Results for 'Esteves Francisco'

999 found
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  1.  72
    Emotion drives attention: detecting the snake in the grass.Arne Öhman, Anders Flykt & Francisco Esteves - 2001 - Journal of Experimental Psychology: General 130 (3):466.
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  2.  40
    Automatically elicited fear: Conditioned skin conductance responses to masked facial expressions.Francisco Esteves, Ulf Dimberg & Arne öhman - 1994 - Cognition and Emotion 8 (5):393-413.
  3.  41
    The Face of Wrath: Critical Features for Conveying Facial Threat.Daniel Lundqvist, Francisco Esteves & Arne Ohman - 1999 - Cognition and Emotion 13 (6):691-711.
  4.  19
    The face of wrath: The role of features and configurations in conveying social threat.Daniel Lundqvist, Francisco Esteves & Arne Öhman - 2004 - Cognition and Emotion 18 (2):161-182.
  5.  8
    The Effect of Nudging in Promoting the Consumption of Organic Fruits and Vegetables.Kerstin Weimer, Richard Ahlström & Francisco Esteves - 2022 - Frontiers in Psychology 13.
    A field study collecting behavioral data was conducted to investigate effects of behavioral interventions, commonly known as nudges, in promoting the consumption of organic fruits and vegetables. Consumption, both organically and conventionally produced fruits and vegetables, was measured in a grocery store during 4 days where consumers were exposed to informational messages in combination with either emotional images or social norm messages. Measurements of daily consumption without exposure to nudges were carried out during four other days. The results showed no (...)
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  6.  41
    Will you thrive under pressure or burn out? Linking anxiety motivation and emotional exhaustion.Juliane Strack, Paulo N. Lopes & Francisco Esteves - 2015 - Cognition and Emotion 29 (4):578-591.
  7.  19
    The six books of Diophantus’ Arithmetic increased and reduced to specious: the lost manuscript of Jacques Ozanam.Francisco Gómez-García, Pedro J. Herrero-Piñeyro, Antonio Linero-Bas, Ma Rosa Massa-Esteve & Antonio Mellado-Romero - 2021 - Archive for History of Exact Sciences 75 (5):557-611.
    The introduction of a new analytical method, due fundamentally to François Viète and René Descartes and the later dissemination of their works, resulted in a profound change in the way of thinking and doing mathematics. This change, known as process of algebrization, occurred during the seventeenth and early eighteenth centuries and led to a great transformation in mathematics. Among many other consequences, this process gave rise to the treatment of the results in the classic treatises with the new analytical method, (...)
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  8.  40
    Crítica de libros. [REVIEW]Marta García-Alonso, Jaime De Salas, Héctor Vizcaíno Rebertos, Aarón Vázquez Peñas, Francisco José Blanco Brotons, Carmen Herrando, Alfredo Esteve, José A. Zamora, José Sarrión Andaluz, María G. Navarro & Asunción Oliva Portolés - 2016 - Isegoría 54:307-362.
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  9.  22
    Brain responses to disgusting and fearful pictures with and without high spatial frequencies.Ruiz-Padial Elisabeth, Mendoza M. Teresa, Esteves Francisco & Mata-Martin Jose Luis - 2015 - Frontiers in Human Neuroscience 9.
  10. Une explication de texte.Maña Angélica Berho Esteves - 1969 - Humanitas 21:57.
  11.  95
    Timelines: Short Essays and Verse in the Philosophy of Time.Edward A. Francisco - 2024 - Morrisville, North Carolina: Lulu Press.
    Timelines is an inquiry into the nature of time, both as an apparent feature of the external physical world and as a fundamental feature of our experience of ourselves in the world. The principal argument of Timelines is that our coventional ideas about time are largely mistaken and that what we think of as independent physical time is actually our calibration of a certain relation between events. Namely, the relation between time-keeping events and the causal sequential differences of physical processes (...)
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  12.  6
    Introduction aux fondements philosophiques du libéralisme.Francisco Vergara - 1992 - Paris: La Découverte.
    This book describes the philosophical principles underlying the political project often called “classical liberalism”. By this expression is meant the project for society proposed, during the second half of the eighteenth century, by David Hume and Adam Smith in Great Britain, Turgot and Condorcet in France, Thomas Jefferson in the United States and Kant and Humboldt in Germany. The differences between the principles of “classical liberalism” and those of the extreme doctrines of Milton Friedman and Friedrich Hayek (often confused with (...)
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  13. Teleological explanations in evolutionary biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  14. FM Barnard, Herder on Nationality, Humanity, and History Reviewed by.Esteve Morera - 2005 - Philosophy in Review 25 (4):237-240.
     
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  15.  30
    Vico and Antifoundationalism.Esteve Morera - 1999 - New Vico Studies 17:35-51.
  16. ¿ Tiene sentido el positivismo jurídico en la sociedad global del s. XXI?Francisco Javier Blázquez Ruiz - 2006 - In Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.), El positivismo jurídico a examen: estudios en homenaje a José Delgado Pinto. Salamanca, España: Caja Duero.
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  17. In Continuity: A Reflection on the Passive Synthesis of Sameness.Francisco Salto - 1991 - In Analecta Husserleana vol. 34. The Turning Points of the New Phenomenological Era. Dordrecht: pp. 195-202.
    It is an intimate experience for us to think, to understand and to perceive things as being identical to themselves, and to suppose, consequently, that things are truly “what” they are. Something is always conceived as itself. The given is given full of itself in all its modifications. For instance, I can think or perceive partially some lips, I can see them almost in their whole or in some of their aspects, or just see them disappear. But it does not (...)
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  18.  9
    Mulheres Negras Não Foram Feitas Para Carregar Livros: Tensionamento e Resposta Social Em Rede Na Feira Pan-Amazônica Do Livro No Pará.Rosaly de Seixas Brito, Lorena Cruz Esteves & Jússia Carvalho da Silva Ventura - 2019 - Logeion Filosofia da Informação 6 (1):106-125.
    Este trabalho analisa a repercussão social do cartaz do “Salão do Livro da Região Sul e Sudeste do Pará”, evento da Feira Pan-Amazônica do Livro de 2018, para compreender como o processo de resposta social (BRAGA, 2006) impôs uma mudança institucional por parte da Secretaria de Cultura do Estado. O país homenageado foi a Colômbia e a peça de divulgação destacava uma mulher negra carregando livros na cabeça, representação das palenqueras. O fato gerou repercussão nas redes sociais e na mídia (...)
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  19. La théorie euclidienne des proportions dans les Geometriæ speciosæ elementa (1659) de Pietro Mengoli: La réception des Eléments d'Euclide au Monyen Age et à la renaissance.Maria Rosa Massa Esteve - 2003 - Revue d'Histoire des Sciences 56 (2):457-474.
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  20. Thematic Files-the reception of euclid's elements during the middle ages and the renaissance-the euclidian theory of proportions in Pietro mengoli's geometriae speciosae elementa of 1659.Maria Rosa Massa Esteve - 2003 - Revue d'Histoire des Sciences 56 (2):457-474.
  21.  10
    Pensar a cultura portuguesa: homenagem ao Prof. Doutor Francisco José da Gama Caeiro.Francisco da Gama Caeiro (ed.) - 1993 - Lisboa: Departamento de Filosofia da Faculdade de Letras da Universidade de Lisboa.
    O presente volume reune quase uma trintena de artigos com temas culturais, de consagrados autores portugueses e brasileiros, que assim pretenderam homenagear o Professor. oordenada por Joaquim Gonçalves, a obra é estruturada em 4 partes. As três primeiras agrupam as intervenções, consagrando-se a quarta à vida e obra do homenageado.
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  22.  4
    El realismo de sentido: una filosofía pos-posmodernista.Francisco Espinar Lafuente - 1995 - Madrid: Editorial Parteluz.
  23.  12
    Job Satisfaction of Fitness Professionals in Portugal: A Comparative Study of Gender, Age, Professional Experience, Professional Title, and Educational Qualifications.Liliana Ricardo Ramos, Dulce Esteves, Isabel Vieira, Susana Franco & Vera Simões - 2021 - Frontiers in Psychology 11.
    This research characterizes and compares the job satisfaction of fitness professionals in Portugal between genders, ages, professional experience, professional title, and educational qualifications. A total of 401 fitness professionals answered the online questionnaire Job Satisfaction Scale, which has 16 factors rated on a Likert scale with seven levels. The statistical analysis comprises descriptive and statistical tests to compare the results of two or more groups. Overall, the results demonstrated that fitness professionals were moderately satisfied with their work. The lower degrees (...)
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  24.  43
    Connecting the Dots: Anatomical Network Analysis in Morphological EvoDevo.Diego Rasskin-Gutman & Borja Esteve-Altava - 2014 - Biological Theory 9 (2):178-193.
    Morphological EvoDevo is a field of biological inquiry in which explicit relations between evolutionary patterns and growth or morphogenetic processes are made. Historically, morphological EvoDevo results from the coming together of several traditions, notably Naturphilosophie, embryology, the study of heterochrony, and developmental constraints. A special feature binding different approaches to morphological EvoDevo is the use of formalisms and mathematical models. Here we will introduce anatomical network analysis, a new approach centered on connectivity patterns formed by anatomical parts, with its own (...)
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  25. The biological roots of morality.Francisco J. Ayala - 1987 - Biology and Philosophy 2 (3):235-252.
    The question whether ethical behavior is biologically determined may refer either to thecapacity for ethics (e.i., the proclivity to judge human actions as either right or wrong), or to the moralnorms accepted by human beings for guiding their actions. My theses are: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution.Humans exhibits ethical behavior by nature because their biological makeup determines the presence (...)
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  26.  5
    A ampliação do tema do conhecimento em Raimundo lúlio.Esteve Jaulent - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (3):623-642.
    Após afirmar que os dois sentidos aristotélicos do ato são insuficientes para dizer o ente tal como este se encontra na realidade, o trabalho mostra como o novo sentido que Lúlio atribuiu à noção de ato permitiu-lhe superar a limitação própria dos conhecimentos obtidos mediante as operações da faculdade cognoscitiva e alcançar, com ajuda de sua Ars, o ato de ser dos entes.
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  27.  11
    A filosofia do ato de ser E Raimundo lúlio.Esteve Jaulent - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (3):631-646.
    Apresentam-se, em forma de sintética perspectiva histórica, alguns dos temas principais da metafisica do ser, de modo a mostrar a articulação do pensamento filosófico desde Parmênides a Tomás de Aquino, salientando-se no fim de cada período as conquistas que ficaram em aberto. A seguir, expõe-se a metafisica Juliana, afirmando-se que esta seguramente consistiria numa tentativa de continuar a especulação e o aprofundamento sobre o ato de Ser, a partir do ponto alcançado pela especulação anterior. O trabalho pode ser visto portanto (...)
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  28. El Ars Generalis ultima de Ramon Llull: presupuestos metafísicos y éticos.Esteve Jaulent - 2010 - Anales Del Seminario de Historia de la Filosofía 27:87-113.
  29.  28
    Fundamentos epistemológicos del diálogo luliano.Esteve Jaulent - 2003 - Anales Del Seminario de Historia de la Filosofía 20:33-50.
    This study is divided in three parts. First, it shows which are the specific truths of Christianism, that distinguish it from other monotheistic religions. In the second part, establish the lullian metaphysics´suppositions that consent to embrace this truths. Finally, the third part is an attempt to expose the arguments and demonstrations characteristic of Lullian theory of knowledge.
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  30.  12
    O conceito de natureza em lúlio E sua aplicação ao ser humano.Esteve Jaulent - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):767-780.
    Esta comunicación muestra que elpensamiento del filósofo mallorquín avanza conrelación ai estado de la doctrina tradicional sobrelas nociones clásicas de naturaleza y personaporque arranca de su teoria de las Dignidades,según la cual el ser se presenta como actividadformalizada. Si "pensar", "escuchar" y "ver" sonactos, lo son por el acto de ser, y tendrá que seréste, el acto en primer lugar diferenciado.Además, la importante teoria Juliana de las obraspropias y apropiadas permite una explicación dela naturaleza humana muy consistente con larealidad. Se (...)
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  31. O esse na ética de Raimundo Lúlio (Ramon Llull).Esteve Jaulent - forthcoming - Veritas – Revista de Filosofia da Pucrs.
  32.  6
    O "esse" na ética de Raimundo lúlio {ramon llull).Esteve Jaulent - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (159):599-621.
    Estudam-se realidades básicas da moral - o ente, o ato de ser e a causalidade eficiente intrínseca - e se conclui que se harmonizam apenas com aquelas metafísicas denominadas do ser. que concebem o ser como a primeira perfeição à qual se reduzem todas as outras. Critica-se a posição essencialista. Examina-se a noção de ser implícita nos escritos de Tomás de Aquino que, por superar a concepção formalista do ser, permite uma compreensão adequada da vida moral.,Da mesma maneira, a noção (...)
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  33. O tempo no tomismo e em Raimundo Lúlio (1232-1316): luz para situar o eterno retorno de Nietzsche.Esteve Jaulent - 2006 - Revista Española de Filosofía Medieval 13:143-158.
  34.  67
    The Ars Generalis ultima of Ramon Llull: Metaphysical and Ethical Assumptions.Esteve Jaulent - 2010 - Anales Del Seminario de Historia de la Filosofía 27:87-113.
  35.  4
    El pensamiento de Francisco de Vitoria: filosofía política e indio americano.Francisco Castilla Urbano - 1992 - Iztapalapa, México: Universidad Autónoma Metropolitana, Unidad Iztapalapa.
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  36. Pragmatic Hypotheses in the Evolution of Science.Julio Michael Stern, Luis Gustavo Esteves, Rafael Izbicki & Rafael Stern - 2019 - Entropy 21 (9):1-17.
    This paper introduces pragmatic hypotheses and relates this concept to the spiral of scientific evolution. Previous works determined a characterization of logically consistent statistical hypothesis tests and showed that the modal operators obtained from this test can be represented in the hexagon of oppositions. However, despite the importance of precise hypothesis in science, they cannot be accepted by logically consistent tests. Here, we show that this dilemma can be overcome by the use of pragmatic versions of precise hypotheses. These pragmatic (...)
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  37. What the biological sciences can and cannot contribute to ethics.Francisco J. Ayala - 2010 - In Francisco José Ayala & Robert Arp (eds.), Contemporary debates in philosophy of biology. Malden, MA: Wiley-Blackwell. pp. 316–336.
    The question whether ethical behavior is biologically determined may refer either to the capacity for ethics (i.e., the proclivity to judge human actions as either right or wrong), or to the moral norms accepted by human beings for guiding their actions. I herein propose: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution. Humans exhibit ethical behavior by nature because their biological makeup (...)
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  38.  26
    An Active Inference Account of Touch and Verbal Communication in Therapy.Joohan Kim, Jorge E. Esteves, Francesco Cerritelli & Karl Friston - 2022 - Frontiers in Psychology 13.
    This paper offers theoretical explanations for why “guided touch” or manual touch with verbal communication can be an effective way of treating the body and the mind. The active inference theory suggests that chronic pain and emotional disorders can be attributed to distorted and exaggerated patterns of interoceptive and proprioceptive inference. We propose that the nature of active inference is abductive. As such, to rectify aberrant active inference processes, we should change the “Rule” of abduction, or the “prior beliefs” entailed (...)
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  39. Francisco Suárez and John Locke: Notes on the Diffusion of Suarezian Thought in Seventeenth-Century England.Francisco T. Baciero Ruiz - 2022 - In Leopoldo J. Prieto López (ed.), Projections of Spanish Jesuit Scholasticism on British Thought: New Horizons in Politics, Law and Rights. Boston: BRILL.
     
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  40. " Novus Adan". Significado de la tipología de Adán en S. Buenaventura.Francisco de Asís Chavero Blanco - 1992 - Verdad y Vida 50 (198):137-172.
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  41.  14
    José Otero Espasandín. Un divulgador científico español en la Argentina.Francisco Díaz-Fierros Viqueira - 2017 - Arbor 193 (785):408-408.
    José Otero Espasandín (1900-1987) was an important science popularizer in Argentina during the 1940´s, who belonged to the Misiones Pedagógicas (Educational Missions) group in Spain. This paper presents his biography and his work as a science and technology popularizer. It focused on his features, value and significance for that period.
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  42.  27
    Should we sacrifice embryos to cure people?Francisco Lara - 2012 - Human Affairs 22 (4):623-635.
    Medical stem cell research is currently the cause of much moral controversy. Those who would confer the same moral status to embryos as we do to humans consider that harvesting such embryonic cells entails sacrificing embryos. In this paper, the author analyses critically the arguments given for such a perspective. Finally, a theory of moral status is outlined that coherently and plausibly supports the use of embryonic stem cells in therapeutic research.
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  43.  14
    Plato's Laws and its historical significance: selected papers of the I International Congress on Ancient Thought, Salamanca, 1998.Francisco L. Lisi (ed.) - 2001 - Sankt Augustin: Academia.
  44.  6
    Leopoldo Zea: una filosofía de la historia.Francisco Lizcano - 2004 - México D.F.: Universidad Nacional Autónoma de México. Edited by Mario Magallón Anaya.
  45.  9
    Spinoza en su siglo.Francisco José Martínez (ed.) - 2012 - Madrid: Biblioteca Nueva.
    Sobre el libro: El presente libro recoge las ponencias presentadas en la reunión anual del Seminario Spinoza que tuvo lugar en la Facultad de Filosofía de la UNED los días 13 y 14 de marzo de 2009, así como la presentación del cuadro de Espinosa pintado por Sorolla procedente de la Donación Simarro y perteneciente al fondo artístico de la Universidad Complutense, que tuvo lugar en El Escorial en el verano de 2008. Los trabajos se articulan en cuatro apartados: la (...)
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  46.  3
    Des lois et du dieu législateur.Francisco Suâarez & Jean-Paul Coujou - 2003 - Paris: Dalloz. Edited by Jean-Paul Coujou.
    Œuvre de maturité de François Suarez (1548-1617), Des lois et du Dieu législateur a été publié en latin en 1612. Parmi les dix livres que comprend cet ouvrage, nous avons choisi de présenter pour la première fois les deux premiers en langue française. À partir de l'héritage retravaillé de la philosophie politique antique et médiévale, Suarez élabore une théorie originale de la loi et de la communauté en renouvelant leur rapport à l'éthique et à la jurisprudence. Dans une période marquée (...)
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  47.  4
    Ontología y derecho positivo.Francisco V. Torija Zane - 2001 - Ciudad de Buenos Aires: Hammurabi.
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  48.  22
    Changes in brain connectivity related to the treatment of depression measured through fMRI: a systematic review.Esteve Gudayol-Ferré, Maribel Peró-Cebollero, Andrés A. González-Garrido & Joan Guàrdia-Olmos - 2015 - Frontiers in Human Neuroscience 9.
  49.  15
    The multiple directions of evolutionary change.Diego Rasskin-Gutman & Borja Esteve-Altava - 2008 - Bioessays 30 (6):521-525.
    The theory of Punctuated Equilibria challenges the neo‐Darwinian tenet that evolution is a uniform process. Recently, an article by Hunt1 has found that directional change during the evolution of a lineage is relatively small (occurring only in 5% of 250 analyzed traits). Of those traits that were shown to follow a trend, size was more likely to show gradual changes, whereas shape changes were more random. Here, we provide a short view of the nature of evolutionary trends, showing that directional (...)
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  50.  67
    Indifference, neutrality and informativeness: generalizing the three prisoners paradox.Sergio Wechsler, L. G. Esteves, A. Simonis & C. Peixoto - 2005 - Synthese 143 (3):255-272.
    . The uniform prior distribution is often seen as a mathematical description of noninformativeness. This paper uses the well-known Three Prisoners Paradox to examine the impossibility of maintaining noninformativeness throughout hierarchization. The Paradox has been solved by Bayesian conditioning over the choice made by the Warder when asked to name a prisoner who will be shot. We generalize the paradox to situations of N prisoners, k executions and m announcements made by the Warder. We then extend the consequences of hierarchically (...)
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