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J. Hartmann [56]John Hartmann [8]Jens-Uwe Hartmann [3]J. A. Hartmann [1]
Jutta M. Hartmann [1]J. B. Hartmann [1]Julius Hartmann [1]Jutta Hartmann [1]

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  1. Starbucks and the Third Wave.John Hartmann - 2011 - In Scott F. Parker & Michael W. Austin (eds.), Coffee - Philosophy for Everyone: Grounds for Debate. Wiley-Blackwell.
  2. Power and Resistance in the Later Foucault.John Hartmann -
    FEEL FREE TO CITE - IGNORE IN-PDF REQUEST The eight year gap between the publication of Volume I (1976) of The History of Sexuality and Volumes II and III (1984) has provoked a fair amount of debate within scholarly circles. Does it represent a fundamental rethinking of the analysis of power and knowledge begun in Volume I, or is something else at stake? And what does the shift in emphasis regarding power and resistance after these eight years ultimately entail? James (...)
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  3. Dewey and Rorty: Pragmatism and Postmodernism.John Hartmann - manuscript
    My job has been made easier tonight, given that Larry Hickman has already done most of the ‘heavy lifting’ for me. I think his paper is an excellent and convincing intervention into this debate, and one of the problems for me in constructing my talk has been that our discussions have forced me to rethink what I wanted to say. Given my Continental biases, I had expected to come out on Rorty’s side; in writing this paper, however, things have become (...)
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  4. Garry Kasparov is a Cyborg, or What ChessBase Teaches Us About Technology.J. Hartmann - 2008 - In Benjamin Hale (ed.), Philosophy Looks at Chess. Open Court Press. pp. 39--64.
  5. The Aporia of Affection in Husserl's Analyses Concerning Passive and Active Synthesis.John Hartmann - manuscript
    FEEL FREE TO CITE - IGNORE IN-PDF REQUEST -/- Husserl defines affection in the Analyses1 as "the allure given to consciousness, the particular pull that an object given to consciousness exercises on the ego."2 That something becomes prominent for the ego implies that the object exerts a kind of 'pull' upon the ego, a demanding of egoic attention. This affective pull is relative in force, such that the same object can be experienced in varying modes of prominence and affective relief (...)
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  6. Dewey, Mitra, and the “Technological Proletariat:” Democratizing the Information Revolution.John Hartmann - manuscript
    In his 1939 essay, “Creative Democracy – The Task Before Us,” John Dewey described democracy as “a way of personal life controlled not merely by faith in human nature in general but by faith in the capacity of human beings for intelligent judgment and action if proper conditions are furnished.”1 While this may seem an odd definition, it is emblematic of the reconstructive tendency in Dewey’s philosophy. If we are to achieve a truly democratic society, we must reconstruct democracy itself (...)
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  7.  63
    Kleine Kirchengeschichte.J. Hartmann - 1966 - Augustinianum 6 (2):360-360.
  8.  21
    The Neurophenomenology of Early Psychosis: An Integrative Empirical Study.B. Nelson, S. Lavoie, Ł Gawęda, E. Li, L. A. Sass, D. Koren, P. D. McGorry, B. N. Jack, J. Parnas, A. Polari, K. Allott, J. A. Hartmann & T. J. Whitford - 2020 - Consciousness and Cognition 77:102845.
  9.  32
    The Divine Institutes – The Seven Books of History Against the Pagans. [REVIEW]J. Hartmann - 1965 - Augustinianum 5 (2):450-451.
  10. (Morpho)Syntactic Variation in Agreement: Specificational Copular Clauses Across Germanic.Jutta M. Hartmann & Caroline Heycock - 2020 - Frontiers in Psychology 10.
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  11. Saúde e doença na perspectiva dos profissionais de saúde no hospital.J. B. Hartmann - 1999 - Aletheia: An International Journal of Philosophy 9:39-49.
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  12.  21
    De Gratia Christi in 1-2 partem Summae Theologicae - De Verbo Incarnato in 3 partem Summa Theologicae. – Scripta Minora. [REVIEW]J. Hartmann - 1966 - Augustinianum 6 (2):339-339.
  13.  24
    Dieu de Colère Ou Dieu D’Amour? [REVIEW]J. Hartmann - 1965 - Augustinianum 5 (2):431-432.
  14.  25
    Fede E Giustificazione in Lutero.J. Hartmann - 1966 - Augustinianum 6 (2):331-331.
  15.  24
    St. Ambrose: Hexameron, Paradise, and Cain and Abel. Trans. By John J. Savage.J. Hartmann - 1962 - Augustinianum 2 (3):579-579.
  16.  22
    La Gracia.J. Hartmann - 1965 - Augustinianum 5 (1):157-158.
  17.  20
    Schriften Zur Theologie VI Band.J. Hartmann - 1966 - Augustinianum 6 (3):560-560.
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  18.  20
    The Franciscans: Love At Work.J. Hartmann - 1964 - Augustinianum 4 (2):442-442.
  19.  21
    Fils du Père.J. Hartmann - 1964 - Augustinianum 4 (2):443-443.
  20.  18
    Die Herrschaft Christi Und Das Weltliche Recht, Die Christologische Rechtsbegründung in der Neueren Protestantischen Theologie.J. Hartmann - 1966 - Augustinianum 6 (2):338-339.
  21.  18
    Vatican II, Première Session.J. Hartmann - 1966 - Augustinianum 6 (2):357-357.
  22.  25
    Boehner, Philotheus, O. F. M., Examination of Conscience According to Saint Bonaventure.J. Hartmann - 1962 - Augustinianum 2 (2):447-448.
  23.  25
    The Mirror of Charity.J. Hartmann - 1965 - Augustinianum 5 (1):201-201.
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  24.  23
    The Role of Charity in the Ecclesiology of St. Bonaventure.J. Hartmann - 1966 - Augustinianum 6 (1):121-122.
  25.  16
    Von der Heilsmacht des Wortes.J. Hartmann - 1966 - Augustinianum 6 (2):335-335.
  26.  15
    Catechismo Degli Lncreduli, Vol. I-II.J. Hartmann - 1965 - Augustinianum 5 (1):223-223.
  27.  15
    Early Franciscan Classics.J. Hartmann - 1965 - Augustinianum 5 (1):201-201.
  28.  15
    Faith and History in The Old Testament.J. Hartmann - 1965 - Augustinianum 5 (2):390-392.
  29.  15
    Miscellanea Mediaevalia: Beiträge Zum Berufbewusstsein des Mittelalterlichen Menschen.J. Hartmann - 1965 - Augustinianum 5 (1):226-227.
  30.  15
    Was Ist Offenbarung?J. Hartmann - 1971 - Augustinianum 11 (1):200-200.
  31.  10
    Escolapios Víctimas de la Persecución Religiosa En España. [REVIEW]J. Hartmann - 1964 - Augustinianum 4 (3):587-587.
  32.  12
    The Works of Bonaventure. Translated From the Latin by José de Vinck.J. Hartmann - 1962 - Augustinianum 2 (2):448-448.
  33.  13
    Diccionario Bio-Bibliografico de la Compañía de Jesús En México.J. Hartmann - 1965 - Augustinianum 5 (1):189-190.
  34.  13
    Der Mensch Im Gottesdienst.J. Hartmann - 1967 - Augustinianum 7 (2):387-388.
  35.  16
    The Revelations of Divine Love of Julian of Norwich.J. Hartmann - 1962 - Augustinianum 2 (2):446-447.
  36.  15
    The Life of Saint Severin.J. Hartmann - 1966 - Augustinianum 6 (2):346-347.
  37.  9
    Das Varṇārhavarṇastotra des MātṛceṭaDas Varnarhavarnastotra des Matrceta.L. R. & Jens-Uwe Hartmann - 2000 - Journal of the American Oriental Society 120 (1):150.
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  38.  12
    On Heresy.J. Hartmann - 1965 - Augustinianum 5 (2):425-426.
  39.  12
    Catholics in Colonial Law.J. Hartmann - 1965 - Augustinianum 5 (1):192-192.
  40.  14
    Manrique, Andres, O. S. A., La Vida Monástica En San Agustín.J. Hartmann - 1963 - Augustinianum 3 (1):177-177.
  41.  11
    The Breviloquium.J. Hartmann - 1965 - Augustinianum 5 (1):201-202.
  42.  9
    The Moral Teaching of the New Testament.J. Hartmann - 1966 - Augustinianum 6 (1):144-145.
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  43.  8
    La Chiesa È Una Communione.J. Hartmann - 1966 - Augustinianum 6 (2):329-329.
  44.  8
    The Mediaeval Mystics of England.J. Hartmann - 1963 - Augustinianum 3 (1):167-167.
  45.  8
    Heilsgeschehen Und Gottesdienst.J. Hartmann - 1966 - Augustinianum 6 (3):579-580.
  46.  6
    Diccionario Bio-Bibliográfico de la Compañía de Jesús En Mexico: Tomo IV: Siglo XVII. [REVIEW]J. Hartmann - 1966 - Augustinianum 6 (2):364-365.
  47.  7
    Discourse Function Ambiguity of Fragments: A Linguistic Puzzle.Susanne Winkler, Jutta Hartmann, Peter W. Culicover & Katharina Schmeh - 2015 - In Ambiguity: Language and Communication. De Gruyter. pp. 199-216.
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  48.  8
    Das Konzil Auf Dem Weg.J. Hartmann - 1965 - Augustinianum 5 (3):569-569.
  49.  8
    Neues Predigt-Werk. Markus-Jahr II:: Altes Testament,· Evangelien.J. Hartmann - 1971 - Augustinianum 11 (1):198-199.
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  50.  7
    Exégèse Médiévale: Les Quatre Sens de L’Ecriture.J. Hartmann - 1965 - Augustinianum 5 (3):552-553.
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