Results for 'Hugo Herrera Arellano'

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  1.  3
    Teoría de la comprensión en Francisco Antonio Encina.Hugo Herrera - 2020 - Alpha: Revista de Artes, Letras y Filosofia 1 (50):163-177.
    En este artículo pretendo probar que en el pensamiento de Francisco Antonio Encina existe una reflexión sobre la comprensión. Esa reflexión, a diferencia de lo que han sostenido algunos autores, tiene un talante filosófico, en el sentido de que en ella se exponen pertinentemente los polos entre los que se realiza la comprensión, los extremos hacia los que puede inclinarse la actividad comprensiva y las condiciones básicas que ha de reunir una comprensión de los asuntos humanos calificable como pertinente, adecuada (...)
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  2.  2
    The Theory of Understanding in Francisco de Encina.Hugo E. Herrera - 2020 - Alpha (Osorno) 50:180-197.
    Resumen: En este artículo pretendo probar que en el pensamiento de Francisco Antonio Encina existe una reflexión acerca de la comprensión. Esa reflexión, a diferencia de lo que han sostenido algunos autores, tiene un talante filosófico, en el sentido de que en ella se exponen pertinentemente los polos entre los que se realiza la comprensión, los extremos hacia los que puede inclinarse la actividad comprensiva y las condiciones básicas que ha de reunir una comprensión de los asuntos humanos calificable como (...)
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  3.  30
    Salomon Maimon’s Commentary on the Subject of the Given in Immanuel Kant’s Critique of Pure Reason.Hugo Eduardo Herrera - 2010 - Review of Metaphysics 63 (3):593-613.
    The article approaches Salomon Maimon’s reinterpretation of the notions of the thing in itself and the given within the framework of criticism. For Maimon they do not refer to a transcendence that is directly unattainable by knowledge. In this attempt, he tries to explain the given on the basis of the action of constitutive understanding. With this, he triggers the passage from transcendental Kantian philosophy to the idealism of Fichte. Nonetheless, his position faces the subsequent problem of explaining how the (...)
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  4. Carl Schmitt Als Politischer Philosoph: Versuch Einer Bestimmung Seiner Stellung Bezüglich der Tradition der Praktischen Philosophie.Hugo Herrera - 2010 - Duncker Und Humblot.
  5.  48
    Salomon Maimon on Intellectual Intuition.Hugo Edward Herrera - 2012 - Idealistic Studies 42 (2-3):289-311.
    One of the problems in post-Kantian discussions is the way in which the self procures access to itself. Kant rejects intellectual intuition in human knowledge. Nonetheless, he supposes an access of the self to itself as subject in all conscious knowledge. It is then fitting to ask how this access can occur. Because, if the self is to be taken precisely as subject, in other words as an activity that knows objects, this knowledge of the self should be of a (...)
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  6.  9
    Schmitt Vs. Derrida: The Distinction Between the Juridical and the Technical Rationality.Hugo E. Herrera - 2019 - Télos 2019 (187):8-30.
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  7.  6
    Análisis de Los aspectos fundamentales de la comprensión jurídica en Carl Schmitt Y exposición de sus alcances fiLosófico-generales para la comprensión.Hugo Eduardo Herrera - 2019 - Kriterion: Journal of Philosophy 60 (142):85-102.
    RESUMEN En este trabajo intento determinar, a partir de textos escogidos de todas las épocas de la producción teórica de Carl Schmitt, de qué manera este autor entiende la comprensión jurídica y de qué manera este modo de comprensión tiene alcances generales para la comprensión práctica. En la medida en que el derecho tematiza las condiciones y los polos de la comprensión, la posición del jurista se distancia tanto de la inclinación hacia el polo ideal, que Schmitt identifica con la (...)
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  8.  13
    Aristóteles y Carl Schmitt Sobre El Derecho Natural.Hugo Eduardo Herrera - 2014 - Kriterion: Journal of Philosophy 55 (129):205-222.
    De acordo com as interpretações mais conhecidas (por exemplo, Hofmann, Strauss, Löwith ou Kuhn), o pensamento jurídico e político de Carl Schmitt mantém distância de Aristóteles. Este artigo tem a intenção de mostrar que a concepção de direito de Schmitt, apesar de ser desenvolvida em um contexto diferente, contém semelhanças significativas com o entendimento de direito em Aristóteles. Para mostrar essa proximidade, considera-se especialmente a noção de totalidade presente no conceito aristotélico de polis, que implica que a unidade política é (...)
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  9.  9
    La discusión de Salomón Maimon con el intento de vinculación de sensibilidad y entendimiento en la "Crítica de la Razón Pura", de Immanuel Kant.Hugo Eduardo Herrera - 2010 - Anuario Filosófico 43 (3):561-589.
  10.  53
    Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera.José León Herrera - 2012 - Areté. Revista de Filosofía 24 (2):387-402.
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  11.  14
    Reseña: Nibaldo Acero, Jorge Cáceres y Hugo Herrera . Vestigio y especulación: Textos anunciados, inacabados y perdidos de la literatura chilena. Santiago: Chancacazo Editores. 287 páginas. [REVIEW]Arnaldo Enrique Donoso Aceituno - 2015 - Logos: Revista de Lingüística, Filosofía y Literatura 25 (1):98-100.
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  12.  8
    Subsunción de lo sensible según categorías: La discusión de Richard Kroner Y Salomon Maimon con Immanuel Kant.Hugo Herrera Arellano - 2010 - Revista de filosofía (Chile) 66.
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  13. The Moral Philosophy of Bernard Williams.Alexandra Perry & Chris Herrera (eds.) - 2013 - Cambridge Scholars Press.
    A wide-ranging, collection focusing on the practical philosophy of Williams, with many chapters on politically relevant themes and many trying to assess the importance and influence of Williams. With contributions by Roman Altshuler, Mathieu Beirlaen, Thom Brooks, Jonathan Dancy, Jennifer Flynn, Lorenzo Greco, Chris D. Herrera, James Kellenberger, Colin Koopman, Stephen Leach, Esther Abin, Nancy Matchett, Jeff McMahan, Sarah Pawlett, Jonathan Sands-Wise, Robert Talisse, and Owen Ware.
     
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  14.  25
    Is It Time for Bioethics to Go Empirical?Chris Herrera - 2008 - Bioethics 22 (3):137–146.
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  15.  44
    Kant on the Moral Triebfeder.Larry Herrera - 2000 - Kant-Studien 91 (4):395-410.
  16. Equal Respect Among Unequal Partners: Gender Difference and the Constitution of Moral Subjects.L. Herrera - 1992 - Philosophy East and West 42 (2):263-275.
  17.  45
    Universal Compulsory Service in Medical Research.C. D. Herrera - 2003 - Theoretical Medicine and Bioethics 24 (3):215-231.
    Despite the prominence of healthcare-relatedconcerns in public debate, the ground remainsinfertile for the idea of conscripting citizensinto medical research. Reluctance to entertainthe thought of a system where nearly everyonecould be selected for service might reflectuncertainty about what the project wouldinvolve. There might also be a fear that themore crucial issue is how to protect researchsubjects within current, voluntary systems. Nodoubt reluctance to explore a system ofuniversal service results from the common hopethat each of us might avoid research in anycapacity besides (...)
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  18.  77
    Ethics, Deception, and 'Those Milgram Experiments'.C. D. Herrera - 2001 - Journal of Applied Philosophy 18 (3):245–256.
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  19.  17
    La Philosophie du Droit de Hans Kelsen: Une Introduction.Carlos-Miguel Herrera - 2004 - Presses de l'Université Laval.
    Une théorie qui veut établir les principes d'une science du droit, mais dont les fondements épistémologiques remontent aux premières années du XXe siècle, peut-elle garder sa validité de nos jours ?
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  20.  47
    Examining Mexico's Values Education in a Globally Dynamic Context.Maria Teresa Tatto, Lilian Alvarez Arellano, Medardo Tapia Uribe, Armando Loera Varela & Michael Rodriguez - 2001 - Journal of Moral Education 30 (2):173-198.
    Discussion about values education has begun to dominate the educational policy agenda in a number of countries over the last 5 years. Of particular relevance are questions on what to teach, how and why. This discussion seems to be more prominent among those countries undergoing vigorous political, economic and social change. In the last few years, Mexico has intensified its active search for democracy and invigorated its march toward modernisation. Both of these intentions have proven to have important influences on (...)
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  21.  53
    Musing on Nature.José Rodriquez Herrera - 1997 - Renascence 50 (1-2):109-121.
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  22.  69
    A Letter to Professor Dawkins.Meynell Hugo - 2008 - Heythrop Journal 49 (4):659-664.
  23.  86
    Racial Discrimination is Distinct, If Not “Special”.Christopher Herrera - 1993 - Journal of Value Inquiry 27 (2):239-242.
  24.  46
    The Realism of Values.John Hugo - 1934 - Thought: Fordham University Quarterly 9 (3):390-398.
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  25. El panóptico moderno.Célida Godina Herrera - 2006 - A Parte Rei 46:4.
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  26.  34
    Rodolfo Sacco: Anthropologie Juridique: Apport À Une Macro-Histoire du Droit, Dalloz (Coll. L'esprit du Droit), Paris, 2008, 270 Pp. [REVIEW]Carlos Herrera - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):969-970.
  27.  12
    Research Ethics and the Interpretive Stance in Fieldwork.C. D. Herrera - 2001 - Philosophy of the Social Sciences 31 (2):239-246.
  28.  45
    Aquinas's Naturalized Epistemology.Richard C. Taylor & Max Herrera - 2005 - Proceedings of the American Catholic Philosophical Association 79:85-102.
    Recently much interest has been shown in the notion of intelligible species in the thought of Thomas Aquinas. Intelligible species supposedly explain humanknowing of the world and universals. However, in some cases, the historical context and the philosophical sources employed by Aquinas have been sorely neglected. As a result, new interpretations have been set forth which needlessly obscure an already controversial and perhaps even philosophically tenuous doctrine. Using a recent article by Houston Smit as an example of a novel and (...)
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  29.  50
    Anselm’s Elusive Presence in the Art of Ramon Llull.R. A. Herrera - 1998 - Sophia 37 (2):111-128.
  30.  45
    Research Ethics at the Empirical Side.C. D. Herrera - 1999 - Theoretical Medicine and Bioethics 20 (2):191-200.
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  31.  43
    Tinkering with the Survival Lottery During a Public Health Crisis.C. Herrera - 2009 - Journal of Medicine and Philosophy 34 (2):181-194.
    A well-known thought experiment has us ponder a lottery system that selects one person as the source of transplantable organs for two others. The organs are forcibly harvested and the “donor” dies, whereas the other two patients live. The Survival Lottery is supposed to get at the distinction between killing and letting die, but it is also a challenge to beliefs about moral duties: what are my obligations if my life could be used to save yours and another person's as (...)
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  32.  49
    Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled?Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen - 2006 - Hastings Center Report 36 (1):4-9.
  33. Institucionalidad educativa: Relatos entre el pasado Y el futuro educación de jóvenes Y adultos en colombia.Alfonso Diaz, Lina Maria Herrera & Francy Lined Vásquez Brochero - 2011 - Revista Aletheia 3 (1).
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  34.  24
    The Other Human-Subject Experiments.C. D. Herrera - 1997 - Journal of Medicine and Philosophy 22 (2):161-171.
    Although deceptive psychology experiments receive less attention than some forms of medical research, they pose similar moral challenges. These challenges mainly concern the use of human subjects and intentional deception. Psychologists provide an argument to justify this deception. But what is an essentially utilitarian argument too often includes faulty comparisons and dubious accounts of risks and benefits. Commentators in other areas of humansubject research might examine this argument and the assumptions behind it. Bioethics commentators seem especially well-positioned for this task.
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  35.  27
    Torchia, N. Joseph. “Creatio Ex Nihilo” and the Theology of St. Augustine: The Anti-Manichaean Polemic and Beyond.R. A. Herrera - 2002 - Review of Metaphysics 56 (1):204-205.
  36.  22
    A Historical Interpretation of Deceptive Experiments in American Psychology.C. D. Herrera - 1997 - History of the Human Sciences 10 (1):23-36.
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  37.  14
    Some Ways That Technology and Terminology Distort the Euthanasia Issue.Christopher Herrera - 1993 - Journal of Medical Humanities 14 (1):23-31.
    Technology and terminology often detract from a reasoned appraisal of the euthanasia option, especially in those discussions that argue for euthanasia's incorporation into a beneficence-based medical model. “Beneficent euthanasia,” assuming there is such a thing, poses special challenges to the traditional provider-patient relationship. These challenges argue for well-defined limits of beneficence and a more equitable distribution of responsibility between participants. We should not allow technology and terminology to generate an unrealistic portrayal of patient death and its ramifications. Participants need to (...)
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  38.  25
    The Search for Meaningful Comparisons in Boxing and Medical Ethics.C. D. Herrera - 2004 - Journal of Medical Ethics 30 (5):514-515.
    Boxers and healthcare workers alike should be able to exercise their rightsAlthough there are calls elsewhere to ban boxing, the Australian Medical Association advocates a less restrictive rule. Professional boxers would submit to brain scans and MRIs—but what to do with the results of such tests? Critics say that boxers should decide which risks they take, but boxers are not the only ones in the debate. Healthcare workers understandably want some say in which risks people take, because the hospital is (...)
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  39. El concepto de ironía en Marx.José Rafael Herrera - 1993 - Apuntes Filosóficos 2 (3):22.
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  40.  24
    Reconsidering the Pseudo-Patient Study.C. D. Herrera - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (3):325-332.
    In pseudo-patient study (PPS), fieldworkers cloak their identities and intentions and pose as This enables them to observe the practice of healthcare from within a naturalistic, nonreactive research setting. Rosenhan and his assistants conducted the most famous PPS, where they faked symptoms of schizophrenia so that they could gain admittance to a mental-health facility and observe the treatment that genuine patients were receiving. More subtle pseudo-patients might arrange over the phone, after reporting varying levels of health insurance. Others might provide (...)
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  41.  25
    A Clash of Methodology and Ethics in `Undercover' Social Science.C. D. Herrera - 2003 - Philosophy of the Social Sciences 33 (3):351-362.
    A focus of criticism on methodological and ethical grounds, the undercover or `covert' approach to fieldwork persists as a useful technique in certain settings. Questions remain about the credibility of the published findings from such work. Covert researchers nearly always protect the anonymity of their subjects and locations. Other researchers cannot validate the covert researcher's claims, yet ethical guidelines often insist that researchers demonstrate the benefits that derive from a covert study. If researchers cannot show that their studies will prove (...)
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  42.  19
    St. Anselm’s Proslogion Argument.Robert A. Herrera - 1970 - Proceedings of the American Catholic Philosophical Association 44:214-219.
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  43.  17
    Hispanic Philosophy in the Age of Discovery.Robert Herrera - 1999 - Review of Metaphysics 52 (4):986-988.
    Collections tend to the hazardous. The present volume illustrates the pitfalls as well as the successes of the genre. Fifteen contributions uneven in quality and disparate in theme are here placed under the serendipitous umbrella of “Hispanic Philosophy.”.
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  44.  13
    Analecta Anselmiana. Volume 5, Untersuchungen über Person und Werk Anselms von Canterbury.Robert A. Herrera - 1979 - Journal of the History of Philosophy 17 (3):337-340.
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  45.  8
    L'Etat contre le service public ?Rémy Herrera - 2003 - Actuel Marx 2 (2):147-160.
    The State against Public Service ? the Hidden Side of Endogenous Growth Models of endogenous growth are generally considered to be endowed with the following properties : 1. A macro-dynamisation of the general Walrasian equilibrium ; 2. A rupture with the Solow paradigm ; 3. A capacity to identify the forces which are currently driving technical progress and growth, by way of an increase in externalities and yields ; 4. A rehabilitation of state-intervention, particularly in the social field ; 5. (...)
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  46. Reordenando la reflexión. De la epistemología a la política. Algunas preguntas sobre el campo de la comunicación.Juan Carlos Arias Herrera & Sergio Roncallo Dow - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:213-228.
    The purpose of this article is making a critical revision of the field of communication –understood as a field of research and reflection– and the way its existence has been tried to be legitimated since the postwar period. Our stance holds that, even though it is possible to find relatively linear and continuous narratives to understand communication, what is regarded here is reaching comprehension of the fragmentation and language games brought together in it. Besides, the core problem does not rely (...)
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  47. Supuestos Kenóticos Del Pensamiento Débil.José Antonio Romero Herrera - 2007 - A Parte Rei 54:10.
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  48.  8
    Keynes et la crise: hier et aujourd'hui.Rémy Herrera & Paulo Nakatani - 2013 - Actuel Marx 53 (1):153-168.
  49.  8
    The Controversy Over Authorship in Medical Journals.Chris Herrera - 2007 - Journal of Information Ethics 16 (2):55-70.
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  50.  7
    The Autonomy Imperative of Behavioral Research.Christopher Herrera - 1993 - Journal of Social Philosophy 24 (2):224-234.
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