Results for 'L. Wile'

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  1.  14
    William Odling, 1829–1921.John L. Thornton & Anna Wiles - 1956 - Annals of Science 12 (4):288-295.
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  2.  29
    The risks of oral contraceptives and estrogen replacement therapy.F. L. Coe, J. H. Parks, R. A. Fraser, S. B. Hotz, J. B. Hurtig, S. N. Hodges, D. Moher, B. Wolf, A. G. Wile & P. J. DiSaia - 1989 - Perspectives in Biology and Medicine 33 (1):86-106.
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  3.  9
    Philosophers of Peace and War. [REVIEW]L. P. T. - 1979 - Review of Metaphysics 33 (2):422-423.
    This study attempts to highlight and clarify the central themes in four important theoretical perspectives on the nature of war and the international order. Perhaps because it is an enlarged version of the Wiles lectures, the book is written with a refreshing verve and fluent, relaxed elegance—purchased at the cost of some redundancy and lack of crispness. The bulk of the work consists of four largely independent essays, each dealing with a single thinker or outlook. The essay dealing with Marx (...)
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  4.  7
    Ex 3,14 dans l’oeuvre d’Augustin.Sébastien Falardeau - 2008 - Laval Théologique et Philosophique 64 (1):127-145.
    This paper updates, with revisions, corrections and new additions, the “Liste des Bénédictins de Beuron” and the list of James W. Wiles as well as the CD-ROM Corpus Augustinianum Gissense II, Patrologia latina et Corpus Christianorum with regard to the scriptural citation of Ex 3:14 in the works of Augustine. We present a cumulative index of the citations of Ex 3:14 by Augustine together with pertinent notes on his objectives when mentioning the Name of God in his works. We think (...)
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  5. Austin, Dreams, and Skepticism.Adam Leite - unknown
    J. L. Austin’s attitude towards traditional epistemological problems was largely negative. They arise and are maintained, he charged, by “sleight of hand,” “wile,” “concealed motives,” “seductive fallacies,” fixation on a handful of “jejune examples” and a host of small errors, misinterpretations, and mistakes about matters of fact (1962: 3- 6, 1979: 87). As these charges indicate, he did not offer a general critical theory of traditional epistemological theorizing or of the intellectual motivations that lead to it. Instead, he subjected (...)
     
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  6. Notebooks 1914-1916.L. Wittgenstein, G. H. von Wright & G. E. M. Anscombe - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):265-265.
     
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  7. Sur l’ontologie grise de Descartes.J.-L. Marion - unknown
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  8. The concept of a linguistic variable and its application to approximate reasoning.L. A. Zadeh - 1975 - Information Science 1.
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  9.  79
    The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  10.  15
    Margaret L. Andersen.Margaret L. Andersen - 2011 - Gender and Society 25 (3):360-363.
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  11. Jidāl bā muddaʻī.Ismāʻīl Khūʼī - 1977 - [Tehran]: Jāvīdān.
     
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  12. L'Esprit Synthétique de la Chine.L. Kia-Hway - 1961
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  13. Spinoza’s Cosmological Argument in the Ethics.Mogens Lærke - 2011 - Journal of the History of Philosophy 49 (4):439-462.
    In lieu of an abstract, here is a brief excerpt of the content:Spinoza’s Cosmological Argument in the EthicsMogens Lærke (bio)1. IntroductionIn this paper,1 i discuss Spinoza’s version of the cosmological argument for the existence of God (hereafter CA), specifically as it can be found in EIP11D3.2 By a CA, I broadly understand an argument which infers a posteriori the existence of an independent, necessary being, usually identified as God, from the experience that there exists some other being, often oneself, whose (...)
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  14.  57
    The Polis and its analogues in the thought of Hannah Arendt: David L. Marshall.David L. Marshall - 2010 - Modern Intellectual History 7 (1):123-149.
    Criticized as a nostalgic anachronism by those who oppose her version of political theory and lauded as symbol of direct democratic participation by those who favor it, the Athenian polis features prominently in Hannah Arendt's account of politics. This essay traces the origin and development of Arendt's conception of the polis as a space of appearance from the early 1950s onward. It makes particular use of the Denktagebuch, Arendt's intellectual diary, in order to shed new light on the historicity of (...)
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  15. Traité de l'enchaînement des idées fondamentales dans les sciences et dans l'histoire.A. Cournot & L. Lévy-Bruhl - 1911 - Revue de Métaphysique et de Morale 19 (6):3-3.
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  16. İbn Sı̂nâ: doğumunun bininci yılı armağanı.Aydın Sayılı & Avicenna (eds.) - 1974 - Ankara: Türk Tarih Kurumu Basımevi.
     
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  17.  11
    Isaac Newton's Scientific Method: Turning Data Into Evidence About Gravity and Cosmology.William L. Harper - 2011 - Oxford, GB: Oxford University Press UK.
    Isaac Newton's Scientific Method examines Newton's argument for universal gravity and his application of it to resolve the problem of deciding between geocentric and heliocentric world systems by measuring masses of the sun and planets. William L. Harper suggests that Newton's inferences from phenomena realize an ideal of empirical success that is richer than prediction. Any theory that can achieve this rich sort of empirical success must not only be able to predict the phenomena it purports to explain, but also (...)
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  18.  53
    Complexity as a contrast between dynamics and phenomenology.L. C. Zuchowski - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 63:86-99.
  19.  26
    The promise of bildung.Lars Løvlie - 2002 - Journal of Philosophy of Education 36 (3):467–486.
    Lars Løvlie; The Promise of Bildung, Journal of Philosophy of Education, Volume 36, Issue 3, 16 December 2002, Pages 467–486, https://doi.org/10.1111/1467-9752.
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  20. The Problem of our Experience of Time.L. Nathan Oaklander - 1994 - In L. Nathan Oaklander & Quentin Smith (eds.), The New Theory of Time. Yale Up. pp. 289-292.
     
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  21. Measurement of p*-p coincidences for, l* te-delayed proton emitter.L. A. Petrov - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 1--263.
     
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  22. L'Utilitarisme.Stuart Mill & P.-L. - 1884 - Revue Philosophique de la France Et de l'Etranger 18:204-215.
     
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  23.  9
    L'imaginaire de l'homme romain: dualité et complexité.Joël Thomas - 2006 - Bruxelles: Éditions Latomus.
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  24.  59
    How to be an atheist and a sceptic too: response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  25.  22
    Mujmal al-Tawarikh wa-'l-QisasMujmal al-Aqwal fi al-Hikam wa al-Amthal.William L. Hanaway, Mahmoud Omidsalar, Iraj Afshar & Ahmad ibn-I. Ahmad ibn-I. Ahmad-I. Domanisi - 2004 - Journal of the American Oriental Society 124 (3):626.
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  26.  23
    Response*: ALFRED L. IVRY.Alfred L. Ivry - 1997 - Arabic Sciences and Philosophy 7 (1):153-155.
    Herbert Davidson's critique of my thesis regarding the relation between Averroes' Middle and Long commentaries on De anima contrasts my reading and translation of Middle Commentary passages with his own. I leave it to the informed reader to judge whether one translation is more “neutral” than the other, excluding the specific denotation which I give to sharh, which is the point at issue.
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  27. Les peintures du rez-de-chaussée de l'église de Lagami (Haute Svanéthie).L. Evseeva & P. Greyding - 1996 - Byzantion 66 (1):81-100.
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  28. circonstances concrètes le travail de la poésie claudélienne dans la pensée ecclésiastique. Claudel les entretient tous d'une Bible moins savante que priante. Nous n'entrons pas seulement dans les coulisses des retraites spirituelles de l'écrivain ou de ses rapports avec les institutions religieuses; nous assistons à la genèse.L. Fraisse - 2006 - Revue D'Histoire Et de Philosophie Religieuses 86 (3-4):571.
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  29.  7
    17-segi Chosŏn, maŭm ŭi ch'ŏrhak: Song Si-yŏl haktan ŭi maŭm e kwanhan t'amgu.Sŏn-yŏl Yi - 2015 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
    1. Hŏryŏng, t'ŏng piŏ yŏnghwarhan maŭm -- 2. Ajik tŭrŏnaji anŭn maŭm esŏ chigak i kanŭng han'ga -- 3. Mibal kwa kijil ŭn ŏttŏn kwan'gye in'ga -- 4. Umjiginŭn maŭm kwa koyohan maŭm -- 5. Chigak ŭi sŏnggyŏk kwa kŭ yŏnwŏn e kwanhan munje.
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  30. L'Idée de Vérité.William James, Mme L. Veil & Maxime David - 1914 - Revue de Métaphysique et de Morale 22 (2):22-23.
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  31. Theodor W. Adorno.L. Zuidevaart - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  32.  43
    The Bibinary Semantics for R and Lℵ0.V. L. Vasyukov - 1986 - Bulletin of the Section of Logic 15 (3):109-114.
    The ternary, not binary, Kripke-type relation on a set of possible worlds is an essential part of the semantics of entailment by Routley-Meyer [2]. The unpopularity of such approach among many logicians is due to its intuitive vague content and complexity. An attempt is made to use not one ternary relation but two binary relations and necessity of bibinarness is demonstrated. It is shown that both semantics are equal hence the soundness and completeness of the system R of entailment can (...)
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  33.  11
    Scientific Inference.L. E. Palmieri & Sir Harold Jeffreys - 1957 - Philosophy and Phenomenological Research 18 (2):269.
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  34.  13
    L'annee Philosophique.E. L. Hinman - 1895 - Philosophical Review 4 (3):323.
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  35.  20
    L'annee Philosophique.E. L. Hinman - 1910 - Philosophical Review 19 (1):76.
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  36.  26
    L'errore di Cartesio e il gergo di Damasio.G. L. Brena - 2011 - Verifiche: Rivista Trimestrale di Scienze Umane 40 (1):5-23.
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  37.  22
    Emil L. Post. Finite combinatory processes—formulation 1. The journal of symbolic logic, vol. 1 (1936), pp. 103–105.Alonzo Church & Emil L. Post - 1937 - Journal of Symbolic Logic 2 (1):43-43.
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  38.  22
    L'espace et le Temps dans la Physique Quantique.L. De Broglie - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:806-815.
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  39.  3
    Réponses au questionnaire sur l'enseignement de la physique.L. Van Hove - 1967 - Dialectica 21 (1‐4):153-156.
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  40. Phénoménologie de l'aventure.J. -L. Vieillard-Baron - 1985 - Filosofia 15:108-133.
  41. Platonisme et antiplatonisme dans l'Aufklärung finissante. Hemsterhuis et Fichte.J. -L. Vieillard-Baron - 1985 - Archives de Philosophie 48 (4):591.
  42.  22
    Réplica de Cecília L. Allemandi.Cecilia L. Allemandi - 2012 - Dialogos 16 (2).
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  43.  6
    La relativité de l’interprétant poétique: L’exemple de ’Parfum exotique’ de Charles Baudelaire.Alexandre L. Amprimoz - 1986 - Semiotica 60 (3-4):259-278.
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  44.  16
    Saluto del sig. Sindaco per l'inaugurazione del Convegno di Studio su «Innovazioni biotecnologiche: aspetti etici e giuridici».L. Dellai - 1991 - Global Bioethics 4 (11):3-5.
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  45.  31
    Common Sense, Ontology and Time: A Critique of Lynne Rudder Baker's View of Temporal Reality.L. Nathan Oaklander - forthcoming - Manuscrito 39 (4):117-156.
    ABSTRACT The aim of this paper is twofold: First, to critically discuss Lynne Rudder's Baker BA-theory of time, and second to contrast it with the R-theory (after Russell). In the course of my discussion I will contrast three different methodological approaches regarding the relation between common sense and ontology; clarify Russell's authentic view in contrast to the B-theory which is McTaggart's misrepresentation of Russell, and consider how the R-theory can respond to objections Baker makes to eternalism (as she understands it).
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  46.  14
    Kim Chʻung-yŏl Kyosu ŭi Yuga yulli kangŭi.Chʻung-nyŏl Kim - 1994 - Sŏul-si: Yemun Sŏwŏn.
    001. 생명보다 귀한 것은 없다 002. '나'의 인격은 가정에서 만들어진다 003. 사회윤리는 가정 윤리의 확장이다 004. 도의 정신 없이는 역사 의식도 없다 005. 현대 사회에서 유가의 윤리는 사라졌는가 006. 동양의 윤리를 다시 보자.
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  47.  4
    L'infinito nel pensiero dell'antichita classica.Edwin L. Minar & Rodolfo Mondolfo - 1958 - American Journal of Philology 79 (3):325.
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  48.  11
    Penser avec Avicenne: de l'héritage grec à la réception latine, en hommage à Jules Janssens.Jules L. Janssens, D. De Smet & Meryem Sebti (eds.) - 2022 - Bristol, CT: Peeters.
    Jules Janssens a construit une œuvre importante, qui, pour de nombreux chercheurs, a ouvert des perspectives de recherches nouvelles et fécondes. Ses travaux ont fait date. Ils portent principalement sur la philosophie d'Avicenne, ses sources, ses rapports avec la pensée musulmane, son influence sur la théologie ash'arite (al-Ghazālī, Fakhr al-Dīn al-Rāzī) et sa réception dans le monde latin. Pour lui rendre hommage, quatorze collègues et amis de renommée internationale se sont réunis pour poursuivre ses réflexions sur ces thèmes. L'ouvrage qui (...)
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  49.  3
    Pochemu Bog spit: samizdatskiĭ traktat L.E. Pinskogo i ego perepiska s G.M. Kozint︠s︡evym.L. Pinskiĭ - 2019 - Sankt-Peterburg: Nestor-Istorii︠a︡. Edited by A. G. Kozint︠s︡ev.
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  50.  10
    B.Flusin, Miracle et Histoire dans l'Oeuvre de Cyrille de Scythopolis.L. Rydén - 1984 - Byzantinische Zeitschrift 77 (2).
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