Results for 'Wan Xiong'

914 found
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  1. Song dai li xue yu fo xue zhi tan tao: Zhuzi li xue yu fo xue zhi tan tao.Wan Xiong - 1985 - Taibei Shi: Wen jin chu ban she.
     
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  2. Xunzi suo wei li yu Han Fei su wei fa zhi yan tao.Wan Xiong - 1975
     
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  3.  31
    Graphs, Words, and Meanings: Three Reference Works for Shang Oracle-Bone Studies, with an Excursus on the Religious Role of the Day or SunYinxu jiagu keci moshi zongji 殷墟甲骨刻辭摹釋總集Yinxu jiagu keci leizuan 殷墟甲骨刻辭類簒Kôkotsumoji jishaku sôran 産骨文字字釋綜覽Yinxu jiagu keci moshi zongjiYinxu jiagu keci leizuanKokotsumoji jishaku soran.David N. Keightley, Yao Xiaosui 姚孝遂, Xiao Ding 肖丁, Yao Xiaosui, Xiao Ding, Matsumaru Michiô 松丸道雄, Takashima Ken-Ichi 高嶋謙一, Matsumaru Michio Wan Dao Xiong) & Takashima Ken-Ichi Dao Qian Yi) - 1997 - Journal of the American Oriental Society 117 (3):507.
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  4.  12
    Song Ming shi qi Jiangxi ru xue yan jiu.Xiaojiang Zheng - 2014 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Zhucai Yang.
    Ben shu wei "Song Ming shi qi Chang Jiang zhong you de ru xue yan jiu" cong shu zhi yi: ben cong shu shi ren wen she hui ke xue chong dian yan jiu ji di-Wuhan da xue Zhongguo chuan tong wen hua yan jiu zhong xin tou biao, jing jiao yu bu zu zhi zhuan jia ping shen tong guo, zheng shi pi zhun de jiao yu bu ren wen she hui ke xue 2001 nian du zhong da yan (...)
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  5. Xiong Shili xuan ji =.Shili Xiong - 2001 - Changchun Shi: Jilin ren min chu ban she. Edited by Haifeng Jing.
     
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  6.  9
    Zai de cheng ming: Xiong Wei wen xuan.Wei Xiong - 2011 - Beijing: Shang wu yin shu guan.
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  7.  12
    Yang Xiong, philosophy of the Fa yan: a Confucian hermit in the Han imperial court.Xiong Yang - 2011 - Highlands, N.C.: Mountain Mind Press. Edited by Jeffrey S. Bullock.
    "Yang Xiong is the most useless of all. He was truly a rotten Confucian."Zhu Xi (11301200 A.D.)With this comment from Song Dynasty Neo-Confucian Zhu Xi, the work of Han Dynasty philosopher Yang Xiong (53 B.C.18 A.D.) was effectively relegated to the dustbin of Chinese intellectual history. While influential in the Later Han as the clearest expression of the Old Text Confucian school, Yang's Fa yan has received little attention from Western scholars and appears here in a rare annotated (...)
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  8.  7
    Xiong Shili zhu zuo ji.Shili Xiong - 2021 - Shanghai Shi: Fu dan da xue chu ban she.
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  9.  7
    Xiong Shili ji.Shili Xiong - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang, Xin Wang & Chenghou Wan.
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  10. Xiong Shili xue shu wen hua sui bi.Shili Xiong - 1999 - Beijing: Xin hua shu dian jing xiao. Edited by Qiyong Guo.
     
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  11. Xiong Shili yu Liu Jingchuang lun xue shu jian.Shili Xiong - 1984 - Taibei Shi: Shi bao wen hua chu ban shi ye you xian gong si. Edited by Jingchuang Liu & Shuxian Liu.
     
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  12.  8
    Xiong Shili lun xue shu zha.Shili Xiong - 2019 - Shanghai: Shanghai shu dian chu ban she. Edited by Haibin Liu.
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  13. Fan ben kai xin: Xiong Shili wen xuan.Shili Xiong & Ruiquan Gao - 1997 - Shanghai: Xin hua shu dian jing xiao. Edited by Ruiquan Gao.
     
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  14.  10
    Shen Ren Zhi Ji: Suoluoweiyuefu Zong Jiao Zhe Xue Yan Jiu = Between God and Man: A Study on Religious Philosophy of Solovyov.Xiong Sun - 2009 - Zong Jiao Wen Hua Chu Ban She.
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  15.  24
    The Influence of Individual Behaviour and Organizational Commitment Towards the Enhancement of Islamic Work Ethics at Royal Malaysian Air Force.Wan Norhasniah Wan Husin & Nur Farahana Zul Kernain - 2020 - Journal of Business Ethics 166 (3):523-533.
    This study examines the influences of individual behaviour and organizational commitment towards the enhancement of Islamic Work Ethics at the Royal Malaysian Air Force. It involved 312 respondents of different backgrounds and the data were analysed using descriptive analysis and structural equation modelling analysis. The results show that both individual behaviour and organizational commitment have significantly correlated with the enhancement of IWE. The findings could help managers especially of multinational corporations operating in Muslim countries to enhance the company performances by (...)
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  16.  3
    Xiong Shili juan.Shili Xiong - 1996 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Shouchang Wang.
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  17. Xian dai xin ru xue di gen ji: Xiong Shili xin ru xue lun zhu ji yao.Shili Xiong - 1996 - Beijing: Zhongguo guang bo dian shi chu ban she. Edited by Qiyong Guo.
     
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  18.  68
    Emergence a la Systems Theory: Epistemological Totalausschluss or Ontological Novelty?P. Y.-Z. Wan - 2011 - Philosophy of the Social Sciences 41 (2):178-210.
    In this article, I examine Luhmann’s, Bunge’s and others’ views on emergence, and argue that Luhmann’s epistemological construal of emergence in terms of Totalausschluss (total exclusion) is both ontologically flawed and detrimental to an appropriate understanding of the distinctive features of social emergence. By contrast, Bunge’s rational emergentism, his CESM model, and Wimsatt’s characterization of emergence as nonaggregativity provide a useful framework to investigate emergence. While researchers in the field of social theory and sociology tend to regard Luhmann as the (...)
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  19.  20
    On the Logic of Balance in Social Networks.Zuojun Xiong & Thomas Ågotnes - 2020 - Journal of Logic, Language and Information 29 (1):53-75.
    Modal logics for reasoning about social networks is currently an active field of research. There is still a gap, however, between the state of the art in logical formalisations of concepts related to social networks and the much more mature field of social network analysis. In this paper we take a step to bridge that gap. One of the key foundations of social network analysis is balance theory, which is used to analyse signed social networks where agents can have positive (...)
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  20. Da hai yu zhong ou: Xiong Shili ji.Shili Xiong & Xiaoming Hu - 1998 - Shanghai: Shanghai wen yi chu ban she. Edited by Xiaoming Hu.
     
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  21.  18
    Brain Networks Underlying Strategy Execution and Feedback Processing in an Efficient Functional Magnetic Resonance Imaging Neurofeedback Training Performed in a Parallel or a Serial Paradigm.Wan Ilma Dewiputri, Renate Schweizer & Tibor Auer - 2021 - Frontiers in Human Neuroscience 15.
    Neurofeedback is a complex learning scenario, as the task consists of trying out mental strategies while processing a feedback signal that signifies activation in the brain area to be self-regulated and acts as a potential reward signal. In an attempt to dissect these subcomponents, we obtained whole-brain networks associated with efficient self-regulation in two paradigms: parallel, where the task was performed concurrently, combining feedback with strategy execution; and serial, where the task was performed consecutively, separating feedback processing from strategy execution. (...)
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  22.  28
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  23.  49
    A Novel Method for Economic Dispatch with Across Neighborhood Search: A Case Study in a Provincial Power Grid, China.Guojiang Xiong, Jing Zhang, Xufeng Yuan, Dongyuan Shi, Yu He, Yao Yao & Gonggui Chen - 2018 - Complexity 2018:1-18.
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  24.  10
    New Treatise on the Uniqueness of Consciousness.Shili Xiong - 2015 - New Haven: Yale University Press. Edited by John Makeham.
    This book, the first English translation of what many consider to be the most original work of Chinese philosophy produced in the twentieth century, draws from Buddhist and Confucian philosophy to develop a critical inquiry into the relation between the ontological and the phenomenal. This annotated edition examines Xiong Shili’s complex engagement with Buddhist thought and the legacy of Xiong’s thought in New Confucian philosophy. It will be an indispensable resource for students of Eastern philosophy and Chinese intellectual (...)
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  25. A Novel Memductor-Based Chaotic System and Its Applications in Circuit Design and Experimental Validation.Li Xiong, Yanjun Lu, Yongfang Zhang & Xinguo Zhang - 2019 - Complexity 2019:1-17.
    This paper is expected to introduce a novel memductor-based chaotic system. The local dynamical entities, such as the basic dynamical behavior, the divergence, the stability of equilibrium set, and the Lyapunov exponent, are all investigated analytically and numerically to reveal the dynamic characteristics of the new memductor-based chaotic system as the system parameters and the initial state of memristor change. Subsequently, an active control method is derived to study the synchronous stability of the novel memductor-based chaotic system through making the (...)
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  26.  22
    Multimedia Security Application of a Ten-Term Chaotic System without Equilibrium.Xiong Wang, Akif Akgul, Sezgin Kacar & Viet-Thanh Pham - 2017 - Complexity:1-10.
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  27.  60
    Intentional control based on familiarity in artificial grammar learning.Lulu Wan, Zoltán Dienes & Xiaolan Fu - 2008 - Consciousness and Cognition 17 (4):1209-1218.
    It is commonly held that implicit learning is based largely on familiarity. It is also commonly held that familiarity is not affected by intentions. It follows that people should not be able to use familiarity to distinguish strings from two different implicitly learned grammars. In two experiments, subjects were trained on two grammars and then asked to endorse strings from only one of the grammars. Subjects also rated how familiar each string felt and reported whether or not they used familiarity (...)
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  28. Pandangan hidup Islam dan implikasi terhadap pendidikan di Malaysia.Wan MohdNor Wan Daud - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  29.  12
    Distributed Optimal Day-Ahead Scheduling in a Smart Grid: A Trade-Off among Consumers, Power Suppliers, and Transmission Owners.Xiong Hu & Zhi-Wei Liu - 2017 - Complexity:1-11.
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  30.  28
    Does internal and external governance reduce earnings management in family owned firms in Malaysia.Wan Masliza Wan Mohammad - 2021 - International Journal of Business Governance and Ethics 1 (1):1.
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  31.  14
    Does internal and external governance reduce earnings management in family owned firms in Malaysia.Wan Masliza Wan Mohammad - 2022 - International Journal of Business Governance and Ethics 16 (2):129.
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  32.  60
    Ethics and ethicists in the modern context.Junren Wan - 2009 - Frontiers of Philosophy in China 4 (2):227-237.
    Ethics in the modern context is under the dual pressure of scientific-technological rationality and market commercialization, which has led to breakthroughs in the original boundaries of knowledge and academic methodology. The gradual separation of the domain of public life and that of private life in modern society and the former’s increasing pressure on the latter, in addition to the above dual pressure on ethics, is causing a dramatic transformation of the structure of ethical knowledge itself. All of these raise new (...)
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  33.  16
    The Relationship Between Resilience and Posttraumatic Growth Among the Primary Caregivers of Children With Developmental Disabilities: The Mediating Role of Positive Coping Style and Self-Efficacy.Wan Lu, Chen Xu, Xiankang Hu, Ju Liu, Qianhui Zhang, Li Peng, Min Li & Wenzao Li - 2022 - Frontiers in Psychology 12.
    This study was conducted to investigate the relationship between posttraumatic growth, resilience, positive coping style, and self-efficacy among the primary caregivers of children with developmental disorders in Chongqing, China. A total of 198 primary caregivers aged from 22 to 66 years old, including 155 females and 43 males, were enrolled. The Posttraumatic Growth Inventory, Connor-Davidson Resilience Scale-10, Simplified Coping Style Questionnaire, and General Self-Efficacy Scale were used for data collection. The results found that PTG could be positively predicted by resilience. (...)
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  34. Li Shih-tsʻên chʻing pien wan yen shu.Wan-chʻêng Hsü - 1964
     
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  35.  4
    Cun zhai sui bi.Shili Xiong - 1994 - Shanghai: Shanghai yuan dong chu ban she.
    本书为熊十力先生的最后一部著作,写成于1963年.作者以随笔为名,写来不论长言与简说,而都无体系,随时随即而写.该书以新唯识论重释十二缘生,对于今日学术思想之研究亦多有参考价值.
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  36.  10
    A Comparative Study of Chinese and Western Prosodies and Music Metrical Characteristics.D. U. Ya-Xiong - 2011 - Journal of Aesthetic Education (Misc) 4:017.
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  37. Feng Guifen ping zhuan.Xiong Yuezhi - 2004 - Nanjing Shi: Nanjing da xue chu ban she.
     
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  38.  15
    The “I” in ISCT: Normative and Empirical Facets of Integration.Katherina Glac & Tae Wan Kim - 2009 - Journal of Business Ethics 88 (S4):693-705.
    Integrative social contracts theory is a novel approach to normative questions and has been widely evaluated, discussed, and applied by academics and practitioners alike. While the "I" in ISCT leads the title, it has not received the analytical attention it deserves, especially since the "integrative" component in ISCT is multifaceted and at the conceptual core of the theory. In this paper we therefore take a closer look at two facets of integration. First, we examine the normative integration that takes place (...)
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  39. Er Cheng zhe xue ti xi.Wanli Pang - 1992 - Beijing: Xin hua shu dian zong dian ke ji fa xing suo fa xing.
     
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  40.  44
    Alternativelessness: On the Beginning Problem of Hegel's Logic.Zhili Xiong - 2022 - Idealistic Studies 52 (1):93-106.
    Recent discussions concerning the beginning problem of Hegel’s Logic have reached the agreement that any promised interpretation of the beginning of the Logic must reject opposition between the immediacy and mediation and embrace their unity instead. It is how this unity is understood that divides interpreters. Either the mediation precedes the immediacy and justifies it first, or a somewhat one-sided immediacy occurs first and waits to be mediated later in a circular justification. However, both concepts are confronted with their own (...)
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  41.  55
    Cross-cultural differences in crossmodal correspondences between basic tastes and visual features.Xiaoang Wan, Andy T. Woods, Jasper J. F. van den Bosch, Kirsten J. McKenzie, Carlos Velasco & Charles Spence - 2014 - Frontiers in Psychology 5.
  42.  30
    Mencius’s Strategies of Political Argumentation.Minghui Xiong & Linqiong Yan - 2019 - Argumentation 33 (3):365-389.
    Mencius, the second sage of Confucianism after Confucius, is well known for his subtle argumentative skills. Mencius did not develop his own argumentation theory, but argumentation practices, including his political argumentation, have enormously inspired later scholars in China to develop argumentation theories. In this paper, we try to reconstruct Mencius’s political argumentation from perspectives of both strategic maneuvering developed by van Eemeren et al. in argumentation theory and truth-functional logic in formal logic. The aim is to manifest the Dao, a (...)
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  43.  20
    On Critical thinking and Logic.Xiong Minghui - 2006 - Modern Philosophy 2:019.
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  44.  7
    Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive.Kwan Tze-wan - 2020 - Yearbook for Eastern and Western Philosophy 4 (1):347-378.
    Die beiden Begriffe „Subjekt“ und „Person“ repräsentieren zwei verschiedene Weisen, wie der abendländische Mensch zum Verständnis seines eigenen „Selbst“ gelangt. Während „Subjekt“ auf eine Selbstzentrierung hindrängt, bedeutet „Person“ von Anfang an eine „selbst-lose“ Einfühlung in den Anderen. Nach der Explikation dieser beiden Schlüsselbegriffe sollen einige weiterführende Reflexionen auf das Problem des „Selbst“ aus der Sicht der chinesischen Philosophie sichtbar machen, wie das Problem von einer post-europäischen Perspektive aus betrachtet werden kann.
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  45.  12
    Laozi ji cheng =.Tieji Xiong, Hongxing Chen & Laozi (eds.) - 2011 - Beijing Shi: Zong jiao wen hua chu ban she.
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  46.  15
    Randomized and Efficient Time Synchronization in Dynamic Wireless Sensor Networks: A Gossip-Consensus-Based Approach.Nan Xiong, Minrui Fei, Taicheng Yang & Yu-Chu Tian - 2018 - Complexity 2018:1-16.
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  47.  1
    Rong ru guan de jia zhi yu xiang du yan jiu.Yuezhi Xiong (ed.) - 2008 - Shanghai: Shanghai shu dian chu ban she.
    本书从哲学、史学、伦理学、社会学和宗教学等不同角度,对荣辱观的形成和内涵、荣辱观在历史上的传承、以及不同时代荣辱观的异同与比较研究等一系列具有重要学术价值和现实意义的课题,展开多侧面的深入探讨。.
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  48.  4
    Wo men wei shi me li zheng yi yue lai yue yuan.Yi Xiong - 2012 - Changsha: Hu'nan wen yi chu ban she.
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  49.  36
    The Double-Edged Sword Effect of Unethical Pro-organizational Behavior: The Relationship Between Unethical Pro-organizational Behavior, Organizational Citizenship Behavior, and Work Effort.Wan Jiang, Bingqian Liang & Linlin Wang - 2023 - Journal of Business Ethics 183 (4):1159-1172.
    The current study presents an integrative model examining the double-edged sword effect of unethical pro-organizational behavior (UPB) from the perspective of the actors. Drawing on the moral self-regulation perspective and psychological entitlement literature, we propose that employees who engage in UPB may experience an increase in moral deficits and psychological entitlement, resulting in increased organizational citizenship behavior (OCB) and decreased work effort, respectively. We further propose that moral attentiveness strengthens the positive relationship between UPB and moral deficits but weakens the (...)
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  50.  36
    Identifying attributes of food system sustainability: emerging themes and consensus.Jared Stoltzfus, Angela Xiong, Farryl Bertmann, Christopher Wharton, John Patrick Connors & Hallie Eakin - 2017 - Agriculture and Human Values 34 (3):757-773.
    Achieving food system sustainability is one of the more pressing challenges of this century. Over the last decades, experts from diverse disciplines and intellectual traditions have worked to document the critical threats to food system sustainability and to define an appropriate agenda for action. Nevertheless, these efforts have tended to focus selectively on only a few components of the food system or have tended to be framed in particular discourses. Depending on the point of departure, what aspects of the food (...)
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