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Paul Lewis [77]Paula Gilbert Lewis [2]Paul A. Lewis [2]Paul Wesley Lewis [1]
  1.  30
    Realism, Causality and the Problem of Social Structure.Paul Lewis - 2000 - Journal for the Theory of Social Behaviour 30 (3):249–268.
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  2.  4
    The Reliability of Preference for Signaled Shock.Paul Lewis & Edward T. Gardner - 1977 - Bulletin of the Psychonomic Society 9 (2):135-138.
  3.  93
    Submissions for Publication.Walter Gulick & Paul Lewis - 2012 - Tradition and Discovery 39 (2):21-21.
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  4. 18 Structure and Agency in Economic Analysis: The Case of Austrian Economics and the Material Embeddedness of Socio-Economic Life.Paul A. Lewis - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar Companion to Economics and Philosophy. Edward Elgar. pp. 364.
  5.  5
    Hayek, Social Theory, and the Contrastive Explanation of Socio-Economic Order.Paul Lewis - 2013 - Critical Review 25 (3-4):386-408.
    Hayek's later work on the possibility of socio-economic order in decentralized market economies is an exercise in contrastive causal explanation as conceptualized by realist social theorists and philosophers. This interpretation of Hayek's work lends support to the view that Hayek's post-1960 writings can be thought of as an example of comparative institutional analysis. It also provides a means of reinforcing Hayek's own efforts to establish the scientific credentials of his work.
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  6.  55
    The Emerging Comprehensive Moral Psychology of Darcia Narvaez.Paul Lewis - 2010 - Tradition and Discovery 37 (3):9-18.
    This review essay offers an overview of Darcia Narvaez’s work in moral psychology based on a representative selection of essays published over roughly the last decade. I trace the roots of her work in post-Kohlbergian moral psychology and show how her work has developed over time into one of the few attempts to articulate a normative and comprehensive moral psychology that is conversant with both moral philosophy and the neurosciences.
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  7.  42
    Everyman Revived.Paul Lewis - 1996 - Tradition and Discovery 23 (2):39-40.
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  8.  44
    Preface.Paul Lewis - 2013 - Tradition and Discovery 40 (1):1-1.
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  9.  3
    On the Merits of Critical Realism and the “Ontological Turn” in Economics: Reply to Steele.Paul A. Lewis - 2011 - Critical Review 23 (1-2):207-230.
    The discipline of economics can benefit from a more explicit, systematic, and sustained concern with ontology; that is, with the philosophical analysis of the nature of the social world. Contrary to the argument advanced in these pages by Gerry Steele , critical-realist ontological analysis encourages fruitful economic research in a number of ways: by helping to identify research methods suitable for analyzing economic issues; by promoting the development of key substantive economic concepts; and by helping to reveal and resolve inconsistencies (...)
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  10.  37
    Nature, Reality and the Sacred.Paul Lewis - 2004 - Tradition and Discovery 31 (1):42-44.
  11.  30
    Minding God.Paul Lewis - 2005 - Tradition and Discovery 32 (2):51-52.
  12.  67
    Polanyian Reflections on Embodiment, the Human Genome Initiative and Theological Anthropology.Paul Lewis - 1996 - Tradition and Discovery 23 (2):5-14.
    The Human Genome Initiative represents an ambitious attempt to map the genetic structure of the human species (an estimated 100,00 genes). The project has generated a vast amount of theological and ethical literature, none of which discusses the impact of the project on understandings of embodiment. This gap is surprising since Michael Polanyi and, more recently, feminist thinkers have argued that embodiment is central to human existence. I argue that theologians and scientist can teach one another some important lessons about (...)
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  13.  11
    Preface.Paul Lewis - 2016 - Tradition and Discovery 42 (3):3-3.
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  14.  41
    The Ethical Brain.Paul Lewis - 2009 - Tradition and Discovery 36 (3):66-67.
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  15.  25
    Covenant, Community and the Common Good.Paul Lewis - 2001 - Tradition and Discovery 28 (1):33-34.
  16.  38
    Shop Class as Soulcraft.Paul Lewis - 2010 - Tradition and Discovery 37 (1):51-53.
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  17.  37
    Professional Ethics in Context.Paul Lewis - 1993 - Tradition and Discovery 20 (3):40-41.
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  18.  37
    Supersizing the Mind.Paul Lewis - 2009 - Tradition and Discovery 36 (2):85-86.
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  19.  28
    Preface to TAD 39: 3.Paul Lewis - 2012 - Tradition and Discovery 39 (3):1-1.
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  20.  22
    On the Moral Nature of the Universe.Paul Lewis - 2004 - Tradition and Discovery 31 (2):45-47.
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  21.  24
    A Generous Orthodoxy.Paul Lewis - 2006 - Tradition and Discovery 33 (2):69-71.
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  22.  32
    Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion.Paul Lewis - 2012 - Tradition and Discovery 39 (2):59-61.
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  23.  13
    Preface.Paul Lewis - 2015 - Tradition and Discovery 42 (1):3-3.
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  24.  29
    Whatever Happened to the Soul?Paul Lewis - 2001 - Tradition and Discovery 28 (1):36-37.
  25.  29
    Democracy and Tradition.Paul Lewis - 2005 - Tradition and Discovery 32 (1):45-47.
  26.  44
    Visual Art as Theology.Paul Lewis - 1995 - Tradition and Discovery 22 (1):31-32.
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  27.  29
    Christianity, Democracy, and the Radical Ordinary.Paul Lewis - 2007 - Tradition and Discovery 34 (2):53-54.
  28.  23
    Explorations in Ethics.Paul Lewis - 2002 - Tradition and Discovery 29 (1):74-74.
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  29.  32
    Gut Feelings.Paul Lewis - 2010 - Tradition and Discovery 37 (3):67-69.
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  30.  29
    A Brief Symposium on Mark Mitchell's Michael Polanyi.Paul Lewis, Walter Gulick & Mark T. Mitchell - 2007 - Tradition and Discovery 34 (2):30-38.
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  31.  42
    Six Ways of Being Religious.Paul Lewis - 1995 - Tradition and Discovery 22 (3):37-37.
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  32.  25
    The Child's Secret of Learning.Paul Lewis - 2005 - Tradition and Discovery 32 (3):61-62.
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  33.  24
    Towards A Post Critical Ethic.Paul Lewis - 2002 - Tradition and Discovery 29 (1):4-5.
    This essay is a brief introduction to four essays exploring the implications of Michael Polanyi’s thought for ethics.
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  34.  12
    Preface: Changes Ahead for Tradition and Discovery.Paul Lewis - 2014 - Tradition and Discovery 41 (3):1-1.
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  35.  16
    Bridging Science and Religion.Paul Lewis - 2005 - Tradition and Discovery 32 (1):45-45.
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  36.  39
    The Heart of Higher Education.Paul Lewis - 2011 - Tradition and Discovery 38 (1):60-62.
  37.  39
    Darwin and Intelligent Design.Paul Lewis - 2006 - Tradition and Discovery 33 (2):68-69.
  38.  21
    Implicit Religion in Contemporary Society.Paul Lewis - 1998 - Tradition and Discovery 25 (2):42-43.
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  39.  34
    Rethinking Rights and Responsibilities.Paul Lewis - 1997 - Tradition and Discovery 24 (1):39-40.
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  40.  33
    Do We Need to Go Through Trinity to Relate Person, Grace, and God?Paul Lewis - 2009 - Tradition and Discovery 36 (3):34-39.
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  41.  34
    Certainly Not! A Critical Realist Recasting of Ludwig von Mises's Methodology of the Social Sciences.Paul Lewis - 2010 - Journal of Economic Methodology 17 (3):277-299.
    This paper focuses on Ludwig von Mises methodological apriorism. It uses Wittgenstein's private language argument as the basis for a critique of Mises's claim to have found apodictically certain foundations for economic analysis. It is argued instead that Mises's methodology is more fruitfully viewed as an exercise in social ontology, the objective of which is to outline key features of the socio-economic world that social scientific research ought to take into account if it is to be fruitful. The implications of (...)
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  42.  26
    Wisdom as Seen Through Scientific Lenses.Paul Lewis - 2009 - Tradition and Discovery 36 (2):67-72.
    This essay summarizes representative work in treatments of wisdom in Psychology and the neurosciences. It concludes with suggestions for how this work might cohere with and be enriched by engaging the work of Michael Polanyi.
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  43.  19
    Theological Anthropology and Relationality.Paul Lewis - 2003 - Tradition and Discovery 30 (1):35-36.
    In Reforming Theological Anthropology, F. LeRon Shults draws from work on relationality in other disciplines to suggest ways in which theological anthropology might profitably be reformulated. While the task is worthwhile, the method promising and the results suggestive, much fine-tuning remains to be done.Paul Lewis review is followed by a brief response from F. LeRon Shults.
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  44.  21
    The Heart of Judgment.Paul Lewis - 2008 - Tradition and Discovery 35 (1):52-54.
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  45.  19
    In Defence of Aristotle on Character: Toward a Synthesis of Recent Psychology, Neuroscience and the Thought of Michael Polanyi.Paul Lewis - 2012 - Journal of Moral Education 41 (2):155-170.
    In the United States, various forms of character education have become popular in both elementary and professional education. They are often criticised, however, for their reliance on Aristotle, who is said to be problematic at several points. In response to these criticisms, I argue that Aristotle?s ancient account of character and its formation remains viable in light of work over the last decade in psychology and the neurosciences. However, some lacunae remain that can at least be partially filled with insights (...)
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  46.  8
    A Failed Attempt to Autoshape Leverpressing in Horses.Donald M. Dougherty & Paul Lewis - 1993 - Bulletin of the Psychonomic Society 31 (2):152-154.
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  47.  5
    Food Duration and Signal-Controlled Responding by Pigeons.David Lopatto & Paul Lewis - 1985 - Bulletin of the Psychonomic Society 23 (4):347-349.
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  48.  3
    Facilitation of Human Operant Responding by Stimuli Which Precede Aversive Events.Rodney A. Poetter & Paul Lewis - 1972 - Journal of Experimental Psychology 95 (2):382.
  49.  3
    Choice Between Shock-Free Times in Concurrent Avoidance Schedules.Paul Lewis, Laurie Moon & Larrie Hutton - 1976 - Bulletin of the Psychonomic Society 8 (5):395-398.
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  50. Avoidance of a Warning Signal as a Function of the Signal Termination Contingency.Paul Lewis & Pietro Badia - 1973 - Bulletin of the Psychonomic Society 1 (5):301-303.
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