Results for 'Gérard Collet'

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  1.  27
    A New Mechanism for Transfer Between Conceptual Domains in Scientific Discovery and Education.Gérard Collet, Andrée Tiberghien & Antoine Cornuéjols - 2000 - Foundations of Science 5 (2):129-155.
    Confronted with problems or situations that do not yield toknown theories and world views, scientists and students are alike. Theyare rarely able to directly build a model or a theory thereof. Rather,they must find ways to make sense of the circumstances using theircurrent knowledge and adjusting what is recognized in the process. Thisway of thinking, using past ways of perceiving the physical world tobuild new ones does not follow a logical path and cannot be described astheory revision. Likewise, in many (...)
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  2.  11
    The Logic of Thermostatistical Physics.Gerard G. Emch & Chuang Liu - 2002 - Springer Verlag.
    This book is devoted to a thorough analysis of the role that models play in the practise of physical theory. The authors, a mathematical physicist and a philosopher of science, appeal to the logicians’ notion of model theory as well as to the concepts of physicists.
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  3.  16
    Kripke Models for Linear Logic.Allwein Gerard & Dunn J. Michael - 1993 - Journal of Symbolic Logic 58 (2):514-545.
  4.  4
    Moral Issues and Multinational Corporations.Gerard Elfstrom - 1991
  5.  7
    Introduction.Gérard Bensussan & Luc Fraisse - 2018 - Les Cahiers Philosophiques de Strasbourg 43:9-12.
    « Qui veut s’entremettre entre deux penseurs résolus est marqué de médiocrité : il n’a pas l’œil pour discerner ce qui ne se produit qu’une fois : le fait de ne voir que ressemblances et de tout égaliser est caractéristique d’une faible vue », écrivait Nietzsche dans le Gai savoir, à l’aphorisme 228. C’est cette gageure qu’il nous faut tenter d’affronter. Faire le point sur l’improbable relation de Proust à Schelling oblige d’abord à ne jamais perdre de vue « ce (...)
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  6.  11
    Face, Person and Society.Gérard Bensussan - 2012 - Les Cahiers Philosophiques de Strasbourg 31:55-69.
    La philosophie politique, dans sa tradition dominante, prend essentiellement en vue la possibilité d’une continuité plus ou moins harmonieuse entre personne et société, entre individu et communauté – que ce soit dans la figure du contrat, de l’association, du transfert de forces ou dans celle de l’universalité concrète de l’État. La pensée du politique autorisée par l’éthique de Levinas frappe de discontinuité les formes et les instances d’homogénéisation ou de dialectisation qui découlent de ce modèle. Elle propose une pensée de (...)
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  7.  11
    Schopenhauer, Religion and Morality: The Humble Path to Ethics.Gerard Mannion - 2003 - Routledge.
    This work challenges the textbook assessment of Schopenhauer as militant atheist and absolute pessimist. In examining Schopenhauer's grappling with religion, theology and Kant's moral philosophy, Mannion suggests we can actually discern a 'religious' humility in method in Schopenhauer's work, seen most clearly in his ethics of compassion and his doctrine of salvation. Given current debates between theologians and philosophers in relation to 'postmodernity' and 'postmodern thought', this book illustrates that Schopenhauer should be a key figure in such debates.
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  8. [Horizons].Gérard Bras & François Noudelmann - forthcoming - Rue Descartes.
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  9.  32
    Les Écrits théologiques de Gérard Siegwalt.Patrice Bergeron, Fabrice Blée, Marc Dumas, Raymond Lemieux, Jean Richard & Gérard Siegwalt - 2017 - Laval Théologique et Philosophique 73 (3):437.
    Patrice Bergeron,Fabrice Blée,Marc Dumas,Raymond Lemieux,Jean Richard,Gérard Siegwalt.
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  10.  24
    Social theory in a changing world: conceptions of modernity.Gerard Delanty - 1999 - Malden, MA: Polity Press.
    This book will appeal to second- and third-year undergraduates, and graduates and academics in sociology and social theory, politics, cultural studies and other ...
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  11.  27
    Towards a richer conception of vocational preparation.Gerard Lum - 2003 - Journal of Philosophy of Education 37 (1):1–15.
    This paper identifies the key assumptions underpinning current arrangements in vocational education and training (VET) in the UK. These assumptions, and the idea of vocational capability they denote, are rejected in favour of a more coherent conception—a conception centred not on the traditional dichotomy of ‘knowing how-knowing that’ but on what I refer to as the ‘constitutive understandings’ from which both practical and theoretical capabilities can be seen to derive. It is argued that an account of vocational capability in these (...)
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  12.  24
    The Social Dimension of Organizations: Recent experiences with Great Place to Work® assessment practices.Gerard Ij M. Zwetsloot & Marcel Na van Marrewijk - 2004 - Journal of Business Ethics 55 (2):135-146.
    This paper elaborates on conceptual, empirical and practical arguments why corporations need to focus on their social dimensions, in order to further enhance organizational performance. The paper starts with an introduction on the general trend towards inclusiveness and connectedness. It then elaborates on the phase-wise development of cultures and organizational structures. Managing corporate improvement by building cultures of trust is the central focus of this contribution. By showing the cultural dimensions of Great Places to Work and their workplace practices, worthwhile (...)
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  13. Technologies virtuelles: Entre dogme et croyance. La formation par simulateur dans l'aéraunotique civile.Gérard Dubey - 1997 - Cahiers Internationaux de Sociologie 103:373-398.
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  14.  25
    À propos de la crise du néolibéralisme.Gérard Duménil & Dominique Lévy - 2009 - Actuel Marx 46 (2):178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  15.  1
    The Child's Construction of Economics.Gerard Duveen (ed.) - 1988 - Cambridge University Press.
  16.  30
    Probabilistic issues in statistical mechanics.Gérard G. Emch - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):303-322.
  17.  37
    Aristotélisme et Stoïcisme dans le De Fato d’Alexandre d’Aphrodisias.Gérard Verbeke - 1968 - Archiv für Geschichte der Philosophie 50 (1-2):73-100.
  18. Théorie et pratique du signe: introduction à la sémiotique de Charles S. Peirce.Gérard Deledalle - 1981 - Transactions of the Charles S. Peirce Society 17 (1):70-77.
     
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  19.  78
    What can God Explain?Gerard J. Hughes - 2011 - Royal Institute of Philosophy Supplement 68:51-65.
    In this paper, I shall be arguing for what I hope is a modern version of a very traditional view, which is that God can explain two very basic phenomena: the first is the existence of the universe as we know it: the second is the particular way in which the universe is organised. I shall also, though briefly, try to counter the view that the totally unwelcome features of our universe make it impossible to reconcile the universe as it (...)
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  20.  12
    Structures logiques et mathématiques en physique quantique.Gérard Emch Et Josef Maria Jauch - 1965 - Dialectica 19 (3-4):259-279.
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  21.  36
    Basic Writings of St. Thomas Aquinas.Gerard Joubert - 1946 - New Scholasticism 20 (1):90-93.
  22.  4
    Dualités présocratiques.Gérard Journée - 2015 - Chôra 13 (9999):113-140.
    This papers tries to show at first that the dualism Plutarchus attributed in the De Iside et Osiride to most ancient thinkers, mainly «presocratics», has been largely influenced by the doxographical overview given by Aristotle at the beginning of the Metaphysics, which not only assumed that Empedocles was the first to introduce principles of Good and Evil, but also compared the theory of Anaxagoras to the alleged platonic dualism of the One and the Other. If dualities are quite present and (...)
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  23. Josephson, B. 84.R. Gerard, W. Gibbs, A. Gierer, S. Greenfield, G. Groddeck, M. Guarini, V. Guillemin, S. Hameroff, N. R. Hanson & D. Hebb - 2004 - In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. John Benjamins.
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  24. Du Logos intermédiaire au Christ médiateur chez les Pères grecs.Gerard Remy - 1996 - Revue Thomiste 96 (3):397-452.
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  25.  13
    Le Christ médiateur et tête de l'Église selon le Sermon Dolbeau 26 d'Augustin.Gérard Rémy - 1998 - Revue des Sciences Religieuses 72 (1):123-124.
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  26.  17
    L'église du Christ et Les églises: Réflexions sur un document Romain.Gérard Remy - 2008 - Nouvelle Revue Théologique 130 (3):594-609.
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  27.  8
    La dialectique de la connaissance de Dieu en théologie trinitaire.Gérard Rémy - 2005 - Revue des Sciences Religieuses 79 (2):219-247.
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  28.  11
    La notion de «medietas» chez saint Augustin.Gérard Rémy - 2011 - Revue des Sciences Religieuses 85 (2):211-229.
  29. La réconciliation de l'homme avec dieu: Son interprétation théologique selon saint Thomas.Gérard Remy - 2010 - Revue Thomiste 110 (4):615-665.
     
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  30.  10
    Le réveil du sens du tragique en théologie.Gérard Rémy - 2002 - Revue des Sciences Religieuses 76 (1):57-77.
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  31. La théologie de la médiation selon saint Augustin. Son actualité.Gérard Remy - 1991 - Revue Thomiste 91 (4):580-623.
     
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  32.  50
    La violence et la rançon payée au démon.Gérard Rémy - 2003 - Recherches de Science Religieuse 1 (1):45-73.
  33. Charles S. Peirce: An Intellectual Biography.Gérard Deledalle & Susan Petrelli - 1991 - Transactions of the Charles S. Peirce Society 27 (3):371-375.
     
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  34. Charles S. Peirce, Phénoménologue et sémioticien.Gérard Deledalle - 1989 - Transactions of the Charles S. Peirce Society 25 (1):61-65.
     
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  35.  19
    Self, other and world: Discourses of nationalism and cosmopolitanism 1.Gerard Delanty - 1999 - Cultural Values 3 (3):365-375.
    Cosmopolitanism has been understood as a postnational identity. This conflates the distinction between nation and nationalism. Most accounts of cosmopolitanism emphasise its legal form or its cultural dimension or its political. This paper argues for a civic dimension to cosmopolitanism, conceived of in terms of discourses of self, other and world. This is tied to a notion of nations without nationalism.
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  36. Unresting Cells.R. W. Gerard - 1941 - Philosophy of Science 8 (3):393-394.
  37.  9
    Are Newman’s “Tests” or “Notes” of Genuine Doctrinal Development Useful Today?Gerard Mccarren - 2004 - Newman Studies Journal 1 (2):48-61.
    Theologians have long appealed to Newman’s Essay on the Development of Christian Doctrine as a source for criteria to determine the genuineness of doctrinal developments. After pointing out that Newman changed his terminology from “tests” in the original edition to “notes” in the third edition, this article examines their current criteriological usefulness both in retrospect and in prospect.
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  38.  81
    Simultaneous Measurement of the BOLD Effect and Metabolic Changes in Response to Visual Stimulation Using the MEGA-PRESS Sequence at 3 T.Gerard Eric Dwyer, Alexander R. Craven, Justyna Bereśniewicz, Katarzyna Kazimierczak, Lars Ersland, Kenneth Hugdahl & Renate Grüner - 2021 - Frontiers in Human Neuroscience 15.
    The blood oxygen level dependent effect that provides the contrast in functional magnetic resonance imaging has been demonstrated to affect the linewidth of spectral peaks as measured with magnetic resonance spectroscopy and through this, may be used as an indirect measure of cerebral blood flow related to neural activity. By acquiring MR-spectra interleaved with frames without water suppression, it may be possible to image the BOLD effect and associated metabolic changes simultaneously through changes in the linewidth of the unsuppressed water (...)
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  39. Thesis Eleven: Civilizational Analysis and Critical Theory.Gerard Delanty - 2010 - Thesis Eleven 100 (1):46-52.
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  40.  27
    Behind the Mirror.Gérard Simon - 1987 - Graduate Faculty Philosophy Journal 12 (1-2):311-350.
  41.  20
    Le développement de la connaissance humaine d'après saint Thomas.Gérard Verbeke - 1949 - Revue Philosophique De Louvain 47 (16):437-457.
  42.  22
    Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote.Gérard Verbeke - 1947 - Revue Philosophique De Louvain 45 (8):314-338.
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  43.  12
    Philosophie et conceptions préphilosophiques chez Aristote.Gérard Verbeke - 1961 - Revue Philosophique De Louvain 59 (63):405-430.
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  44.  8
    CharLes S. Peirce et Les maîtres a penser de la philosophie européenne d'aujourd'hui.Gérard Deledalle - 1964 - Les Etudes Philosophiques 19 (2):283 - 294.
  45.  12
    Déterminisme et liberté: A propos du premier colloque de l'Institut de philosophie de l'Université de New York.Gérard Deledalle - 1962 - Revue Philosophique de la France Et de l'Etranger 152:543 - 546.
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  46.  19
    French Sociology and American Pragmatism: The Sociology of Durkheim and the Pragmatism of John Dewey.Gérard Deledalle - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):7 - 11.
  47.  23
    Le Theatre du Chene Noir.Gerard Gelas - 1977 - Substance 6 (18/19):220.
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  48. Handbook of Contemporary Social and Political Theory.Gerard Delanty & Stephen Turner (eds.) - 2021 - Routledge.
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  49.  2
    An interview with Johann P. Arnason: Critical theory, modernity, civilizations and democracy.Gerard Delanty & Paul Blokker - 2011 - European Journal of Social Theory 14 (1):119-132.
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  50.  14
    Geneva, Zurich, Basel: History, culture, and national identity.Gerard Delanty - 1996 - History of European Ideas 22 (2):180-181.
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