Search results for 'Ezra Keshet' (try it on Scholar)

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  1.  40
    Ezra Keshet (2010). Split Intensionality: A New Scope Theory of de Re and de Dicto. [REVIEW] Linguistics and Philosophy 33 (4):251-283.
    The traditional scope theory of intensionality (STI) (see Russell 1905; Montague 1973; Ladusaw 1977; Ogihara 1992, 1996; Stowell 1993) is simple, elegant, and, for the most part, empirically adequate. However, a few quite troubling counterexamples to this theory have lead researchers to propose alternatives, such as positing null situation pronouns (Percus 2000) or actuality operators (Kamp 1971; Cresswell 1990) in the syntax of natural language. These innovative theories do correct the undergeneration of the original scope theory, but at a cost: (...)
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  2.  13
    Ezra Keshet (2010). Situation Economy. Natural Language Semantics 18 (4):385-434.
    Researchers often assume that possible worlds and times are represented in the syntax of natural languages. However, it has been noted that such a system can overgenerate. This paper proposes a constraint on systems where worlds and times are represented as situation pronouns. The Intersective Predicate Generalization, based on and extending work by R. Musan, states that two items composed via Predicate Modification, such as a noun and an intersective modifier, must be evaluated in the same world and time. To (...)
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  3. Ibn Ezra (2009). Chapter Four Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries Tamas Visi. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill 9--89.
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  4.  51
    Ovadia Ezra (2007). Equality of Opportunity and Affirmative Action. Philosophy in the Contemporary World 14 (1):22-37.
    This paper deals with the policy of affirmative action as an additional means for achieving equality of opportunity in society. It assumes that in modem society-at least in principle-the superior positions are distributed according to merit, and on the basis of fair competition. I argue that formal equality of opportunity injects apparently neutral requirements, such as experience, into the selection procedure for top positions, that, in fact, act particularly against women, since they allow the past employment situation to affect the (...)
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  5.  8
    Abraham Ibn Ezra (1996). Astronomy and Astrology in the Works Of. Arabic Sciences and Philosophy 6:9-21.
  6.  2
    Matthew Goldrick, Joseph Keshet, Erin Gustafson, Jordana Heller & Jeremy Needle (2016). Automatic Analysis of Slips of the Tongue: Insights Into the Cognitive Architecture of Speech Production. Cognition 149:31-39.
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  7.  25
    Yael Keshet (2011). Hybrid Knowledge and Research on the Efficacy of Alternative and Complementary Medicine Treatments. Social Epistemology 24 (4):331-347.
    Analysis of the debate concerning the appropriate way of researching the effects of complementary and alternative medicine (CAM) treatments highlights the controversial issue of the mind?body bond in medical research. The article examines a range of approaches, extending from outright opposition to CAM research, through the demand to employ only rigorous trials, to suggestions to use a hierarchy of evidence, up to practice?based research proposals. These diverse approaches are analysed using theoretical concepts from the field of sociology of science and (...)
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  8.  17
    E. Keshet (2013). Focus on Conditional Conjunction. Journal of Semantics 30 (2):211-256.
  9.  11
    Ovadia Ezra (2012). Military and Civil Reasons For Just Behavior in War. Philosophy in the Contemporary World 19 (2):39-49.
    US foreign policy became one of the most popular issues in public and academic discussions, particularly since George W. Bush was elected president. A lot has been said about the negative effects that the Bush administration had on the world's international relations and peace, mainly with regard to the restraints which are required by jus ad bellum. However, not much has been said about the damage that the Bush administration caused to the norms of jus in bello, by ignoring them (...)
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  10.  12
    Ovadia Ezra (2004). Selective Disobedience On The Basis Of Territory. Social Philosophy Today 20:81-93.
    This paper presents the view of the Israeli “Refusal Movement” known as “Yesh-Gvul.” This movement began when Israel started a war in Lebanon in 1982. Some Israeli reservists refused at the time to join in that war on the basis of the concept of jus ad bellum. In 1987, when the first Palestinian “Intifada” (uprising) began, the Yesh Gvul movement expanded the forms of disobedience it supported, and acknowledged the legitimacy of the refusal to do military service in the “occupied (...)
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  11.  2
    Barak Ariel, Ilanit Tobby-Alimi, Irit Cohen, Mazal Ben Ezra, Yafa Cohen & Gabriela Sosinski (2015). Ethnic and Racial Employment Discrimination in Low-Wage and High-Wage Markets: Randomized Controlled Trials Using Correspondence Tests in Israel. Law and Ethics of Human Rights 9 (1).
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  12.  8
    Ovadia Ezra (2003). Human Rights. Social Philosophy Today 19:217-235.
    This paper seeks to ascertain the reasons for the regrettable gap between the extent to which human rights are acknowledged in many countries, and the extent to which residents of those countries in fact are able to enjoy these rights. However, when we seek to assess to what extent residents of those countries in fact enjoy these rights, the findings are somewhat depressing. In this paper I suggest an explanation for this phenomenon and argue that its cause is built into (...)
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  13.  5
    Ovadia Ezra (2007). Moral Obligations and Immoral Wars: A Comment on Bica. Journal of Social Philosophy 38 (4):644–653.
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  14.  1
    E. Ezra (1988). The Forces of Reproduction. Télos 1988 (77):182-188.
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  15. Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) (2004). Educating for Democracy: Paideia in an Age of Uncertainty. Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
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  16. Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Dr Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) (2004). Educating for Democracy: Paideia in an Age of Uncertainty. Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
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  17. Janette Bayles & Elizabeth Ezra (2002). The Colonial Unconscious: Race and Culture in Interwar France. Substance 31 (1):119.
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  18. Markos Ezra & Gebre-Egziabher Kiros (2000). Household Vulnerability to Food Crisis and Mortality in the Drought-Prone Areas of Northern Ethiopia. Journal of Biosocial Science 32 (3):395-409.
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  19. Navid Ezra (2006). 'Morgellons: Disease or Delusion? The Acorn 20.
     
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  20. Elizabeth Ezra (1996). The Sacrificial Difference: Raymond Roussel and the Structure of Stereotype. Substance 25 (1):62.
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  21. Ibn Ezra & Abraham ben Meïr (2007). Yesod Mora Ṿe-Sod Torah. Universiṭat Bar-Ilan.
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  22. Ian F. A. Bell (1981). Critic as Scientist the Modernist Poetics of Ezra Pound.
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  23.  20
    Shlomo Sela (2001). Abraham Ibn Ezra's Scientific Corpus Basic Constituents and General Characterization. Arabic Sciences and Philosophy 11 (1):91-149.
    Abraham ibn Ezra's scientific corpus represented an exceptional case: instead of the common Latin model embodied by the scholar coming from the Christian North to the Iberian Peninsula to initiate a translation enterprise, we have in Ibn Ezra the contrary case of an intellectual imbued with the Arabic culture, who abandons al-Andalus, roams around the Christian countries and delivers in his wandering through Italy, France and England, the scientific and cultural cargo that he amassed during his youth in (...)
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  24.  6
    Mauro Zonta (2005). Moses Ibn 'Ezra's "Treatise of the Garden" and Maimonides' "Guide of the Perplexed". Revista Española de Filosofía Medieval 12:49-54.
    El poeta español Moses Ibn 'Ezra es autor de una obra de carácter filosófico y filológico, titulada Tratado del jardín. En la primera parte de esta obra Moses Ibn 'Ezra desarrolla temas de teología, metafísica, fisiología humana y psicología, todo ello al hilo de su análisis lingüístico y terminológico sobre algunos pasajes dé la Biblia Hebrea. En el presente trabajo sostengo que tanto el esquema general de la obra mencionada como el tratamiento que hace Moses Ibn 'Ezra (...)
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  25.  10
    Bernard R. Goldstein (1996). Astronomy and Astrology in the Works of Abraham Ibn Ezra. Arabic Sciences and Philosophy 6 (1):9.
    Abraham ibn Ezra the Spaniard was one of the foremost transmitters of Arabic science to the West. His astrological and astronomical works, written in Hebrew and later translated into Latin, were considered authoritative by many medieval Jewish and Christian scholars. Some of the works he translated from Arabic are no longer extant in their original form, and on occasion his treatises provide information about earlier sources that is otherwise poorly preserved, if at all. Ibn Ezra seems to be (...)
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  26.  2
    Jerome J. McGann (1988). The "Cantos" of Ezra Pound, the Truth in Contradiction. Critical Inquiry 15 (1):1-25.
    … [T]he scandals surrounding the work of these men are as nothing compared to the scandal of Ezra Pound’s Cantos. We are amused to think that anyone ever felt Byron might have been mad, bad, and dangerous to know. We are not amused by the Cantos. Like Pound’s letters and so much of his prose, the Cantos is difficult to like or enjoy. It is a paradigm of poetic obscurity because its often cryptic style is married to materials which (...)
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  27. Michael André Bernstein (1986). Image, Word, and Sign: The Visual Arts as Evidence in Ezra Pound's "Cantos". Critical Inquiry 12 (2):347-364.
    1. To list Pound’s triumphs of recognition in the realm of art, music, or literature is by itself no more enlightening than to catalog his oversights. Thus, for example, his instant and almost uncanny responsiveness to the work of Henri Gaudier-Brzeska is not more informative than his bizarre ranking of Francis Picabia’s paintings above those of Picasso or Matisse. Clearly it is essential to know, with as much specificity as possible, exactly what Pound said about a particular work of art (...)
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  28. Martin Blatt, Ezra Heywood & Benjamin R.
    Ezra Heywood helped initiate Benjamin R. Tucker into the world of anarchist activism. Their relationship spanned three decades and during that time, Tucker matured from a student and apprentice of Heywood 's to a sophisticated radical intellectual. Although at times they disagreed sharply and their reform efforts came to emphasize different issues, the two viewed one another with mutual respect. An examination of their relationship touches upon some of the central concerns of nineteenth century reform.
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  29. William M. Chace (1987). Ezra Pound: "Insanity," "Treason," and Care. Critical Inquiry 14 (1):134-141.
    The British journalist Christopher Hitchens has recently noted that the extraordinary excitement created by l’affaire Pound, an excitement sustained for now some forty years, is partly the result of having no fewer than three debates going on whenever the poet’s legal situation and his consequent hospitalization are discussed. As Hitchens says, those questions are: “First, was Pound guilty of treason? If not, or even if so, was he mad? Third, was he given privileged treatment for either condition?”1 I propose to (...)
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  30. Y. Tzvi Langermann (2006). Abraham Ibn Ezra. Stanford Encyclopedia of Philosophy.[Http://Plato. Stanford. Edu/Entries/Ibn-Ezra/] Read 23:2008.
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  31. Conrad L. Rushing (1987). "Mere Words": The Trial of Ezra Pound. Critical Inquiry 14 (1):111-133.
    The charge of treason and the judgment of insanity have left questions that invariably intrude on an assessment of Pound’s life and work. Critics frequently adopt a strategy of separating the life and the work, but tactical review is often necessary. There is a lightness in Pound’s writing that speaks of a being detached from the concerns of the world. Yet with his economic theory of social credit, his political and racial views, as well as his concern for other writers, (...)
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  32.  95
    Mark A. Throntveit (forthcoming). Book Review: Ezra, Nehemiah, and Esther. [REVIEW] Interpretation 53 (4):422-424.
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  33. Mark A. Throntveit (forthcoming). Book Review: Ezra, Nehemiah, Esther: New International Biblical Commentaries. [REVIEW] Interpretation 59 (2):210-210.
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  34.  95
    Mark A. Throntveit (forthcoming). Book Review: Ezra & Nehemiah. [REVIEW] Interpretation 55 (2):198-199.
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  35. Chungeng Zhu (2005). Ezra Pound's Confucianism. Philosophy and Literature 29 (1):57-72.
  36.  51
    K. T. S. Campbell (1968). The Purification of Poetry: A Note on the Poetics of Ezra Pound's ‘Cantos’. British Journal of Aesthetics 8 (2):124-137.
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  37.  17
    Aaron Hughes (2002). The Three Worlds of Ibn Ezra's Hay Ben Meqitz. Journal of Jewish Thought and Philosophy 11 (1):1-24.
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  38. Aaron W. Hughes (2009). The Soul in Jewish Neoplatonism : A Case Study of Abraham Ibn Ezra and Judah Halevi. In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill
  39.  2
    William M. Chace (2015). Ezra Pound: Poet: Volume II: The Epic Years, 1921 – 1939. Common Knowledge 21 (3):517-519.
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  40.  8
    O. D. (1975). Studien Zum Jüdischen Neuplatonismus. Die Religionsphilosophie des Abrahm Ibn Ezra. Review of Metaphysics 29 (1):137-138.
  41.  5
    H. Marshall McLuhan (1952). The Poetry of Ezra Pound. By Hugh Kenner. Renascence 4 (2):215-217.
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  42.  4
    Paul Meyvaert (2005). The Date of Bede's In Ezram and His Image of Ezra in the Codex Amiatinus. Speculum 80 (4):1087-1133.
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  43.  10
    H. Marshall McLuhan (1952). The Poetry of Ezra Pound. By Hugh Kenner. Renascence 4 (2):215-217.
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  44.  6
    Glenn Hughes (1997). Eric Voegelin, Ezra Pound and the Balance of Consciousness. Modern Schoolman 75 (1):1-21.
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  45.  4
    Juliane Lay (1996). Astronomy and Astrology in the Works of Abraham Ibn Ezra Bernard R. Goldstein Abraham Ibn Ezra the Spaniard (D. 1167) Was One of the Foremost Transmit-Ters of Arabic Science to the West. His Astrological and Astronomical Works, Written in Hebrew and Later Translated Into Latin, Were Considered Authori. [REVIEW] Arabic Sciences and Philosophy 6.
  46.  4
    Paul H. Fry (forthcoming). Ezra Stiles's Idea of a University. Journal of Aesthetic Education.
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  47.  8
    W. R. Smyth (1953). An Umbrian Ezra Pound? Giuliano Bonazzi: Propertius Resartus. Elegiarum libri a diuturna interpolatione redempti. Pp. xx+369. Rome: Bretschneider, 1951. Paper. [REVIEW] The Classical Review 3 (02):101-102.
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  48.  2
    Rosemary M. Nielsen & Robert H. Solomon (1994). Horace, Strabo, and Ezra Pound: The Lie of the Final Poem. Revue Belge de Philologie Et D’Histoire 72 (1):62-77.
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  49.  6
    George H. Sabine (1938). Book Review:Recent Theories of Sovereignty. Hymen Ezra Cohen. [REVIEW] Ethics 48 (4):560-.
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  50.  2
    Tamás Visi (2009). Ibn Ezra, a Maimonidean Authority: The Evidence of the Early Ibn Ezra Supercommentaries. In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill 9--89.
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