The traditional scope theory of intensionality (STI) (see Russell 1905; Montague 1973; Ladusaw 1977; Ogihara 1992, 1996; Stowell 1993) is simple, elegant, and, for the most part, empirically adequate. However, a few quite troubling counterexamples to this theory have lead researchers to propose alternatives, such as positing null situation pronouns (Percus 2000) or actuality operators (Kamp 1971; Cresswell 1990) in the syntax of natural language. These innovative theories do correct the undergeneration of the original scope theory, but at a cost: (...) the situation pronoun and operator theories overgenerate, as argued extensively by Percus (2000) and Keshet (2008). This paper presents new data that supports the STI over other analyses, such as structures where DPs lose their de re readings in positions where syntactic movement is blocked. These data point the way to a new theory of intensionality. This new theory, called split intensionality, is a modification of the STI which aims to solve the problems raised for the original scope theory without overgenerating. The proposal calls for an additional intensional abstraction operator that creates an expression denoting an intension from an expression denoting an extension. When a DP moves to a position above this operator, it is interpreted de re; otherwise it is de dicto. The crucial part of the new proposal is that a DP may move above this operator and yet remain, for instance, below an intentional verb or inside an if-clause. Therefore, a DP within an island for syntactic movement may be de re and yet not move out of the island when the intensional abstraction operator is also within the island. (shrink)
This paper deals with the policy of affirmative action as an additional means for achieving equality of opportunity in society. It assumes that in modem society-at least in principle-the superior positions are distributed according to merit, and on the basis of fair competition. I argue that formal equality of opportunity injects apparently neutral requirements, such as experience, into the selection procedure for top positions, that, in fact, act particularly against women, since they allow the past employment situation to affect the (...) new selection. I use a statistical argument to show that without preferential treatment towards women, they will not overcome structural obstacles that prevent them from getting top positions. I also use the same argument to show that affirmative action at present contributes to equality of opportunity in the future. (shrink)
This paper presents the view of the Israeli “Refusal Movement” known as “Yesh-Gvul.” This movement began when Israel started a war in Lebanon in 1982. Some Israeli reservists refused at the time to join in that war on the basis of the concept of jus ad bellum. In 1987, when the first Palestinian “Intifada” (uprising) began, the Yesh Gvul movement expanded the forms of disobedience it supported, and acknowledged the legitimacy of the refusal to do military service in the “occupied (...) territories” and detention camps in which Palestinians were incarcerated. In 2000, when the second “Intifada” began, Yesh Gvul decided on an additional expansion of the forms of disobedience it supported in expanding the right of disobedience to those who totally refused to serve in the Israeli army. In this paper I want to present a more detailed defense of the justification of these three phases of disobedience that Yesh Gvul supports. (shrink)
This paper seeks to ascertain the reasons for the regrettable gap between the extent to which human rights are acknowledged in many countries, and the extent to which residents of those countries in fact are able to enjoy these rights. However, when we seek to assess to what extent residents of those countries in fact enjoy these rights, the findings are somewhat depressing. In this paper I suggest an explanation for this phenomenon and argue that its cause is built into (...) the very structure of Human Rights as these have hitherto been understood. I maintain that because the addressees of such rights are the states’ governments, there is no external body that functions as the guarantor of such rights that has the authority and power to force the governments when they renege on their correlative duties as the addressees of Human Rights. (shrink)
EzraHeywood helped initiate Benjamin R. Tucker into the world of anarchist activism. Their relationship spanned three decades and during that time, Tucker matured from a student and apprentice of Heywood's to a sophisticated radical intellectual. Although at times they disagreed sharply and their reform efforts came to emphasize different issues, the two viewed one another with mutual respect. An examination of their relationship touches upon some of the central concerns of nineteenth century reform.
Machine generated contents note: List of contributors; Acknowledgements; List of abbreviations; Introduction Yitzhak Y. Melamed and Michael Rosenthal; Spinoza's exchange with Albert Burgh Edwin Curley; The text of Spinoza's Tractatus Theologico-Politicus Piet Steenbakkers; Spinoza on Ibn Ezra's Secret of the Twelve Warren Zev Harvey; Reflections of the medieval Jewish-Christian debate in the Theological-Political Treatise and the Epistles Daniel J. Lasker; The early Dutch and German reaction to the Tractatus Theologico-Politicus: foreshadowing the Enlightenment's more general Spinoza reception? Jonathan Israel; G. (...) W. Leibniz's two readings of the Tractatus Theologico-Politicus Mogens Laerke; The metaphysics of the Theological-Political Treatise Yitzhak Y. Melamed; Spinoza's conception of law: metaphysics and ethics Donald Rutherford; Getting his hands dirty: Spinoza's criticism of the rebel Michael Della Rocca; 'Promising' ideas: Hobbes and contract in Spinoza's political philosophy Don Garrett; Spinoza's curious defense of toleration Justin Steinberg; Miracles, wonder, and the state in Spinoza's Theological-Political Treatise Michael A. Rosenthal; Narrative as the means to freedom: Spinoza on the uses of imagination Susan James; Bibliography. (shrink)
This paper examines Hermann Cohen's idiosyncratic construction of a medieval Jewish philosophical tradition, focusing primarily, though not exclusively, on his Charakteristik der Ethik Maimunis . This construction, not unlike modern accounts, is filtered through the central place of Maimonides. For Cohen, however, Maimonides' centrality is defined not by his systematization of Aristotelianism, but by his elevation of ethics over metaphysics. The ethical and pantheistic concerns of Maimonides' precursors, according to this reading, anticipate his uniqueness. Whereas Shlomo ibn Gabirol's pantheistic doctrine (...) of emanation, for example, assigned little weight to ethics, Abraham ibn Daud rebelled against such a doctrine. Ibn Daud—much like Bahya ibn Paquda and Abraham ibn Ezra—becomes part of a Jewish philosophical tradition that culminates in Maimonides' rejection of Aristotelian metaphysics. In particular, this paper examines the way in which Cohen envisaged the pre-Maimonidean philosophical tradition, putting his highly critical reading of Shlomo ibn Gabirol and his pantheistic obsession with prime matter in counterpoint with his more favorable readings of Abraham ibn Daud and Bahya ibn Paquda. (shrink)
"Cult of ugliness," Ezra Pound’s phrase, powerfully summarizes the ways in which modernists such as Pound, T. S. Eliot, Wyndham Lewis, and T. E. Hulme—the self-styled "Men of 1914"—responded to the "horrid or sordid or disgusting" conditions of modernity by radically changing aesthetic theory and literary practice. Only the representation of "ugliness," they protested, would produce the new, truly "beautiful" work of art. They dissociated the beautiful from its traditional embodiment in female beauty, and from its association with Walter (...) Pater and Oscar Wilde. Their cultivation of ugliness displaced misogyny and homophobia. Higgins takes in texts such as John Ruskin’s art criticism, Eliot’s literary journalism, Lewis’s pro-fascism pamphlets, and the poetry of Pound, Conrad Aiken, and Langston Hughes. She demonstrates that even vigorous champions of beauty were committed to aesthetic practices that disempowered female figures in order to articulate new truths of male artistic mastery. (shrink)
This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
American poet Ezra Pound wrote a letter on February 6, 1940, inviting American philosopher George Santayana to join poet T. S. Eliot and himself in writing “a volume . . . on the Ideal University, or The Proper Curriculum, or how it would be possible to educate and/or (mostly or) civilize the university stewd-dent.”1 Santayana declined the invitation and claimed to have no ideas on the subject of education. Participation would have been morally impossible, he wrote, because unlike Pound (...) and Eliot, whom he regarded as “reformers, full of prophetic zeal and faith in the Advent of the Lord,” Santayana was “cynically content to let people educate or neglect themselves as they may prefer.”2 This supports the .. (shrink)
At the request of our friend, Mr. Heywood, we give in full, on our last page, his address on “The War Method of Peace,” – a somewhat paradoxical title, – delivered before the Twenty-Eighth Congregational Society, at the Melodeon, on Sunday, June 14th. Of course, he alone is responsible for the views he presents; and, certainly, he is to be respected and commended for his conscientious fidelity to his convictions. But we cannot regard his treatment of the subject, in its (...) relation to the present state of the country, as peculiarly felicitous; and we think he renders himself liable to be greatly misapprehended in certain particulars. In our judgment, believing that there is “a time to keep silent,” as well as “a time to speak,” [Online editor’s note: Ecclesiastes 3:7. – RTL] and that, while the whirlwind, the earthquake, and the fire of civil war are in full operation, it is not possible for “the still, small voice”. (shrink)
Modern poetics takes one crucial turn through Ezra Pound’s notion of the “ideogram,” a concept that had a lasting impact through the Imagists andtheir influence. The ideogram borrows from Pound’s ideas about Chinese characters, their ability to condense complex representation into a figuredform in an economic but resonant image. By contrast, the compositional technique embodied in French poet Stéphane Mallarmé’s unique work, UnCoup de Dés, can be characterized as “diagrammatic,” driven by semantic relations expressed spatially in a distributed field. (...) This essay explores thatdiagrammatic work and it implications as a compositional technique. (shrink)
Modernism and the Museum proposes an entirely new way of looking at the evolution of Modernist art and literature in the West. It shows that existing surveys of Modernism tend to treat the early stages of the movement as a purely European phenomenon, and fail to take account of the powerful and direct influence of Asia, Africa, and the Pacific islands operating via museums and exhibitions, particularly in London. The book presents the poet Ezra Pound and the sculptor Jacob (...) Epstein as two seminal figures whose development of a Modernist aesthetic depended almost entirely on innovations adapted from extra-European visual art, and makes similar revelations about the work of related figures such as Henri Gaudier-Brzeska, Eric Gill, T.E. Hulme, Laurence Binyon, Richard Aldington, Amy Lowell, Charles Holden, William Rothenstein, Ford Madox Ford, James Gould Fletcher, James Havard Thomas, W.B. Yeats, and D.H. Lawrence. The writing is engaging, but the scholarship is rigorous, and a large quantity of previously unpublished evidence is made available from the British Museum, the Victoria and Albert Museum, the Royal Institute of British architects, the Tate Gallery, and several private collections. The book positions the museums of London - and especially the British Museum - as the West's most significant hub of transcultural aesthetic exchange during the early Twentieth century. It essentially proposes that, far from representing a development rooted in provincial European culture, Modernism was in fact the result of an unprecedented willingness in the avant-garde of the West to engage with the rest of the world. (shrink)
The LinGO Redwoods initiative is a seed activity in the design and development of a new type of treebank. A treebank is a (typically hand-built) collection of natural language utterances and associated linguistic analyses; typical treebanks—as for example the widely recognized Penn Treebank (Marcus, Santorini, & Marcinkiewicz, 1993), the Prague Dependency Treebank (Hajic, 1998), or the German TiGer Corpus (Skut, Krenn, Brants, & Uszkoreit, 1997)—assign syntactic phrase structure or tectogrammatical dependency trees over sentences taken from a naturally-occuring source, often newspaper (...) text. Applications of existing treebanks fall into two broad categories: (i) use of an annotated corpus in empirical linguistics as a source of structured language data and distributional patterns and (ii) use of the treebank for the acquisition (e.g. using stochastic or machine learning approaches) and evaluation of parsing systems. While several medium- to large-scale treebanks exist for English (and some for other major languages), all pre-existing publicly available resources exhibit the following limitations: (i) the depth of linguistic information recorded in these treebanks is comparatively shallow, (ii) the design and format of linguistic representation in the treebank hard-wires a small, predefined range of ways in which information.. (shrink)
The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism. The Reader is clearly divided into four separate parts: Foundations and First Principles, Medieval and Renaissance Jewish Philosophy, Modern Jewish Thought, and Contemporary Jewish Philosophy. Each part is clearly introduced by the editors. The readings featured are representative writings of each era listed above and are from the following major thinkers: Abrabanel, Baeck, Bergman, Borowitz, Buber, Cohen, Crescas, Fackenheim, Geiger, Gersonides, (...) Goodman, Graetz, Halevi, Hartman, Heschel, Hess, Hirsch, Ibn Ezra, Ibn Gabirol, Ibn Paquda, Kellner, Kook, Krochmal, Leibowitz, Levinas, Maimonides, Maybaum, Mendelssohn, Novak, Philo, Plaskow, Rosenzweig, Saadia, Scholem, Seeskin, Soloveitchik, Spinoza, Strauss, Wolf, Zunz. (shrink)
This book is a unique collection of essays by the leading scholars in business ethics. The purpose of the volume is to examine the emergence of business ethics as an important element of managerial practice and as an integral area of scholarship. The four lead essays--by Norman Bowie, Kenneth Goodpaster, Thomas Donaldson, and Ezra Bowen--are examples of some of the best thinking about the role of ethics in business. These essays examine such issues as the nature of scholarship and (...) knowledge in business ethics, how ethics is a central factor in managerial leadership, the complexities of ethics in multinational and multicultural settings, and the problems of ethical literacy and moral debate in a free society. Each lead essay develops several themes which are then explored by other prominent thinkers, including Robert Solomon, Richard DeGeorge, and Joanne Cuilla. (shrink)
From Bauhaus to Dada, from Virginia Woolf to John Dos Passos, the Modernist movement revolutionized the way we perceive, portray, and participate in the world. This landmark anthology is a comprehensive documentary resource for the study of Modernism, bringing together more than 150 key essays, articles, manifestos, and other writings of the political and aesthetic avant-garde between 1840 and 1950. By favoring short extracts over lengthier originals, the editors cover a remarkable range and variety of modernist thinking. Included are not (...) just the familiar high modernist landmarks such as Gustave Flaubert, Ezra Pound, and James Joyce, but also a diverse representation from the sciences, politics, philosophy, and the arts, including Charles Darwin, Thorstein Veblen, W. E. B. Du Bois, Isadora Duncan, John Reed, Adolf Hitler, and Sergei Eisenstein. Another welcome feature is a substantial selection of hard-to-find manifestos from the many modernist movements, among them futurism, cubism, Dada, surrealism, and anarchism. (shrink)
Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Developing ideas sketched in the first volume, twistor theory is now applied to genuine issues of physics, and there are the beginnings of twistor diagram theory (an analogue (...) of Feynman Diagrams). This collection includes joint papers with Stephen Hawking, and uncovers certain properties of black holes. The idea of cosmic censorship is also first proposed. Along completely different lines, the first methods of aperiodic tiling for the Euclidean plane that come to be known as Penrose tiles are described. This volume also contains Penrose's three prize-winning essays for the Gravity Foundation (two second places with both Ezra Newman and Steven Hawking, and a solo first place for 'The Non-linear graviton'). (shrink)
