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John J. McDermott [53]John Mcdermott [27]John M. Mcdermott [19]John Henry McDermott [2]
John Lawler McDermott [2]John V. Mcdermott [2]John P. McDermott [1]John Michel Mcdermott [1]

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  1.  26
    Models of Competence in Solving Physics Problems.Jill H. Larkin, John McDermott, Dorothea P. Simon & Herbert A. Simon - 1980 - Cognitive Science 4 (4):317-345.
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  2. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  3.  3
    Genetic Testing in the Acute Setting: A Round Table Discussion.John Henry McDermott - 2020 - Journal of Medical Ethics 46 (8):531-532.
    Genetic testing has historically been performed in the context of chronic disease and cancer diagnostics. The timelines for these tests are typically measured in days or weeks, rather than in minutes. As such, the concept that genetic information might be generated and then used to alter management in the acute setting has, thus far, not been feasible. However, recent advances in genetic technologies have the potential to allow genetic information to be generated significantly quicker. The m.1555A>G genetic variant is present (...)
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  4. Why Bother: Is Life Worth Living?John J. McDermott - 1991 - Journal of Philosophy 88 (11):677-683.
  5.  2
    Streams of Experience: Reflections on the History and Philosophy of American Culture.John J. McDermott - 1986 - University of Massachusetts Press.
  6. The Writings of William James: A Comprehensive Edition.John J. McDermott (ed.) - 1967 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from _The Principles of Psychology, The Will to Believe_, and _The Variety of Religious Experience_ in addition to the complete _Essays in Radical (...)
     
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  7.  44
    The Drama of Possibility: Experience as Philosophy of Culture.John J. McDermott - 2007 - Fordham University Press.
    This book traces the trajectory of John J. McDermott’s philosophical career through a selection of his essays. Many were originally occasional pieces and address specific issues in American thought and culture. Together they constitute a mosaic of McDermott’s philosophy, showing its roots in an American conception of experience. Though he draws heavily on the thought of William James and the pragmatists, McDermott has his own unique perspective on philosophy and American life. He presents this to the reader in exquisitely crafted (...)
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  8.  30
    The Basic Writings of Josiah Royce: Culture, Philosophy, and Religion.Josiah Royce, John J. Mcdermott & Ignas K. Skrupskelis - 1969 - University of Chicago Press.
    Now back in print, and in paperback, these two classicvolumes illustrate the scope and quality of Royce’sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce’s thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  9. A Lost Horizon: Perils and Possibilities of the Obvious.John J. Mcdermott - 2010 - The Pluralist 5 (2):1-17.
    What I say here has been said before on many days and nights by reflective persons, for centuries long and planetary wide. Why, then, say it again, Sam? Is it because Heraclitus was onto something when he told us the Logos speaks but few hear? Or is the situation that of the Hassidic tale as recounted by Martin Buber? A man took it upon himself to convey the message of the high and holy one. He found no response and so (...)
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  10.  18
    Ill-at-Ease: The Natural Travail of Ontological Disconnectedness.John J. McDermott - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (6):7 - 28.
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  11.  58
    Technology: The Opiate of the Intellectuals.John McDermott - 1997 - In Kristin Shrader-Frechette & Laura Westra (eds.), Technology and Values. Rowman & Littlefield. pp. 87.
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  12.  9
    Love and Understanding: The Relation of Will and Intellect in Pierre Rousselot's Christological Vision.John M. McDermott - 1983 - Università Gregoriana.
    Abridgement of thesis (doctoral)--Gregorian University, Rome.
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  13.  35
    Classical American Philosophy: A Reflective Bequest to the Twenty-First Century.John J. McDermott - 1984 - Journal of Philosophy 81 (11):663-675.
  14.  7
    Epilogue: The Renascence of Classical American Philosophy.John J. McDermott - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell. pp. 397--406.
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  15. John Dewey, The Later Works, 1925-1953 Volume 11: 1935-37.Jo Ann Boydston & John Mcdermott - 1989 - Transactions of the Charles S. Peirce Society 25 (1):65-69.
     
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  16.  4
    The Later Works of John Dewey, Volume 11, 1925 - 1953: Essays, Reviews, Trotsky Inquiry, Miscellany, and Liberalism and Social Action. [REVIEW]John Dewey & John J. McDermott - 2008 - Southern Illinois University Press.
    This volume includes ninety-two items from 1935, 1936, and 1937, including Dewey's 1935 Page-Barbour Lectures at the University of Virginia, published as Liberalism and Social Action.
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  17. The Later Works of John Dewey, Volume 11, 1925 - 1953: 1935-1937, Essays and Liberalism and Social Action.John Dewey & John J. McDermott - 1991 - Southern Illinois University Press.
     
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  18. The Later Works of John Dewey, Volume 11, 1925 - 1953: 1925-1937, Essays and Liberalism and Social Action.John Dewey & John J. McDermott - 1987 - Southern Illinois University Press.
     
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  19. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  20. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  21.  3
    Using a Biomarker Acutely to Identify Babies at Risk of Serious Adverse Effects From Antibiotics: Where is the ‘Terrible Moral and Medical Dilemma’?Anneke M. Lucassen, John Henry McDermott & William Newman - 2021 - Journal of Medical Ethics 47 (2):117-118.
    We thank Parker and Wright for engaging in this roundtable debate in such a spirited way. The ‘Pharmacogenetic [test] to Avoid Loss of Hearing’ Trial is the first time a genetic point of care test has been applied in the acute neonatal setting; therefore, it is not surprising that questions have been raised which require debate, discussion and clarification. Parker and Wright misattribute several assumptions to the roundtable authors, which we would like to clarify here. Since they raise wider questions (...)
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  22. SALT: A Knowledge Acquisition Language for Propose-and-Revise Systems.Sandra Marcus & John McDermott - 1989 - Artificial Intelligence 39 (1):1-37.
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  23. A New Approach to God's Existence.John M. Mcdermott - 1980 - The Thomist 44 (2):219.
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  24.  17
    American Pragmatism.John J. McDermott - 1961 - International Philosophical Quarterly 1 (4):725-725.
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  25.  10
    American Pragmatism: Peirce, James, Dewey. [REVIEW]John J. Mcdermott - 1961 - International Philosophical Quarterly 1 (4):725-725.
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  26.  26
    A Sometime Companion: Bulletin of the Santayana Society.John J. Mcdermott - 1993 - Overheard in Seville 11 (11):11-14.
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  27.  10
    A Sometime Companion: Bulletin of the Santayana Society.John J. Mcdermott - 1993 - Overheard in Seville 11 (11):11-14.
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  28.  11
    All We Seem to Get is Life Implicitness: The Practical as Ontological.John Mcdermott - 1995 - Southwest Philosophy Review 11 (Supplement):17-26.
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  29.  9
    [Book Review] Corporate Society, Class, Property, and Contemporary Capitalism. [REVIEW]John McDermott - 1993 - Science and Society 57 (2):234-237.
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  30.  18
    Classical American Philosophy: A Reflective Bequest to the Twenty-First Century.John J. McDermott - 1984 - Journal of Philosophy 81 (11):663-675.
  31.  40
    Catholic Theology in the Nineteenth Century: The Quest for a Unitary Method. [REVIEW]John M. McDermott - 1977 - Thought: Fordham University Quarterly 52 (4):443-445.
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  32.  9
    Chauncey Wright and the Foundations of Pragmatism.John J. Mcdermott - 1965 - International Philosophical Quarterly 5 (2):317-321.
  33. Dialectical Analogy: The Oscillating Center of Rahner's Thought.John M. McDermott - 1994 - Gregorianum 75 (4):675-703.
    L'analogie chez Rahner tente d'agir en médiateur entre les positions de Barth et de Przywara radicalement différentes à ce sujet. Une analogie objective de l'émanation et du retour à toute réalité de et vers Dieu correspond à l'analogie subjective de la sensibilité, de l'abstraction et du jugement. Pour réaliser cette jointure entre les analogies objective et subjective, Rahner a développé une relation complexe entre l'esse commune et connu dans le jugement, le concept d'esse, le concept d'ens commune, et l'esse absolutum, (...)
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  34.  11
    Dewey's Logic.John McDermott - 1970 - Transactions of the Charles S. Peirce Society 6 (1):34 - 45.
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  35. De Lubac and Rousselot.John M. McDermott - 1997 - Gregorianum 78 (4):735-759.
    De Lubac a sans doute emprunté beaucoup à Rousselot. A côté du désir naturel de la vision béatifique, Rousselot postulait une compréhension plus statique de la nature, représentée par un «Adam primordial», comme fondement de la connaissance conceptuelle. Tout en ignorant l'«Adam primordial» et rejetant l'«ordre naturel possible» de Rousselot, de Lubac a développé une double notion de nature comme dynamisme nécessaire et libre. A cela correspond sa compréhension du surnaturel comme à la fois exigence humaine et don libre de (...)
     
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  36.  4
    Dissociation of Words with the Word in Wise Blood.John V. Mcdermott - 1978 - Renascence 30 (3):163-166.
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  37.  18
    Duns Scotus on the Will and Morality.John M. Mcdermott - 1987 - International Philosophical Quarterly 27 (4):452-454.
  38. Did That Really Happen at Vatican II? Reflections on John O'Malley's Recent Book.John Mcdermott - 2010 - Nova et Vetera 8:425-466.
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  39. Experience as Freedom.John J. McDermott - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
  40.  16
    Editor's Introduction.John J. Mcdermott - 2013 - American Catholic Philosophical Quarterly 87 (2):221-225.
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  41. Economics in Real Time: A Theoretical Reconstruction.John Mcdermott - 2007 - Science and Society 71 (3):371-374.
     
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  42.  8
    Free Enterprise and Socialized Labor.John Mcdermott - 1991 - Science and Society 55 (4):388 - 416.
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  43.  7
    History in the Present: Contemporary Debates About Capitalism.John McDermott - 1992 - Science and Society 56 (3):291 - 323.
    Three widely discussed contemporary theories about the place and prospects of workers in the U.S. political economy are criticized. The Regulation school erroneously extends the Fordist era of corporate industry past the 1920s. The work of Bowles, Gordon, Weisskopf obscures the development since then of a class structure of accumulation one-sidedly weighted against a corporate working class still only in process of formation. Bell's "post-industrial society" obscures the central role of service sector growth in the present-day emergence of a majority (...)
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  44.  17
    Haffner, Paul, "Creation and Scientific Creativity: A Study in the Tought of S.L. Jaki". [REVIEW]John M. Mcdermott - 1993 - International Philosophical Quarterly 33:244-246.
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  45. Introduction.John J. Mcdermott - 1985 - Transactions of the Charles S. Peirce Society 21 (1):1.
     
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  46. Isolation as Starvation: John Dewey and a Philosophy of the Handicapped.John McDermott - 1992 - In J. E. Tiles (ed.), John Dewey: Critical Assessments. Routledge. pp. 3.
     
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  47. II Cor. 3: The Old and New Covenants.John M. Mcdermott - 2006 - Gregorianum 87 (1):25-63.
    Recent documents from the Jewish-Catholic dialogue have raised the question about the relation of the two covenants, their salvific efficacy, and their continuing validity. II Cor. 3, a text renowned for its difficulties, proposes an analogy of glory which allows the old covenant to be subsumed into the new. The new covenant's transcendence grounds the demand made upon Jews to remove the veil and turn with Moses to Christ. Yet the process of inoperancy attendant upon the old covenant, the reason (...)
     
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  48. I'm Free Because I Know That I Don't yet Know What I'm Going to Do?John Mcdermott - 1972 - British Journal for the Philosophy of Science 23 (4):343-346.
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  49. Is the Blessed Trinity Naturally Knowable?: St. Thomas on Reason, Faith, Nature, Grace, and Person.John M. Mcdermott - 2012 - Gregorianum 93 (1):113-149.
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  50. Jesus: Parable or Sacrament of God? : An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW]John Mcdermott - 1998 - Gregorianum 79 (3):543-564.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
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