Me d i a lawyers were surveyed about their perceptions of journalism ethics, whether they discussed journalism ethics with their media clients, and whether they believed such nonlegal counseling were appropriate. The study found that most media lawyers do contribute to ethical decision making i n news organizations and believe the practice appropriate. It concludes that, as a result, indust y and academic proponents of journalistic ethics should target not only journalists but also media lawyers in their attempts to foster (...) ethical decision making and public support for the news media. (shrink)

Public debates rage on about the extent to which the character of political candidates should be examined in the public media. This study examines attitudes of newspaper editors, and finds that their attitudes appear to approximate those of the public. A substantial number of editors felt that too much public attention is paid to these matters, yet there was a recognition of demand. As in office gossip, people want to hear these things, but the teller loses some credibility.

This article reports the results of two national studies of daily newspaper newsroom managers and their views about coverage of the private lives of politicians and political candidates. The data were collected in 1993 and 1999. The focus of this analysis is on differences between male and female newsroom managers. Studies in both years found some statistical differences between male and female editors, but on different variables from study to study. Overall results, however, found no broad support for the premise (...) that gender shades news judgment on privacy-related matters. In the 1999 study, significant differences were found on issues related to candidate's extramarital affairs and sexual harassment, variables for which men and women arguably have different perspectives. (shrink)

El presente trabajo se propone argumentar que el proyecto sociopolítico enunciado por Alberdi en Bases y puntos de partida para la organización política de la República Argentina contribuyó a imposibilitar la constitución del moderno estado nacional cuya existencia buscó promover. El logro de dicho objetivo sólo resultará posible a partir de explicitar los supuestos alrededor de los que se estructura el razonamiento que permite alcanzar dicha conclusión; hacerlo implicará, en primer lugar, señalar las reflexiones de Aníbal Quijano en torno a (...) la constitución de los modernos estados nacionales y al eurocentrismo, en segundo lugar, establecer el carácter eurocéntrico de Las Bases y, por último, reconstruir el razonamiento que sustenta la idea directriz que atraviesa al trabajo. This paper intends to argue that the sociopolitical project enunciated by Alberdi on Bases and starting points for the political organization of Argentina contributed to preclude the constitution of the modern national state of which existence it sought to promote. Achieving this goal will only be possible by making explicit the assumptions from which the reasoning that allows to reach such conclusion are structured; it will involve, first, to point out Quijano's reflections about the constitution of modern national states and the eurocentrism, secondly, to establish The Bases's eurocentric nature and, finally, to rebuild the reasoning behind the leading idea running through the work. (shrink)

This major work surveys the historical roots, theoretical foundations, and normative claims of 20th-century conceptualizations of public opinion. It reanalyzes leading traditions, such as those of Lippmann, Dewey, and Noelle-Neumann, and reinvents some unjustly ignored ones, such as Toennies, Harrisson, and Wilson. The book critically examines popular modern research strategies such as polling and the 'spiral of silence' model and looks at the role of mass media in the formation and expression of public opinion.

Abstract Bentham favored a free press as an instrument of public control of the state, in the interest of the general happiness. Kant favored free public discussion as an instrument for the development and expression of autonomous rationality. But a free press embodied in the property rights of the owners of the press may well fail to achieve either Benthamite or Kantian goals. Such goals lead to a personal right to communicate rather than to a corporate right to press freedom.

This article seeks to address current debates comparing polls and opinion mining as empirically based figuration models of public opinion in the light of in-depth intellectual debates on the role and nature of public opinion that began after the French Revolution and the controversy over public opinion spurred by the invention of polls. Issues of historical quantification and re-conceptualisation of public opinion are addressed in four parts. The first summarises the history of the rise and fall of the concept of (...) public opinion. The second re-examines the key controversies in the debates on the theoretical, empirical and social implications and consequences of the invention of polling. The third part scrutinises the datafication of public opinion that started with polling industry and continues in the age of big data and data mining. The final section discusses the controversial potentials of opinion-mining technology and suggests ways in which social scientists could critically respond to the big data and opinion-mining challenges in order to reintegrate the ideas of publicness, the public and public sphere into public opinion research. (shrink)

The European Institute of Communication and Culture and the University of Nijmegen are engaged in a long-term investigation into understanding the problems and possibilities of electronic networks in democratic life. The first of a series of seminars on this topic was held September 2001 in Piran, Slovenia. During this conference, 21 scholars from around Europe, Asia and New Zealand convened and presented papers related to a single overriding question: In what manner and to what degree can electronic networks contribute to (...) a more informed and politically active citizenry? (shrink)

I approach the subject of artistic interpretation through art, letting philosophical questions arise from the complexities of the individual cases and thus allowing a thornier but more interesting picture of interpretation to emerge. This dissertation consists of three essays, each of which explores interpretation via a work in a different artistic medium, and an afterword which treats interpretation more directly. "Bodies: Self-Mutilation, Interpretation, and Controversial Art" deals with the performance artist, Stelarc, who hung himself over a New York intersection by (...) fish hooks piercing his skin. To understand the response that there is something offensive about such art, I consider the notions of humiliation and demeaning treatment, starting with the work of Gabriele Taylor. I offer an interpretation of Stelarc's performance to show that it is not necessarily demeaning, and that how we judge a work morally is inextricably related to how we interpret it. In "Souls: Theatricality in Bouts' Last Supper Painting" I consider the intense theatricality of Dirk Bouts' Last Supper altarpiece. Contrasting my view of theatricality with that of Michael Fried, I present a reading of the Bouts painting that shows how we can learn from ahistorical interpretations of works of art. "Ordinary People: Trio A and How Dances Signify" takes up the pedestrian dances of the 1960's in order to ask how dances achieve signification. Building on the groundwork of Nelson Goodman, I conclude that works like Yvonne Rainer's Trio A signify through representation, not by straightforward exemplification. In my Afterword, I consider the stance we should have as interpreters of works of art, and contrast it with the stances with which we approach propaganda and pornography. In interpreting art, we navigate between freedom and constraint. (shrink)

Goodman gave us resources for recognizing art; he enumerated “symptoms of the aesthetic” or features which explain something’s functioning as a work of art. But that’s not enough to tell us how a work of art signifies or bears meaning. I apply Goodman’s notion of exemplification to address the question of how dances signify. It is too often assumed that if dance doesn’t fit the model of natural language then it can’t have cognitive content; this essay is concerned with showing (...) how it can. I consider Yvonne Rainer’s dance Trio A, an archetype of the pedestrian postmodem dance of the 1960s. Although at first sight it appears to be an instance of ordinary movement, Trio A is not ordinary movement simpliciter. I argue that Trio A conveys what it does by representing something we take to be pedestrian movement, and it represents by exemplifying certain features we associate with ordinary movement. Representation and signification cannot be equated and what is signified depends not only on what is represented but on how it comes to be represented by the work. (shrink)

Goodman gave us resources for recognizing art; he enumerated “symptoms of the aesthetic” or features which explain something’s functioning as a work of art. But that’s not enough to tell us how a work of art signifies or bears meaning. I apply Goodman’s notion of exemplification to address the question of how dances signify. It is too often assumed that if dance doesn’t fit the model of natural language then it can’t have cognitive content; this essay is concerned with showing (...) how it can. I consider Yvonne Rainer’s dance Trio A, an archetype of the pedestrian postmodem dance of the 1960s. Although at first sight it appears to be an instance of ordinary movement, Trio A is not ordinary movement simpliciter. I argue that Trio A conveys what it does by representing something we take to be pedestrian movement, and it represents by exemplifying certain features we associate with ordinary movement. Representation and signification cannot be equated and what is signified depends not only on what is represented but on how it comes to be represented by the work. (shrink)

Access to other minds once presupposed other individuals’ expressions and narrations. Today, several methods have been developed which can measure brain states relevant for assessments of mental states without 1st person overt external behavior or speech. Functional magnetic resonance imaging and trace conditioning are used clinically to identify patterns of activity in the brain that suggest the presence of consciousness in people suffering from severe consciousness disorders and methods to communicate cerebrally with patients who are motorically unable to communicate. The (...) techniques are also used non-clinically to access subjective awareness in adults and infants. In this article we inspect technical and theoretical limits on brain–machine interface access to other minds. We argue that these techniques hold promises of important medical breakthroughs, open up new vistas of communication, and of understanding the infant mind. Yet they also give rise to ethical concerns, notably misuse as a consequence of hypes and misinterpretations. (shrink)

Hasta ahora, el acceso a otras mentes presuponía las expresiones y narraciones de los individuos. En la actualidad, se han desarrollado varios métodos que pueden medir los estados cerebrales relevantes para valorar las facultades mentales sin que se manifieste en 1ª persona habla o comportamiento externo alguno. La resonancia magnética funcional y el condicionamiento de huella se emplean fuera del ámbito clínico para acceder a la conciencia subjetiva; se utilizan clínicamente para identificar patrones de actividad en el cerebro que sugieran (...) la presencia de conciencia en personas que sufren trastornos graves de conciencia y métodos para comunicarse cerebralmente con pacientes con incapacidad motora para comunicarse. En este capítulo, examinamos las posibilidades y los límites del acceso a otras mentes mediante interfaces cerebro-máquina. Exponemos que estas técnicas auguran importantes avances médicos y abren nuevas perspectivas de comunicación y para entender la conciencia, sin embargo, también plantean preocupaciones éticas, en especial el uso incorrecto como consecuencia de las expectativas creadas y las malas interpretaciones. (shrink)

This book closely examines our commonly held beliefs about human suffering, and offers unique insights into God's role in why we suffer. Dr. Perri critically examines what it means to be human from a Judeo-Christian perspective, and extrapolates from the work of Carl Gustav Jung showing a deeply complex development of human transcendence in human suffering. On an interpersonal level, Dr. Perri elaborates on the work of Martin Buber and Emanuel Levinas and shows how our suffering can be shared and (...) lessened by our unconditionality and presence for the other. Scriptural passages are quoted from both the Hebrew and New Testament texts, and are used to depict the suffering of humankind as seen in the face of Job. It was this face, according to Perri, that Jesus saw in the faces of those He came to redeem, and that ultimately brought Him to the crucifix of redemption. Dr. Perri challenges Sartre's position that our existence precedes our essence, and draws on the work of Abraham Joshua Heschel and Christian theology in this regard. He further elaborates a neurodevelopmental paradigm that creates essence as the basis of our freedom to choose. This book can be read and studied by both professionals in the helping and healing professions, and lay persons seeking to better understand our suffering, and how to better help those who suffer. Dr. Perri offers specific ways in how to be present for those who suffer, how to read and receive the hidden language of human suffering, and how to use silence as a communication skill. (shrink)

Moral philosophers agree that welfare matters. But they disagree about what it is, or how much it matters. In this vital new work, Wayne Sumner presents an original theory of welfare, investigating its nature and discussing its importance. He considers and rejects all notable theories of welfare, both objective and subjective, including hedonism and theories founded on desire or preference. His own theory connects welfare closely with happiness or life satisfaction. Reacting against the value pluralism that currently dominates moral philosophy, (...) he advances welfare as the only basic ethical value. He concludes by discussing the implications of this thesis for ethical and political theory. Written in clear, non-technical language, and including a definitive survey of other work in this area, Sumner's book is essential reading for moral philosophers, political theorists, and welfare economists. (shrink)

Teaching allows human culture to exist and to develop. Despite its significance, it has not been studied in depth by the cognitive neurosciences. Here we propose two hypotheses to boost the claim that teaching is a human instinct, and to expand our understanding of how teaching occurs as a dynamic bi-directional relation within the teacher-learner dyad. First, we explore how children naturally use ostensive communication when teaching; allowing them to be set in the emitter side of natural pedagogy. Then, we (...) hypothesize that the capacity to teach may precede to even have a mature metacognition and, we argue that a teacher will benefit from the interaction with her student, improving her understanding on both contents of knowledge: her own and her student’s. Thus, we propose that teaching may be the driving force of metacognitive development and may be occurring as an instinct from very early ages. (shrink)

Receivables transactions play an important role in modern national economies. Cross-Border Security over Receivables, which studies the law of seven European nations, provides an in-depth examination of the key substantive law issues, as well as a detailed examination of the private international law issues, particularly, the third party effects of assignments. National reports use practical cases to explore the issues and to highlight differences and similarities. The book will assist market participants and their counsel to better understand the rules of (...) their own countries and those of other countries. It will be of great value to academics in the private, comparative, and private international law fields and will assist those involved in national, EU and global reform efforts. (shrink)

The draft Code of Conduct for Research is an important initiative towards assisting the scientific community in complying with the provisions of the Protection of Personal Information Act 4 of 2013 (POPIA). However, its approach towards cross-border data sharing should be reconsidered to clarify the ambiguities inherent in the legal requirements for the cross-border sharing of health data in the POPIA. These ambiguities include the concept of ‘transfer of information’, the application of adequacy as a legal mechanism for transfer, the (...) nature of consent for cross-border sharing and the scope of the recipient third party. We suggest that the draft Code of Conduct for Research can be improved by: Explaining or defining the concept of ‘transfer of information’ and when it applies to cross-border sharing in research Clarifying the application of adequacy as a legal mechanism for transfer vis-à-vis the other alternatives Expanding on the interpretation and application of consent as a legal mechanism for cross-border transfers Expanding the category of persons who may be recipients of personal information in a third country. (shrink)