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John T. Wilcox [69]John R. Wilcox [7]John E. Wilcox [1]John Wilcox [1]
  1.  6
    An Argument for the Principle of Indifference and Against the Wide Interval View.John E. Wilcox - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-23.
    The principle of indifference has fallen from grace in contemporary philosophy, yet some papers have recently sought to vindicate its plausibility. This paper follows suit. In it, I articulate a version of the principle and provide what appears to be a novel argument in favour of it. The argument relies on a thought experiment where, intuitively, an agent’s confidence in any particular outcome being true should decrease with the addition of outcomes to the relevant space of possible outcomes. Put simply: (...)
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  2. Nature As Demonic in Thomson’s Defense of Abortion.John T. Wilcox - 1989 - New Scholasticism 63 (4):463-484.
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  3.  56
    Truth and Value in Nietzsche: A Study of His Metaethics and Epistemology.John T. Wilcox & Walter Kaufmann - 1974 - Philosophy and Phenomenological Research 35 (1):127-128.
  4. The Leadership Compass Values and Ethics in Higher Education.John R. Wilcox & Susan L. Ebbs - 1992
  5. Elements of Irrationalism in Nietzsche's Metaethics.John T. Wilcox - 1972 - Philosophy and Phenomenological Research 33 (2):227-240.
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  6. The Beginnings of l'Art Pour L'Art.John Wilcox - 1953 - Journal of Aesthetics and Art Criticism 11 (4):360-377.
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  7.  32
    Bernd Magnus, "Nietzsche's Existential Imperative". [REVIEW]John T. Wilcox - 1981 - Journal of the History of Philosophy 19 (4):516.
  8.  32
    A Monistic Interpretation of Whitehead’s Creativity.John R. Wilcox - 1991 - Process Studies 20 (3):162-174.
    Creativity in Whitehead is analogous to prime matter in Aristotle; both principles serve as the counterpart of form. A fundamental difference is that whereas prime matter is purely passive, creativity is pure activity. ;My dissertation focuses on the question whether creativity in some sense exists as numerically one running throughout the entire universe, or only as numerically many in the many individual actual entities which are the basis of his avowed ontological pluralism? ;The most common view in the literature is (...)
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  9. The Five Ways and the Oneness of God.John R. Wilcox - 1998 - The Thomist 62 (2):245-268.
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  10.  26
    A House Built on Sand: Exposing Postmodernist Myths About Science. [REVIEW]John T. Wilcox - 2003 - International Studies in Philosophy 35 (4):318-319.
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  11.  3
    Nietzsche. [REVIEW]John T. Wilcox - 1985 - Noûs 19 (2):294.
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  12.  21
    On the Relevance of Metaethics: New Essays on Metaethics. [REVIEW]John T. Wilcox - 2003 - International Studies in Philosophy 35 (4):204-206.
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  13.  29
    Introduction.John T. Wilcox - 1988 - International Studies in Philosophy 20 (2):1-1.
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  14.  43
    Butler.John T. Wilcox - 1990 - International Studies in Philosophy 22 (3):139-139.
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  15.  17
    That Exegesis of an Aphorism in Genealogy III: Reflections on the Scholarship.John T. Wilcox - 1998 - Nietzsche Studien Gesamtregister Bände 1-20 27 (1):448-462.
  16.  12
    Introduction.John T. Wilcox - 1989 - International Studies in Philosophy 21 (2):1-2.
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  17.  20
    Nietzsche’s Epistemology.John T. Wilcox - 1983 - International Studies in Philosophy 15 (2):67-77.
  18.  15
    John Rawls’ Theory of Social Justice: An Introduction. [REVIEW]John T. Wilcox - 1985 - International Studies in Philosophy 17 (3):85-86.
  19.  16
    A Note on Correspondence and Pragmatism in Nietzsehe.John T. Wilcox - 1980 - International Studies in Philosophy 12 (1):77-80.
  20.  14
    James C. O'Flaherty Et Al., Eds., "Studies in Nietzsche and the Classical Tradition". [REVIEW]John T. Wilcox - 1979 - Journal of the History of Philosophy 17 (4):485.
  21.  22
    Introduction.John T. Wilcox - 1987 - International Studies in Philosophy 19 (2):1-1.
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  22.  22
    What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III?John T. Wilcox - 1997 - Journal of the History of Philosophy 35 (4):593-610.
    What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III ? JOHN T. WILCOX A picture held us captive. Wittgenstein ~ AS EVERYONE KNOWS, the dominant opinion is not always correct. Current scholarship, in all likelihood, makes assumptions which have not yet been questioned; and probably some of them will be seen to be false, once they have been examined. I will argue here that there is a dominant but erroneous assumption concerning the Third Essay in Nietzsche's On the (...)
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  23.  12
    Sidgwick’s Ethics and Victorian Moral Philosophy. [REVIEW]John T. Wilcox - 1985 - International Studies in Philosophy 17 (1):90-91.
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  24.  3
    Nietzsche Scholarship and “the Correspondence Theory of Truth”: The Danto Case.John T. Wilcox - 1986 - Nietzsche Studien Gesamtregister Bände 1-20 15:337-357.
  25.  20
    Our Knowledge of God in Summa Theologiae, Prima Pars, Quaestiones 3-6.John R. Wilcox - 1998 - Proceedings of the American Catholic Philosophical Association 72:201-211.
  26.  26
    Nietzsche’s View of Socrates.John T. Wilcox - 1976 - International Studies in Philosophy 8:261-262.
  27.  17
    Introduction.John T. Wilcox - 1986 - International Studies in Philosophy 18 (2):1-2.
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  28.  33
    What Aphorism Does Nietzsche Explicate In.John T. Wilcox - 1997 - Journal of the History of Philosophy 35 (4).
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  29.  23
    The Birth of Nietzsche Out of the Spirit of Lange.John T. Wilcox - 1989 - International Studies in Philosophy 21 (2):81-89.
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  30.  16
    Moral Prejudices.John T. Wilcox - 2000 - International Studies in Philosophy 32 (2):128-129.
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  31.  13
    From Nietzsche to Wittgenstein.John T. Wilcox - 1994 - International Studies in Philosophy 26 (1):123-124.
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  32.  22
    Whitehead on Values and Creativity.John R. Wilcox - 1991 - Philosophy and Theology 6 (1):39-53.
    The principal goal of this essay is to examine the manner and extent to which one actual occasion can have value for others according to Whitehead. This question divides into two, depending upon whether we are considering the relation of an entity to its past or to its future. The essay closes with a defense of the monistic interpretation of creativity in Whitehead.
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  33.  8
    Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals. [REVIEW]John T. Wilcox - 1997 - International Studies in Philosophy 29 (4):138-140.
  34.  14
    The Zero Fallacy and Other Essays in Neoclassical Philosophy.John T. Wilcox - 2003 - International Studies in Philosophy 35 (4):286-287.
  35.  14
    Introduction.John T. Wilcox - 1990 - International Studies in Philosophy 22 (2):1-2.
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  36.  20
    Nietzsche on Truth and Philosophy.John T. Wilcox - 1994 - International Studies in Philosophy 26 (1):103-104.
  37.  13
    William A. Beardslee., Margins of Belonging: Essays on the New Testament and Theology.John T. Wilcox - 1994 - International Studies in Philosophy 26 (2):102-102.
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  38.  18
    Lectures on the History of Moral Philosophy.John T. Wilcox - 2004 - International Studies in Philosophy 36 (1):262-263.
  39.  18
    Stevenson and the Referent of an Ethical Statement.John T. Wilcox - 1963 - Analysis 23 (3):58 - 62.
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  40.  10
    Introduction.John T. Wilcox - 1992 - International Studies in Philosophy 24 (2):1-2.
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  41.  10
    Matters of Life and Death.John T. Wilcox - 1993 - International Studies in Philosophy 25 (3):108-109.
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  42.  12
    Whose Justice? Which Rationality?John T. Wilcox - 1990 - International Studies in Philosophy 22 (3):131-132.
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  43.  6
    Our Knowledge of God in Summa Theologiae, Prima Pars, Quaestiones 3-6: Positive or Negative?John R. Wilcox - 1998 - Proceedings of the American Catholic Philosophical Association 72:201-211.
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  44.  11
    Principia Ethica.John T. Wilcox - 1996 - International Studies in Philosophy 28 (4):132-133.
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  45.  11
    Two Theories of Morality.John T. Wilcox - 1981 - International Studies in Philosophy 13 (2):90-91.
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  46.  9
    Introduction.John T. Wilcox - 1991 - International Studies in Philosophy 23 (2):1-2.
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  47.  15
    From Is to Ought Via Psychology.John T. Wilcox - 1964 - Review of Metaphysics 18 (2):254 - 266.
    It is generally accepted that ought-statements can be used to justify other ought-statements. In more familiar language: we can justify our acts, motives, and character by various standards, principles, or criteria; and we can justify those standards by more ultimate standards. But how can we justify our most ultimate standards, if we have any? This act is wrong, I conclude, because it would be the telling of a lie to one who trusts me; and the telling of such a lie (...)
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  48.  10
    Realism and Imagination in Ethics.John T. Wilcox - 1988 - International Studies in Philosophy 20 (3):132-132.
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  49.  16
    One More Flaw in G. E. Moore's Critique of Subjectivism.John T. Wilcox & Richard Kurshner - 1973 - Ethics 84 (1):86-88.
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  50.  14
    The Structure of Morality.John T. Wilcox - 1976 - International Studies in Philosophy 8 (2):219-220.
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