Results for 'H. A. Seung-Yeon'

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  1.  45
    A study of bioethical knowledge and perceptions in korea.Young-Joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-Yeon, L. E. E. Young-mee, Bong-Kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-Kyeom - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  2.  26
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-Joon Park, Sujin Kim, Aeree Kim, H. A. Seung-Yeon & L. E. E. Young-Mee - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  3.  4
    Does Ethical Voice Matter? Examining How Peer Team Leader Ethical Voice and Role Modeling Relate to Ethical Leadership.Dongkyu Kim, Dongwon Choi & Seung Yeon Son - 2024 - Journal of Business Ethics 192 (1):113-128.
    The present study explores a neglected area of ethical leadership: lateral behavioral effect from peer team leaders as a key predictor of ethical leadership. Using the lens of social learning theory, we posit that peer team leader ethical voice fosters focal team leader ethical leadership through team leader moral efficacy. In line with social learning perspective, we also posit the moderating effect of ethical role modeling of peer team leader in relationship between peer team leader ethical voice and team leader (...)
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  4.  62
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-Joon Park, Sujin Kim, Aeree Kim, Seung-Yeon Ha, Young-mee Lee, Bong-Kyung Shin, Hyun-joo Lee, Soojin Park & Han-Kyeom Kim - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  5.  41
    Cognitive Remediation in Middle-Aged or Older Inpatients with Chronic Schizophrenia: A Randomized Controlled Trial in Korea.Kee-Hong Choi, Jinsook Kang, Sun-Min Kim, Seung-Hwan Lee, Seon-Cheol Park, Won-Hye Lee, Sun Choi, Kiho Park & Tae-Yeon Hwang - 2018 - Frontiers in Psychology 8.
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  6.  15
    Social media analytics and research testbed (SMART): Exploring spatiotemporal patterns of human dynamics with geo-targeted social media messages.Su-Yeon Han, Jean Mark Gawron, Brian H. Spitzberg, Christopher Allen, Chin-Te Jung, Ming-Hsiang Tsou & Jiue-An Yang - 2016 - Big Data and Society 3 (1).
    The multilevel model of meme diffusion conceptualizes how mediated messages diffuse over time and space. As a pilot application of implementing the meme diffusion, we developed the social media analytics and research testbed to monitor Twitter messages and track the diffusion of information in and across different cities and geographic regions. Social media analytics and research testbed is an online geo-targeted search and analytics tool, including an automatic data processing procedure at the backend and an interactive frontend user interface. Social (...)
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  7.  42
    H-Sang Seung: Design Is Not Design.Thorsten Botz-Bornstein - 2014 - Journal of Aesthetic Education 48 (1):108-122.
    As a philosopher, the architectural question that fascinates me most is the extent to which architecture imposes a certain way of life on people. Some might answer that architecture should impose as little as possible on peoples’ lives and that, in the ideal case, things will work in the converse: people impose on architecture the way of being that they believe to be most compatible with their lives. I guess that the leading thought underlying the latter scheme is that we (...)
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  8.  9
    A Rhetorical Understanding of Freud’s Oedipus Complex.Seung Cheul Kim - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:521-546.
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  9.  19
    Medicaid Patients Have Greater Difficulty Scheduling Health Care Appointments Compared With Private Insurance Patients: A Meta-Analysis.Walter R. Hsiang, Adam Lukasiewicz, Mark Gentry, Chang-Yeon Kim, Michael P. Leslie, Richard Pelker, Howard P. Forman & Daniel H. Wiznia - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801983811.
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  10.  11
    A Critical Approach to the theory of the Judgment of Existence in Hegel.Hun-Seung Paek - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 88:243-265.
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  11.  8
    A Study on the meaning of ‘Selbst’ in Hegel‘s Phenomenology of Spirit.Hun-Seung Paek - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 83:409-430.
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  12.  4
    Is Spinoza a Pantheist?Hun-Seung Paek - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 64:303-325.
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  13.  8
    Several Types of Justifying School Subjects.Seung-Yeon You - 2019 - Journal of Moral Education 31 (3):115-136.
  14. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  15. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  16.  36
    Studies in space orientation: I. Perception of the upright with displaced visual fields.S. E. Asch & H. A. Witkin - 1948 - Journal of Experimental Psychology 38 (3):325.
  17. al-Falsafah: āfāquhā wa-dawruhā fī bināʼ al-insān wa-al-ḥaḍārah.Ḥusām Muḥyī al-Dīn Ālūsī - 2010 - Baghdād: Bayt al-Ḥikmah.
    Philosophy; philosophical theology; philosophical anthropology; history.
     
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  18.  9
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  19.  47
    Studies in space orientation. II. Perception of the upright with displaced visual fields and with body tilted.S. E. Asch & H. A. Witkin - 1948 - Journal of Experimental Psychology 38 (4):455.
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  20. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  21.  5
    Bulūgh al-āmāl: sharḥ Manẓūmat al-akhlāq min Madārij al-kamāl.Mubārak ibn ʻAbd Allāh ibn Ḥāmid Rāshidī - 2022 - al-Sīb, Salṭanat ʻUmān: Maktabat al-Ḍāmirī lil-Nashr wa-al-Tawzīʻ.
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  22.  24
    582 Index 2001, Volume 8.H. H. Abu-Saad, H. A. Akinsola, P. Alderson, G. Anderson, A. E. Armstrong, W. Austin, P. J. Barker, G. Benhamou-Jantelet, M. Bergsten & M. E. Cameron - 2001 - Nursing Ethics 8 (6).
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  23.  3
    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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  24. ʻAwāmil al-taqaddum wa-al-ruqiy fī al-mujtamaʻ al-Islāmī: min al-Qurʼān al-Karīm wa-al-Sunnah al-Nabawīyah.al-Bashīr ibn al-Ḥājj ʻUthmān Sharīf - 2023 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
     
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  25. Ockham and Ockhamists Acts of the Symposium Organized by the Dutch Society for Medieval Philosophy, Medium Aevum, on the Occasion of its 10th Anniversary, Leiden, 10-12 September, 1986.Egbert P. Society Medium Aevum, H. A. Bos & Krop - 1987
     
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  26. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  27. Does moral philosophy rest on a mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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  28. Part II. End-of-Life Care in Islamic Studies: 3. Muqārabāt falsafīyah akhlāqīyah li-rihāb al-mawt fī al-ḥaḍārah al-Islāmīyah: dirāsat ārāʼ Muḥammad ibn Zakarīyā al-Rāzī, wa-Abī ʻAlī Maskawayh, wa-Ṣadr al-Dīn al-Shīrāzī.Ḥāmid Ārḍāʼī va-Asmāʼ Asadī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  29.  12
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  30. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  31.  12
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  32.  9
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  33. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  34.  24
    Flame in the Mountains: H. A. HODGES.H. A. Hodges - 1967 - Religious Studies 3 (1):401-413.
    Everyone knows that Wales is a land of scenery. It is also known to have local customs and usages, and a peculiar language; in fact it has also its own history and historical memories. By virtue of these things Wales is a nation with its own life and culture, which merits study and demands respect.
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  35. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  36.  2
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard (ed.), Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  37.  75
    Hardin's Utilitarianism: H. A. Bedau.H. A. Bedau - 1992 - Utilitas 4 (2):317-321.
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  38. Does Moral Philosophy rest on a Mistake?H. A. Pritchard - 1912 - Philosophical Review 21:493.
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  39. Muslim falsafah: caudhvīn ṣadī ʻĪsvī tak ke nāmvar Musalmān mufakkirīn kē ilāhiyyātī, mā baʻdut̤-t̤abaʻī, nafsiyātī, ak̲h̲lāqī, aur siyāsī naẓriyāt. ʻAbdulk̲h̲āliq - 1984 - Lāhaur: ʻAzīz Pablisharz. Edited by Yūsuf Shaidāʼi.
  40. al-Ījābīyah fī ḥayāt al-Muslim.Muḥammad ʻAbd Allāh Ḥāwirī - 2008 - Ṣanʻāʼ: Markaz al-Mutafawwiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  41. al-Niẓām al-qānūnī lil-munaẓẓamāt al-duwalīyah: taṭbīqan ʻalá Munaẓẓamat al-Umam al-Muttaḥidah.Muḥammad ʻAlī ʻAlī Ḥājj - 2016 - Ṣanʻāʼ: Maktabat Markaz al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  42. Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) - 1950 - Josiah Macy Foundation.
  43. Problems of Consciousness: Transactions of the Second Conference.H. A. Abramson (ed.) - 1951 - Josiah Macy Foundation.
  44. Problems of Consciousness: Transactions of the Third Conference.H. A. Abramson (ed.) - 1952 - Josiah Macy Foundation.
  45.  38
    Problems of Consciousness: Transactions of the Fourth Conference.H. A. Abramson (ed.) - 1953 - Josiah Macy Foundation.
  46. Problems of Consciousness: Transactions of the Fifth Conference.H. A. Abramson (ed.) - 1954 - Josiah Macy Foundation.
     
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  47. The Principles of Logic.H. A. Aikens - 1903 - The Monist 13:474.
     
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  48.  12
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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  49. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  50.  39
    Studies in space orientation. III. Perception of the upright in the absence of a visual field.H. A. Witkin & S. E. Asch - 1948 - Journal of Experimental Psychology 38 (5):603.
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