is why Plotinus’ theory of beauty is as important as his ontology, and why he significantly extends the meaning of the beautiful and refers to it in several books of his Enneads. (shrink)

Studie pojednává o významu a smyslu židovského šabatu pro hospodářskou společnost, která ztrácí vědomí sounáležitosti člověka se světem a přírodou. Myšlenkový potenciál šabatu nabízí jedno z podstatných ozdravných východisek pro odcizení člověka a jeho práce. Filozofické hledání smyslu práce a volného času nachází odpověď v rámcovém pojetí smyslu lidské činnosti, pravidelného odpočinku a hodnoty času. Šabat obsahuje poselství pro vnímání světa jako hodnotného prostoru pro život a odpovědnou práci s perspektivou minulosti, přítomnosti a budoucnosti.

Following the recent wave of globalization, the possession of different types of knowledge became even more important for economic development than the possession of physical resources. The ability of a society to adopt existing and create new knowledge thus gained fundamental importance for its wellbeing. In this paper, we identify important aspects of the relationship between education, creation of knowledge, economic growth, as well as both material and immate?rial wellbeing of a society. We describe potential problems that prevent societies from (...) maximizing the benefit from the effort its members invest in acquiring knowledge. The problems of failure of the national markets for education as well as the global migrations which lead to drain of knowledge towards economically highly developed countries are especially analyzed. In the long run, they lead to a decline in both national competitiveness and different aspects of the immate?rial wellbeing. As the basis for solving these problems we propose a combination of economic theory and the concept of solidarity between more and less devel?oped countries, individuals and societies of their origin, respecting the free will of individuals. nema. (shrink)

On-Line Discussion and Public Deliberation This paper surveys how the principles of the development of collective intelligence in on-line discussion and the consequences of the open source movement can influence the shape and recommended format of public deliberation processes. It raises the question of the conditions and factors which explain the difference in the quality of discussion results when technological issues are discussed and when values are discussed. It also raises the question of the importance of formats and types of (...) facilitation which allow for deliberation to be structured towards achieving better productivity and the more effective participation of discussion participants. (shrink)

Taking into account all the original and translational works of one of the most significant writers of the French Renaissance, it is the opinion of the author of this paper that a more accurate analysis of de Vigenère's viewpoints would be productive and could contribute to understanding even better and in more detail the positions that humanists took on science, faith and superstition. Although his greatest merits belong to the domain of the translations of Roman and Byzantine historians in the (...) first place, nevertheless de Vigenère's original contributions to the history of ideas in the Renaissance, which derive from the prefaces to and commentaries on the published translations, remained considerably in the shadow, as was also the case of two of his entirely original publications, namely the Essay on Codes and the Essay on Fire and Salt. While in the second work the subject matter is predominantly alchemy, the first piece of writing especially deals with the subject that the author assigns himself the task to promote, i.e. the creation of a universal religion for all the peoples of the world, established upon an esoteric and Kabbalist interpretation of the Scriptures and other Christian dogmas. Such a holistic approach (having its roots mostly in a late antique, Neoplatonist milieu) is based on the application of the occult knowledge appertaining to mythology, religious syncretism and Kabbalah, but is also founded on the aspirations of the Jesuits, who were striving to convert recently discovered "heathen" peoples using local languages and writing systems. (shrink)

We introduce a class of proper posets which is preserved under countable support iterations, includes \(\omega ^\omega \) -bounding, Cohen, Miller, and Mathias posets associated to filters with the Hurewicz covering properties, and has the property that the ground model reals remain splitting and unbounded in corresponding extensions. Our results may be considered as a possible path towards solving variations of the famous Roitman problem.

Po výkladu situace jako filozofického problému rozebírá autor různé formy a funkce, v nichž se uplatňuje situace v uměleckém díle (jako motiv, syžet, specifický výrazový prostředek apod.). Na konkrétních příkladechcharakterizujerůzné typy estetických situací, způsoby estetického zaujetí, podíl subjektivního a objektivního v situačním zážitku a ukazuje vlastnosti a společenský význam situačního estetična.

Using poetic metaphors in the Serbian language, we identified systematic variations in the impact of fluid and crystalized intelligence on comprehension of metaphors that varied in rated aptness and familiarity. Overall, comprehension scores were higher for metaphors that were high rather than low in aptness, and high rather than low in familiarity. A measure of crystalized intelligence was a robust predictor of comprehension across the full range of metaphors, but especially for those that were either relatively unfamiliar or more apt. (...) In contrast, individual differences associated with fluid intelligence were clearly found only for metaphors that were low in aptness. Superior verbal knowledge appears to be particularly important when trying to find meaning in novel metaphorical expressions, and also when exploring the rich interpretive potential of apt metaphors. The broad role of crystalized intelligence in metaphor comprehension is consistent with the view that metaphors are largely understood using semantic integration processes continuous with those that operate in understanding literal language. (shrink)

ABSTRACT: In this paper, we problematize the legacy of Michel Foucault from his genealogies of normalizing society. We claim that his most important concepts of normalizing society are gaze and norm, which are defined as the (social) technologies of power. Our assumption is that Foucault identified changes in social life and the emergence of the disciplinary diagram through the transformation of spatial practices. Thus, he “needed” Bentham’s idea of the Panopticon. However, his reference to Bentham goes beyond the interpretation of (...) the spatial aspects of the Panopticon. Namely, genealogies of gaze and norm point to different dimensions of the normalizing society, out of which we emphasize their utilitarian aspects. This utilitarian dimension brought to light different institutions, discourses, and practices, as well as the new “optical” technology of power. The main contribution of the paper is the claim that Foucault’s recognition of the rise of the normalizing society is his most important legacy for sociology. This contribution needs to be recognized through his reading of Bentham but also in the interconnectedness of his genealogical analytics of gaze, norm, and space. (shrink)

By setting the relationship between human and divine reality in a whole new way, Christian anthropology has provided an authoritative framework for understanding and valuing the dynamics of human life as moving “from the old to the new man”, according to the famous phrase of the apostle Paul. Other great European humanistic traditions with their ideas of man and visions of his progress can be placed in the critical perspective of this Pauline anthropological formula. One of those traditions that relatively (...) recently entered the stage of European intellectual culture is the so-called “Transhumanism”. In this article, a contrast is made between Paul’s understanding of the dynamics of human life and the _human enhan­cement_ with the help of technology in transhumanism. (shrink)

There are many disputes about induction in the logic and philosophy of science. One of the problem is that we often use the term „induction“ in different meanings. This is precisely the point of Aristotle, the first thinker who analyzed induction systematically. The aim of the paper is to show that we are confronted with at least four different meanings of induction in Aristotleś writings, to analyze them and to show the role of induction in acquiring scientific knowing and the (...) consequences for the structure and characteristics of Aristotleś system of scientific knowledge. (shrink)

This article looks at the mutual relations and links between globalisation and the integration of countries within the European Union. As the economic sphere is undergoing unrestrained globalisation, the position and sovereignty of nation-states is being weakened and politics is becoming harnessed to the economy. The relationship between the economy and politics is thus changing and there is a need to regulate the economy at a supranational level. The European Union has the potential to make positive use of the trend (...) towards globalisation and limit its negative impacts on the economic, social, ecological and cultural levels. This requires, however, deeper integration and further harmonisation of the countries of the European Union in the economic and political spheres. In order for the countries to come closer together, as the current situation requires, a European people (or demos) and a European public space must be created. (shrink)

Analysis of Chinese landscape design offered a challenge to test the concepts of environmental aesthetics developed in the West. With comparative approach we improved our understanding of art and environment, and of different strategies in designing forms of Chinese gardens. In order to describe the "hidden" symbohsm of Chinese landscape design we applied various concepts and metaphors: completeness, large and small, mirror and mirroring, garden as entrance and separate reality, disclosure and concealment, and returning to the source.

The aim of this paper is to study the structure of interest groups and their role in the EEC decision making process. The paper consists of two parts ; the first deals with the historical pattern of emergence of these groups, white the second part concentrates on the their contemporary participation in the EEC decision making process.In the first part six empirical topics are developed :1. the creation of interest groups at the Community on regional level;2. the chronological study of (...) these groups and their activities ;3. their geographical distribution across the Community's member states ;4. the functional areas covered and interests represented by these groups at the EEC level ;5. the role of national interest groups and their representation in the interest groups operating at the Community level;6. the distribution of leadership posts in regional interest groups by nationality.A s for the second part, it is in turn divided into two sections. The first discusses the participation of interest groups in the EEC decision making process; whereas, the second section deals with the recent trends in the EEC decision making process. (shrink)

We report a study examining the role of linguistic context in modulating the influences of individual differences in fluid and crystalized intelligence on comprehension of literary metaphors. Three conditions were compared: no context, metaphor-congruent context, and literal-congruent context. Relative to the baseline no-context condition, the metaphor-congruent context facilitated comprehension of the metaphorical meaning whereas the literal-congruent context impaired it. Measures of fluid and crystalized intelligence both made separable contributions to predicting metaphor comprehension. The metaphor-congruent context selectively increased the contribution of (...) crystalized verbal intelligence. These findings support the hypothesis that a supportive linguistic context encourages use of semantic integration in interpreting metaphors. (shrink)

In this paper, I deal with recognising an appropriate criterion for distinguishing two competing conceptions of the propositional content among the content realists—the Fregean and the Russellian—especially in connection to some classical proponents of the realist view (Frege, Moore, and Russell). My starting point is a survey characterisation of the two conceptions and the accompanying classification of Russell’s and Moore’s conceptions of the propositional content, which I find problematic on several accounts. I set up a context for my consideration and (...) elaborate on why I find it problematic. My central point is that, given how the classical proponents of propositions understood their respective conceptions, as well as how more recent proponents of propositions (for example, David Kaplan) understood them, one should draw the distinction between the Fregean and the Russellian conception on the grounds of what propositional components do rather than the nature of propositional components (unless, of course, one ultimately reduces the latter to the former). (shrink)

We give topological characterizations of filters${\cal F}$onωsuch that the Mathias forcing${M_{\cal F}}$adds no dominating reals or preserves ground model unbounded families. This allows us to answer some questions of Brendle, Guzmán, Hrušák, Martínez, Minami, and Tsaban.

In this paper, I consider several issues related to the concept of identity—the concept that is in many ways related to Heda Festini’s early philosophical interests. I specifically focus on discussion of the issues in Frege, Russell, and Wittgenstein. I contrast two competing conceptions of identity—the objectual (according to which identity is a relation in which every object stands only to itself) and the metalinguistic (according to which identity is a relation between coreferential names)—and consider reasons these authors had for (...) accepting or discarding one or the other. In addition, I consider how issues concerning identity relate to issues concerning identity statements. (shrink)

In Bk. 3 of the Institutio oratoria, Quintilian gives a list of the Greek artium scriptores of the classical epoch (1.8ff.). It contains a controversial entry: ‘…et, quem Palameden Plato appellat, Alcidamas Elaites’ (1.10). The historicity of the rhetorician and sophist from Elaea named Alcidamas, Gorgias' pupil, is of course beyond doubt; scholars disagree only as to the ‘quem Palameden Plato appellat’.

Cieľom, ktorý premýšľa táto štúdia, je zápas o zmysel (deštrukcie) dejín metafyziky odohrávajúci sa na pozadí reflexie filozofického odkazu Parmenida. Leitmotív problému sa spája so zmyslom (deštrukcie) dejín metafyziky ako západnej ontológie (Heideggerova pozícia); identifikáciou platonskej (metafyzickej) tradície ako falošného vedenia nazerajúceho v pravde existujúce jestvujúcno, ktoré sa vo svetle tézy o neexistencii absolútnej pravdy a jej explikáciou stáva konkrétnym výkonom časového a konečného ľudského bytia (pozícia Nietzscheho). Nietzsche a Heidegger poukazujú na to, že prvým momentom, ktorý si musíme uvedomiť (...) je, naša (metafyzická) schopnosť teoreticky fundovať zmysel sveta. Na tejto ambícii je následne vybudovaná celá naša duchovná tradícia. Nietzscheho kritika Parmenidovho spôsobu myslenia znamená skôr kritiku domyslenia jeho základných predpokladov v platonskom variante metafyziky. Takto koncipovaná kritika je prijateľná rovnako pre Heideggera. Spor nastane až vo finálnom zmysle dejín metafyziky – zatiaľ čo Nietzsche ich vidí ako zavŕšenie morálneho videnia sveta a teda ako problém kritiky metafyzikou maskovaného nihilistického rozmeru morálky, Heidegger vidí zavŕšenie dejín metafyziky ako bytostné zabudnutie (doslova zakrývanie) otázky bytia, teda ako problém ontologický. Čo ale Heidegger odmieta doviesť do dôsledkov, sú nihilistické konzekvencie svojej ontológie, odhalené a tematizované práve prostredníctvom Nietzscheho kritiky morálky, v ktorej je práve zabudnutosť bytia demaskovaná vo svojom (konečnom) nihilistickom rozmere. (shrink)

The article investigates the place, role, and importance of the idea of three-dimensional extension in the context of Philoponu’s metaphysics of matter. We can clearly discern two different phases in its development: (1) in which the three-dimensionality is understood as an inseparable accident of Aristotelian prime matter, and (2) in which the three-dimensionality itself becomes the prime matter and the ultimate subject of all natural entities. The paper argues that this ontological »cut« of Philoponus, despite unambiguous philosophical motives, was indirectly (...) inspired by the theological debate on the creation ex nihilo. (shrink)