Results for 'Philippe Sollers'

981 found
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  1.  45
    Paradise Lost? An Interview with Philippe Sollers.Shuhsi Kao & Philippe Sollers - 1981 - Substance 10 (1):31.
  2.  1
    Sur le matérialisme.Philippe Sollers - 1974 - Paris,: Seuil.
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  3. Sul materialismo.Philippe Sollers - 1973 - Milano,: Feltrinelli.
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  4.  12
    Femmes.Marc Hanrez & Philippe Sollers - 1984 - Substance 13 (2):94.
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  5.  13
    ParadisVision a New York.Marc Hanrez, Philippe Sollers & David Hayman - 1981 - Substance 10 (1):103.
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  6.  14
    Tel Quel: Text & RevolutionSemiotike: Recherches pour une semanalyseL'Enseignement de la peintureLogiques. [REVIEW]Mary Ann Caws, Julia Kristeva, Marcelin Pleynet & Philippe Sollers - 1973 - Diacritics 3 (1):2.
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  7.  12
    Philippe Sollers and the Scene of Writing.Betty R. McGraw - 1984 - American Journal of Semiotics 3 (2):97-107.
  8.  8
    Philippe Sollers and the Scene of Writing.Betty R. McGraw - 1984 - American Journal of Semiotics 3 (2):97-107.
  9.  6
    Althusser et nous: vingt conversations avec Alain Badiou, Etienne Balibar, Olivier Bloch, Régis Debray, Yves Duroux, Maurice Godelier, Dominique Lecourt, Jean-Pierre Lefebvre, Bernard-Henri Lévy, Pierre Macherey, Jacques-Alain Miller, Jean-Claude Milner, Antonio Negri, Jacques Rancière, François Regnault, Philippe Sollers, Emmanuel Terray, André Tosel, André Tubeuf, Yves Vargas.Aliocha Wald Lasowski - 2016 - Paris: PUF. Edited by Alain Badiou.
    Philosophe et penseur du politique, intellectuel marxiste et militant communiste, enseignant, directeur de collection... : à travers le rayonnement de son oeuvre et de sa personne, Louis Althusser a renouvelé la théorie politique et la philosophie de l'histoire, de Machiavel à Marx. Parmi ses contemporains, Michel Foucault exhorte : " Ouvrez les livres d'Althusser! ", Jacques Derrida évoque " la force rayonnante et provocante de sa pensée ", Gilles Deleuze salue l'" Althusser's Band ", et pour Roland Barthes, " le (...)
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  10.  15
    "Un Declenchement:" The Revolutionary Implications of Philippe Sollers' "Nombres" for a Logocentric Western Culture.Roland A. Champagne - 1973 - Substance 3 (7):101.
  11.  13
    Admirable et cavalier : le XVII siècle de Philippe Sollers.Ugo Dionne - 2001 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 20:19.
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  12.  6
    Untersuchungen über die Grundfragen des Sprachlebens.Philipp Wegener - 1885 - Philadelphia: John Benjamins. Edited by E. F. K. Koerner.
    Newly edited by Konrad Koerner (University of Ottawa), with an introduction by Clemens Knobloch (Universitat Siegen)The importance of Wegener's Untersuchungen uber die Grundfragen des Sprachlebens can only be compared to that of Karl Buhler's Sprachtheorie. Even now, however, Wegener's work remains virtually unknown to the English speaking world. Wegener's main work was published in 1885. It has its origin in two lectures given in 1883 and 1884 at school teacher meetings held in the Magdeburg area and it still recalls those (...)
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  13.  2
    Leo Strauss and the Theopolitics of Culture.Philipp von Wussow - 2020 - SUNY Press.
    2020 CHOICE Outstanding Academic Title In this book, Philipp von Wussow argues that the philosophical project of Leo Strauss must be located in the intersection of culture, religion, and the political. Based on archival research on the philosophy of Strauss, von Wussow provides in-depth interpretations of key texts and their larger theoretical contexts. Presenting the necessary background in German-Jewish philosophy of the interwar period, von Wussow then offers detailed accounts and comprehensive interpretations of Strauss's early masterwork, Philosophy and Law, his (...)
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  14. Thomas Paine and Benjamin Franklin's French circle.Philipp Ziesche - 2013 - In Simon P. Newman & Peter S. Onuf (eds.), Paine and Jefferson in the Age of Revolutions. University of Virginia Press.
     
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  15. Beauty, Evolution, and Medieval Literature.Claudio Da Soller - 2010 - Philosophy and Literature 34 (1):95-111.
    Medieval literature often used stock descriptions of beautiful women following a well-established rhetorical canon which included expressions such as "golden hair," "sparkling eyes," or "skin whiter than snow." But were these terms mere rhetorical conventions derived from Latin poetry, as generally accepted by medieval scholars? And what happens if we examine these descriptions at the "literal" level of interpretation? This survey of works in the languages of medieval Iberia shows that the medieval rhetorical portrait synthesized a widely shared ideal of (...)
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  16.  9
    Fichtes lehre vom nicht bewubten vernunfthandeln.Alois K. Soller - 1994 - Daimon: Revista Internacional de Filosofía 9:155-162.
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  17.  8
    The Ghosts of the Brain. The Cortex and the Imagination.Philippe Walter - 2024 - Iris 44.
    This study aims at justifying one of Gilbert Durand’s postulates according to which all imaginaire (as a result of mental imagery) is anchored in our physiology but by directing it rather now towards our neurophysiology. New advances in neurobiology, connectome and neurogenomics lead to rethinking the framework of psychic activity and the induction of neural images.
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  18. Le dessin de l'enfant.Philippe Wallon, Anne Cambier, Dominique Engelhart & Michèle Delgorgue - forthcoming - Paideia.
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  19. L'avenir du passé : Médiévisme et sciences de l'imaginaire.Philippe Walter - 2011 - In Yves Durand, Jean-Pierre Sironneau & Alberto Filipe Araújo (eds.), Variations sur l'imaginaire: l'épistémologie ouverte de Gilbert Durand: orientations et innovations. Bruxelles: E.M.E..
     
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  20.  4
    Le soleil noir des Regrets.Philippe Walter - 1986 - Bibliothèque d'Humanisme Et Renaissance 48 (1):59-70.
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  21.  6
    Tout est image. Pour une propédeutique de l’imaginaireEverything is image. For a propaedeutic of the imaginary.Philippe Walter - 2021 - Iris 41.
    La naissance du CRI à Grenoble doit être replacée dans le contexte intellectuel de la nouvelle critique des années 1960. Les trois courants dominants du matérialisme historique, de la psychanalyse freudienne et du structuralisme ont alors été dépassés par le CRI au profit d’un « nouvel esprit anthropologique » qui privilégiait la réalité sensible des images au détriment des idéologies réductrices. Les intellectuels des villes ont perdu le lien charnel avec une civilisation rurale et un mode de vie ayant façonné (...)
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  22.  4
    Chronique paulinienne.Philippe Wargnies - 2004 - Nouvelle Revue Théologique 126 (2):236-250.
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  23.  7
    Marc 16, 1-8—Les femmes et le jeune homme dans le tombeau.Philippe Wargnies - 2010 - Nouvelle Revue Théologique 132 (3):368-385.
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  24.  8
    Vous serez fils du Très-Haut-Luc 6, 20-49.Philippe Wargnies - 2012 - Nouvelle Revue Théologique 134 (1):3-20.
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  25.  6
    Philosophy of science.Philipp Frank - 1974 - Westport, Conn.,: Greenwood Press.
  26.  38
    Managerial Ethics: An Empirical Study of Business Students in the American University of Beirut.Philippe W. Zgheib - 2005 - Journal of Business Ethics 61 (1):69-78.
    This is a study that investigated the extent of use of the three principles of ethics – utility, morality, and justice – in managerial ethical decision making, in addition to the personal attitude towards them. It involved undergraduate and graduate business students (total N=163) from the Olayan School of Business in the American University of Beirut, Lebanon. Two kinds of measurements were done: self assessment, and testing with the Saschkin’ s Managerial Value Profile (1997). It showed that morality was the (...)
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  27. Kommentar zu Fichtes Grundlage der gesamten Wissenschaftslehre.Wolfgang Class & Alois K. Soller (eds.) - 2004 - Brill | Rodopi.
    Die „Grundlage der gesamten Wissenschaftslehre“ bleibt für den, der Fichte im philosophiegeschichtlichen Zusammenhang sehen will, der wichtigste Text; dies gilt auch dann noch, wenn die Akademie-Ausgabe abgeschlossen sein wird. Der Jenaer Fichte hat nicht nur auf seine Zeitgenossen am stärksten gewirkt, er war auch seinerseits damals noch am offensten für Einflüsse. Der vorliegende Kommentar – der erste, der den gesamten deutschen Text behandelt – bietet keine Paraphrase, keine Übersetzung in eine zeitgemäßere Sprache, keine „Darstellung“, die Fichtes Disposition durch eine eigene (...)
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  28. Facts and objectivity in science.Philippe Stamenkovic - 2023 - Interdisciplinary Science Reviews (2):277-298.
    There are various conceptions of objectivity, a characteristic of the scientific enterprise, the most fundamental being objectivity as faithfulness to facts. A brute fact, which happens independently from us, becomes a scientific fact once we take cognisance of it through the means made available to us by science. Because of the complex, reciprocal relationship between scientific facts and scientific theory, the concept of objectivity as faithfulness to facts does not hold in the strict sense of an aperspectival faithfulness to brute (...)
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  29.  11
    Pourquoi ce nouveau régime de guerre ?Philippe Zarifian - 2003 - Multitudes 1 (1):11-23.
    We have entered a new long-term war regime. This regime is multiform, and deployed on two mutually interpenetrating fronts: one internal, the other external. The military and the forces of a law and order » cooperate with each other to face a supposed common enemy: international terrorism, both actual and potential. If, in this war regime, the American government occupies a leadership position, several other governments are engaged at the sane level, France and Russia amongst them. This state of affairs (...)
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  30.  59
    The Effects of Closed-Loop Medical Devices on the Autonomy and Accountability of Persons and Systems.Philipp Kellmeyer, Thomas Cochrane, Oliver Müller, Christine Mitchell, Tonio Ball, Joseph J. Fins & Nikola Biller-Andorno - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (4):623-633.
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  31. Aristotle on Kind‐Crossing.Philipp Steinkrüger - 2018 - Oxford Studies in Ancient Philosophy 54:107-158.
    This paper concerns Aristotle's kind‐crossing prohibition. My aim is twofold. I argue that the traditional accounts of the prohibition are subject to serious internal difficulties and should be questioned. According to these accounts, Aristotle's prohibition is based on the individuation of scientific disciplines and the general kind that a discipline is about, and it says that scientific demonstrations must not cross from one discipline, and corresponding kind, to another. I propose a very different account of the prohibition. The prohibition is (...)
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  32.  91
    The Disfranchisement of the Elderly, and Other Attempts to Secure Intergenerational Justice.Philippe van Parijs - 1998 - Philosophy and Public Affairs 27 (4):292-333.
  33. A plea for monsters.Philippe Schlenker - 2002 - Linguistics and Philosophy 26 (1):29-120.
    Kaplan claims in Demonstratives that no operator may manipulate the context of evaluation of natural language indexicals. We show that this is not so. In fact, attitude reports always manipulate a context parameter (or, rather, a context variable). This is shown by (i) the existence of De Se readings of attitude reports in English (which Kaplan has no account for), and (ii) the existence of a variety of indexicals across languages whose point of evaluation can be shifted, but only in (...)
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  34.  84
    The development of features in object concepts.Philippe G. Schyns, Robert L. Goldstone & Jean-Pierre Thibaut - 1998 - Behavioral and Brain Sciences 21 (1):1-17.
    According to one productive and influential approach to cognition, categorization, object recognition, and higher level cognitive processes operate on a set of fixed features, which are the output of lower level perceptual processes. In many situations, however, it is the higher level cognitive process being executed that influences the lower level features that are created. Rather than viewing the repertoire of features as being fixed by low-level processes, we present a theory in which people create features to subserve the representation (...)
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  35. Remarks on Hansson’s model of value-dependent scientific corpus.Philippe Stamenkovic - 2023 - Lato Sensu: Revue de la Société de Philosophie des Sciences 10 (1):39-62.
    This article discusses Sven Ove Hansson’s corpus model for the influence of values (in particular, non-epistemic ones) in the hypothesis acceptance/rejection phase of scientific inquiry. This corpus model is based on Hansson’s concepts of scientific corpus and science ‘in the large sense’. I first present Hansson’s corpus model of value influence with some introductory comments about its origins, a detailed presentation of the model with a new terminology, an analysis of its limits, and an appreciation of its handling of controversial (...)
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  36. Beyond Nature and Culture.Philippe Descola - 2006 - In Proceedings of the British Academy, Volume 139, 2005 Lectures. pp. 137-155.
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  37.  7
    Nationale Erziehung und sittliche Bestimmung.Alois K. Soller - 1990 - Fichte-Studien 2:89-110.
  38. A generalized patchwork approach to scientific concepts.Philipp Haueis - forthcoming - British Journal for the Philosophy of Science.
    Polysemous concepts with multiple related meanings pervade natural languages, yet some philosophers argue that we should eliminate them to avoid miscommunication and pointless debates in scientific discourse. This paper defends the legitimacy of polysemous concepts in science against this eliminativist challenge. My approach analyses such concepts as patchworks with multiple scale-dependent, technique-involving, domain-specific and property-targeting uses (patches). I demonstrate the generality of my approach by applying it to "hardness" in materials science, "homology" in evolutionary biology, "gold" in chemistry and "cortical (...)
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  39.  89
    The moral behavior of ethics professors: A replication-extension in German-speaking countries.Philipp Schönegger & Johannes Wagner - 2019 - Philosophical Psychology 32 (4):532-559.
    ABSTRACTWhat is the relation between ethical reflection and moral behavior? Does professional reflection on ethical issues positively impact moral behaviors? To address these questions, Schwitzgebel and Rust empirically investigated if philosophy professors engaged with ethics on a professional basis behave any morally better or, at least, more consistently with their expressed values than do non-ethicist professors. Findings from their original US-based sample indicated that neither is the case, suggesting that there is no positive influence of ethical reflection on moral action. (...)
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  40. Death and immortality in the philosophy of Fichte.Ak Soller - 1987 - Philosophisches Jahrbuch 94 (1):148-154.
  41.  9
    Die Philosophie J.G. Fichtes: Voraussetzungen und Erklärungsprobleme.Alois K. Soller - 2022 - Saldenburg: Verlag Senging.
    J.G. Fichtes Philosophie versteht sich als die einzig wahre und für alle Lebensbereiche zuständige; nach ihren Vorausstezungen und Erklärungsproblemen zu fragen, legt sich nahe. Die vorliegende Arbeit verfolgt diese Aufgabenstellung anhand einzelner Themenbereiche unter reichlicher Anführung von Textstellen aus Fichtes Gesamtwerk und der Sekundärliteratur.
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  42. Fichte, did he complete Kant transcendental philosophy.A. Soller - 1991 - Philosophisches Jahrbuch 98 (1):114-132.
     
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  43.  38
    Fichtes Lehre vom Anstoß, Nicht-Ich und Ding an sich in der Grundlage der gesamten Wissenschaftslehre.Alois K. Soller - 1997 - Fichte-Studien 10:175-189.
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  44.  12
    Fichtes Lehre vom Anstoß, Nicht-Ich und Ding an sich in der Grundlage der gesamten Wissenschaftslehre.Alois K. Soller - 1997 - Fichte-Studien 10:175-189.
  45.  3
    Friedrich Nietzsche und das Leiden am Nichts: mit Exkursen zu J.G. Fichte, Pascal und de Sade.Alois K. Soller - 1989 - München: Ars Una.
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  46. Fichte. Vollender der kantischen Transzendentalphilosophie.Alois K. Soller - 1991 - Philosophisches Jahrbuch 98:114-132.
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  47.  16
    Harald Münster: Jenseits von Markt und Staat. Differenztheoretische Grundlegung einer Philosophie des Sozialen.Alois K. Soller - 2020 - Philosophischer Literaturanzeiger 73 (4):362-369.
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  48.  14
    »Internationales Forum ›Johann Gottlieb Fichte‹« (21.-25. April 1992, Kaposvár, Ungarn).Alois K. Soller - 1993 - Fichte-Studien 5:189-191.
  49.  2
    »Internationales Forum ›Johann Gottlieb Fichte‹« (21.-25. April 1992, Kaposvár, Ungarn).Alois K. Soller - 1993 - Fichte-Studien 5:189-191.
  50.  13
    Keine moralische Selbstbestimmung im Spätwerk Fichtes. Zur Genese eines Vernunftdeterminismus.Alois K. Soller - 2009 - Fichte-Studien 32:225-238.
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