We usually consider literary thinking to be peripheral and dispensable, an activity for specialists: poets, prophets, lunatics, and babysitters. Certainly we do not think it is the basis of the mind. We think of stories and parables from Aesop's Fables or The Thousand and One Nights, for example, as exotic tales set in strange lands, with spectacular images, talking animals, and fantastic plots--wonderful entertainments, often insightful, but well removed from logic and science, and entirely foreign to the world of everyday (...) thought. But Mark Turner argues that this common wisdom is wrong. The literary mind--the mind of stories and parables--is not peripheral but basic to thought. Story is the central principle of our experience and knowledge. Parable--the projection of story to give meaning to new encounters--is the indispensable tool of everyday reason. Literary thought makes everyday thought possible. This book makes the revolutionary claim that the basic issue for cognitive science is the nature of literary thinking. In The Literary Mind, Turner ranges from the tools of modern linguistics, to the recent work of neuroscientists such as Antonio Damasio and Gerald Edelman, to literary masterpieces by Homer, Dante, Shakespeare, and Proust, as he explains how story and projection--and their powerful combination in parable--are fundamental to everyday thought. In simple and traditional English, he reveals how we use parable to understand space and time, to grasp what it means to be located in space and time, and to conceive of ourselves, other selves, other lives, and other viewpoints. He explains the role of parable in reasoning, in categorizing, and in solving problems. He develops a powerful model of conceptual construction and, in a far-reaching final chapter, extends it to a new conception of the origin of language that contradicts proposals by such thinkers as Noam Chomsky and Steven Pinker. Turner argues that story, projection, and parable precede grammar, that language follows from these mental capacities as a consequence. Language, he concludes, is the child of the literary mind. Offering major revisions to our understanding of thought, conceptual activity, and the origin and nature of language, The Literary Mind presents a unified theory of central problems in cognitive science, linguistics, neuroscience, psychology, and philosophy. It gives new and unexpected answers to classic questions about knowledge, creativity, understanding, reason, and invention. (shrink)

The chapter explores the similarities between the human mind and the patterns of the parable which are vital to daily thought, action, and reasoning. Spatial stories involving actors and bodily action are projected onto stories involving spatial and nonspatial events and actions with and without actors to support the book's basic premise. The parable is able to expand the range of a simple action story by projecting this onto unfamiliar or complex event stories through patterns such as events are actions, (...) and this is illustrated with a passage from Homer's Odyssey. Events are then shown to possess internal structures based on image schemas, enabling humans to process and understand them. A section is also devoted to the discussion of “the invariance principle”, which states that projections are not arbitrary and avoid image-schematic clashes in the target. Excerpts from Robert Browning's “Porphyria's Lover” and Euripides' Alcestis are used to illustrate this principle. (shrink)

The book posits that the human mind is essentially literary and the chapter begins with a short parable related to the story of Shahrazad that illustrates this point. Narrative imagining, or the creation of stories, is identified as being a literary capability which is indispensable to human cognition, along with the ability to project one story onto another. The parable effectively combines these two and the chapter explores in detail its capacity for story generation and projection. The remaining sections enumerate (...) the mental patterns of the parable. These include prediction, evaluation, planning, explanation, objects and events, actors, stories, projection, metonymy, emblem, image schemas, counterparts and imaginative domains, conceptual blending, and language. These terms are discussed in the context of Shahrazad's story and specific examples are provided. The concluding section asserts that basic mental processes exist that enable the creation of meaning, with the parable being one example. (shrink)

The chapter discusses meaning, which is posited to originate from connections across various mental spaces. It is dynamic and involves complex operations such as projection, integration, linking, and blending. Blending is a general and central parabolic activity of the everyday mind which generates blended spaces from which central inferences are constructed. The blended space consists of input spaces which provide projections to the blend and also receives projections back from the projected blend. Thus a model of projection arises that is (...) dynamic, as opposed to the direct, one-way, and positive model presented in the previous chapters. In parabolic blending, input spaces to the blend do not have to be related as source and target and are often rhetorically unequal. Projecting influences from the blend to an input space also involves selection and translation in order to fit the latter. The remaining section summarizes the principles of parabolic blending and discusses the concepts of completion, composition, and elaboration. (shrink)

The chapter opens with a discussion of ACTORS ARE MOVERS, which is a subset of events are actions and projects stories of body motion onto action stories. Another special subset, ACTORS ARE MANIPULATORS, involves projecting stories of bodily manipulation onto other action stories. The two cases are compatible and even overlap to create another sub-pattern: ACTORS ARE MOVERS AND MANIPULATORS. These in turn lead to more specific patterns which include THE MIND IS A BODY MOVING THROUGH SPACE and a second (...) one involving a body manipulating cognitive instruments and conceptual tools: A THINKER IS A MOVER AND A MANIPULATOR. The subsets of the general pattern involving event stories are also identified and discussed and these include: EVENTS ARE BODY ACTORS, EVENTS ARE MOVERS, EVENTS ARE MANIPULATORS, and EVENTS ARE MOVERS AND MANIPULATORS. The remaining section discusses the projection of spatial stories without animate actors as well as nonspatial stories. (shrink)

The chapter applies the scientific approach to the question of how human beings recognize and execute small spatial stories which organize and add meaning to an otherwise chaotic jumble of human experiences. The skeletal framework of these stories is called the image schema, which recurs in a person's sensory and motor experience. These schemas originate from the acts of perception and interaction and can be combined to form complex groups. Paralleling the parable, image schemas are also projected through links and (...) paths that assure alignment and preclude conflict. The recognition of spatial stories also necessitates the recognition of the sequence of the related situations which are structured by image schemas. The appropriate human action is then produced through the execution, recognition, imagination, prediction, evaluation, planning, and explanation of these image schemas. The difference between animacy and agency is then discussed, followed by additional research on image schemas. (shrink)

The final chapter expounds on the concept of language as it relates to the book's central assertion. The opening section provides a discussion on origins of language. The author refutes the predominant theory on the origin of language which proposes that genetic change enabled the development of genetic instructions for creating a special grammar module in the human brain. The author proposes an alternative theory which points to the parable as the origin of language. The parable, which combines the dynamic (...) and complex acts of narrative imagining and projection, provides a cognitive basis for the development of language with its meanings and constructions. Thus, the parable is said to precede the creation of grammar. Several illustrations and explanations are provided to support these concepts throughout the section. The chapter concludes with the assertion that parable — hence the literary mind — is the root of the human mind's basic cognitive processes. (shrink)

The chapter discusses the concept of generic space which houses the abstract structure shared by input spaces and indicates the counterpart connections between these input spaces. The author identifies a related projection model called GENERIC IS SPECIFIC, wherein generic information that is often image-schematic is projected from a specific space to give structure to a generic space. Blends are constructed when two stories share an abstract structure which is contained in the generic space that connects them. Generic space can be (...) awakened by transforming it into a blended space through the application of specifics from both the source and target. The gradient of middle spaces is then introduced as the path along which a generic space travels to be transformed gradually into a richly blended space. The remaining sections summarize the characteristics of the parable and reasserts that literary processes like blending enable the everyday mind to function. (shrink)

The chapter discusses the concepts of focus, viewpoint, role, and character and their role in providing connections between mental spaces and enabling people to transcend singularities. The singularity of human life and its impact on perception and understanding is discussed. Despite this singularity, humans are able to have multiple spatial and temporal viewpoints, as well as focus. A person's ability to assume multiple roles and characters throughout his life is also tackled. These concepts allow the construction of constancy across variation. (...) However, humans and their lives present inconstancies and variations. The concept of blended spaces addresses this dilemma by their inherent ability to absorb incompatibilities. The notion of blended characters is then introduced, which involves identity and metaphoric projection. The last section discusses the GREAT CHAIN METAPHOR which is a model for projecting conceptual structures across the many levels of the Great Chain — the hierarchy of attributes by types. (shrink)

Current sociological theories appear to have lost their general persuasiveness in part because, unlike the theories of the ‘classical era’, they fail to maintain an integrated stance toward society, and the practical role that sociology plays in society. The authors explore various facets of this failure and possibilities for reconstructing sociological theories as integrated wholes capable of conveying a moral and political immediacy. They discuss the evolution of several concepts (for example, the social, structure, and self) and address the significant (...) disputes (for example, structuralism versus humanism, and individual versus society) that have dominated twentieth-century sociological thought. Their ideas and analyses are directed towards an audience of students and theorists who are coming to terms with the project of sociological theory, and its relationship with moral discourses and political practice. The authors of these essays are sociological theorists from the United States, the United Kingdom and Canada. They are all established, but not ‘establishment’ authors. The book contains no orthodoxies, and no answers. However, the essays do contribute to identifying the range of issues that will constitute the agenda for the next generation of sociological theorists. (shrink)

This study examines the family environments and hormone profiles of 316 individuals aged 2 months-58 years residing in a rural village on the east coast of Dominica, a former British colony in the West Indies. Fieldwork was conducted over an eight-year period (1988–1995). Research methods and techniques include radioimmunoassay of cortisol and testosterone from saliva samples (N=22,340), residence histories, behavioral observations of family interactions, extensive ethnographic interview and participant observation, psychological questionnaires, and medical examinations.Analyses of data indicate complex, sex-specific effects (...) of family environment on endocrine function. Male endocrine profiles exhibit greater sensitivity to presence of father than do female endocrine profiles. Father-absent males tend to have (a) low cortisol levels during infancy, (b) high or abnormal cortisol profiles during childhood and adolescence, and (c) high cortisol and low testosterone levels during adulthood compared with those of males raised with a resident father. These results indicate that early family environment has significant effects on endocrine response throughout male life histories. (shrink)

Conceptual integration—“blending”—is a general cognitive operation on a par with analogy, recursion, mental modeling, conceptual categorization, and framing. It serves a variety of cognitive purposes. It is dynamic, supple, and active in the moment of thinking. It yields products that frequently become entrenched in conceptual structure and grammar, and it often performs new work on its previously entrenched products as inputs. Blending is easy to detect in spectacular cases but it is for the most part a routine, workaday process that (...) escapes detection except on technical analysis. It is not reserved for special purposes, and is not costly.In blending, structure from input mental spaces is projected to a separate, “blended” mental space. The projection is selective. Through completion and elaboration, the blend develops structure not provided by the inputs. Inferences, arguments, and ideas developed in the blend can have effect in cognition, leading us to modify the initial inputs and to change our view of the corresponding situations.Blending operates according to a set of uniform structural and dynamic principles. It additionally observes a set of optimality principles. (shrink)

Conceptual integration—“blending”—is a general cognitive operation on a par with analogy, recursion, mental modeling, conceptual categorization, and framing. It serves a variety of cognitive purposes. It is dynamic, supple, and active in the moment of thinking. It yields products that frequently become entrenched in conceptual structure and grammar, and it often performs new work on its previously entrenched products as inputs. Blending is easy to detect in spectacular cases but it is for the most part a routine, workaday process that (...) escapes detection except on technical analysis. It is not reserved for special purposes, and is not costly.In blending, structure from input mental spaces is projected to a separate, “blended” mental space. The projection is selective. Through completion and elaboration, the blend develops structure not provided by the inputs. Inferences, arguments, and ideas developed in the blend can have effect in cognition, leading us to modify the initial inputs and to change our view of the corresponding situations.Blending operates according to a set of uniform structural and dynamic principles. It additionally observes a set of optimality principles. (shrink)

Conceptual projection from one mental space to another always involves projection to "middle" spaces-abstract "generic" middle spaces or richer "blended" middle spaces. Projection to a middle space is a general cognitive process, operating uniformly at different levels of abstraction and under superficially divergent contextual circumstances. Middle spaces are indispensable sites for central mental and linguistic work. The process of blending is in particular a fundamental and general cognitive process, running over many (conceivably all) cognitive phenomena, including categorization, the making of (...) hypotheses, inference, the origin and combining of grammatical constructions, analogy, metaphor, and narrative. Blending is not secondary to these phenomena but prerequisite, and its operation is not restricted to any one of these phenomena. We give evidence for blending from a wide range of data that includes everyday language, idioms, literary metaphor, non-verbal conceptualization of action, creative thought in mathematics, evolution of socio-cultural models, jokes, and advertising. Blending is in general invisible to consciousness and detectable only on analysis. Blended spaces are routinely necessary for constructing central meanings, inferences, and structures, and for motivating emotions. We show that the blending of highly schematic spaces yields the fusion of grammatical constructions and functional assemblies studied in Cognitive Grammar and Construction Grammar. Finally, recognizing the cognitive import of middle spaces allows us to propose a generalized four-space model of conceptual projection that subsumes a variety of previous models. We explore the consequences of this model for the theory of concept formation. Introduction 3 I. The four space model 4 II. The phenomenon of blended spaces 5 1. Dante's Inferno 5 2. Regatta 7 3. The riddle of the Buddhist monk 8 4. Getting ahead of oneself 9 5. Tuning in, and other actions 11 6. Complex numbers 12 III. Prototypes of blending and mistaken reductions 14 IV. Further evidence for conceptual projection into a blended space 17 1. President Bush on third base 18 2. President Nixon in France 19 3. Personification 21 V. Category extension 22 VI. Generic spaces 24 VII. Parameters and subschemes 25 VIII. Blending and grammar 30 IX. The concept of a concept 33 Notes 35 References 38. (shrink)

All normal human beings alive in the last fifty thousand years appear to have possessed, in Mark Turner's phrase, 'impressively atful minds'. Cognitively modern minds produced a staggering list of behavioural singularities - science, religion, mathematics, language, advanced tool use, decorative dress, dance, culture, art - that seems to indicate a mysterious and unexplained discontinuity between us and all other living things. This brute fact gives rise to some tantalizing questions: How did the artful mind emerge? What are (...) the basic mental operations that make art possible for us now, and how do they operate? These are the questions that occupy the distinguished contributors to this book, which emerged from a year-long Getty-funded research project hosted by the Centre for Advanced Study in the Behavioural Sciences at Stanford. (shrink)

The Anthropocene Working Group of the Subcommission on Quaternary Stratigraphy, of the International Commission on Stratigraphy, has been active since 2009. Its primary role is to consider the Anthropocene as a potential formal addition to the Geological Time Scale. Unusual in composition because many members work in disciplines other than stratigraphic geology —the Anthropocene incorporates geological, historical, and instrumental records— it initially needed to establish whether the Anthropocene could be the basis of a valid chronostratigraphic unit. That task achieved, work (...) then focused on gathering evidence from 12 sections in different geological settings around the world, to establish which of these might be proposed as a Global boundary Stratotype Section and Point (GSSP, or ‘golden spike’) to define the Anthropocene formally. The Group aims to submit a formal proposal on this in 2023. (shrink)

What will be the future of social science? Where exactly do we stand, and where do we go from here? What kinds of problems should we be addressing, with what kinds of approaches and arguments? In Cognitive Dimensions of Social Science, Mark Turner offers an answer to these pressing questions: social science is headed toward convergence with cognitive science. Together they will give us a new and better approach to the study of what human beings are, what human (...) beings do, what kind of mind they have, and how that mind developed over the history of the species. Turner, one of the originators of the cognitive scientific theory of conceptual integration, here explores how the application of that theory enriches the social scientific study of meaning, culture, identity, reason, choice, judgment, decision, innovation, and invention. About fifty thousand years ago, humans made a spectacular advance: they became cognitively modern. This development made possible the invention of the vast range of knowledge, practices, and institutions that social scientists try to explain. For Turner, the anchor of all social science - anthropology, political science, sociology, economics - must be the study of the cognitively modern human mind. In this book, Turner moves the study of those extraordinary mental powers to the center of social scientific research and analysis. (shrink)

The human spark -- Catch a fire -- The idea of you -- The idea of I -- Forbidden ideas -- Artful ideas -- Vast ideas -- Tight ideas -- Recurring ideas -- Future ideas.

In this article, we look at some aspects of polysemy which derive from the power of meaning potential. More specifically, we focus on aspects linked to the operation of conceptual blending, a major cognitive resource for creativity in many of its manifestations.

This study investigated (1) whether potential future purchasing agents were predisposed to accept gratuities or whether the practice of gratuity acceptance is a manifestation of the job itself, (2) whether the existence of a code of ethics forbidding gratuity acceptance curtails the occurrence, and (3) whether disparities in ethics policies between the sales and purchasing functions affect gratuity acceptance. Hypotheses based upon the concepts of organizational concern and institutionalized ethics are developed and empirically tested. Results suggest that future purchasing agents (...) are predisposed to accept gratuities and that formal written ethics policies decrease the acceptance of gratuities. Disparities in ethics policies between the sales and purchasing functions concerning gratuities failed to affect gratuity acceptance significantly. (shrink)

The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...) existing databases, building data entry forms, and enabling interoperability between knowledge resources. OBI covers all phases of the investigation process, such as planning, execution and reporting. It represents information and material entities that participate in these processes, as well as roles and functions. Prior to OBI, it was not possible to use a single internally consistent resource that could be applied to multiple types of experiments for these applications. OBI has made this possible by creating terms for entities involved in biological and medical investigations and by importing parts of other biomedical ontologies such as GO, Chemical Entities of Biological Interest (ChEBI) and Phenotype Attribute and Trait Ontology (PATO) without altering their meaning. OBI is being used in a wide range of projects covering genomics, multi-omics, immunology, and catalogs of services. OBI has also spawned other ontologies (Information Artifact Ontology) and methods for importing parts of ontologies (Minimum information to reference an external ontology term (MIREOT)). The OBI project is an open cross-disciplinary collaborative effort, encompassing multiple research communities from around the globe. To date, OBI has created 2366 classes and 40 relations along with textual and formal definitions. The OBI Consortium maintains a web resource providing details on the people, policies, and issues being addressed in association with OBI. (shrink)

Equity is a foundational concept for the new World Health Organization (WHO) Pandemic Treaty. WHO Member States are currently negotiating to turn this undefined concept into tangible outcomes by borrowing a policy mechanism from international environmental law: “access and benefit-sharing” (ABS).

Twentieth-century dispositions to model human cognition as logical systems have been undermined by evidence from the wild. Formal models of cognition as symbolic, algorithmic, internally consistent, disembodied, and sequentially marching through linear inference are not ecologically valid and are being replaced by pragmatic, usage-based theories, most notably in linguistics. In this article, we argue that game-theoretic models of human collective action must find new foundations, given the evidence that human behavior in experimental settings and in the wild does not conform (...) to theoretical predictions. We propose an alternative, pragmatic theory of decision-making, founded on different conceptions of selves and decisions, conceptions that are consistent with new cognitive neuroscience. (shrink)

Meaning construction through language requires advanced mental operations also necessary for other higher-order, specifically human behaviors. Biological evolution slowly improved conceptual mapping capacities until human beings reached the level of double-scope blending, perhaps 50 to 80 thousand years ago, at which point language, along with other higher-order human behaviors, became possible. Languages are optimized to be driven by the principles and powers of double-scope blending.

This volume concerns philosophical issues that arise from the practice of anthropology and sociology. The essays cover a wide range of issues, including traditional questions in the philosophy of social science as well as those specific to these disciplines. Authors attend to the historical development of the current debates and set the stage for future work.

This volume concerns philosophical issues that arise from the practice of anthropology and sociology. The essays cover a wide range of issues, including traditional questions in the philosophy of social science as well as those specific to these disciplines. Authors attend to the historical development of the current debates and set the stage for future work.

Conceptual integration, or "blending," is a basic mental operation with constitutive and governing principles. It underlies human mental singularities and is at the heart of human invention and creativity. "Double-scope" blending is the highest form of conceptual integration and the hallmark of human higher-order cognition. A double-scope conceptual integration network has inputs with different (and often clashing ) organizing frames and an organizing frame for the blend that includes parts of each of those organizing frames and has emergent structure of (...) its own. In such networks, both organizing frames make central contributions to the blend, and their sharp differences offer the possibility of rich clashes. Far from blocking the construction of the network, such clashes offer challenges to the imagination and the resulting blended frames can turn out to be highly creative. This paper illustrates the mechanisms of frame blending with central examples from linguistics, economics, and philosophy. (shrink)

A review of Terrence Deacon, 1997, The Symbolic Species: The Co-Evolution of Language and the Brain . New York: W. W. Norton.

Blending Is indispensable for advanced narrative cognition. In The Literary Mind (1996), I argued that the modern mind derives from our remarkable capacity to deploy a cohort of basic mental operations-story, projection, blending, and parable. These operations are a pack, a troupe, a self-feeding cyclone, an autocatalytic vortex, a breeder reactor, a dynamic heterarchy-choose your metaphor: they labor together. Some of the evidence I presented in The Literary Mind can be misinterpreted, it seems, as suggesting that advanced narrative cognition comes (...) first in the sequence, and that upon this rock the other operations build their conceptual church. My purpose here is to correct that misinterpretation. Mature narrative cognition does not exist without blending. Blending is not a second step. (shrink)

Cognitively modern human beings have language, art, science, religion, refined tool use, advanced music and dance, fashions of dress, and mathematics. Blue jays, border collies, dolphins, and bonobos do not. Only human beings have what we have, and this discontinuity in Life, this perspicuous Grand Difference, presents us with the most abiding and compelling scientific riddle of all. In The Way We Think, Gilles FauconnieRAnd I put forward the hypothesis that The Grand Difference arose in the following way . The (...) basic mental operation of conceptual integration, also known as ‘blending’, has been present and evolving in various species foRA long time, probably since early mammals, and there is no reason to doubt that many mammalian species aside from human beings have the ability to execute rudimentary forms of conceptual integration. Human beings evolved not an entirely different kind of mind, but instead the capacity for the strongest form of conceptual integration, known as ‘double- scope’ blending. Human beings are thus on a gradient with other species, but what a difference an extra step makes. Double-scope blending is the hallmark of cognitively modern human beings, and The Grand Difference is the product of double-scope blending. What is blending and why is it so important? As an illustration, consider our perception of a seal. The eyes of a seal are remarkably like the eyes of a human being. When we see a seal at the seashore, it is impossible to resist the conclusion that we and the seal share a category. Compelling and evident analogies leap out at us, between the seal’s appearance and ours, between the seal’s motion and ours. Our human eyes align toward an object as our limbs propel our bodies toward it, and it seems to be no different for the seal. Working from such analogies, we immediately forge a mental blend of ourselves and the seal. The result is a conception of a seal that has not only all of the seal’s appearance and motion but additionally a feature we know only of ourselves the possession of a mind . . (shrink)

The invention of each new communications technology has brought new opportunities for understanding the self by blending our vague, diffuse notions of self over time with our notion of self as a user of the technology. These technologies include semaphore signaling systems, signed language, telegraphy, personal letter writing, telephony, radio, television, e-mail, and chat rooms. We know our technologies better than we know ourselves. Our communications technologies are designed to operate at human scale and are therefore at the center of (...) what we know best. Accordingly, we think of ourselves in terms of them, by blending our general concept of ourselves with our understanding of how the communications technology works. (shrink)

We discuss recent progress in the development of cognitive ontologies and summarize three challenges in the coordinated development and application of these resources. Challenge 1 is to adopt a standardized definition for cognitive processes. We describe three possibilities and recommend one that is consistent with the standard view in cognitive and biomedical sciences. Challenge 2 is harmonization. Gaps and conflicts in representation must be resolved so that these resources can be combined for mark-up and interpretation of multi-modal data. Finally, (...) Challenge 3 is to test the utility of these resources for large-scale annotation of data, search and query, and knowledge discovery and integration. As term definitions are tested and revised, harmonization should enable coordinated updates across ontologies. However, the true test of these definitions will be in their community-wide adoption which will test whether they support valid inferences about psychological and neuroscientific data. (shrink)

The second of four lectures at the Collège de France in 2000 on the subject of conceptual mappings and conceptual structure.

The fourth of four lectures at the Collège de France in 2000 on the subject of conceptual mappings and conceptual structure.

Review of Leonard Talmy, Toward a Cognitive Semantics . Two volumes. Cambridge: MIT Press, 2000. Language: The Journal of the Linguistic Society of America 78:3 (2002), 576-578.

Our understanding of the nature and processing of figurative language is central to several important issues in cognitive science, including the relationship of language and thought, how we process language, and how we comprehend abstract meaning. Over the past fifteen years, traditional approaches to these issues have been challenged by experimental psychologists, linguists, and other cognitive scientists interested in the structures of the mind and the processes that operate on them. In Figurative Language and Thought, internationally recognized experts in the (...) field of figurative language, Albert Katz, Mark Turner, Raymond W. Gibbs Jr., and Cristina Cacciari, provide a coherent and focused debate on the subject. The book's authors discuss a variety of fundamental questions, including: What can figures of speech tell us about the structure of the conceptual system? If and how should we distinguish the literal from the nonliteral in our theories of language and thought? Are we primarily figurative thinkers and consequently figurative language users or the other way around? Why do we prefer to speak metaphorically in everyday conversation, when literal options may be available for use? Is metaphor the only vehicle through which we can understand abstract concepts? What role do cultural and social factors play in our comprehension of figurative language? These and related questions are raised and argued in an integrative look at the role of nonliteral language in cognition. This volume, a part of Counterpoints series, will be thought-provoking reading for a wide range of cognitive psychologists, linguists, and philosophers. (shrink)