Results for 'S. Fazel'

982 found
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  1.  42
    Dementia in prison: ethical and legal implications.S. Fazel - 2002 - Journal of Medical Ethics 28 (3):156-159.
    As the number of elderly prisoners increases in the UK and other Western countries, there will be individuals who develop dementia whilst in custody. We present two case vignettes of men with dementia in English prisons, and explore some of the ethical implications that their continuing detention raises. We find little to support their detention in the various purposes of prison put forward by legal philosophers and penologists, and conclude by raising some of the possible implications of The Human Rights (...)
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  2.  5
    Inferring and validating skills and competencies over time.Maryam Fazel-Zarandi & Mark S. Fox - 2013 - Applied ontology 8 (3):131-177.
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  3. Towards ontology evaluation across the life cycle: The Ontology Summit 2013 Communiqué.Maryam Fazel-Zarandi & Mark S. Fox - forthcoming - Applied Ontology.
     
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  4.  13
    A fatherless South Africa: The importance of missional parenting and the role of the church.Fazel E. Freeks - 2022 - HTS Theological Studies 78 (4):9.
    This article employs descriptive and explorative methods concerning father absence and missional parenting. It identifies numerous ramifications caused by father absence and the failing role of men. Father absence has been a serious social issue in South Africa, which has become more tenacious in post-colonial South Africa because of economic reasons, untold fatherhood, refused fatherhood, fatherhood accountability, divorce and dissolution of households. This social issue influenced and affected both family and society dysfunction and created a vicious cycle of poverty in (...)
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  5.  39
    Shift of Power in David Mamet’s Oleanna: A Study within Grice’s Cooperative Principles.Roksana Dayani & Fazel Asadi Amjad - 2016 - International Letters of Social and Humanistic Sciences 72:76-82.
    Source: Author: Roksana Dayani, Fazel Asadi Amjad This article is devoted to analyze verbal interactions in Oleanna [1993] within Grice’s Cooperative Principles [1975] in order to illustrate how the shift of power gradually takes place in the academic discourse of the play. Maxims of this principle are applied on John’s utterances in the first act on which the foundation of asymmetric relationship is laid. As expected within Grice’s framework, the breaching of maxims, besides their observation, is performed by John (...)
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  6.  9
    Gender-based violence as a destructive form of warfare against families: A practical theological response.Fazel E. Freeks - 2023 - HTS Theological Studies 79 (2):7.
    War is an appalling crisis and destructive force on human dignity and life. War was permitted in biblical times at the hand of God, with disastrous consequences for the nations of the Ancient World. The current war between Ukraine and Russia is fast becoming a global catastrophe, with the threat of World War III looming. Warfare destroys families, and families are vital units God instituted in society. The critical issue addressed in this article is the ruining effects of gender-based violence (...)
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  7.  9
    Reframing masculinity and fatherhood: Narratives on faith-based values in (re)shaping ‘coloured’ fathers.Fazel E. Freeks, Simone M. Peters & Helenard Louw - 2022 - HTS Theological Studies 78 (1):9.
    Stereotypes of ‘coloured’ men from marginalised communities in the Western Cape, South Africa, portray these men as violent, lazy, alcoholics, domestic and substance abusers and absent in the lives of their children. Although extensive research has been conducted on fathers and fatherhood, there is still a lack of positive constructions and representations of fatherhood. In narrative interviews with 11 fathers who reside in the Cape Flats, faith-based values were understood as possible restorative avenues for fathers. This article explores how faith-based (...)
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  8. Poetics: With the Tractatus Coislinianus, Reconstruction of Poetics Ii, and the Fragments of the on Poets.S. H. Aristotle & Butcher - 1932 - Hackett Publishing Company.
    Richard Janko's acclaimed translation of Aristotle's _Poetics_ is accompanied by the most comprehensive commentary available in English that does not presume knowledge of the original Greek. Two other unique features are Janko's translations with notes of both the _Tractatus Coislinianus_, which is argued to be a summary of the lost second book of the Poetics, and fragments of Aristotle’s dialogue On Poets, including recently discovered texts about catharsis, which appear in English for the first time.
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  9. Naqd al-falsafah al-muʻāṣirah ʻinda al-Sayyid Muḥammad Bāqir al-Ṣadr: dirāsah taḥlīlīyah.ʻAqīl Ṣādiq Zaʻlān Asadī - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
    Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.
     
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  10.  3
    Sócrates y Jesús ante la muerte.Luís Felipe Alarco - 1972 - Lima,: Universidad Nacional Mayor de San Marcos, Dirección Universitaria de Biblioteca y Publicaciones.
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  11.  3
    Brahmasūtrakārikābhāṣyam. Baladevavidyābhūṣaṇa - 2017 - Vrindavan, UP, India: Jiva Institute. Edited by Bādarāyaṇa, Baladevavidyābhūṣaṇa & Demian Martins.
    Classical Sanskrit commentary on Brahmasūtra; includes original Sanskrit text with English translation.
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  12. Brahmādvaitaprakāśikā. Bhāvavāgīśvara - 1965 - [Trivandrum]: Prakāśakaḥ ke. Rāghavana Pilla. Edited by Ke Rāghavan Piḷḷa.
     
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  13.  17
    Yurt Dışında Yaşayan Türk Çocuklarına Sözcük Öğretimi Sürecine İlişkin Öğretmen Görüşleri.Ş Dilek Belet Boyaci - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):159-159.
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  14. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ. ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  15.  19
    The Brahma Sūtra, the philosophy of spiritual life.S. Badarayana & Radhakrishnan - 1960 - New York,: Greenwood Press. Edited by S. Radhakrishnan.
  16.  2
    Blood, sweat and tears: Kinning otherwise through art.Nora S. Vaage & Merete Lie - 2024 - Technoetic Arts 22 (1):39-55.
    The article discusses two bioart projects that bring the symbolically core human substances of blood, sweat and tears into technologically mediated relationships with plants and fungi to explore human kinship with other species: Tarah Rhoda’s BS&T (short for ‘blood, sweat and tears’) and OurGlass, and Saša Spačal’s MycoMythologies: Patterning. The article analyses the art projects through the lens of the molecular gaze and different perspectives on kinning, bringing anthropological conceptualizations of kinship together with Haraway’s pathways to connect with other species. (...)
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  17.  38
    Ethical challenges.Rita Jakobsen & Venke Sørlie - 2016 - Nursing Ethics 23 (6):636-645.
    Introduction:To meet and take care of people with dementia implicate professional and moral challenges for caregivers. Using force happens daily. However, staff also encounter challenges with the management in the units. Managing the caretaking function is also significant in how caretakers experience working in dementia care.Purpose:The purpose of this study is to explore the caregiver’s experiences with ethical challenges in dementia care settings and the significance of professional leadership in this context.Method:The design is qualitative, and data appear through narrative interviews. (...)
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  18.  38
    Studies in Spinoza, critical and interpretive essays.S. Paul Kashap (ed.) - 1972 - Berkeley,: University of California Press.
    Spinoza's Doctrine of God in Relation to His Conception of Causality TM Forsyth T, he truest vision ever had of God came, perhaps, here. ...
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  19. Rawls’s Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246–271.
    Rawls offers three arguments for the priority of liberty in Theory, two of which share a common error: the belief that once we have shown the instrumental value of the basic liberties for some essential purpose (e.g., securing self-respect), we have automatically shown the reason for their lexical priority. The third argument, however, does not share this error and can be reconstructed along Kantian lines: beginning with the Kantian conception of autonomy endorsed by Rawls in section 40 of Theory, we (...)
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  20. Fikr al-Ghazzālī al-tarbawī fī ḍawʼ mafhūmihi li-ṭabīʻat al-insān: baḥth fī māddat ūṣūl al-tarbiyah.ʻAbd Allāh & ʻAbd al-Raḥīm Ṣāliḥ - 2006 - ʻAmmān: Dār al-Manāhij.
  21. al-Murāsalāt bayna Ṣadr al-Dīn al-Qūnawī wa-Naṣīr al-Dīn al-Ṭūsī.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 1995 - Bayrūt: Yuṭlabu min Dār al-Nashr Frānts Shtāynar, Shtūtgārt. Edited by Gudrun Schubert & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  22.  3
    The self beyond, toward life's meaning.Benjamin S. Llamzon - 1973 - Chicago,: Loyola University Press.
  23.  15
    Principles of Biomedical Ethics, 5th edn.S. Holm - 2002 - Journal of Medical Ethics 28 (5):332-2.
    The Principles of Biomedical Ethics by Beauchamp and Childress is a classic in the field of medical ethics. The first edition was published in 1979 and “unleashed” the four principles of respect for autonomy, non-maleficence, beneficence, and justice on the newly emerging field. These principles were argued to be mid-level principles mediating between high-level moral theory and low-level common morality, and they immediately became very popular in writings about medical ethics. Over the years Beauchamp and Childress have developed this approach (...)
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  24.  8
    Prosperity theology versus theology of sharing approach.Daniel S. Lephoko - 2024 - HTS Theological Studies 80 (1):7.
    Theologians are split into two groups: those who embrace prosperity theology and those who oppose it; both sides on scriptural grounds. Those criticising it embrace cessationism in its diversity, while its supporters are mainly found among Pentecostals and Charismatics, who are continuationists. Continuationists believe and teach that all gifts of the Spirit are still available to the church today, therefore should be practised by the church just as they were operative during the apostolic era. Therefore, it is clear that prosperity (...)
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  25.  24
    Rawls's Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246-271.
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  26.  33
    Kant's Antinomies of Reason: Their Origin and Their Resolution.Victoria S. Wike - 1982 - Upa.
    Analyzes the origin, structure and resolution of Kant's antinomies of reason from a systematic rather than a historical perspective, exploring the relationship between the theoretical antinomies and the practical antinomy in order to indicate their similarities and differences and to suggest the dependence of the latter on the former.
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  27.  1
    Focalisation and its performative nature in John 3:1–21.Risimati S. Hobyane - 2024 - HTS Theological Studies 80 (1):7.
    Without seeking to diminish its authority as the Word of God, this article acknowledges the Fourth Gospel as a brilliant piece of literary artistry by the implied author. The aim of this article is to substantiate this assertion by conducting a study on focalisation and illustrating how it invites the implied reader’s participation in the narrative. This contribution acknowledges the existence of insightful contributions on the topic, particularly in relation to the Fourth Gospel. However, it asserts that the study of (...)
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  28. Europa 2020: gaat het dit keer anders?Van Bèta’S. Naar Delta’S. - forthcoming - Idee.
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  29. Azmat al-ʻadālah.ʻAbd al-Hādī ʻAbbās - 2007 - Dimashq: Dār al-Ḥārith lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  30.  7
    al-Khiṭāb al-falsafī al-nisawī li-tayyār mā baʻda al-ḥadāthah: namādhij muntakhibah: Sāndrā Hārdinj, Nūrtā Kūrtijī, Jūliyā Krstīfā, Jūdīth Bitlar.Hayām Ḍiyāʼ Shanāwah ʻAbbās - 2022 - Baghdād: Dār al-Marhaj lil-Nashr wa-al-Tawzīʻ.
  31. Dīkārt, aw, al-Falsafah al-ʻaqlīyah.Rāwiyah ʻAbd al-Munʻim ʻAbbās - 1989 - Iskandarīyah: Dār al-Maʻrifah al-jāmiʻīyah.
     
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  32. Nyāya-dīpikā. Abhinavadharmabhūṣaṇācārya - 1968 - Dillī: Vīra-Sevā-Mandira. Edited by Darabārīlāla Koṭhiyā.
    Critical edition of Sanskrit text on Jaina epistemology; Sanskrit text with Hindi translation.
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  33. Sunshine in the House.S. A. Y. A., How & Sunshine - 1889
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  34. Averroes: antología. Averroës - 1998 - Sevilla: Fundación El Monte. Edited by Miguel Cruz Hernández.
     
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  35.  2
    Averrois in librum V [delta] metaphysicorum Aristotelis commentarius. Averroës - 1971 - Berna,: Francke. Edited by Aristotle & Ruggero Ponzalli.
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  36.  6
    Averroes, The decisive treatise: the connection between Islamic religious law and philosophy. Averroës - 2017 - Piscataway, NJ: Gorgias Press. Edited by Massimo Campanini.
    The book and its title -- Averroes' life and works -- The meaning of Averroes' work -- Being and language in the Decisive Treatise -- A sociology of language -- Averroes, the double truth and his heritage -- The Decisive Treatise on the connection between Islamic religious law and philosophy.
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  37.  3
    Commentum medium super libro Peri hermeneias Aristotelis: translatio Wilhelmo de Luna attributa. Averroës - 1996 - Lovanii: Peeters. Edited by Roland Hissette & Wilhelmus.
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  38. Destructio destructionum philosophiae Algazelis in the Latin version of Calo Calonymos. Averroës - 1961 - Milwaukee,: Marquette University Press. Edited by Beatrice H. Zedler.
  39.  1
    Die Epitome der Metaphysik des Averroes. Averroës - 1924 - Leiden,: Buchhandlung und Druckerei vormals E. J. Brill. Edited by Simon van den Bergh.
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  40. Das neunte Buch [Theta]. Averroës - 1969 - Bern,: Francke. Edited by Aristotle, Bürke, Bernhard & [From Old Catalog].
     
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  41. Faṣl al-maqāl: fī mā bayna al-ḥikmah wa-al-sharīʻah min al-ittiṣāl. Averroës - 1979 - Tūnis: al-Manshūrāt lil-Intāj wa-al-Tawzīʻ. Edited by ʻAbd al-Karīm Marrāq.
     
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  42. Faṣl al-maqāl fīmā bayna al-shariʻah wa-al-ḥikmah min al-iṭṭisāl. Averroës - 1978 - Edited by Averroës.
     
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  43.  4
    Faṣl al-maqāl. Averroës - 1972 - al-Jazāʼir: al-Sharikah al-Waṭanīyah lil-Nashr wa-al-Tawzīʻ. Edited by Abū ʻImrān Shaykh & Aḥmad Jallūl Badawī.
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  44. ha-Beʼur ha-emtsaʻi shel Ibn Roshd le-Sefer ha-nefesh le-Arisṭo: be-targum Mosheh Ibn Tibon ; hehdir ṿe-tseref mavo, ḥilufe-nusaḥ, heʻarot u-reshimat munaḥim Avraham Aryeh ʻIvri. Averroës - 2003 - Yerushalayim: ha-Aḳademyah ha-leʼumit ha-Yiśreʼelit le-madaʻim. Edited by Alfred L. Ivry & Mosheh Ibn Tibon.
     
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  45. ha-Maʼamar ha-shelishi shel ha-beʼur ha-emtsaʻi le-"Sefer ha-nefesh". Averroës - 1980 - Yerushalayim: ha-Universiṭah ha-ʻIvrit bi-Yerushalayim, ha-Faḳulṭah le-madʻe ha-ruaḥ, ha-Ḥug le-maḥshevet Yiśraʼel. Edited by Mosheh Ibn Tibon, Giuseppe Sermoneta, Shaul Regev & Aristotle.
     
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  46. ha-Beʹur ha-emtsaʻi shel Ibn Rashad. Averroës - 1969 - Cambridge, Mass.,: Mediaeval Academy of America. Edited by Jacob ben Abba Mari Anatoli, Davidson, Herbert Alan & [From Old Catalog].
     
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  47. Kitāb faṣl al-maqāl wa-taqrīr mā bayna al-sharīʻah wa-al-ḥikmah min al-ittiṣāl. Averroës - 1961 - Edited by Albīr Naṣrī Nādir.
     
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  48.  1
    L'accordo della legge divina con la filosofia. Averroës - 1994 - Genova: Marietti. Edited by Francesca Lucchetta.
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  49. Perakim mi-tokh ha-Beʹur ha-emtsaʻi. Averroës - 1975 - Edited by Qalonymos ben Qalonymos ben Meʼir.
     
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  50. Sefer Maʼamar ha-hakhraʻah u-ḳeviʻat ha-ḳesher she-ben ha-dat ṿeha-filosofyah. Averroës - 1985 - [Israel]: Mifʻalim universiṭaʼiyim. Edited by Ilai Alon.
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