Results for 'Jennifer M. O'neill'

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  1.  3
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B.C. By J. G. O'Neill. Pp. 270; 6 Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1930. [REVIEW]C. M. - 1930 - Journal of Hellenic Studies 50 (2):371-372.
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  2.  32
    Reporting of Informed Consent, Standard of Care and Post-Trial Obligations in Global Randomized Intervention Trials: A Systematic Survey of Registered Trials.Emma R. M. Cohen, Jennifer M. O'neill, Michel Joffres, Ross E. G. Upshur & Edward Mills - 2009 - Developing World Bioethics 9 (2):74-80.
    Objective: Ethical guidelines are designed to ensure benefits, protection and respect of participants in clinical research. Clinical trials must now be registered on open-access databases and provide details on ethical considerations. This systematic survey aimed to determine the extent to which recently registered clinical trials report the use of standard of care and post-trial obligations in trial registries, and whether trial characteristics vary according to setting. Methods: We selected global randomized trials registered on http://www.clinicaltrials.gov and http://www.controlled-trials.com. We searched for intervention (...)
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  3.  29
    Against Reductionist Explanations of Human Behaviour: John O'Neill.John O'Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate (...)
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  4.  29
    Kant on Duties Regarding Nonrational Nature: Onora O’Neill.Onora O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):211-228.
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  5.  18
    Future Generations: Present Harms: John O'Neill.John O'neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
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  6.  49
    Markets, Socialism, and Information: A Reformulation of a Marxian Objection to the Market*: JOHN O'NEILL.John O'Neill - 1989 - Social Philosophy and Policy 6 (2):200-210.
    One of the paradoxes of recent political and economic theory is that, in spite of a period of extended economic difficulty, there has been a growing consensus concerning the virtues of the market economy. In particular, there has been a trend in socialist theory to argue that not only are socialism and the market not incompatible, but that some version of market socialism is the only feasible, practicable, and ethically and politically desirable form of socialism. Notable proponents of this view (...)
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  7.  12
    Against Reductionist Explanations of Human Behaviour: John O’Neill.John O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):173-188.
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  8.  10
    Confession as Artifice in the Plays of Eugene O'Neill.Michael O'Neill - 1987 - Renascence 39 (3):430-441.
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  9. Herlinde Pauer-Studer on Tugend Und Gerechtigkeit: Eine Konstruktive Darstellung des Praktischen Denkens by Onora O'Neill (Towards Justice and Virtue: A Constructive Account of Practical Reasoning).O. O'Neill - 1997 - European Journal of Philosophy 5:331-333.
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  10. Current Controversies in Experimental Philosophy.Edouard Machery & Elizabeth O'Neill (eds.) - 2014 - Routledge.

    Experimental philosophy is one of the most active and exciting areas in philosophy today. In Current Controversies in Experimental Philosophy, Elizabeth O’Neill and Edouard Machery have brought together twelve leading philosophers to debate four topics central to recent research in experimental philosophy. The result is an important and enticing contribution to contemporary philosophy which thoroughly reframes traditional philosophical questions in light of experimental philosophers’ use of empirical research methods, and brings to light the lively debates within experimental philosophers’ intellectual community. (...)

    • Language (Edouard Machery & Genoveva Martí)
    • Consciousness (Brian Fala, Adam Arico, and Shaun Nicols & Justin Sytsma)
    • Free Will and Responsibility (Joshua Knobe & Eddy Nahmias and Morgan Thompson)
    • Epistemology and the Reliability of Intuitions (Kenneth Boyd and Jennifer Nagel & Joshua Alexander and Jonathan Weinberg).

    Preliminary descriptions of each chapter, annotated bibliographies for each controversy, and a supplemental guide to further controversies in experimental philosophy (with bibliographies) help provide clearer and richer views of these live controversies for all readers.

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  11.  97
    Episodic Future Thinking.Cristina M. Atance & Daniela K. O'Neill - 2001 - Trends in Cognitive Sciences 5 (12):533-539.
  12.  36
    Research Led by Participants: A New Social Contract for a New Kind of Research.E. Vayena, R. Brownsword, S. J. Edwards, B. Greshake, J. P. Kahn, N. Ladher, J. Montgomery, D. O'Connor, O. O'Neill, M. P. Richards, A. Rid, M. Sheehan, P. Wicks & J. Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  13.  49
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  14.  18
    The Warburg Effect Then and Now: From Cancer to Inflammatory Diseases.Eva M. Palsson‐McDermott & Luke Aj O'neill - 2013 - Bioessays 35 (11):965-973.
  15.  19
    In Defense of Participatory Economics.Michael Albert, Robin Hahnel, David M. Kotz & John O'Neill - 2002 - Science and Society 66 (1):7 - 28.
  16. In Praise of Philosophy and Other Essays.John Wild, James M. Edie & John O'Neill (eds.) - 1988 - Northwestern University Press.
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  17.  6
    Narrative Analysis of the Ethics in Providing Advance Care Planning.K. R. Baughman, J. M. Aultman, R. Ludwick & A. O'Neill - 2014 - Nursing Ethics 21 (1):53-63.
  18.  32
    Board Members, Corporate Social Responsiveness and Profitability: Are Tradeoffs Necessary? [REVIEW]Hugh M. O'Neill, Charles B. Saunders & Anne Derwinski McCarthy - 1989 - Journal of Business Ethics 8 (5):353 - 357.
    The relationship between corporate social responsiveness and profitability is investigated in a sample of corporate directors. The findings show there is no relationship between the level of director social responsiveness and corporate profitability. The implications of these results are discussed, especially as they relate to concerns about corporate governance.
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  19.  22
    Predicting Corporate Social Responsiveness: A Model Drawn From Three Perspectives. [REVIEW]Barbara Beliveau, Melville Cottrill & Hugh M. O'Neill - 1994 - Journal of Business Ethics 13 (9):731 - 738.
    Most studies of corporate social responsiveness (CSR) focus on the relationship between CSR and profit. Here, we use three perspectives (institutional theory, economic theory and agency theory) to explain CSR. Industry norms, market share and indicators of management reputation predict variance in CSR. The combined perspectives improve understanding of both CSR and the CSR-profit relationship in two ways. First, they suggest that CSR levels and their relationship with profit will vary by industry. Second, they suggest that stock market measures and (...)
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  20.  20
    The Concrete Universal in Collingwood's Moral Philosophy.M. J. O'Neill - 2010 - Collingwood and British Idealism Studies 16 (1-2):25-67.
  21.  3
    International Perspectives on Educational Reform and Policy Implementation.D. S. G. Carter & M. H. O'neill - 1996 - British Journal of Educational Studies 44 (1):118-119.
  22.  17
    Alienation in Corporate America: Fact or Fable? [REVIEW]Charles B. Saunders, Hugh M. O'Neill & Oscar W. Jensen - 1986 - Journal of Business Ethics 5 (4):285-289.
    Using NORC annual survey data, the authors selected 21 questions describing respondent attitudes toward job, life in general, and financial status. Respondents were catigorized as management, white collar, blue collar, and those not affiliated with business organizations. Attitudes were compared across the four occupational groups. Little dissatisfaction was found in any but the blue collar group. Management as a group, and men as well as women managers showed high levels of satisfaction, with few significant differences found in responses by men (...)
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  23.  25
    Book Review Section 1. [REVIEW]Brenda Hill, Anthony G. Green, Carbone Jr, Barbara Thayer-Bacon, Jack Conrad Willers, John J. Dewitt, Richard Rubinger, Alixe Hambleton, Naichen Chen, Carol T. Gallagher, Maxine S. Seller, James L. Green, Joseph M. Stetar, Linda Irwin-Devitis, Frances O'neill, Madhu Suri Prakash & Dilafruz R. Williams - 1993 - Educational Studies 24 (1):23-100.
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  24.  20
    Les Voies de la Creation Theatrale.J. F., J. Jacquot, D. Bablet, B. Brecht, M. Frisch, P. Weiss, A. Cesaire, J. Cabral, Melo Neto, J. Genet, E. Schwarz, John Reed, A. Miller, E. O'Neill, H. Pinter, S. Mrozek, J. Arden & S. Beckett - 1977 - Substance 6 (18/19):226.
  25.  38
    Is There a Catholic Constitutional Position?J. M. O'Neill - 1949 - Thought: Fordham University Quarterly 24 (3):573-576.
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  26.  11
    International Perspectives on Educational Reform and Policy Implementation and Case Studies in Educational Change: An International Perspective.D. S. G. Carter & M. H. O'Neill - 1996 - British Journal of Educational Studies 44 (1):118-118.
  27.  17
    Some Remarks on the Analogy of God and Creatures in St. Thomas Aquinas.M. S. O'Neill - 1961 - Mediaeval Studies 23 (1):206-215.
  28.  8
    Grammar-Mediated Time-Series Prediction.A. Brabazon, K. Meagher, E. Carty, M. O'Neill & P. Keenan - 2005 - Journal of Intelligent Systems 14 (2-3):123-142.
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  29.  20
    Gender Barriers to the Female Mentor – Male Protégé Relationship.Regina M. O'Neill & Stacy D. Blake-Beard - 2002 - Journal of Business Ethics 37 (1):51 - 63.
    This paper explores gender barriers to the formation of the female mentor – male protégé relationship. The authors consider both physiological as well as social gender as a way to help understand the scarcity of these relationships. A number of gender-related factors are considered, including organizational demographics, relational demography, sexual liaisons, gender stereotypes, gender behaviors, and power dynamics. The paper concludes with directions for future research that will help provide further insights into the development and success of the female mentor (...)
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  30.  8
    James Bradley , Philosophy After F. H. Bradley.M. O'neill - 1998 - International Journal of Philosophical Studies 6 (3):475.
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  31.  8
    RMSTRONG, D. M.: "What is a Law of Nature"? [REVIEW]L. J. O'neill - 1985 - Australasian Journal of Philosophy 63:233.
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  32.  6
    Book Review Section 2. [REVIEW]Jan Price Greenough, Donald Vandenberg, Thalia M. Mulvihill, Richard Guarasci, Thomas V. O'brien, Frances O'neill, Lucy F. Townsend & Chigozie Achebe - 1999 - Educational Studies 30 (1):69-98.
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  33.  2
    M. R. Barral's "Merleau-Ponty: The Role of the Body-Subject in Inter-Personal Relations". [REVIEW]John O'neill - 1967 - Philosophy and Phenomenological Research 27 (4):625.
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  34. "Ethics and Problems of the Twenty-First Century". Edited by K. E. Goodpaster and K. M. Sayre. [REVIEW]O. O'neill - 1981 - Mind 90:624.
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  35. Noel Curran, The Logical Universe.M. O'Neill - 1995 - International Journal of Philosophical Studies 3:384-384.
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  36. Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining (...)
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  37. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'NEILL - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral (...)
  38. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and virtuous (...)
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  39.  33
    Religion and Magic S. R. Asirvatham, C. O. Pache, J. Watrous (Edd.): Between Magic and Religion: Interdisciplinary Studies in Ancient Mediterranean Religion and Society . Pp. XXIX + 212, Ills. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 2001. Paper, £19.95. Isbn: 0-8476-9969-2 (0-8476-9968-4 Hbk). [REVIEW]Kerill O'Neill - 2003 - The Classical Review 53 (01):208-.
  40. A Question of Trust: The Bbc Reith Lectures 2002.Onora O'Neill - 2002 - Cambridge University Press.
    We say we can no longer trust our public services, institutions or the people who run them. The professionals we have to rely on - politicians, doctors, scientists, businessmen and many others - are treated with suspicion. Their word is doubted, their motives questioned. Whether real or perceived, this crisis of trust has a debilitating impact on society and democracy. Can trust be restored by making people and institutions more accountable? Or do complex systems of accountability and control themselves damage (...)
     
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  41. Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
     
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  42.  50
    Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Tamar Schapiro & Onora O'Neill - 1999 - Philosophical Review 108 (1):97.
    Towards Justice and Virtue is Onora O’Neill’s most developed account thus far of her distinctive approach to moral and political philosophy. Readers who are already familiar with O’Neill’s articles and her two previous books will appreciate the way it brings together in one sustained and rigorous argument the various themes which have occupied her attention over the years. Those who are new to O’Neill’s work will find in it a lucid, accessible, and provocative challenge to contemporary ethical theories.
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  43. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 2013 - Cambridge University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
     
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  44. Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
     
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  45. Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
     
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  46. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 1975 - Columbia University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
     
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  47. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'NEILL - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral (...)
     
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  48. Kant on Duties Regarding Nonrational Nature.Allen W. Wood & Onora O'neill - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes( 72:189-228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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  49. Constructing Authorities: Reason, Politics and Interpretation in Kant's Philosophy.Onora O'Neill - 2015 - Cambridge University Press.
    This collection of essays brings together the central lines of thought in Onora O'Neill's work on Kant's philosophy, developed over many years. Challenging the claim that Kant's attempt to provide a critique of reason fails because it collapses into a dogmatic argument from authority, O'Neill shows why Kant held that we must construct, rather than assume, the authority of reason, and how this can be done by ensuring that anything we offer as reasons can be followed by others, (...)
     
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  50. Social Inequality in a Portuguese Hamlet: Land, Late Marriage, and Bastardy, 1870–1978.Brian Juan O'Neill - 2007 - Cambridge University Press.
    The traditional image of northern Iberian mountain settlements is that they are largely egalitarian, homogeneous, and survivals of archaic forms of 'agrarian collectivism'. In this book, based both on extensive fieldwork and detailed study of local records, Brian Juan O'Neill offers a different perspective, questioning prevailing views on both empirical as well as theoretical and methodological grounds. Through a detailed examination of three major areas of social life - land tenure, cooperative labour exchanges, and marriage and inheritance practices - (...)
     
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