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John O'Leary-Hawthorne [31]J. O'Leary-Hawthorne [3]
  1.  96
    A World of Universals.John O'Leary-Hawthorne & J. A. Cover - 1998 - Philosophical Studies 91 (3):205-219.
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  2. Towards Ontological Nihilism.John O'Leary-Hawthorne & Andrew Cortens - 1995 - Philosophical Studies 79 (2):143 - 165.
  3. Reflexive Fictionalisms.D. Nolan & J. O'Leary-Hawthorne - 1996 - Analysis 56 (1):23-32.
  4.  83
    Strategies for Free Will Compatibilists.J. O'Leary-Hawthorne & P. Pettit - 1996 - Analysis 56 (4):191-201.
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  5.  47
    The Grammar of Meaning.Mark N. Lance & John O'Leary-Hawthorne - 1997 - Cambridge University Press.
    This study addresses a range of central topics in Anglo-American philosophy of language.
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  6. Minimalism and Truth.John O'Leary-Hawthorne & Graham Oppy - 1997 - Noûs 31 (2):170-196.
    This paper canvasses the various dimensions along which theories of truth may disagree about the extent to which truth is minimal.
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  7. The Bundle Theory of Substance and the Identity of Indiscernibles.John O'Leary-Hawthorne - 1955 - Analysis 55 (3):191 - 196.
    The strongest version of the principle of the Identity of Indiscernibles states that of necessity, there are no distinct things with all their universals in common (where such putative haecceities as being Aristotle do not count as universals: I use 'universal' rather than 'property' here and in what follows for the simple reason that 'universal' is the term of art that most safely excludes haecceities from its instances). It is commonly supposed that Max Black's famous paper 'The identity of indiscernibles' (...)
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  8. The Epistemology of Possible Worlds: A Guided Tour.John O'Leary-Hawthorne - 1996 - Philosophical Studies 84 (2-3):183 - 202.
  9.  70
    Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  10. Numbers, Minds, and Bodies: A Fresh Look at Mind-Body Dualism.John O'Leary-Hawthorne & Jeffrey K. McDonough - 1998 - Philosophical Perspectives 12 (S12):349-371.
    In this essay, we explore a fresh avenue into mind-body dualism by considering a seemingly distant question posed by Frege: "Why is it absurd to suppose that Julius Caesar is a number?". The essay falls into three main parts. In the first, through an exploration of Frege’s Julius Caesar problem, we attempt to expose two maxims applicable to the mind-body problem. In the second part, we draw on those maxims in arguing that “full blown dualism” is preferable to more modest, (...)
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  11.  20
    Transworld Sanctity and Plantinga's Free Will Defense.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1998 - International Journal for Philosophy of Religion 44 (1):1-21.
  12.  82
    A Corrective to the Ramsey-Lewis Account of Theoretical Terms.John O'Leary-Hawthorne - 1994 - Analysis 54 (2):105 - 110.
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  13.  25
    Externalism and Scepticism.André Gallois & John O'Leary-Hawthorne - 1996 - Philosophical Studies 81 (1):1 - 26.
  14.  68
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1996 - Religious Studies 32 (2):233 - 258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs (commitments to the world's being a certain way versus commitments to certain pictures to live by), and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and (...)
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  15.  3
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  16.  31
    Dennett's Logical Behaviorism.Brian P. McLaughlin & John O'Leary-Hawthorne - 1994 - Philosophical Topics 22 (1-2):189-258.
  17.  68
    On the Threat of Eliminativism.John O'Leary-Hawthorne - 1994 - Philosophical Studies 74 (3):325-46.
  18.  29
    Meaning and Evidence: A Reply to Lewis.John O'Leary-Hawthorne - 1993 - Australasian Journal of Philosophy 71 (2):206 – 211.
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  19.  63
    Haecceitism and Anti-Haecceitism in Leibniz's Philosophy.John O'Leary-Hawthorne & J. A. Cover - 1996 - Noûs 30 (1):1-30.
  20.  14
    Belief and Behavior.John O'leary-Hawthorne - 1993 - Mind and Language 8 (4):461-486.
  21.  40
    Framing the Thisness Issue.John O'Leary-Hawthorne & J. A. Cover - 1997 - Australasian Journal of Philosophy 75 (1):102 – 108.
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  22.  12
    On the a Priori Rejection of Evidential Arguments From Evil.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1994 - Sophia 33 (2):33-47.
  23.  12
    Non-Organic Theories of Value and Pointless Evil.John O'Leary-Hawthorne - 1992 - Faith and Philosophy 9 (3):387-391.
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  24.  4
    The Grammar of Meaning: Normativity and Semantic Content.Mark Norris Lance & John O'leary-Hawthorne - 2002 - Philosophy and Phenomenological Research 65 (1):193-200.
  25.  13
    Reliabilism and World Counting.John O'leary-Hawthorne & Ralph Baergen - 1995 - Philosophia 24 (3-4):377-388.
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  26.  4
    Truth-Aptness and Belief1.John O'Leary-Hawthorne - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 215--241.
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  27.  2
    Introduction: Philosophy in Mind.Michaelis Michael & John O'Leary-Hawthorne - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 1--7.
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  28.  4
    Anti-Realism, Before and After Moore.John O'Leary-Hawthorne - 1995 - History of Philosophy Quarterly 12 (4):443 - 467.
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  29. Substance and Individuation in Leibniz.J. A. Cover & John O'leary-Hawthorne - 2001 - Philosophical Quarterly 51 (205):541-543.
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  30. Philosophy in Mind.M. Michael & John O'Leary-Hawthorne (eds.) - 1995 - Kluwer Academic Publishers.
  31. Philosophy in Mind the Place of Philosophy in the Study of Mind.Michaelis Michael & John O'leary-Hawthorne - 1994
     
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  32. Philosophy in Mind.Michaelis Michael & John O'leary-Hawthorne - 1997 - Philosophical Quarterly 47 (188):386-389.
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  33. Philosophy in Mind.John O'Leary-Hawthorne & Michaelis Michael (eds.) - 1994 - Kluwer Academic Publishers.
     
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  34. LANCE, M. And O'LEARY-HAWTHORNE, J.-The Grammar of Meaning.D. Pitt, M. Lance & J. O'Leary-Hawthorne - 2000 - Philosophical Books 41 (2):89-96.
     
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