We have now provided an overall simple theoretical account of the structure of perceptual experience proto-philosophically examined in Part I. The next task is to find the proper logical machinery to formulatte those accounts rigorously.

In his The Uses of Argument (Cambridge University Press, 1958), S. Toulmin presents serious charges against ordinary logical theory, e.g., that it does not distinguish between analytic or formally valid or conclusive or warrant-using arguments, that the distinction between premises and conclusion is a bad oversimplification, that "major premise" conceals the distinction between inference-warrant and inference-backings, that logicians have been mistakenly working under an ideal of geometrical form. The paper argues that none of the charges is proven, that most of (...) them cannot be proven, that Toulmin's new logic is at best only vaguely hinted at and that his suggestions are positively obscure or mistaken. (shrink)

Here are crucial data for any theory of the self, self-consciousness or the structure of experience. We discuss the fundamental structure of both indexical reference, especially first-term reference, and quasi-indexical reference, used in attributing first-person reference to others. Chisholm's ingenious account of direct awareness of self is tested against the two sets of data. It satisfies neither. Chisholm's definitions raise serious questions both about philosophical methodology and about the underlying ontology of individuation, identity, and predication. Chisholm's adverbial account of non-physical (...) contents of consciousness is also examined; several questions are raised about the possible success of the linguistic technique of ontological reduction by hyphenation and creation of grammatical devices. (shrink)

To come to know what to do is to have a thought which itself consists of an awareness of its bringing about an action, or a rearrangement of one’s causal powers...The causal dimension of practical thinking is the coalescence of contemplation and the causation of that contemplation, and the contemplation of that causation.

Thinking, Language, and Experience was first published in 1989.Hector-Neri Castañeda's intricate and provocative essays have been widely influential, especially his work in epistemology and ethics, and his theory on the relation of thought to action. The fourteen essays in Thinking, Language, and Experience -- half of them written expressly for this volume -- demonstrate the breadth and richness of his recent work on the unitary structure of human experience.A comprehensive, unified study of phenomena at the intersection between experience, (...) thinking, language, and reality, this book focuses on singular reference -- that is, reference to individuals insofar as they are thought of as individuals: indicators, quasi-indicators, proper names, singular descriptions. Castañeda establishes a large number of new facts -- linguistic, semantic, psychological, and sociological -- about the workings of language in human experience, and from them develops a network of new theories, all grounded in his comprehensive Guise Theory.These theories offer a systematic account for: the structure of human experience and the world at large; the mental powers required to think of the world and to undergo experiences; self-consciousness; the language for thinking of other minds; perception and the interaction between indexical reference and perceptual fields; and the role of subjectivity in perception and intentional action. (shrink)

Hector-Neri Castañeda; II—Actions, Imperatives, and Obligations, Proceedings of the Aristotelian Society, Volume 68, Issue 1, 1 June 1968, Pages 25–48, https://.