Results for 'Shou-Jen Kuo'

523 found
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  1.  23
    Optimal Two‐Stage Breast Cancer Screening for Countries with Intermediate or Low Incidence of Breast Cancer.Shou-Jen Kuo, Tony Hsiu-Hsi Chen, Amy Ming-Fang Yen, Dar-Ren Chen & Li-Sheng Chen - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1345-1352.
  2. The Philosophy of Wang Yang-Ming.Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts - 1916 - Open Court.
     
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  3. Chung-Kuo Chê Shüeh Shih Kang Yao.Shou-kʻang Fan - 1964
  4. Tsung Shou Chi Lü.Neng-hsiung[from old catalog] Kuo - 1979
  5.  25
    Computer‐Aided Disease Prediction System: Development of Application Software with SAS Component Language.Chi-Ming Chang, Hsu-Sung Kuo, Shu-Hui Chang, Hong-Jen Chang, Der-Ming Liou, Tabar Laszlo & Tony Hsiu-Hsi Chen - 2005 - Journal of Evaluation in Clinical Practice 11 (2):139-159.
  6.  10
    Wang Kuo-Wei's Jen-Chien Tz'u-Hua: A Study in Chinese Literary Criticism.Joseph Roe Allen & Adele Austin Rickett - 1981 - Journal of the American Oriental Society 101 (2):233.
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  7. Jen Ti I Sheng Ying Tang Tsen Yang Tu Kuo. Kan-Feng - 1978
     
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  8.  42
    Acquisition of Chinese Characters: The Effects of Character Properties and Individual Differences Among Second Language Learners.Li-Jen Kuo, Tae-Jin Kim, Xinyuan Yang, Huiwen Li, Yan Liu, Haixia Wang, Jeong Hyun Park & Ying Li - 2015 - Frontiers in Psychology 6.
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  9.  7
    Encyclopedia of Chinese BiographyChung Kuo Jen Ming Ta Tz'u Tien.Yuen Ren Chao - 1923 - Isis 5 (2):446-447.
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  10.  13
    Prediction of Breast Cancer and Lymph Node Metastatic Status with Tumour Markers Using Logistic Regression Models.Hsiao-Lin Hwa, Wen-Hong Kuo, Li-Yun Chang, Ming-Yang Wang, Tao-Hsin Tung, King-Jen Chang & Fon-Jou Hsieh - 2008 - Journal of Evaluation in Clinical Practice 14 (2):275-280.
  11.  12
    Jen Glaser.Jen Glaser & Mor Yorshansky - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):14-20.
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  12.  6
    Decisions in Moral Dilemmas: The Influence of Subjective Beliefs in Outcome Probabilities.Yiyun Shou & Fei Song - 2017 - Judgment and Decision Making 12 (5):481-490.
    Previous studies have found that the proportions of people who endorsed utilitarian decisions varied across different variants of the trolley dilemma. In this paper, we explored whether moral choices were associated with beliefs about outcome probabilities in different moral dilemmas. Results of two experiments showed that participants’ perceptions of outcome probabilities were different between two dilemmas that were similar to the classical switch case and footbridge case. Participants’ judgments of the outcome probabilities were associated with their moral choices. The results (...)
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  13.  14
    Exact Solutions to a Generalized Bogoyavlensky-Konopelchenko Equation Via Maple Symbolic Computations.Shou-Ting Chen & Wen-Xiu Ma - 2019 - Complexity 2019:1-6.
    We aim to construct exact and explicit solutions to a generalized Bogoyavlensky-Konopelchenko equation through the Maple computer algebra system. The considered nonlinear equation is transformed into a Hirota bilinear form, and symbolic computations are made for solving both the nonlinear equation and the corresponding bilinear equation. A few classes of exact and explicit solutions are generated from different ansätze on solution forms, including traveling wave solutions, two-wave solutions, and polynomial solutions.
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  14.  1
    Impact of Uncertainty and Ambiguous Outcome Phrasing on Moral Decision-Making.Yiyun Shou, Joel Olney, Micheal Smithson & Fei Song - 2020 - PLoS ONE 15 (5).
    The literature has shown that different types of moral dilemmas elicit discrepant decision patterns. The present research investigated the role of uncertainty in contributing to these decision patterns. Two studies were conducted to examine participants' choices in commonly used dilemmas. Study 1 showed that participants’ perceived outcome probabilities were significantly associated with their moral choices, and that these associations were independent from the dilemma type. Study 2 revealed that participants had significantly less preference for killing the individual when the outcome (...)
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  15.  86
    Jen and Li in the "Analects".Kwong-loi Shun - 1993 - Philosophy East and West 43 (3):457-479.
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  16.  3
    Living in a Disadvantaged Neighborhood Affects Neural Processing of Facial Trustworthiness.Shou-An A. Chang & Arielle Baskin-Sommers - 2020 - Frontiers in Psychology 11.
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  17.  9
    Effects of Question Formats on Causal Judgments and Model Evaluation.Yiyun Shou & Michael Smithson - 2015 - Frontiers in Psychology 6.
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  18.  73
    Recent Experimental Work on “Ought” Implies “Can”.Jen Semler & Paul Henne - 2019 - Philosophy Compass 14 (9).
    While philosophers generally accept some version of the principle ‘ought’ implies ‘can’, recent work in experimental philosophy and cognitive science provides evidence against a presupposition or a conceptual entailment from ‘ought’ to ‘can’. Here, we review some of this evidence, its effect on particular formulations of the principle, and future directions for cognitive scientists and philosophers.
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  19.  82
    Giving Up Instincts in Psychology.Zing Yang Kuo - 1921 - Journal of Philosophy 18 (24):645-664.
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  20.  25
    Understanding Representation.Jen Webb - 2009 - Sage Publications.
    Drawing together the ideas, practices, and techniques associated with the subject, this book puts them in historical context and demonstrates their relevance to ...
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  21.  69
    Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin.Jen McWeeny - 2010 - Hypatia 25 (2):295 - 315.
    This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical.
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  22.  14
    Do Experiences With Nature Promote Learning? Converging Evidence of a Cause-and-Effect Relationship.Ming Kuo, Michael Barnes & Catherine Jordan - 2019 - Frontiers in Psychology 10.
  23.  11
    Ambiguity and Conflict Aversion When Uncertainty Is in the Outcomes.Michael Smithson, Daniel Priest, Yiyun Shou & Ben R. Newell - 2019 - Frontiers in Psychology 10.
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  24. Jen as a Living Metaphor in the Confucian Analects.Tu Wei-ming - 1981 - Philosophy East and West 31 (1):45-54.
  25.  9
    Do Lessons in Nature Boost Subsequent Classroom Engagement? Refueling Students in Flight.Ming Kuo, Matthew H. E. M. Browning & Milbert L. Penner - 2018 - Frontiers in Psychology 8.
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  26.  1
    A Psychology Without Heredity.Z. Y. Kuo - 1924 - Psychological Review 31 (6):427-448.
  27.  4
    How Are Our Instincts Acquired?Z. Y. Kuo - 1922 - Psychological Review 29 (5):344-365.
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  28.  3
    The Net Result of the Anti-Heredity Movement in Psychology.Z. Y. Kuo - 1929 - Psychological Review 36 (3):181-199.
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  29.  6
    How Might Contact with Nature Promote Human Health? Promising Mechanisms and a Possible Central Pathway.Ming Kuo - 2015 - Frontiers in Psychology 6.
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  30. The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study.Chenyang Li - 1994 - Hypatia 9 (1):70 - 89.
    This article compares Confucian ethics of Jen and feminist ethics of care. It attempts to show that they share philosophically significant common grounds. Its findings affirm the view that care-orientation in ethics is not a characteristic peculiar to one sex. It also shows that care-orientation is not peculiar to subordinated social groups. Arguing that the oppression of women is not an essential element of Confucian ethics, the author indicates the Confucianism and feminism are compatible.
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  31.  48
    Development and Validation of Ethical Computer Self-Efficacy Measure: The Case of Softlifting. [REVIEW]Feng-Yang Kuo & Meng-Hsiang Hsu - 2001 - Journal of Business Ethics 32 (4):299 - 315.
    The concept of self-efficacy is concerned with people''s beliefs in their ability to produce given attainment. It has been widely applied to study human conduct in various settings. This study, based on Albert Bandura''s social cognitive theory, proposes the employment of self-efficacy for investigating people''s ethical conduct related to computer use. Specifically, an ethical computer self-efficacy (ECSE) construct concerning software piracy is developed and validated. The measurement model of the construct was rigorously tested and validated through confirmatory factor analysis. The (...)
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  32. Jen: An Existential and Phenomenological Problem of Intersubjectivity.Hwa Yol Jung - 1966 - Philosophy East and West 16 (3/4):169-188.
  33.  29
    Jen , Love and Universality—Three Arguments Concerning Jen in Confucianism.Xinzhong Yao - 1995 - Asian Philosophy 5 (2):181 – 195.
    Abstract Universality, rather than partiality, is the characteristic of Confucian jen. This article puts forward three arguments to clarify confusion of interpretation: (1) that jen, rather than shu, is the main thread running through the whole system of Confucianism, and that by its two procedures of chung and shu, it presents itself as an integration of one's self with others; (2) that jen, as love, does not signify a natural preference, but an ethical refinement of an ordinary feeling of fondness, (...)
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  34.  7
    Sensorimotor-Conceptual Integration in Free Walking Enhances Divergent Thinking for Young and Older Adults.Chun-Yu Kuo & Yei-Yu Yeh - 2016 - Frontiers in Psychology 7.
  35.  29
    Stable or Robust? What's the Difference?Erica Jen - 2003 - Complexity 8 (3):12-18.
  36. Revisiting Confucian Jen Ethics and Feminist Care Ethics: A Reply to Daniel Star and Lijun Yuan.Chenyang Li - 2002 - Hypatia 17 (1):130 - 140.
    At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications.
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  37.  50
    Mencius on Jen-Hsing.Kwong-loi Shun - 1997 - Philosophy East and West 47 (1):1-20.
    The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible.
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  38.  25
    Events: A Metaphysical Study.Lenore Kuo - 1990 - Noûs 24 (2):323-332.
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  39.  40
    Assessing Gender Differences in Computer Professionals' Self-Regulatory Efficacy Concerning Information Privacy Practices.Feng-Yang Kuo, Cathy S. Lin & Meng-Hsiang Hsu - 2007 - Journal of Business Ethics 73 (2):145 - 160.
    Concerns with improper collection and usage of personal information by businesses or governments have been seen as critical to the success of the emerging electronic commerce. In this regard, computer professionals have the oversight responsibility for information privacy because they have the most extensive knowledge of their organization's systems and programs, as well as an intimate understanding of the data. Thus, the competence of these professionals in ensuring sound practice of information privacy is of great importance to both researchers and (...)
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  40.  12
    Might School Performance Grow on Trees? Examining the Link Between “Greenness” and Academic Achievement in Urban, High-Poverty Schools.Ming Kuo, Matthew H. E. M. Browning, Sonya Sachdeva, Kangjae Lee & Lynne Westphal - 2018 - Frontiers in Psychology 9.
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  41. Love, Theory, and Politics: Critical Trinities in Simone de Beauvoir’s The Mandarins.Jen McWeeny - 2005 - In Sally J. Scholz Shannon Mussett (ed.), Contradictions of Freedom: Philosophical Essays on Simone de Beauvoir’s “The Mandarins. SUNY Press. pp. 157-176.
  42.  53
    The Creative Tension Between Jên and Li.Wei-Ming Tu - 1968 - Philosophy East and West 18 (1/2):29-39.
  43.  92
    Guilt and Shame in Chinese Culture: A Cross‐Cultural Framework From the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality is (...)
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  44.  13
    A Cross-Sectional Examination of International Competency Standards.Patty Kuo & Mark M. Leach - 2017 - Ethics and Behavior 27 (7):562-581.
    The evaluation of competency in the field of psychology has gained international attention in recent years. Focusing on international competencies can promote high standards of care and identify common values of the profession. However, there is little research regarding international perceptions of competency. Examining ethics codes from different countries can highlight international standards of competent practice, as ethics codes outline professional expectations of the field. The current study compared the ethics standards found in 47 codes of ethics representing 51 countries. (...)
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  45.  6
    Reason and the Reasmer.Jen Glaser - 1992 - Thinking: The Journal of Philosophy for Children 10 (2):23-29.
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  46.  9
    Reasoning as Dialogical Inquiry.Jen Glaser - 1994 - Thinking: The Journal of Philosophy for Children 11 (3-4):14-17.
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  47. Prostitution Policy Revolutionizing Practice Through a Gendered Perspective.Lenore Kuo - 2002
  48.  17
    Psychometric Validation of the Taiwan Chinese Version of the 25‐Item National Eye Institute Visual Functioning Questionnaire.Jen-Chieh Lin & Wei-Chu Chie - 2010 - Journal of Evaluation in Clinical Practice 16 (5):1024-1024.
  49.  5
    Assessing Gender Differences in Computer Professionals’ Self-Regulatory Efficacy Concerning Information Privacy Practices.Feng-Yang Kuo, Cathy S. Lin & Meng-Hsiang Hsu - 2007 - Journal of Business Ethics 73 (2):145-160.
    Concerns with improper collection and usage of personal information by businesses or governments have been seen as critical to the success of the emerging electronic commerce. In this regard, computer professionals have the oversight responsibility for information privacy because they have the most extensive knowledge of their organization's systems and programs, as well as an intimate understanding of the data. Thus, the competence of these professionals in ensuring sound practice of information privacy is of great importance to both researchers and (...)
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  50. Hao Shou Xue Shu Sui Bi.Jiyu Ren - 2006 - Zhonghua Shu Ju.
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