Results for 'T. J. Lynch'

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  1.  28
    The Aesthetic Theory of Benedetto Croce.T. J. Lynch - 1935 - New Scholasticism 9 (2):95-115.
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  2. If It Weren't for Bad Luck, I Wouldn't Have No Luck at All : Blues and the Human Condition. Why Can't We Be Satisfied? : Blues is Knowin' How to Cope / Brian Domino ; Doubt and the Human Condition : Nobody Loves Me but My Momma- and She Might Be Jivin' Too / Jesse R. Steinberg ; Blues and Emotional Trauma : Blues as Musical Therapy / Robert D. Stolorow and Benjamin A. Stolorow ; Suffering, Spirituality, and Sensuality : Religion and the Blues / Joseph J. Lynch ; Worrying the Line : Blues as Story, Song, and Prayer. [REVIEW]Kimberly Connor - 2012 - In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.
  3.  11
    William T. Lynch. Solomon’s Child: Method in the Early Royal Society of London. Xi + 292 Pp., Bibl., Index. Stanford, Calif.: Stanford University Press, 2001. $60. [REVIEW]J. L. Heilbron - 2002 - Isis 93 (4):693-693.
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  4.  10
    Barbara J. Shapiro, A Culture of Fact: England, 1550–1720. [REVIEW]William T. Lynch - 2003 - Metascience 12 (1):121-124.
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  5. Practice Methodologies in Education Research.J. Lynch, J. Rowlands, T. Gale & S. Parker (eds.) - forthcoming - Routledge.
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  6.  3
    Alexander Bird. Thomas Kuhn. Xii + 308 Pp., Figs., Bibl., Index. Princeton, N.J.: Princeton University Press, 2000. $39.50 ; $16.95. [REVIEW]William T. Lynch - 2002 - Isis 93 (4):665-666.
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  7.  14
    Theodicy and Animals.Joseph J. Lynch - 2002 - Between the Species 13 (2):4.
    It is widely acknowledged among those philosophers and theologians who have given the matter much thought that the fact of animal suffering challenges Theism in a distinctive way. Standard attempts to reconcile human suffering with a perfectly powerful and benevolent deity don’t seem to apply easily to the case of animals. Animals can hardly be said to deserve their suffering or be morally improved by it, nor is it generally supposed that animals will be compensated for their pain in an (...)
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  8.  79
    Sensations and Pain Processes.Kenneth J. Sufka & Michael P. Lynch - 2000 - Philosophical Psychology 13 (3):299-311.
    This paper discusses recent neuroscientific research that indicates a solution for what we label the ''causal problem'' of pain qualia, the problem of how the brain generates pain qualia. In particular, the data suggest that pain qualia naturally supervene on activity in a specific brain region: the anterior cingulate cortex (ACC). The first section of this paper discusses several philosophical concerns regarding the nature of pain qualia. The second section overviews the current state of knowledge regarding the neuroanatomy and physiology (...)
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  9.  7
    Soldier Enhancement: Ethical Risks and Opportunities.M. Beard, J. Galliott & Sandra Lynch - unknown
    Over the past decade, interest in human enhancement has waxed and waned. The initial surge of interest and funding, driven by the US Army’s desire for a ‘Future Force Warrior’ has partly given way to the challenges of meeting operational demands abroad. However the ethical opportunities provided by soldier enhancement demand that investigation of its possibilities continue. Benefits include enhanced decision-making, improved force capability, reduced force size and lower casualty rates. These benefits — and enhancement itself — carry concomitant risks, (...)
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  10.  14
    Repeated Shifts in Reward Magnitude: Evidence in Favor of an Associational and Absolute (Noncontextual) Interpretation.E. J. Capaldi & David Lynch - 1967 - Journal of Experimental Psychology 75 (2):226.
  11. What is a Syllogism?T. J. Smiley - 1973 - Journal of Philosophical Logic 2 (1):136 - 154.
  12. The Mandevillean Conceit and the Profit-Motive.A. J. Walsh & A. J. Lynch - unknown
    Invisible Hand accounts of the operations of the competitive market are often thought to have two implications for morality as it confronts economic life. First, explanations of agents economic activities eschew constitutive appeal to moral notions; and second, such moralism is pernicious insofar as it tends to undermine the operations of a socially valuable social process. This is the Mandevillean Conceit. The Conceit rests on an avarice-only reading of the profit-motive that is mistaken. The avarice-only reading is not the only (...)
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  13. Monotheism and the Meaning of Life.T. J. Mawson - 2019 - Cambridge University Press.
    Monotheism and the Meaning of Life explores the role of God, and the relationship to the question 'What is the meaning of life?' for adherents of the main monotheistic religions - Judaism, Christianity and Islam. Exploring the various senses of 'meaning' and 'life', Mawson argues that there are various questions implicit in the notion of the meaning of life and that the God of monotheistic religion is central to the correct answers to all of them.
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  14.  36
    Curbside Consultation Re-Imagined: Borrowing From the Conflict Management Toolkit.M. Edelstein Lauren, J. Lynch John, O. Mokwunye Nneka & G. DeRenzo Evan - 2010 - HEC Forum 22 (1):41-49.
    Curbside ethics consultations occur when an ethics consultant provides guidance to a party who seeks assistance over ethical concerns in a case, without the consultant involving other stakeholders, conducting his or her own comprehensive review of the case, or writing a chart note. Some have argued that curbside consultation is problematic because the consultant, in focusing on a single narrative offered by the party seeking advice, necessarily fails to account for the full range of moral perspectives. Their concern is that (...)
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  15.  10
    Affective Dynamics in Psychopathology.T. J. Trull, S. P. Lane, P. Koval & U. W. Ebner-Priemer - 2015 - Emotion Review 7 (4):355-361.
    We discuss three varieties of affective dynamics. In each case, we suggest how these affective dynamics should be operationalized and measured in daily life using time-intensive methods, like ecological momentary assessment or ambulatory assessment, and recommend time-sensitive analyses that take into account not only the variability but also the temporal dependency of reports. Studies that explore how these affective dynamics are associated with psychological disorders and symptoms are reviewed, and we emphasize that these affective processes are within a nexus of (...)
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  16.  38
    Entailment and Deducibility.T. J. Smiley - 1959 - Proceedings of the Aristotelian Society 59:233-254.
  17.  6
    John J. Lynch, Jr. 1931-1987.Fred Herx - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (2):382 - 383.
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  18.  2
    The Final Act: An Ethical Analysis of Pia Dijkstra’s Euthanasia for a Completed Life.T. J. Holzman - 2021 - Journal of Bioethical Inquiry 18 (1):165-175.
    Amongst other countries, the Netherlands currently allows euthanasia, provided the physician performing the procedure adheres to a strict set of requirements. In 2016, Second Chamber member Pia Dijkstra submitted a law proposal which would also allow euthanasia without the reason necessarily having any medical foundation; euthanasia on the basis of a completed life. The debate on this topic has been ongoing for over two decades, but this law proposal has made the discussion much more immediate and concrete. This paper considers (...)
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  19.  50
    Should We Bring Back the Passenger Pigeon? The Ethics of De-Extinction.T. J. Kasperbauer - 2017 - Ethics, Policy and Environment 20 (1):1-14.
    Recent advances in synthetic biology have made it possible to revive extinct species of animals, a process known as ‘de-extinction’. This paper examines two reasons for supporting de-extinction: the potential for de-extinct species to play useful roles in ecosystems; and human valuing of certain de-extinct species. I focus on the particular case of passenger pigeons to argue that the most critical challenge for de-extinction is that it entails significant suffering for sentient individual animals. I also provide reasons to take existence (...)
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  20.  53
    Studies in the Philosophy of Logic and Knowledge.T. J. Smiley & Thomas Baldwin (eds.) - 2004 - Published for the British Academy by Oxford University Press.
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  21. On Determining How Important It Is Whether or Not There Is a God.T. J. Mawson - 2012 - European Journal for Philosophy of Religion 4 (4):95--105.
    Can the issue of how important it is whether or not there is a God be decided prior to deciding whether or not there is a God? In this paper, I explore some difficulties that stand in the way of answering this question in the affirmative and some of the implications of these difficulties for that part of the Philosophy of Religion which concerns itself with assessing arguments for and against the existence of God, the implications for how its importance (...)
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  22.  37
    Mr. Strawson on the Traditional Logic.T. J. Smiley - 1967 - Mind 76 (301):118-120.
  23.  72
    The Painting of Modern Life: Paris in the Art of Manet and His Followers.T. J. Clark - 1985 - Journal of Aesthetics and Art Criticism 44 (2):203-205.
  24.  21
    Subhuman: The Moral Psychology of Human Attitudes to Animals.T. J. Kasperbauer - 2018 - Oup Usa.
    How do we think about animals? How do we decide what they deserve and how we ought to treat them? Subhuman takes an interdisciplinary approach to these questions, drawing from research in philosophy, neuroscience, psychology, law, history, sociology, economics, and anthropology. Subhuman argues that our attitudes to nonhuman animals, both positive and negative, largely arise from our need to compare ourselves to them.
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  25. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  26.  16
    Communicating Identifiability Risks to Biobank Donors.T. J. Kasperbauer, Mickey Gjerris, Gunhild Waldemar & Peter Sandøe - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):123-136.
    Recent highly publicized privacy breaches in health care and genomics research have led many to question whether current standards of data protection are adequate. Improvements in de-identification techniques, combined with pervasive data sharing, have increased the likelihood that external parties can track individuals across multiple databases. This paper focuses on the communication of identifiability risks in the process of obtaining consent for donation and research. Most ethical discussions of identifiability risks have focused on the severity of the risk and how (...)
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  27. Philosophical Logic.T. J. Smiley - 1998
    Notes on Contributors • Timothy Smiley, Preface LECTURE I • James Higginbotham, On Higher-Order Logic and Natural Language Commentary • David Bostock, On Motivating Higher-Order Logic LECTURE II • R M Sainsbury, Indexicals and Reported Speech Commentary • J E J Altham, Reporting Indexicals LECTURE III • Timothy Williamson, Iterated Attitudes Commentary • Dorothy Edgington, Williamson on Iterated Attitudes.
     
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  28.  12
    Measuring Understanding and Respecting Trust in Biobank Consent.T. J. Kasperbauer & Peter H. Schwartz - 2019 - American Journal of Bioethics 19 (5):29-31.
    Volume 19, Issue 5, May 2019, Page 29-31.
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  29.  3
    Entailment and Deducibility.T. J. Smiley, Alan Ross Anderson & Nuel D. Belnap - 1965 - Journal of Symbolic Logic 30 (2):240-241.
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  30.  49
    Clement Greenberg's Theory of Art.T. J. Clark - 1982 - Critical Inquiry 9 (1):139-156.
    It is not intended as some sort of revelation on my part that Greenberg's cultural theory was originally Marxist in its stresses and, indeed in its attitude to what constituted explanation in such matters. I point out the Marxist and historical mode of proceeding as emphatically as I do partly because it may make my own procedure later in this paper seem a little less arbitrary. For I shall fall to arguing in the end with these essay's Marxism and their (...)
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  31. Recent Work on the Meaning of Life and Philosophy of Religion.T. J. Mawson - 2013 - Philosophy Compass 8 (12):1138-1146.
    ‘The Meaning of Life’ and ‘The Philosophy of Religion’ have meant different things to different people, and so I do well to alert my reader to what these phrases mean to me and thus to the subject area of this review of recent work on their intersection. First, ‘The Meaning of Life’: within the analytic tradition, an idea has gained widespread assent; whatever the vague and enigmatic nature of the phrase ‘the meaning of life’, we may sensibly speak of meaningfulness (...)
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  32.  7
    Protecting Health Privacy Even When Privacy is Lost.T. J. Kasperbauer - 2020 - Journal of Medical Ethics 46 (11):768-772.
    The standard approach to protecting privacy in healthcare aims to control access to personal information. We cannot regain control of information after it has been shared, so we must restrict access from the start. This ‘control’ conception of privacy conflicts with data-intensive initiatives like precision medicine and learning health systems, as they require patients to give up significant control of their information. Without adequate alternatives to the control-based approach, such data-intensive programmes appear to require a loss of privacy. This paper (...)
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  33.  72
    Natural Law Theories in the Early Enlightenment.T. J. Hochstrasser - 2000 - Cambridge University Press.
    This major addition to Ideas in Context examines the development of natural law theories in the early stages of the Enlightenment in Germany and France. T. J. Hochstrasser investigates the influence exercised by theories of natural law from Grotius to Kant, with a comparative analysis of the important intellectual innovations in ethics and political philosophy of the time. Hochstrasser includes the writings of Samuel Pufendorf and his followers who evolved a natural law theory based on human sociability and reason, fostering (...)
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  34.  58
    Penology and Eschatology in Plato's Timaeus and Laws1.T. J. Saunders - 1973 - Classical Quarterly 23 (2):232-244.
    The eschatological myth in the tenth book of the Laws contains a paragraph which purports to explain why, in the next world, efficient treatmentof souls according to their deserts is ‘marvellously easy’.
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  35.  7
    Guinea Pig Duties: 1. The Need for Clinical Research.T. J. Steiner - 2005 - Research Ethics 1 (1):13-22.
    If patients are to be partners rather than subjects, contributing effectively to clinical research in which they have an interest, both they and investigators must change their ways. The case is argued here that the conduct of clinical research fulfils an essential need of society and that, therefore, in the interests of society, there is a moral imperative that it be done. Further essays will develop this theme, questioning along the way whether consent is a redundant concept.
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  36. What Can We Learn From Art?T. J. Diffey - 1995 - Australasian Journal of Philosophy 73 (2):204 – 211.
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  37.  19
    Frege's `Series of Natural Numbers'.T. J. Smiley - 1988 - Mind 97 (388):583-584.
  38.  15
    Indemnity for REC Members.T. J. Steiner - 2006 - Research Ethics 2 (2):39-39.
  39.  5
    Wave-Like Fluctuations of Creative Productivity in the Development of West-European Physics in the Eighteenth and Nineteenth Centuries.T. J. Rainoff - 1929 - Isis 12 (2):287-319.
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  40.  19
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  41.  18
    On the Dictatorship of the Proletariat. [REVIEW]J. S. T. - 1979 - Review of Metaphysics 33 (2):413-414.
    Imagine, if you can, St. Augustine convening a council in the year 430 and announcing, "Sorry, the eschaton has been cancelled. Moreover, the City of Man, with a little time and effort, will gradually transform itself into the City of God." Now imagine the dismay of certain French communists in 1976 when their party’s 22nd Congress dropped the goal of the dictatorship of the proletariat and proclaimed its dedication to a "democratic road to socialism." This imperfect analogy may allow us (...)
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  42.  12
    Evaluating a Poetry Workshop in Medical Education.T. J. Collett - 2006 - Medical Humanities 32 (1):59-64.
    This study aimed at evaluating how doing poetry could affect students’ understanding of medical practice and at assessing the effectiveness of the evaluation method used. Qualitative research was carried out on the experiences of medical students participating in a poetry workshop, followed by some quantitative analysis. The study was conducted at Peninsula Medical School and St Ives, Cornwall, UK, with three medical students, a poet and a pathologist as participants. Data were collected by interviews, observation and web access. “Doing poetry” (...)
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  43.  60
    Praying to Stop Being an Atheist.T. J. Mawson - 2010 - International Journal for Philosophy of Religion 67 (3):173 - 186.
    In this paper, I argue that atheists who think that the issue of God's existence or non-existence is an important one; assign a greater than negligible probability to God's existence; and are not in possession of a plausible argument for scepticism about the truth-directedness of uttering such prayers in their own cases, are under a prima facie epistemic obligation to pray to God that He stop them being atheists.
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  44.  32
    Naturalizing Sentimentalism for Environmental Ethics.T. J. Kasperbauer - 2015 - Environmental Ethics 37 (2):221-237.
    Jesse Prinz and Shaun Nichols have argued that within metaethics, sentimentalism is the theory that best accords with empirical facts about human moral psychology. Recent findings in experimental moral psychology, they argue, indicate that emotions are psychologically central to our moral concepts. One way of testing the empirical adequacy of sentimentalism is by looking at research on environmental values. A classic problem in environmental ethics is providing an account of the intrinsic value of nonhuman entities, which is often thought to (...)
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  45.  5
    Genetic Data Aren't So Special: Causes and Implications of Reidentification.T. J. Kasperbauer & Peter H. Schwartz - 2020 - Hastings Center Report 50 (5):30-39.
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  46.  16
    Farewell to an Idea: Episodes From a History of Modernism.T. J. Clark - 2004 - Journal of Aesthetics and Art Criticism 62 (3):297-298.
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  47.  20
    Islam and the West: The Making of an Image.J. D. T. - 1961 - Review of Metaphysics 15 (2):341-341.
    A detailed scholarly examination of the distorted image of Islam that emerged in the West during the years 1100-1350. Although most of the book is concerned with documenting this image of Islam, Daniel also explores the motives and effects of this distortion. A series of comprehensive bibliographies is included. An authoritative, if somewhat tedious, study.--J. D. T., Jr.
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  48.  5
    In Defence of Forgetting Evil: A Reply to Pilkington on Conscientious Objection.Jake Greenblum & T. J. Kasperbauer - 2021 - Journal of Bioethical Inquiry 18 (1):189-191.
    In a recent article for this journal, Bryan Pilkington makes a number of critical observations about one of our arguments for non-traditional medical conscientious objectors’ duty to refer. Non-traditional conscientious objectors are those professionals who object to indirectly performing actions—like, say, referring to a physician who will perform an abortion. In our response here, we discuss his central objection and clarify our position on the role of value conflicts in non-traditional conscientious objection.
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  49.  12
    The Athenian Archons From Kreon to Hypsichides.T. J. Cadoux - 1948 - Journal of Hellenic Studies 68:70-123.
  50.  20
    Magnetic Excitations in the Crystalline and Quasicrystalline Zn–Mg–Ho Phases.T. J. Sato & A. P. Tsai - 2007 - Philosophical Magazine 87 (18-21):2939-2946.
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