Results for 'Gerda Wiedenmann'

101 found
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  1.  8
    Descartes Revisited:The Endo-Exo-Distinction and its Relevance for the Study of Complex Systems.Harald Atmanspacher, Gerda Wiedenmann & Anton Amann - 1995 - Complexity 1 (3):15-21.
  2. Phenomenological Approaches to the Uncanny and the Divine: Adolf Reinach and Gerda Walther on Mystical Experience.Kimberly Baltzer-Jaray - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 149-167.
    Adolf Reinach and Gerda Walther were two figures of the early movement who gave phenomenological description to mystical and uncanny experiences; and, while the phenomenological approach each employs is slightly different, both commit to phenomenological description of the experiences of God and the uncanny, including the foreseeing of one’s death, in a manner that is open-minded and unprejudiced. In this chapter I will discuss the experiences of foreseeing and of God for both Reinach and Walther. I will rely on (...)
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  3. Gerda Walther and the Possibility of a Non-Intentional We of Community.Antonio Calcagno - 2018 - In Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 57-70.
    Gerda Walther identifies the possibility of we-communities that are non-intentional and have no intentional object. What is expressed, shared, communicated, and understood between lovers need not necessarily manifest itself in an objective, social, or communal form, as is the case, for example, in a political party. I argue that this non-intentional we can be experienced at the level of habit or affect, a level that is lived but which is not fully grasped in terms of the consciousness of meaning (...)
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  4.  23
    On the Vulnerability of a Community: Edith Stein and Gerda Walther.Antonio Calcagno - 2018 - Journal of the British Society for Phenomenology 49 (3):255-266.
    Edith Stein and Gerda Walther explain how community comes to be and how it is structured, but they do not develop significant accounts of how communities disintegrate or die, albeit they make passing allusions to how this may happen. I argue that what makes communities vulnerable to their possible demise, following both Stein’s and Walther’s social ontology, is the breakdown of the sense of the communal bond, that is, the failure of the community members’ ability to make sense of (...)
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  5.  2
    Gerda Leber-Hagenau o Łodzi i literaturze polskiej w Austrii.Krzysztof A. Kuczyński - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    Der Beitrag besteht aus zwei Teilen: der erste ist eine kurze Einführung in das Leben und das Werk der bedeutenden österreichischen Mittlerin der polnischen Literatur. Der zweite ist ein Interview mit Prof. Dr. Gerda Leber-Hagenau, die - geboren in Lodz am 11. Dezember 1918 - sich an ihre Heimatstadt und deren Eigentüm1ichkeiten erinnert. Gerda Leber-Hagenau nimmt auch Stellung zur Aufnahme der polnischen Literatur in Österreich.
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  6. Gerda Walther.Corinne Pouilly - 2006 - Revue de Théologie Et de Philosophie 138 (3):209-225.
    Gerda Walther traite de l�expérience mystique comme d�une expérience qui fonde les différentes religions. Elle propose une vision de la mystique faisant écho à celle de Maître Eckhart à travers un vocabulaire phénoménologique hérité de Pfänder. Elle pense la personne à partir de l�expérience mystique. Son étude s�élargit jusqu�au thème de l�empathie. Elle discute le questionnement nietzschéen de la mort de Dieu et retravaille l�allégorie platonicienne de la caverne. L�expérience du divin est liée à la souffrance, à l�abandon et (...)
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  7.  38
    Gerda Walther: On the Possibility of a Passive Sense of Community and the Inner Time Consciousness of Community.Antonio Calcagno - 2012 - Symposium 16 (2):89-105.
    If community is determined primarily in consciousness as a mental state of oneness, can community exist when there is no accompanying mental state or collective intentionality that makes us realise that we are one community? Walther would respond affirmatively, arguing that there is a deep psychological structure of habit that allows us to continue to experience ourselves as a community. The habit of community works on all levels of our person, including our bodies, psyches and spirits. It allows us to (...)
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  8.  25
    Juana Isabel Marín Arrese Gerda Haßler Marta Carretero: Evidentiality Revisited: Cognitive Grammar, Functional and Discourse-Pragmatic Perspectives. [REVIEW]Yi-na Wang & Siqi Lyu - 2018 - Cognitive Linguistics 29 (4):843-852.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  9.  6
    Gerda Lerner . Pioneering Historian and Feminist.Linda Gordon, Linda K. Kerber & Alice Kessler-Harris - 2014 - Clio 38.
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  10.  11
    Gender, Sex and Sexuality: Contemporary Psychological Perspectives. By Gerda Siann. Pp. 200.Louise Westmarland - 1995 - Journal of Biosocial Science 27 (3):371-372.
  11.  41
    Chance in Euripides Gerda Busch: Untersuchungen Zum Wesen der Τύχη in den Tragödien des Euripides. Pp. 54. Heidelberg: Winter, 1937. Paper. [REVIEW]T. B. L. Webster - 1938 - The Classical Review 52 (01):12-.
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  12.  21
    Review: Women and Demons: Cult Healing in Islamic Egypt * Gerda Sengers, Translated by, D. E. Orton: Women and Demons: Cult Healing in Islamic Egypt. [REVIEW]E. Fernea - 2004 - Journal of Islamic Studies 15 (3):403-405.
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  13.  17
    G. W. Leibniz, "Sämtliche Schriften Und Briefe". First Series, "Allgemeiner Politischer Und Historischer Briefwechsel". Volume 9, "1693", Comp. Kurt Müller, Günter Scheel, and Gerda Untermölen. [REVIEW]Leroy E. Loemker - 1978 - Journal of the History of Philosophy 16 (1):109.
  14.  17
    Book Review: Humberto Maturana Romesin and Gerda Verden-Zolder-The Origin of Humanness in the Biology of Love. [REVIEW]Kristien Hens - 2009 - Ethical Perspectives 16 (4):398-399.
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  15.  20
    Rallentando Gerda Knebel (ed.): Lexikon des frühgriechischen Epos. 4. Lieferung. Pp. 96. Göttingen: Vandenhoeck & Ruprecht, 1965. Paper, DM. 24. [REVIEW]J. A. Davison - 1966 - The Classical Review 16 (01):67-68.
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  16.  9
    Gerda Lerner.Linda Gordon, Linda Kerber & Alice Kessler-Harris - 2013 - Clio 38:261-271.
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  17.  13
    Gerda Wolfram , Sticherarium Antiquum Vindobonense.P. A. Agapitos - 1988 - Byzantinische Zeitschrift 81 (2).
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  18.  4
    Gerda Walther: Phänomenologie der Mystik, Walter-Verlag, Olten und Freiburg 1955, 264 pp. [REVIEW]Ernst Benz - 1956 - Zeitschrift für Religions- Und Geistesgeschichte 8 (3):267-268.
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  19.  21
    Lion-Hunt Sarcophagi Bernard Andreae: Die Symbolik der Löwenjagd. Gerda Henkel Vorlesung. Pp. 68; 32 plates. Opladen: Westdeutscher, 1985. Paper, DM 19.80. [REVIEW]R. R. R. Smith - 1988 - The Classical Review 38 (02):362-363.
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  20.  8
    Gerda Walther: Leben - Phänomenologie - Mystik.Jerzy Machnacz - 2005 - Forum Philosophicum: International Journal for Philosophy 10:250-252.
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  21.  8
    Gerda de Kleijn. The Water Supply of Ancient Rome: City Area, Water, and Population. V + 365 Pp., Maps, Apps., Bibl., Index. Amsterdam: J. C. Gieben, 2001. $69. [REVIEW]Harry B. Evans - 2003 - Isis 94 (2):360-361.
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  22.  7
    Ganymed: Studien zur Typologie, Ikonographie und Ikonologie. Gerda Kempter.Anne H. van Buren - 1982 - Speculum 57 (3):624-625.
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  23.  6
    Albert V. Carozzi and Gerda Bouvier, The Scientific Library of Horace-Bénédict de Saussure : Annotated Catalog of an 18th-Century Bibliographic and Historic Treasure. Mémoires de la Société de Physique Et d'Histoire Naturelle de Genève, 46. Genève: Société de Physique Et d'Histoire Naturelle, 1994. Pp. X + 201. ISSN 0252-7960. $40. [REVIEW]Paul Wood - 1995 - British Journal for the History of Science 28 (3):353-353.
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  24.  7
    The Scientific Library of Horace-Benedict de Saussure : Annotated Catalog of an Eighteenth-Century Bibliographic and Historic Treasure by Albert V. Carozzi; Gerda Bouvier. [REVIEW]Roger Hahn - 1995 - Isis 86:655-655.
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  25.  5
    Arnold Angenendt and Rudolf Schieffer, Roma—caput et fons: Zwei Vorträge über das päpstliche Rom zwischen Altertum und Mittelalter.(Gerda Henkel Vorlesung.) Opladen: Westdeutscher Verlag, 1989. Paper. Pp. 71. DM 16.80.Joseph H. Lynch - 1992 - Speculum 67 (2):366-367.
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  26.  5
    Gerda Walther: życie - fenomenologia - mistyka.Jerzy Machnacz - 2005 - Forum Philosophicum: International Journal for Philosophy 10:237-249.
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  27.  5
    The Scientific Library of Horace-Benedict de Saussure : Annotated Catalog of an Eighteenth-Century Bibliographic and Historic Treasure. Albert V. Carozzi, Gerda Bouvier.Roger Hahn - 1995 - Isis 86 (4):655-656.
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  28.  2
    „Was machen wir eigentlich mit unserem ganzen Briefwechsel?“ – Sechs Briefe an Gerda Utermöhlen.Margot Faak - 2012 - In Wenchao Li (ed.), Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. De Gruyter. pp. 59-70.
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  29. Edith Stein, Hedwig Conrad-Martius, Gerda Walther: Fenomenologia Della Persona, Della Vita E Della Comunità.Angela Ales Bello, Francesco Alfieri & Mobeen Shahid (eds.) - 2011 - G. Laterza.
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  30. Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion.Antonio Calcagno (ed.) - 2018 - Springer Verlag.
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  31. "Aesthetic Judgement and Arousal": Gerda Smets. [REVIEW]Philip Meeson - 1974 - British Journal of Aesthetics 14 (2):176.
     
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  32. Zum Tode von Gerda Freiin von Bredow.Hermann Schnarr - 2006 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31:XI.
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  33.  10
    The Creation of Patriarchy: Gerda Lerner , X + 318 Pp., $21.95. [REVIEW]Mollie Schwartz Rosenhan - 1987 - History of European Ideas 8 (4-5):581-585.
  34.  3
    “I Herd It Through the Apevine”. Review of “The Origin of Humanness in the Biology of Love” by Humberto Maturana Romesín and Gerda Verden-Zöller.V. Kenny - 2009 - Constructivist Foundations 5 (1):68 - 71.
    Upshot: Fifteen years in the making, but recounting three and a half million years of biological drift, this book outlines important future choices for becoming more ‘human’, for reviving our fading matristic capabilities, and for avoiding too much ‘monkey-business’.
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  35.  1
    Körper, Leib, Gemüt, Seele, Geist: Conceptions of the Self in Early Phenomenology.Christina M. Gschwandtner - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 85-99.
    This chapter considers conceptions of the self in three early phenomenological thinkers: Hedwig Conrad-Martius, Edith Stein, and Gerda Walther. Although colleagues or students of Husserl and influenced by his phenomenology, they developed their own phenomenology of the human person in explicit opposition to Husserl’s more “idealist” turn. They remain, however, virtually unknown today in philosophical circles. This chapter seeks to retrieve their philosophies of the human being and suggests that their particular phenomenological approach still has much to teach us, (...)
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  36.  1
    Social Acts and Communities: Walther Between Husserl and Reinach.Alessandro Salice & Genki Uemura - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 27-46.
    The chapter contextualizes and reconstructs Walther’s theory of social acts. In her view a given act qualifies as social if it is performed in the name of or on behalf of a community. Interestingly, Walther’s understanding of that notion is patently at odds with the idea of a social act originally propounded by Reinach. According to Reinach, an act is social if it “addresses” other persons and if it, for its success, requires them to grasp it. We claim that to (...)
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  37.  24
    Posthumanist Perspectives on Affect: Framing the Field.Magdalena Zolkos & Gerda Roelvink - 2015 - Angelaki 20 (3):1-20.
    This special issue on posthumanist perspectives on affect seeks to create a platform for thinking about the intersection of, on the one hand, the posthumanist project of radically reconfiguring the meaning of the “human” in light of the critiques of a unified and bounded subjectivity and, on the other, the insights coming from recent scholarship on affect and feeling about the subject, sociality, and connectivity. Posthumanism stands for diverse theoretical positions which together call into question the anthropocentric assertion of the (...)
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  38.  5
    Potential Adverse Effects of Violent Video Gaming: Interpersonal- Affective Traits Are Rather Impaired Than Disinhibition in Young Adults.Ann-Christin S. Kimmig, Gerda Andringa & Birgit Derntl - 2018 - Frontiers in Psychology 9.
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  39.  10
    Climate Change as Experience of Affect.Gerda Roelvink & Magdalena Zolkos - 2011 - Angelaki 16 (4):43 - 57.
    Angelaki, Volume 16, Issue 4, Page 43-57, December 2011.
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  40.  7
    Perceptual Analysis According to Rudolf Arnheim’s Gestalt Theoretical Approach in Structuralist Landscape Planning.Ingrid Scharmann & Gerda Schneider - 2020 - Gestalt Theory 42 (1):43-61.
    Summary Landscape planning lacked an evidence-based method for the reflection of planning models on the imaginary level in order to present the image content and the relationships in the image as the basis for interpretation in a verifiable manner. The contribution is based on the thesis that the perceptual analysis according to Rudolf Arnheim can be translated into landscape planning. The case study, here an illustration with two plan sketches for urban and landscape development, is described and interpreted with the (...)
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  41.  29
    ‘Die pen is magtiger as die swaard’: Oor skrifgeletterdheid, skrifgeleerdes en Israel se Tweede Tempeltydperk.Gerda De Villiers - 2013 - Hts Theological Studies 69 (1):1-9.
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  42.  19
    Motivation and Attribution at Secondary School: The Role of Gender.Pauline Lightbody, Gerda Siann, Ruth Stocks & David Walsh - 1996 - Educational Studies 22 (1):13-25.
    Summary A total of 1068 secondary school pupils completed a questionnaire concerned with enjoyment of school, enjoyment of subjects and what they attributed academic success to. Gender differences were shown in the overall enjoyment of school (girls expressing greater enjoyment). Girls also reported liking friends, teachers, outings and lessons more than boys, while boys reported liking sports and school clubs more. Enjoyment of school subjects reflected traditional sex stereotyping: girls reported more liking than did boys for English, French, German, history, (...)
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  43. The Contribution of Sociolinguistic Theory and Practice To the Study of Multilingualism: (With Special Reference To West Africa).Gerda Mansour - 1987 - Diogenes 35 (137):134-155.
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  44.  11
    Humiliation and Human Rights: Mapping a Minefield. [REVIEW]Evelin Gerda Lindner - 2001 - Human Rights Review 2 (2):46-63.
  45.  5
    The People of God and the Law: Biblical Models in Carolingian Legislation.Gerda Heydemann - 2020 - Speculum 95 (1):89-131.
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  46.  51
    The Golden Angel.Gerda Blumenthal - 1954 - Thought: Fordham University Quarterly 29 (4):613-615.
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  47.  23
    "Urodzony na bohatera". Jan III Sobieski w oczach wiedeńskiej slawistki Gerdy Leber-Hagenau.Dorota Kucharska - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3.
    Gerda Leber-Hagenau, bekannte österreichische Schriftstellerin und Übersetzerin, widmete ihre Aufmerksamkeit der in Österreich bekannten Persönlichkeit des polnischen Königs. Über Jan III. Sobieski hat eine bedeutende Abhandlung u.a. Otto Forst de Battaglia verfaßt. Gerda Leber-Hagenau verfolgt in ihrem Buch das ehrgeizige Ziel, nicht die militärische Seite des Entsatzes Wiens und den entscheidenden Anteil des polnischen Königs zu zeigen, sondern sie ist bestrebt, die Psyche des Königs auf künstlerische Weise zu gestalten.
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  48.  56
    Origins and Implications of Autopoiesis. Preface to the Second Edition of De Maquinas y Seres Vivos Autopoiesis.H. Maturana, A. Paucar-Caceres & R. Harnden - 2011 - Constructivist Foundations 6 (3):293-306.
    Context: In 1974, Humberto Maturana and Francisco Varela published De Máquinas y Seres Vivos Autopoiesis: La organización de lo vivo in Santiago, Chile as a little book. A second edition of this publication was proposed in 1994, and the present document is a recent translation of Maturana’s reflections “twenty years after.” Problem: The book clearly enunciates what it means to say that living systems are molecular autopoietic systems, and this Preface reflects on the shift of understanding from earlier notions of (...)
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  49.  51
    Simone Weil’s Way of the Cross.Gerda Blumenthal - 1952 - Thought: Fordham University Quarterly 27 (2):225-234.
  50.  9
    Phänomenologie der Mystik.Gerda Walter - 1957 - Philosophy and Phenomenological Research 18 (1):140-141.
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