Results for 'Stefan Aigner'

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  1.  22
    Grasping the Diagonal: Controlling Attention to Illusory Stimuli for Action and Perception.Elisabeth Stöttinger, Stefan Aigner, Klara Hanstein & Josef Perner - 2009 - Consciousness and Cognition 18 (1):223-228.
    Since the pioneering work of [Aglioti, S., DeSouza, J. F., & Goodale, M. A. . Size-contrast illusions deceive the eye but not the hand. Current Biology, 5, 679–685] visual illusions have been used to provide evidence for the functional division of labour within the visual system—one system for conscious perception and the other system for unconscious guidance of action. However, these studies were criticised for attentional mismatch between action and perception conditions and for the fact that grip size is not (...)
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  2.  1
    Applications of Cas9 as an RNA-Programmed RNA-Binding Protein.David A. Nelles, Mark Y. Fang, Stefan Aigner & Gene W. Yeo - 2015 - Bioessays 37 (7):732-739.
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  3. Religious Experience as an Experience of Human Finitude.Afloroaei Ştefan - 2012 - Journal for the Study of Religions and Ideologies 11 (32):155-170.
     
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  4.  14
    Christian Ethics and the Ethics of Contemporary Man.Reverend Florea Ştefan - 2008 - HEC Forum 20 (1):61-73.
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  5.  6
    Grains, Components and Mixtures in Biomedical Ontologies.Ludger Jansen & Schulz Stefan - 2011 - Journal of Biomedical Semantics 2 (4).
    BACKGROUND -/- In biomedical ontologies, mereological relations have always been subject to special interest due to their high relevance in structural descriptions of anatomical entities, cells, and biomolecules. This paper investigates two important subrelations of has_proper_part, viz. the relation has_grain, which relates a collective entity to its multiply occurring uniform parts (e.g., water molecules in a portion of water), and the relation has_component, which relates a compound to its constituents (e.g., molecules to the atoms they consist of). -/- METHOD -/- (...)
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  6. Die einfache Theorie personaler Identität und die Erste-Person-Perspektive.Matthias Stefan - 2011 - Philosophisches Jahrbuch 118 (1):3-20.
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  7. The Simple Theory of Personal Identity and the First-Person Perspective.Matthias Stefan - 2011 - Philosophisches Jahrbuch 118 (1):3-20.
     
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  8.  31
    The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and (...)
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  9.  3
    Stefan Baley’s Views on Social Morality.Maletskyi Victor - 2016 - Studia Z Historii Filozofii 6 (4):99-106.
    On the basis of the works The Notion of Moral Good and Evil in Contemporary Philosophy and Cant Stefan Baley’s views on social morality are analysed. It is shown that Baley supports conscious ethical creativity and the responsibility of the individual to society and to himself. It is proven that Baley follows the ethical principles of the Lvov-Warsaw philosophical school. Kazimierz Twardowski required following these principles as well.
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  10.  3
    Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig.Vinicius Mariano de Carvalho - 2007 - Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  11. Jean Reaidy, Michel Henry, la Passion de Naître : Méditations Phénoménologiques Sur la Naissance (Rolf Kühn); Rolf Kühn, Praxis der Phänomenologie: Einübungen Ins Unvordenkliche (Sebastian Knöpker); Chan-Fai Cheung, Kairos: Phenomenology and Photography (Eveline Cioflec); Hisashi Nasu, Lester Embree, George Psathas, Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners (Denisa Butnaru); Martin Endreß, Alfred Schütz; Schutzian Research. A Yearbook of Lifewordly Phenomenology and Qualitative Social Science, Vol. 1/2009 (Stefan Nicolae); Csaba Olay, Hans-Georg Gadamer: Phänomenologie der Ungegenständlichen Zusammenhänge (Bence Marosan); François Jaran, La Métaphysique du Dasein. Heidegger Et la Possibilité de la Métaphysique (Adrian Nita). [REVIEW]Rolf Kühn, Sebastian Knöpker, Eveline Cioflec, Denisa Butnaru, Ştefan Nicolae, Bence Marosan & Adrian NiŢĂ - 2010 - Studia Phaenomenologica 10:403-427.
  12.  12
    Zorii Comunismului În Rom'nia. Ştefan Foriş, Un Destin Neterminat [The Dawns of Communism in Romania. Ştefan Foriş, an Unaccomplished Destiny].Ștefan Bosomitu - 2015 - History of Communism in Europe 6:233-236.
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  13.  4
    Abductive Analysis: Theorizing Qualitative Research by Iddo Tavory, Stefan Timmermans.Niiniluoto Ilkka - 2017 - Transactions of the Charles S. Peirce Society 53 (1):152-154.
    Charles S. Peirce’s conception of abductive reasoning became a hot topic in the philosophy of science after World War II, when N. R. Hanson suggested that abduction is a logic of discovery, Gilbert Harman argued that all types of inductive reasoning can be reduced to inference to the best explanation, and Howard Smokler suggested that abduction as inverse deduction is an important method of confirmation. Abduction has been a popular theme also in Artificial Intelligence. Illustrations and examples of abduction have (...)
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  14.  5
    Die Metamorphosen und Anspielungen auf die Werke der deutschen Literatur im Roman von Stefan Chwin „Dolina Radości” [Freudental].Joanna Bednarska-Kociołek - 2014 - Acta Universitatis Lodziensis. Folia Germanica 10.
    In his novel “Dolina Radości” [“Valley of Joy”] Stefan Chwin tackles the subject of metamorphoses. In this article I will talk about the issue of transformations in “Dolina radości”. The hero of the novel is a makeup­-artist and that is why metamorphoses are at the center of the action. Noteworthy are also transformations connected with the most important political events and the most important places in Europe in the 20th century for example in the Polish city of Gdańsk which (...)
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  15.  21
    Stefan Opara, Zarys Teorii Indywidualnej Religijności (An Outline of the Theory of Individual Religiosity).Stefan Opara - 1977 - Dialectics and Humanism 4 (2):209-210.
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  16.  17
    Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review).Greg Whitlock - 2013 - Journal of Nietzsche Studies 44 (1):118-120.
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  17.  12
    Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr.Wojciech Małecki - 2009 - Nordic Journal of Aesthetics 20 (38).
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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  18.  8
    Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy.Aurel Bumbas-Voroviov - 2004 - Journal for the Study of Religions and Ideologies 3 (7):206-207.
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  19.  6
    Stefan Goltzberg: L'argumentation Juridique.Audrey Soussan - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):523-529.
    «Existe-t-il une argumentation juridique?», c’est la question à laquelle tente de répondre l’ouvrage de Stefan Goltzberg, intitulé explicitement L’argumentation juridique. Si l’auteur commence son ouvrage en posant directement la question, on en cherche aussitôt, par un réflexe de «juriste», la définition. Et il faut probablement lire l’intégralité de ce petit ouvrage pour voir se profiler une définition de l’argumentation juridique. Or, au cours de cette lecture Stefan Goltzberg nous montre en quoi chercher la définition, la poser, est déjà (...)
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  20.  1
    Ştefan Aug. Doinaş and Basarab Nicolescu, Epistolary Exchange and Aesthetic Transfiguration of Certain Transdisciplinary Concepts.Maria Chețan - 2015 - Human and Social Studies 4 (2):29-43.
    Ştefan Aug. Doinaş and Basarab Nicolescu, two great spirits related through the generosity of the humanist vision, met, held an epistolary dialogue and had common projects. Doinaş commented upon a few of the innovative concepts proposed by Basarab Nicolescu and he also aesthetically transfigured, in literary pages, certain concepts of transdisciplinarity.
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  21.  4
    Erratum To: Stefan Goltzberg: L'argumentation Juridique.Audrey Soussan - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (3):531-531.
    Erratum to: Int J Semiot Law DOI 10.1007/s11196-014-9376-7Dans la publication originale de cet article, l’auteur n’a pas cité le titre correct de la thèse de philosophie de Stefan Goltzberg.A la dernière phrase du premier paragraphe, il ne faut pas lire «il a écrit une thèse de philosophie intitulé Théorie et histoire de la philosophie du droit, philosophie du droit de Chaïm Perelman, de Theodor Viehweg, de Roscoe Pound» mais bien «il a écrit une thèse de philosophie intitulée Théorie bidimensionnelle (...)
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  22.  3
    Stefan Sottiaux, De Verenigde Staten van België.Stefan Rummens - 2011 - Netherlands Journal of Legal Philosophy 40 (2):169-172.
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  23.  2
    In Public, or Elsewhere: Stefan Collini on Intellectuals.Bruce Robbins - 2008 - Modern Intellectual History 5 (1):165-177.
    The subject of Stefan Collini's Absent Minds is a “rich tradition of debate about the question of intellectuals” in twentieth-century Britain, in particular debate about “their absence or comparative insignificance” . The debate begins with the Dreyfus Affair and its unpredictable British reception , simmers intriguingly through the 1920s and 1930s, and becomes positively effervescent in the 1950s, perhaps because of a new democratization of the public sphere. Collini is less interested in the possible historical causes than in the (...)
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  24. Érasme Et Luther Selon Stefan Zweig: Un Antagonisme Irréductible.Matthieu Arnold - 2002 - Revue D'Histoire Et de Philosophie Religieuses 82 (2):123-145.
    En 1934, pour justifier son silence face au nazisme, Stefan Zweig publie un essai historique sur Érasme qui est en même temps une apologie. Pour camper l’humaniste, son alter ego, il se fonde sur la biographie rédigée par Johan Huizinga. Par contre, Luther, l’irréductible opposant d’Érasme, disparaît presque entièrement sous la figure de Hitler, et n’a guère de consistance historique.In 1934 Stefan Zweig published, in order to justify his silence towards Nazism, an historical essay about Erasmus, which was (...)
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  25. Stefan Collini's Absent Minds.James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini - 2007 - Journal of the History of Ideas 68 (3):363-405.
     
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  26. Marx and Engels on Literature and Art. A Selection of Writings; Edited by Lee Baxandall and Stefan Morawski; Introd. By Stefan Morawski. --. [REVIEW]Karl Marx, Lee Baxandall, Stefan Morawski & Friedrich Engels - 1973 - Telos Press.
     
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  27. Stefan Sciaraffa.Stefan Sciaraffa - 1999 - Legal Theory 5 (2):201-219.
     
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  28.  29
    Dirk Koppelberg and Stefan Tolksdorf (Eds) : Erkenntnistheorie - Wie Und Wozu? [REVIEW]Insa Lawler - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (2):411-415.
    To what end should or do we pursue philosophy and how? Meta-philosophical questions along these lines have gained more and more interest recently. The collected volume "Erkenntnistheorie — Wie und wozu?" (Engl.: "Epistemology — How and to what end?") aspires to raise and tackle issues addressing the meta-epistemological questions "How is epistemology practiced and to what end?". Although this aim sounds like a descriptive meta-epistemological endeavor, it is not surprising that many authors rather argue for normative claims surrounding the questions (...)
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  29.  74
    Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW]A. R. J. Fisher - 2013 - Dialogue 52 (4):1-3.
  30.  75
    The Inadequacy of Life: Observations on Adorno Stefan Müller-Doohm, Adorno: A Biography, Trans. Rodney Livingstone. Cambridge: Polity, 2005. ISBN 0 7456 3108 8 (Hbk), 667 Pp. [REVIEW]Angus Nicholls - 2007 - History of the Human Sciences 20 (4):147-166.
  31.  8
    Stefan Lorenz Sorgner: Transhumanismus. „Die Gefährlichste Idee der Welt“!?Marcus Knaup - 2017 - Philosophischer Literaturanzeiger 70 (1):030-035.
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  32.  51
    Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW]Martin Davis - 1990 - Journal of Symbolic Logic 55 (1):341-342.
  33.  12
    Achim Aurnhammer/Wolfgang Braungart/Ute Oelmann: Stefan George und sein Kreis. Ein Handbuch, in Zusammenarbeit mit Kai Kauffmann, drei Bände. Berlin/Boston: de Gruyter 2012, 1888 S. [REVIEW]Justus H. Ulbricht - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):293-296.
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  34.  16
    Stefan Ihrig: Atatürk in the Nazi Imagination, Cambridge/London: Belknap Press/Harvard University Press 2014, 311 S.Roy Knocke - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (2):197-198.
  35.  1
    Book Review: Habermas: A Biography, by Stefan Müller-DoohmHabermas: Think AgainHabermas: A Biography, by Müller-DoohmStefan. Translated by SteuerDaniel. Cambridge, UK: Polity Press, 2016, 598 Pp. [REVIEW]Stephen K. White - forthcoming - Political Theory:009059171773110.
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  36.  1
    Speaking of Universities. By Stefan Collini. Pp 304. London: Verso. 2017. £16.99 . ISBN: 9781786631398.John Welsh - forthcoming - British Journal of Educational Studies:1-3.
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  37.  25
    The Personalism of Cardinal Stefan Wyszyński.Rev Prof Bogumil Gacka - 2009 - The Pluralist 4 (1):85-92.
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  38.  16
    Stefan Collini, Virginia Woolf, and the Question of Intellectuals in Britain.Barbara Caine - 2007 - Journal of the History of Ideas 68 (3):369-373.
  39.  6
    Stefan Deines, Philip Hogh : Sprache und Kritische Theorie.Fabian Burt - 2016 - Philosophischer Literaturanzeiger 69 (4):327-332.
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  40.  34
    A Review of Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Cambridge University Press, 2012.Mihretu P. Guta - 2014 - Analysis 74 (2):356-357.
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  41.  12
    Stefan George Als Myste Und Mystagoge.Rainer Flasche - 1996 - Zeitschrift für Religionswissenschaft 4 (2):151-178.
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  42.  27
    Stefan Kristensen, Parole et Subjectivité: Merleau-Ponty et la phénoménologie de l’expression. [REVIEW]Elodie Boublil - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):259-262.
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  43.  14
    „In verwandten Schächten“: Wolfgang Frommel – Stefan George – Wilhelm Fraenger. Ein Potsdamer Symposium verglich drei Charismatiker der Geistesgeschichte des 20. Jahrhunderts.Bodo Mrozek - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (3):287-289.
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  44.  2
    Stefan Klingner: Technische Vernunft. Kants Zweckbegriff und das Problem einer Philosophie der technischen Kultur. [Kantstudien Ergänzungshefte 172]. Berlin/Boston: Walter de Gruyter 2013, XII u. 334 S. ISBN: 978-311-030571-5. [REVIEW]Höntsch Andreas - 2017 - Kant-Studien 108 (2):283-288.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 283-288.
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  45.  17
    Stefan Bratosin Mihaela Alexandra Ionescu.Post-Communist Romania - 2009 - Journal for the Study of Religions and Ideologies 8 (24):3-18.
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  46.  2
    Martin Heideggers Hölderlin-Lesungen – Im Zeichen von Norbert von Hellingrath Und Stefan GeorgeMartin Heidegger’s Hölderlin Recitations – Inspired by Norbert von Hellingrath and Stefan George.Reinhart Meyer-Kalkus - forthcoming - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte.
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  47.  18
    Daniela cojocaru, ștefan cojocaru, Antonio Sandu.Daniela Cojocaru - 2011 - Journal for the Study of Religions and Ideologies 10 (28):65-83.
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  48.  20
    Quo vadis nauko? [recenzja] Stefan Amsterdamski, Między historią a metodą. Spory o racjonalność nauki, 1983.Krzysztof Dudek - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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  49.  21
    Jörg Frey/Stefan Krauter/Hermann Lichtenberger (Hg.): Heil und Geschichte. Die Geschichtsbezogenheit des Heils und das Problem der Heilsgeschichte in der biblischen Tradition und in der theologischen Deutung.Friedrich Wilhelm Horn - 2010 - Zeitschrift für Religions- Und Geistesgeschichte 62 (3):298-299.
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  50.  14
    Stefan Breuer: Die Völkischen in Deutschland. Kaiserreich und Weimarer Republik.Gideon Botsch - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (1):96-98.
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