Results for 'Iam-Chong Ip'

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  1. Kim Chong-jik tohak sasang.Hak-Sang Sin & Chong-jik Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Yŏng. Edited by Chong-jik Kim.
     
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  2.  15
    Chen Chong ren sheng gan wu lu.Chong Chen - 2003 - Xian: Shanxi ren min mei shu chu ban she. Edited by Yunlong Chen.
    本书是一本关于陈冲体验人生感悟人生的书法集子。内容包括:悟道篇;明理篇;做人篇;处世篇等。.
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  3.  12
    2 Difference and Repetition.Iames Williams - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge companion to Deleuze. New York: Cambridge University Press. pp. 33.
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  4. Hanʼguk sasangsa: Sŏksan Han Chong-man Paksa hwagap kinyŏm.Chong-man Han & Sæoksan Han Chong-man Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1991 - Chŏlla-bukto Iri-si: Pogŭpchʻŏ Sŏksan Han Chong-man Paksa Hwagap Kinyŏm Nonmunjip Kanhaeng Wiwŏnhoe.
     
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  5.  6
    Pak Chong-hong chŏnjip.Chong-Hong Pak & Yoram Kinyom Saophoe - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
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  6. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  7.  10
    And the language of thought.Iames W. Carson - 2002 - In James H. Fetzer (ed.), Consciousness Evolving. John Benjamins. pp. 34--89.
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  8.  8
    1 Oakeshott as philosopher.Iames Alexand Er - 2012 - In Efraim Podoksik (ed.), The Cambridge companion to Oakeshott. Cambridge: Cambridge University Press.
  9.  2
    Tongyang sasang kwa hyŏndaejŏk kach'i.Chong-hwa Sin (ed.) - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  10.  5
    Hyŏndae ŭi wigi wa saenghwal segye: Husŏl ŭi saenghwal segye kaenyŏm yŏnʼgu.Chong-hun Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
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  11. Confronting ethical permissibility in animal research: rejecting a common assumption and extending a principle of justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  12.  12
    Myŏnu Kwak Chong-sŏk ŭi chisik paekkwa Mongŏ.Chong-sŏk Kwak - 2020 - Sŏul T'ŭkpyŏlsi: Aurum. Edited by Hong-gŭn Cho.
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  13.  8
    Pak Chong-hong chʻŏrhak ŭi chaejomyŏng: Yŏram tʻansin 100-chunyŏn ŭl kinyŏm hayŏ.Chong-Hong Pak (ed.) - 2003 - Sŏul Tʻŭkpyŏlsi: Chʻŏnji.
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  14.  14
    A Response to Dr. Cheng’s Proposal “On Chinese Science”.Po K. Ip - 1985 - Journal of Chinese Philosophy 12 (3):317-322.
  15.  2
    13 Removing fear.Iames Warren - 2009 - In James Warren (ed.), The Cambridge Companion to Epicureanism. New York: Cambridge University Press. pp. 234.
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  16.  7
    (Ant) psychiatry.Iames Phillips - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press. pp. 176.
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  17.  4
    Lun heng xuan yi.Chong Wang - 1990 - Chengdu: Sichuan sheng xin hua shu dian jing xiao. Edited by Zhongye Huang & Enlin Chen.
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  18.  2
    Hŭrŭm ŭro ingnŭn Tongyang chʻŏrhak.Chong-U. Yi - 2003 - Sŏul-si: Pogosa.
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  19. Yŏram Pak Chong-hong Paksa.Chong-Hong Pak (ed.) - 1963
     
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  20. Bartolomé de las Casas. Máximo representante del humanismo sustantivo. Ultimo episodio del medioevo o principio de la Modernidad.Ip Fernandez - 1994 - Studium 34 (1):59-84.
     
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  21. El monopolo en la mano.Ip Fernandez - 1994 - Studium 34 (1):131-138.
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  22. Fray Bartolomé de Las Casas entre castellanos y catalanes. Solución del enigma de la edición de la Brevísima, de Barcelona, 1646.Ip Fernandez - 1996 - Studium : revista de filosofía y teología 36 (3):469-483.
     
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  23.  7
    Space and time in episodic memory Philosophical and developmental perspectives.Iames Russell & Ionathan Davies - 2012 - In L. Filipovic & K. M. Jaszczolt (eds.), Space and Time in Languages and Cultures: Language, culture, and cognition. John Benjamins. pp. 37--283.
  24.  11
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
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  25.  6
    Hyŏndae sinyuhak ui yŏkchŏng: 5.4 sinmunhwa undong esŏ Chungguk tʻŭksaek ŭi sahoejuŭi kkaji.Chong-sŏ Song - 2009 - Sŏul Tʻŭkpyŏlsi: Munsachʻŏl.
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  26. Yuhŏn Yi Chong-hu Paksa hwagap kinyŏm nonmunjip.Chong-hu Yi (ed.) - 1981 - Taegu-si: Imunsa.
     
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  27. Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
    What should we do about “tainted” public commemorations? Recent events have highlighted the urgency of reaching a consensus on this question. However, existing discussions appear to be dominated by two naïve opposing views – to remove or preserve them. My aims in this essay are two-fold. First, I argue that the two views are not naïve, but undergirded by concerns with securing self-respect and with the character of our engagement with the past. Second, I offer a qualified defence of vandalising (...)
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  28.  4
    Discussions critiques.Chong Wang & Nicolas Zufferey - 1997 - Editions Gallimard.
    Figure originale de la pensée chinoise, Wang Chong passe en revue, dans cet ouvrage, les conceptions de son temps. Alors que dans leur majorité les penseurs chinois se préoccupent en priorité de morale, il se donne un programme d'ordre épistémologique : la lutte contre l'erreur et le mensonge.
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  29. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
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  30. Implications for education?Iames Arthur - 1998 - Educational Studies 24:3.
     
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  31.  81
    On the Conceptual Issues Surrounding the Notion of Relational Bohmian Dynamics.Antonio Vassallo & Pui Him Ip - 2016 - Foundations of Physics 46 (8):943-972.
    The paper presents a program to construct a non-relativistic relational Bohmian theory, that is, a theory of N moving point-like particles that dispenses with space and time as fundamental background structures. The relational program proposed is based on the best-matching framework originally developed by Julian Barbour. In particular, the paper focuses on the conceptual problems that arise when trying to implement such a program. It is argued that pursuing a relational strategy in the Bohmian context leads to a more parsimonious (...)
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  32.  13
    Clinical Commentary.Chong Siow Ann - 2013 - Asian Bioethics Review 5 (3):250-254.
    In lieu of an abstract, here is a brief excerpt of the content:Clinical CommentaryChong Siow Ann, Associate ProfessorDr. G appears to experiencing symptoms of schizophrenia, which is arguably the most severe mental disorder and which afflicts about one in a hundred people. This is a psychotic disorder that causes disturbances and distortions in thinking, including neurocognitive impairments, perception and behaviour. There is no cure for this often devastating disorder. Current antipsychotic medications can alleviate some of the symptoms but it often (...)
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  33.  27
    Underplayed Ethics and the Dilemmas of Psychiatric Care.Chong Siow Ann & Tamra Lysaght - 2013 - Asian Bioethics Review 5 (3):173-175.
    In lieu of an abstract, here is a brief excerpt of the content:Underplayed Ethics and the Dilemmas of Psychiatric CareChong Siow Ann and Tamra LysaghtThe practice of psychiatry is fraught with uncertainty. The exact causes and the biological substrates underlying mental disorders remain to be elucidated; even the diagnosis of these disorders is descriptive and not based on an etiological understanding and no biological diagnostic markers have been validated. The manifestation of almost all mental disorders results from a complex interaction (...)
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  34.  7
    Segyehwa sidae ŭi sin todŏk chŏngchʻi chʻorhak yŏnʼgu: chillyang minjujuŭi ŭi tochʻul.Chong-un An - 1996 - Sŏul Tʻŭkpyŏlsi: Hangmun Chʻulpʻan.
  35.  8
    Yuhak kwa minjujuŭi ŭi sangsŭngnon.Chong-un An - 1995 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
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  36.  8
    Hyperhypersimple sets and Δ2 systems.C. T. Chong - 1989 - Annals of Pure and Applied Logic 44 (1-2):25-38.
  37.  9
    Loosen Informed Consent Requirement in Research Context: The Notions of Exception of Informed Consent and Default Options.Chan Chan-ip - 2009 - Asian Bioethics Review 1 (2):158-164.
  38.  19
    Maximal Chains in the Turing Degrees.C. T. Chong & Liang Yu - 2007 - Journal of Symbolic Logic 72 (4):1219 - 1227.
    We study the problem of existence of maximal chains in the Turing degrees. We show that: 1. ZF+DC+"There exists no maximal chain in the Turing degrees" is equiconsistent with ZFC+"There exists an inaccessible cardinal"; 2. For all a ∈ 2ω.(ω₁)L[a] = ω₁ if and only if there exists a $\Pi _{1}^{1}[a]$ maximal chain in the Turing degrees. As a corollary, ZFC + "There exists an inaccessible cardinal" is equiconsistent with ZFC + "There is no (bold face) $\utilde{\Pi}{}_{1}^{1}$ maximal chain of (...)
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  39. Special Session on Intelligence Computation and Its Application-POCS Super-Resolution Sequence Image Reconstruction Based on Image Registration Excluded Aliased Frequency Domain.Chong Fan, Jianya Gong, Jianjun Zhu & Lihua Zhang - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 1240-1245.
     
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  40. Lun-hêng.Chong Wang & Alfred Forke - 1907 - New York: Paragon Book Gallery.
    pt. 1. Philosophical essays -- pt. 2. Miscellaneous essays.
     
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  41.  5
    論衡: 外十一種.Chong Wang - 1992 - Shanghai: Shanghai gu ji chu ban she.
    外十一种包括:风俗通义/(汉)应劭撰·封氏闻见记/(唐)封演撰·尚书故实/(唐)李绰撰·灌畦暇语/(唐)不著撰人·春明退朝录/(宋)宋敏求撰·宋景文笔记/(宋)宋祁撰·东原录/(宋)龚鼎臣撰·王氏谈录 /(宋)王钦臣撰·麈史/(宋)王得臣·文昌杂录/(宋)庞元英撰·梦溪笔谈/(宋)沈括撰.
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  42.  1
    战国策选译.Chong Wang, Zhongye Huang & Enlin Chen - 1990 - Chengdu: Sichuan sheng xin hua shu dian jing xiao. Edited by Zhongye Huang & Enlin Chen.
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  43. Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung.Chong Wang & Alfred Forke - 1906 - Kommissionsverlag von Georg Reimer.
     
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  44.  11
    Financial Distress Prediction Based on Support Vector Machine with a Modified Kernel Function.Chong Wu, Lu Wang & Zhe Shi - 2016 - Journal of Intelligent Systems 25 (3).
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  45.  57
    Is Confucianism Good for Business Ethics in China?Po Keung Ip - 2009 - Journal of Business Ethics 88 (S3):463-476.
    This article examines whether and to what extent Confucianism as a resilient Chinese cultural tradition can be used as a sound basis of business practice and management model for Chinese corporations in the twenty-first century. Using the core elements of Confucianism, the article constructs a notion of a Confucian Firm with its concepts of the moral person ( Junzi ), core human morality ( ren, yi, li ) and relationships ( guanxi ), as well as benign social structure (harmony), articulated (...)
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  46.  7
    Consciousness and Consequences: The Physical Nature ofMind.Iames E. Beichler - 2012 - In Ingrid Fredriksson (ed.), Aspects of consciousness: essays on physics, death and the mind. Jefferson, N.C.: McFarland & Co.. pp. 49.
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  47. Sŏngnihak chŏnsŏ.Chong-chʻŏl Sim - 1986 - [Seoul]: Palmaechʻŏ Namsandang.
     
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  48.  3
    Ren xing guan lun lue: ji yu Liang Shiqiu ren sheng zhe xue.Chong Sun - 2014 - Beijing: Zhong yang min zu da xue chu ban she.
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  49.  5
    Yuhak ŭi yongmangnon kwa inʼgan haesŏk.Chong-ho Sŏ - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  50.  11
    Union and Difference: A Dialectical Structuring of St. John of the Cross’ Mysticism.Chong Beng & Peter Gan - 2009 - Sophia 48 (1):43-57.
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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