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Paul Lewis [67]Paul A. Lewis [4]Paula Gilbert Lewis [2]Paul Wesley Lewis [1]
  1.  73
    Realism, causality and the problem of social structure.Paul Lewis - 2000 - Journal for the Theory of Social Behaviour 30 (3):249–268.
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  2.  19
    The reliability of preference for signaled shock.Paul Lewis & Edward T. Gardner - 1977 - Bulletin of the Psychonomic Society 9 (2):135-138.
  3. Transforming Economics: Perspectives on the Critical Realist Project.Paul Lewis (ed.) - 2004 - Routledge.
    Economics has become polarised. On the one hand there is a body of economists who concern themselves with progressing their discipline via an increasing use of mathematical modelling. On the other hand, there are economists who believe passionately that in order for economics to be useful it needs to take account of its history, its impact on society and its real world applications. The contributors to this book fix their scholarly glare on the heterodox section of economics, and in particular (...)
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  4.  12
    Hayek, Social Theory, and the Contrastive Explanation of Socio-Economic Order.Paul Lewis - 2013 - Critical Review: A Journal of Politics and Society 25 (3-4):386-408.
    Hayek's later work on the possibility of socio-economic order in decentralized market economies is an exercise in contrastive causal explanation as conceptualized by realist social theorists and philosophers. This interpretation of Hayek's work lends support to the view that Hayek's post-1960 writings can be thought of as an example of comparative institutional analysis. It also provides a means of reinforcing Hayek's own efforts to establish the scientific credentials of his work.
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  5. The Emerging Comprehensive Moral Psychology of Darcia Narvaez.Paul Lewis - 2010 - Tradition and Discovery 37 (3):9-18.
    This review essay offers an overview of Darcia Narvaez’s work in moral psychology based on a representative selection of essays published over roughly the last decade. I trace the roots of her work in post-Kohlbergian moral psychology and show how her work has developed over time into one of the few attempts to articulate a normative and comprehensive moral psychology that is conversant with both moral philosophy and the neurosciences.
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  6. 18 Structure and agency in economic analysis: the case of Austrian economics and the material embeddedness of socio-economic life.Paul A. Lewis - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar Companion to Economics and Philosophy. Edward Elgar. pp. 364.
  7.  19
    On the merits of critical realism and the “ontological turn” in economics: Reply to Steele.Paul A. Lewis - 2011 - Critical Review: A Journal of Politics and Society 23 (1-2):207-230.
    The discipline of economics can benefit from a more explicit, systematic, and sustained concern with ontology; that is, with the philosophical analysis of the nature of the social world. Contrary to the argument advanced in these pages by Gerry Steele , critical-realist ontological analysis encourages fruitful economic research in a number of ways: by helping to identify research methods suitable for analyzing economic issues; by promoting the development of key substantive economic concepts; and by helping to reveal and resolve inconsistencies (...)
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  8.  10
    Preface.Paul Lewis - 2017 - Tradition and Discovery 43 (3):3-3.
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  9. Commerce and Community: Ecologies of Social Cooperation.Robert F. Garnett & Paul Lewis - 2014 - Routledge.
    "Since the end of the Cold War the human face of economics has gained visibility and generated new conversations among economists and other social theorists. The reductive and mechanical "economic systems" that characterized the capitalism-vs.-socialism debates of the mid-20th century have given way to pluralistic ecologies of economic provisioning in which complex agents cooperate via heterogeneous forms of production and exchange. This book examines how this pluralistic turn in economic thinking bears upon the venerable social-theoretic division of cooperative activity into (...)
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  10.  6
    On the merits of critical realism and the “ontological turn” in economics: Reply to Steele.Paul A. Lewis - 2011 - Critical Review: A Journal of Politics and Society 23 (1):207-230.
    The discipline of economics can benefit from a more explicit, systematic, and sustained concern with ontology; that is, with the philosophical analysis of the nature of the social world. Contrary to the argument advanced in these pages by Gerry Steele, critical-realist ontological analysis encourages fruitful economic research in a number of ways: by helping to identify research methods suitable for analyzing economic issues; by promoting the development of key substantive economic concepts; and by helping to reveal and resolve inconsistencies in (...)
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  11.  4
    Cloud ethics: Algorithms and the attributes of ourselves and others.Paul Lewis - 2022 - Contemporary Political Theory 21 (S3):118-121.
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  12. Polanyian Reflections on Embodiment, the Human Genome Initiative and Theological Anthropology.Paul Lewis - 1996 - Tradition and Discovery 23 (2):5-14.
    The Human Genome Initiative represents an ambitious attempt to map the genetic structure of the human species (an estimated 100,00 genes). The project has generated a vast amount of theological and ethical literature, none of which discusses the impact of the project on understandings of embodiment. This gap is surprising since Michael Polanyi and, more recently, feminist thinkers have argued that embodiment is central to human existence. I argue that theologians and scientist can teach one another some important lessons about (...)
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  13.  94
    Submissions for Publication.Walter Gulick & Paul Lewis - 2012 - Tradition and Discovery 39 (2):21-21.
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  14.  65
    A Brief Symposium on Mark Mitchell’s Michael Polanyi.Paul Lewis, Walter Gulick & Mark T. Mitchell - 2007 - Tradition and Discovery 34 (2):30-38.
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  15.  64
    Six Ways of Being Religious: A Framework for Comparative Studies of Religion. [REVIEW]Paul Lewis - 1995 - Tradition and Discovery 22 (3):37-37.
  16.  51
    Shop Class as Soulcraft: An Inquiry into the Value of Work. [REVIEW]Paul Lewis - 2010 - Tradition and Discovery 37 (1):51-53.
  17.  49
    Whatever Happened to the Soul?: Scientific and Theological Portraits of Human Nature. [REVIEW]Paul Lewis - 2001 - Tradition and Discovery 28 (1):36-37.
  18.  48
    Christianity, Democracy, and the Radical Ordinary: Conversations between a Radical Democrat and a Christian. [REVIEW]Paul Lewis - 2007 - Tradition and Discovery 34 (2):53-54.
  19.  63
    Nature, Reality and the Sacred.Paul Lewis - 2004 - Tradition and Discovery 31 (1):42-44.
  20.  44
    Professional Ethics in Context: Institutions, Images and Empathy. [REVIEW]Paul Lewis - 1993 - Tradition and Discovery 20 (3):40-41.
  21.  55
    Everyman Revived.Paul Lewis - 1996 - Tradition and Discovery 23 (2):39-40.
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  22.  60
    The Ethical Brain.Paul Lewis - 2009 - Tradition and Discovery 36 (3):66-67.
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  23.  57
    Supersizing the Mind.Paul Lewis - 2009 - Tradition and Discovery 36 (2):85-86.
  24.  38
    On the Moral Nature of the Universe: Theology, Cosmology and Ethics. [REVIEW]Paul Lewis - 2004 - Tradition and Discovery 31 (2):45-47.
  25.  37
    Rethinking Rights and Responsibilities: The Moral Bonds of Community. [REVIEW]Paul Lewis - 1997 - Tradition and Discovery 24 (1):39-40.
  26.  36
    Theological Anthropology and Relationality: A Promising Exploration By LeRon Shults. [REVIEW]Paul Lewis - 2003 - Tradition and Discovery 30 (1):35-36.
    In Reforming Theological Anthropology, F. LeRon Shults draws from work on relationality in other disciplines to suggest ways in which theological anthropology might profitably be reformulated. While the task is worthwhile, the method promising and the results suggestive, much fine-tuning remains to be done.Paul Lewis review is followed by a brief response from F. LeRon Shults.
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  27.  65
    Darwin and Intelligent Design.Paul Lewis - 2006 - Tradition and Discovery 33 (2):68-69.
  28.  49
    Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion.Paul Lewis - 2012 - Tradition and Discovery 39 (2):59-61.
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  29.  57
    Visual Art as Theology.Paul Lewis - 1995 - Tradition and Discovery 22 (1):31-32.
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  30.  42
    Minding God.Paul Lewis - 2005 - Tradition and Discovery 32 (2):51-52.
  31.  41
    Covenant, Community and the Common Good.Paul Lewis - 2001 - Tradition and Discovery 28 (1):33-34.
  32.  43
    Preface to TAD 39: 3.Paul Lewis - 2012 - Tradition and Discovery 39 (3):1-1.
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  33.  32
    Wisdom as Seen Through Scientific Lenses: A Selective Survey of Research in Psychology and the Neurosciences.Paul Lewis - 2009 - Tradition and Discovery 36 (2):67-72.
    This essay summarizes representative work in treatments of wisdom in Psychology and the neurosciences. It concludes with suggestions for how this work might cohere with and be enriched by engaging the work of Michael Polanyi.
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  34.  40
    A Generous Orthodoxy.Paul Lewis - 2006 - Tradition and Discovery 33 (2):69-71.
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  35.  44
    Democracy and Tradition.Paul Lewis - 2005 - Tradition and Discovery 32 (1):45-47.
  36.  39
    Preface.Paul Lewis - 2014 - Tradition and Discovery 41 (1):1-1.
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  37.  40
    Explorations in Ethics.Paul Lewis - 2002 - Tradition and Discovery 29 (1):74-74.
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  38. Faithful innovation: the rule of God and a Christian practical wisdom.Paul A. Lewis - 2020 - Macon, GA: Smyth & Helwys.
    This book offers an approach to Christian ethics. It does so first by organizing Christian ethics around the virtue of practical wisdom and suggesting what the guiding vision of a Christian practical wisdom should be. Second, it provides an account of practical wisdom that integrates literature drawn from the fields of philosophy, psychology, evolutionary theory, and the neurosciences. Reconceptualizing Christian ethics in this way can help us address-but not resolve once and for all-in a faithful way the challenges of our (...)
     
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  39.  42
    Implicit Religion in Contemporary Society.Paul Lewis - 1998 - Tradition and Discovery 25 (2):42-43.
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  40.  42
    Gut Feelings.Paul Lewis - 2010 - Tradition and Discovery 37 (3):67-69.
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  41.  39
    Towards A Post Critical Ethic.Paul Lewis - 2002 - Tradition and Discovery 29 (1):4-5.
    This essay is a brief introduction to four essays exploring the implications of Michael Polanyi’s thought for ethics.
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  42.  48
    Do We Need to Go Through Trinity to Relate Person, Grace, and God?Paul Lewis - 2009 - Tradition and Discovery 36 (3):34-39.
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  43.  25
    The Golden Rule. [REVIEW]Paul Lewis - 1999 - Tradition and Discovery 26 (2):33-33.
  44.  35
    The Child’s Secret of Learning.Paul Lewis - 2005 - Tradition and Discovery 32 (3):61-62.
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  45.  42
    The Heart of Higher Education.Paul Lewis - 2011 - Tradition and Discovery 38 (1):60-62.
  46.  9
    Inhabiting the World: Identity, Politics, and Theology in Radical Baptist Perspective. By Ryan Andrew Newson.Paul Lewis - 2020 - Journal of the Society of Christian Ethics 40 (1):191-192.
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  47.  25
    Food duration and signal-controlled responding by pigeons.David Lopatto & Paul Lewis - 1985 - Bulletin of the Psychonomic Society 23 (4):347-349.
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  48.  29
    The Heart of Judgment.Paul Lewis - 2008 - Tradition and Discovery 35 (1):52-54.
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  49.  18
    Bridging Science and Religion.Paul Lewis - 2005 - Tradition and Discovery 32 (1):45-45.
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  50.  17
    A failed attempt to autoshape leverpressing in horses.Donald M. Dougherty & Paul Lewis - 1993 - Bulletin of the Psychonomic Society 31 (2):152-154.
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1 — 50 / 66