Results for 'Simone Weil, Jean-Luc Godard, aesthetic, reception, comparative philosophy'

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  1.  11
    Une idée du miracle : Approche et définition chez Simone Weil, continuité et expression artistique chez Godard.Vincent Delcorte - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):25-46.
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  2.  32
    The Sense of the World.Jean-Luc Nancy - 1997 - Univ of Minnesota Press.
    An essential exploration of sense and meaning. -/- Is there a “world” anymore, let alone any “sense” to it? Acknowledging the lack of meaning in our time, and the lack of a world at the center of meanings we try to impose, Jean-Luc Nancy presents a rigorous critique of the many discourses-from philosophy and political science to psychoanalysis and art history-that talk and write their way around these gaping absences in our lives. -/- In an original style befitting (...)
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  3.  79
    The ground of the image.Jean-Luc Nancy - 2005 - New York: Fordham University Press.
    If anything marks the image, it is a deep ambivalence. Denounced as superficial, illusory, and groundless, images are at the same time attributed with exorbitant power and assigned a privileged relation to truth. In this collection of writings on images and visual art, the author explores this through an extraordinary range of references.
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  4.  57
    Multiple Arts: The Muses II.Jean-Luc Nancy - 2006 - Stanford, Calif.: Stanford University Press. Edited by Simon Sparks.
    This collection of writings by Jean-Luc Nancy, the renowned French critic and poet, delves into the history of philosophy to locate a fundamentally poetic modus operandi there. The book represents a daring mixture of Nancy’s philosophical essays, writings about artworks, and artwork of his own. With theoretical rigor, Nancy elaborates on the intrinsic multiplicity of art as a concept of “making,” and outlines the tensions inherent in the faire, the “making” that characterizes the very process of production and (...)
  5.  18
    The muses.Jean-Luc Nancy - 1996 - Stanford, Calif.: Stanford University Press.
    This collection, by one of the most challenging of contemporary thinkers, asks the question: why are there several arts and not just one? This question focuses on the point of maximal tension between the philosophical tradition and contemporary thinking about the arts: the relation between the plurality of the human senses and sense or meaning in general. Throughout the five essays, Nancy's argument hinges on the culminating formulation of this relation in Hegel's Aesthetics and The Phenomenology of Spirit - art (...)
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  6.  32
    Comparing Boolean and Piecewise Affine Differential Models for Genetic Networks.Jean-Luc Gouzé - 2010 - Acta Biotheoretica 58 (2-3):217-232.
    Multi-level discrete models of genetic networks, or the more general piecewise affine differential models, provide qualitative information on the dynamics of the system, based on a small number of parameters (such as synthesis and degradation rates). Boolean models also provide qualitative information, but are based simply on the structure of interconnections. To explore the relationship between the two formalisms, a piecewise affine differential model and a Boolean model are compared, for the carbon starvation response network in E. coli . The (...)
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  7.  39
    D’une convergence remarquable entre phénoménologie et philosophie analytique: la lecture ricœurienne des thèses de Sartre et Ryle sur l’imagination.Jean-Luc Amalric - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):82-94.
    The aim of this article is to analyse the meaning and the implications of the comparative interpretation of Sartre’s and Ryle’s theses on imagination that Ricœur undertook in the still unpublished text of his Lectures on Imagination. These lectures were delivered at the University of Chicago in 1975. First, the article shows how Ricœur brings out a strong convergence , both in the method and in the presuppositions , of the Sartrean and Rylean conceptions of imagination : the choice (...)
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  8.  29
    Cognitive Constraints on the Visual Arts: An Empirical Study of the Role of Perceived Intentions in Appreciation Judgements.Jean-Luc Jucker & Justin L. Barrett - 2011 - Journal of Cognition and Culture 11 (1-2):115-136.
    What influences people’s appreciation of works of art? In this paper, we provide a new cognitive approach to this big question, and the first empirical results in support of it. As a work of art typically does not activate intuitive cognition for functional artefacts, it is represented as an instance of non-verbal symbolic communication. By application of Sperber and Wilson’s Relevance Theory of communication, we hypothesize that understanding the artist’s intention plays a crucial role in intuitive art appreciation judgements. About (...)
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  9.  8
    Les jardins de l'écoute.Jean-Luc Hervé - 2018 - Paris: Éditions MF. Edited by Anne Cauquelin.
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  10.  5
    Thomas of Sutton on Intellectual habitus.Jean-Luc Solère - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham: Springer. pp. 205-227.
    According to the Dominican Thomas of Sutton, the reception of intelligible species in the potential intellect is in every point similar to the actualization of forms in matter, which means that the potential intellect remains completely passive through the whole process of concept acquisition. However, Sutton adds that when the intelligible species are stored in the memory and aggregate in logically organized clusters, thus becoming intellectual habitus, they have a way of being that is not found in material things, namely, (...)
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  11. Thomas of Sutton on Intellectual Habitus.Jean-Luc Solere - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham: Springer. pp. 205-227.
    According to the Dominican Thomas of Sutton (ca. 1250–1315), the reception of intelligible species in the potential intellect is in every point similar to the actualization of forms in matter, which means that the potential intellect remains completely passive through the whole process of concept acquisition. However, Sutton adds that when the intelligible species are stored in the memory and aggregate in logically organized clusters, thus becoming intellectual habitus, they have a way of being that is not found in material (...)
     
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  12.  30
    France – Allemagne.Jean-Luc Evard - 2002 - Archives de Philosophie 2 (2):269-289.
    Dans le domaine de la philosophie et de la littérature, l’étude détaillée des processus de transfert culturel franco-allemand des quinze dernières années fait apparaître une tendance forte, sans équivalent en Europe. Devenus des traducteurs actifs, les philosophes, dans les deux langues, modifient l’économie traditionnelle de la réception de leurs textes dans l’autre langue. Emerge alors le matériau d’un penser de l’intraduisible qui devient lui-même l’objet d’une réflexion commune et simultanée dans les deux langues. Le champ philosophique franco-allemand apparaît ainsi comme (...)
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  13.  7
    La réception surréaliste de Simone Weil. Simone Weil et Georges Bataille.Jean-Marc Ghitti - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):5-24.
    Despite her hostility to surrealism, Simone Weil received a paradoxical reception in the work and thought of Georges Bataille. From this point onwards she has attracted the interest of psychoanalysis up to the present day. After their meeting and exchanges at the beginning of the 1930s, Bataille wrote a novel in which he created a portrait of Simone Weil and asks, through her, questions which served to develop and enrich the next stages of his theoretical constructions. This pathway (...)
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  14.  9
    Experimentation in the Sciences: Comparative and Long-Term Historical Research on Experimental Practice.Catherine Allamel-Raffin, Jean-Luc Gangloff & Yves Gingras (eds.) - 2024 - Springer Nature Switzerland.
    This book takes a novel approach by highlighting comparative and long-term historical perspectives on experimental practice. The juxtaposition of accounts of natural, social, and medical experimentation is very enlightening, especially because the authors put the emphasis on the different kinds of objects of experimentation (physical matter, chemical reagents, social groups, organizations, sick individuals, archeological remains) and demonstrate how much the kinds of objects matter for the practice of experimentation, its methods, tools, and methodologies. Taken together, the chapters raise several (...)
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  15.  11
    Leçons de philosophie de Simone Weil: Roanne 1933-1934.Simone Weil, Anne Reynaud-guérithault & Jean Guitton - 1989
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  16. Leçons de philosophie.Simone Weil, Anne Reynaud-guérithault & Jean Guitton - 1994 - Revue de Métaphysique et de Morale 99 (2):282-283.
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  17.  2
    Demo(s) : philosophy-pedagogy-politics.Hugo Letiche, Geoffrey Lightfoot & Jean-Luc Moriceau (eds.) - 2016
    This book is framed as a dialogue, between Hugo Letiche's iconoclastic appeals to demontrate (as in a demo) for pedagogy/philosophy/politics of (re-)territoralization (as in the demos), and Jacques Rancière's call for dissensus and a new sensibility (le partage du sensible) that may lead to critical democratization. Writing here are: Asmund Born, Damian O'Doherty, Joanna Latimer, Hugo letiche, Geoff Lightfoot, Simon Lilley, Alphonso Lingis, Stephen Linstead, Garance Maréchal, Jean-Luc Moriceau, Rolland Munro, Rukmini Bhaya Nair, Peter pelzer, Yvon Pesqueux, Burkard (...)
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  18.  6
    Unlimit: rethinking the boundaries between philosophy, aesthetics and arts.Greg Bird, Daniela Calabrò, Dario Giugliano & Jean-Luc Nancy (eds.) - 2017 - Milan: Mimesis International.
    Many voices today call for a profound rethinking of European identity. If we wish to answer their call, however, it is necessary to start with a reconsideration of the notion of boundaries, particularly as they are at work in the Mediterranean region. The knowledge and cultural values of the Mediterranean may be the driving force able to overcome the impasse from which Europe seems unable to free itself. This volume focuses on the opportunity to employ Mediterranean knowledge and cultural values (...)
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  19.  5
    Multiple Arts: The Muses Ii.Simon Sparks (ed.) - 2006 - Stanford, Calif.: Stanford University Press.
    This collection of writings by Jean-Luc Nancy, the renowned French critic and poet, delves into the history of philosophy to locate a fundamentally poetic modus operandi there. The book represents a daring mixture of Nancy's philosophical essays, writings about artworks, and artwork of his own. With theoretical rigor, Nancy elaborates on the intrinsic multiplicity of art as a concept of "making," and outlines the tensions inherent in the _faire_, the "making" that characterizes the very process of production and (...)
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  20. Introduction to a True History of Cinema and Television.Jean-Luc Godard - 2018 - Caboose.
    In 1978, just before his return to the international stage, the world’s most renowned art-film director Jean-Luc Godard improvised a series of fourteen one-hour talks at Concordia University in Montreal. These talks, part of a projected video history of cinema, were published in French in 1980. In this definitive English-language volume, translator Timothy Barnard has worked from the original footage to carefully revise and correct the faulty French transcription. The result is the most extensive and revealing account of Godard’s (...)
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  21.  8
    True Images: Metaphor, Metonymy and Montage in Marcel Proust's A la recherche du temps perdu and Jean-Luc Godard's Histoire(s) du cinéma.Miriam Heywood - 2010 - Paragraph 33 (1):37-51.
    This article compares the poetics of Marcel Proust's A la recherche du temps perdu and Jean-Luc Godard's Histoire du cinéma in order to realign our understanding of metaphor, metonymy and montage with the inter-formal dialogues that new media artworks increasingly demand of audiences. An analysis of Godard's ‘quotation’ of Proust's words and ideas from Le Temps retrouvé sets out an explicit rivalry between text and image. However, drawing on formalist and structuralist approaches to both literature and cinema, including Roman (...)
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  22.  55
    Durand of Saint-Pourçain’s Refutation of Concurrentism.Jean-Luc Solere - 2024 - Religions 15 (5):1-22.
    The Dominican theologian Durand of Saint-Pourçain (ca. 1275–1334), breaking from the wide consensus, made a two-pronged attack on concurrentism (i.e., the theory according to which God does more than conserving creatures in existence and co-causes all their actions). On the one hand, he shows that the concurrentist position leads to the unacceptable consequence that God is the direct cause of man’s evil actions. On the other hand, he attacks the metaphysical foundations of concurrentism, first in the version offered by Thomas (...)
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  23. Being singular plural.Jean-Luc Nancy - 2000 - Stanford, Calif.: Stanford University Press.
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment (...)
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  24.  70
    Corpus.Jean-Luc Nancy - 2008 - New York: Fordham University Press.
    The last and most poignant of these essays is The Intruder, Nancys philosophical meditation on his heart transplant.
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  25.  35
    Sur La Theologie Blanche de Descartes.Jean-luc Marion - 1981 - Journal of Philosophy 81 (3):156-162.
  26.  43
    Being given: toward a phenomenology of givenness.Jean-Luc Marion - 2002 - Stanford, Calif.: Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
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  27.  49
    A finite thinking.Jean-Luc Nancy - 2003 - Stanford, Calif.: Stanford University Press. Edited by Simon Sparks.
    This book is a rich collection of philosophical essays radically interrogating key notions and preoccupations of the phenomenological tradition. While using Heidegger’s Being and Time as its permanent point of reference and dispute, this collection also confronts other important philosophers, such as Kant, Nietzsche, and Derrida. The projects of these pivotal thinkers of finitude are relentlessly pushed to their extreme, with respect both to their unexpected horizons and to their as yet unexplored analytical potential. A Finite Thinking shows that, paradoxically, (...)
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  28.  77
    The experience of freedom.Jean-Luc Nancy - 1993 - Stanford, Calif.: Stanford University Press.
    This is the most systematic, the most radical, and the most lucid treatise on freedom that has been written in contemporary Continental philosophy. Finding its guiding motives in Kant's second Critique and working its way up to and beyond Heidegger and Adorno, this book marks the most advanced position in the thinking of freedom that has been proposed after Sartre and Levinas. If we do not think being itself as a freedom, we are condemned to think of freedom as (...)
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  29. Is the ontological argument ontological? The argument according to Anselm and its metaphysical interpretation according to Kant.Jean-Luc Marion - 1992 - Journal of the History of Philosophy 30 (2):201-218.
  30. The Literary Absolute: The Theory of Literature in German Romanticism.Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1988 - SUNY.
    The Theory of Literature in German Romanticism Philippe Lacoue-Labarthe, Jean-Luc Nancy. Preface: The. Literary. Absolute. I. "There are classifications that are bad enough as classifications, but that have nonetheless dominated entire ...
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  31.  59
    On Jean-Luc Nancy: The Sense of Philosophy.Darren Sheppard, Simon Sparks & Colin Thomas (eds.) - 1997 - New York: Routledge.
    This is the first book to consider the increasing importance of Jean-Luc Nancy's work, which has influenced key thinkers such as Jacques Derrida. All his major works have been translated into English, yet until now little has been made available on his place in contemporary philosophy. By showing how he situates his work in a contemporary context - the collapse of communism, the Gulf War, and the former Yugoslavia - this outstanding collection reveals how Nancy's engagement with Hegel, (...)
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  32.  64
    Seeing to hear better: evidence for early audio-visual interactions in speech identification.Jean-Luc Schwartz, Frédéric Berthommier & Christophe Savariaux - 2004 - Cognition 93 (2):69-78.
    Lip reading is the ability to partially understand speech by looking at the speaker's lips. It improves the intelligibility of speech in noise when audio-visual perception is compared with audio-only perception. A recent set of experiments showed that seeing the speaker's lips also enhances sensitivity to acoustic information, decreasing the auditory detection threshold of speech embedded in noise [J. Acoust. Soc. Am. 109 (2001) 2272; J. Acoust. Soc. Am. 108 (2000) 1197]. However, detection is different from comprehension, and it remains (...)
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  33.  11
    Dies Irae.Jean-Luc Nancy - 2019 - [London]: University of Westminster Press. Edited by Angela Condello, Andreas Philippopoulos-Mihalopoulos & Carlo Grassi.
    This is the first English translation published of Jean-Luc Nancy's acclaimed consideration of the law's most pervasive principles in the context of actual systems and contemporary institutions, power, norms, laws.
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  34.  72
    The Coherence of Bayle’s Theory of Toleration.Jean-Luc Solère - 2016 - Journal of the History of Philosophy 54 (1):21-46.
    pierre bayle’s treatise on tolerance is a landmark in the birth of the modern mind. Written shortly before Locke’s Letter on Toleration, it advocates full toleration of all religious beliefs, not by reduction to the lowest common denominator, but rather because of the moral evilness of persecutions and forced conversions.However, many commentators believe that there is a flaw in Bayle’s theory: the so-called “conscientious persecutor aporia.”1 In order to show the wickedness of persecution, Bayle holds up conscience as an apparently (...)
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  35. The being-with of being-there.Jean-Luc Nancy - 2008 - Continental Philosophy Review 41 (1):1-15.
    In Being and Time, Heidegger affirms that being-with or Mitsein is an essential constitution of Dasein but he does not submit this existential to the same rigorous analyses as other existentials. In this essay, Jean-Luc Nancy points to the different places where Heidegger erased the possibility of thinking an essential with that he himself opened. This erasure is due, according to Nancy, to the subordination of Mitsein to a thinking of the proper and the improper. The polarization of Being-with (...)
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  36. Listening.Jean-Luc Nancy - 2007 - Fordham University Press.
    In this lyrical meditation on listening, Jean-Luc Nancy examines sound in relation to the human body. How is listening different from hearing? What does listening entail? How does what is heard differ from what is seen? Can philosophy even address listening, écouter, as opposed to entendre, which means both hearing and understanding? Unlike the visual arts, sound produces effects that persist long after it has stopped. The body, Nancy says, is itself like an echo chamber, responding to music (...)
  37.  60
    Violence and forgiveness: from one mimesis to another.Jean-Luc Marion - 2020 - Continental Philosophy Review 53 (3):385-397.
    René Girard’s breakthrough consists in uncovering the mechanism of violence, namely the mimesis and rivalry it permits. Yet, mimetic violence still leaves the very origin of evil and murder unquestioned. Here Lévinas plays a decisive role: the call to murder only becomes possible as one of the versions of the call of the face, the call of the other. This is what Girard should have taken up in order to clarify his final allusions to a “good mimesis”—this other, properly Christic, (...)
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  38.  83
    The Question of Intensive Magnitudes According to Some Jesuits in the Sixteenth and Seventeenth Centuries.Jean-Luc Solère - 2001 - The Monist 84 (4):582-616.
    The problem of the intensification and remission of qualities was a crux for philosophical, theological, and scientific thought in the Middle Ages. It was raised in Antiquity with this remark of Aristotle: some qualities, as accidental beings, admit the more and the less. Admitting more and less is not a trivial property, since it belongs neither to every category of being, nor to every quality. Rather it applies only to states and dispositions such as virtue, to affections of bodies such (...)
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  39.  82
    Scotus versus Aquinas on Instrumental Causality.Jean-Luc Solére - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The medieval notion of instrumental cause is not limited to what we call today “instruments” or “tools.” It extends way beyond the realm of technology and includes natural entities, for instance, the accidents by which a substance acts on another substance, sensible species in the air acting on a visual faculty, sacraments, bodily organs, and sometimes creatures with respect to God’s action. In all these cases, instrumental causes, like secondary causes in general, are subordinated to a principal cause and contribute (...)
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  40.  78
    The visible and the revealed.Jean-Luc Marion - 2008 - New York: Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  41.  22
    Le sens du monde.Jean-Luc Nancy - 2001 - Paris: Galilée.
    « On ne cesse de répéter que notre époque manque de sens, et qu’elle est en quête de sens. Ce livre essaie de dire que ce diagnostic n’est peut-être pas le bon. Nous avons perdu, en effet, le “sens” que les religions et les philosophies proposaient comme une “vision du monde”, avec ses valeurs et ses buts. Cette époque est révolue. Cela veut dire qu’il nous reste à découvrir comment le monde lui-même, en tant que l’espace de nos existences, et (...)
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  42.  22
    The Possibility of a World: Conversations with Pierre-Philippe Jandin.Jean-Luc Nancy, Pierre-Philippe Jandin, Travis Holloway & Flor Méchain - 2017 - New York: Fordham University Press. Edited by Pierre-Philippe Jandin.
    Jean-Luc Nancy discusses his life's work with Pierre-Philippe Jandin. As Nancy looks back on his philosophical texts, he thinks anew about democracy, community, jouissance, love, Christianity, and the arts.
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  43. The erotic phenomenon.Jean-Luc Marion - 2007 - Chicago: University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his (...)
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  44.  8
    After Fukushima: The Equivalence of Catastrophes.Jean-Luc Nancy - 2014 - New York: Fordham University Press.
    In this book, the philosopher Jean-Luc Nancy examines the nature of catastrophes in the era of globalization and technology. Can a catastrophe be an isolated occurrence? Is there such a thing as a “natural” catastrophe when all of our technologies—nuclear energy, power supply, water supply—are necessarily implicated, drawing together the biological, social, economic, and political? Nancy examines these questions and more. Exclusive to this English edition are two interviews with Nancy conducted by Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu (...)
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  45.  43
    Affirmation originaire, attestation et reconnaissance: Le cheminement de l'anthropologie philosophique ricœurienne.Jean-Luc Amalric - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):12-34.
    A travers une analyse des concepts d’affirmation originaire, d’attestation et de reconnaissance, cet article tente de reconstituer le sens et les motivations du cheminement réflexif qui conduit Ricœur de L’Homme faillible à Soi-même comme un autre et à Parcours de la reconnaissance . Pour ce faire, il s’efforce d’abord de montrer ce qui fait la continuité profonde, de problématique et de méthode, du projet anthropologique ricœurien; afin de dégager ensuite les difficultés centrales liées à l’idée d’une constitution poétique du soi, (...)
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  46.  42
    Freedom Comes from the Outside.Jean-Luc Nancy, Marie-Eve Morin & Travis Holloway - 2022 - Philosophy Today 66 (1):1-11.
    On the one hand, freedom is said to be the property of a subject. On the other, freedom only happens in the space of being-in-common. Freedom, then, is the place of a conflict between the “self” and the “with,” between independence or autonomy and dependence or sharing. Resolving this apparent antinomy requires showing how the with ontologically constitutes the self. This, in turn, allows for a rethinking of freedom beyond what liberal democracy and political economy have to offer, as the (...)
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  47.  89
    The idol and distance: five studies.Jean-Luc Marion - 2001 - New York: Fordham University Press.
    Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion nevertheless maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology. And while Marion will want to insist on a clear distinction between the theological and phenomenological projects, to read each in light of the other can prove illuminating for both the theological and the philosophical reader - and perhaps above all for the reader who (...)
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  48.  12
    Paul Ricœur, l'imagination vive: une genèse de la philosophie ricoeurienne de l'imagination.Jean-Luc Amalric - 2013 - Paris: Hermann.
    Partant de l'hypothèse selon laquelle l'élaboration d'une théorie générale de l'imagination constitue l'une des visées centrales de la philosophie ricoeurienne et l'un de ses legs les plus prometteurs, ce livre se propose de travailler à une genèse rigoureuse de cette philosophie de l'imagination, en s'appuyant principalement sur les trois oeuvres qui composent la Philosophie de la volonté. A travers une analyse des dialogues de Ricoeur avec Sartre, Nabert, Bachelard, Merleau-Ponty, Jaspers, Cassirer, Husserl et Heidegger autour de la question de l'imagination, (...)
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  49.  5
    La plénitude de l'équilibre: physique et philosophie vers la cohérence?: essai.Jean-Luc Dubost - 2020 - Plombières Les Bains: Éditions Ex aequo.
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  50.  8
    La pensée dérobée.Jean-Luc Nancy - 2001 - Galilée.
    « “Je pense comme une fille enlève sa robe.” (Bataille.) La pensée est une mise à nu et la nudité est inachevable : elle n’est pas un état, elle est un mouvement incessant pour se porter à l’extrémité à laquelle n’atteint que ce qui se dérobe encore en atteignant l’extrémité. Mais le dénudement touche aussi au dénuement : aujourd’hui, la pensée doit répondre d’une détresse du monde et d’un souci de l’histoire qui défient toutes nos philosophies, nos religions, nos représentations. (...)
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