Search results for 'Garry Bryant' (try it on Scholar)

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  1. Garry Bryant (1987). Ten-Fifty P. I.: Emotion and the Photographer's Role. Journal of Mass Media Ethics 2 (2):32 – 39.score: 540.0
    The emotional traumas news photographers experience are not often discussed outside the newsroom. Here professional newspaper photographer Garry Bryant offers a personal testimonial on the effects his job has had on him, as well as on the public. The excitement and drama of shooting spot news at accidents and disasters have caused a certain dulling of the senses, but on the other hand have heightened Bryant's awareness of the importance of his work. A variety of Bryant's (...)
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  2. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.score: 180.0
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  3. A. Bryant (2007). Liquid Modernity: Liquid Arts: With Contributions From Griselda Pollock, Zygmunt Bauman, Antony Bryant, Gustav Metzger-Editor's Introduction and Summary. Theory, Culture and Society 24 (1):109-110.score: 180.0
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  4. Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.score: 180.0
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  5. Levi R. Bryant (2011). The Democracy of Objects. Open Humanities Press.score: 60.0
    Since Kant, philosophy has been obsessed with epistemological questions pertaining to the relationship between mind and world and human access to objects. In The Democracy of Objects Bryant proposes that we break with this tradition and once again initiate the project of ontology as first philosophy. Drawing on the object-oriented ontology of Graham Harman, as well as the thought Roy Bhaskar, Gilles Deleuze, Niklas Luhman, Aristotle, Jacques Lacan, Bruno Latour and the developmental systems theorists, Bryant develops a realist (...)
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  6. Patrick M. Garry (2010). Conservatism Redefined: A Creed for the Poor and Disadvantaged. Encounter Books.score: 60.0
    In Conservatism Redefined, Patrick Garry examines how Conservatives dug themselves into this hole, and how they can climb out.
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  7. Levi R. Bryant (2008). Difference and Givenness: Deleuze's Transcendental Empiricism and the Ontology of Immanence. Northwestern University Press.score: 60.0
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with (...)
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  8. Joseph M. Bryant (1996). Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics From Homer to the Epicureans and Stoics. State University of New York Press.score: 60.0
    Considering Greece from the Dark Age to the early Hellenistic era, Bryant (sociology, U. of New Brunswick, Canada) examines the main structural changes within the economic, political,.
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  9. Raymond L. Bryant (2005). Nongovernmental Organizations in Enviromental Struggles: Politics and Making Moral Capital in the Philippines. Yale University Press.score: 60.0
    Why are nongovernmental organizations (NGOs) so successful in today’s world? How do they empower themselves? This insightful book provides important new perspectives on the strategic thinking of NGOs, the way they identify themselves, and how they behave. Raymond L. Bryant develops a novel theoretical perspective around the concept of moral capital and assesses that concept through in-depth case studies of NGOs in the Philippines. The book’s focus is on perceptions of NGOs as moral and altruistic and how such perceptions (...)
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  10. Ann Garry (2002). Sex, Lies and Pornography. In Hugh LaFollette (ed.), Ethics in Practice.score: 30.0
  11. Ann Garry, Analytic Feminism. Stanford Encyclopedia of Philosophy.score: 30.0
    Analytic feminists are philosophers who believe that both philosophy and feminism are well served by using some of the concepts, theories and methods of analytic philosophy modified by feminist values and insights. By using ‘analytic feminist’ to characterize their style of feminist philosophizing, these philosophers acknowledge their dual feminist and analytic roots and their intention to participate in the ongoing conversations within both traditions. In addition, the use of ‘analytic feminist’ attempts to rebut two frequently (...)
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  12. Ann Garry & Marilyn Pearsall (eds.) (1996). Women, Knowledge, and Reality: Explorations in Feminist Philosophy, 2nd Ed. Routledge.score: 30.0
    This second edition of Women, Knowledge and Reality continues to exhibit the ways in which feminist philosophers enrich and challenge philosophy. Essays by twenty-five feminist philosophers, seventeen of them new to the second edition, address fundamental issues in philosophical and feminist methods, metaphysics, epistemology, and the philosophies of science, language, religion and mind/body. This second edition expands the perspectives of women of color, of postmodernism and French feminism, and focuses on the most recent controversies in feminist theory and philosophy. The (...)
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  13. Ann Garry (1978). Pornography and Respect for Women. Social Theory and Practice 4 (spring):395-421.score: 30.0
  14. Ann Garry (1980). Why Are Love and Sex Philosophically Interesting? Metaphilosophy 11 (2):165–177.score: 30.0
  15. David J. Bryant (1997). Representing Space in Language and Perception. Mind and Language 12 (3-4):239-264.score: 30.0
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  16. Ann Garry (2011). Intersectionality, Metaphors, and the Multiplicity of Gender. Hypatia 26 (4):826-850.score: 30.0
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we (...)
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  17. Aimee Bryant (2011). Consent, Autonomy, and the Benefits of Healthy Limb Amputation: Examining the Legality of Surgically Managing Body Integrity Identity Disorder in New Zealand. [REVIEW] Journal of Bioethical Inquiry 8 (3):281-288.score: 30.0
    Upon first consideration, the desire of an individual to amputate a seemingly healthy limb is a foreign, perhaps unsettling, concept. It is, however, a reality faced by those who suffer from body integrity identity disorder (BIID). In seeking treatment, these individuals request surgery that challenges both the statutory provisions that sanction surgical operations and the limits of consent as a defence in New Zealand. In doing so, questions as to the influence of public policy and the extent of personal autonomy (...)
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  18. Antony Bryant (2003). Cognitive Informatics, Distributed Representation and Embodiment. Brain and Mind 4 (2):215-228.score: 30.0
    This paper is a revised and extended version of a keynote contribution to a recent conference on Cognitive Informatics. It offers a brief summary of some of the core concerns of other contributions to the conference, highlighting the range of issues under discussion; and argues that many of the central concepts and preoccupations of cognitive informatics as understood by participants--and others in the general field of computation--rely on ill-founded realist assumptions, and what has been termed the functionalist view of representation. (...)
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  19. Richard A. Bryant & David Mallard (2003). Seeing is Believing: The Reality of Hypnotic Hallucinations. Consciousness and Cognition 12 (2):219-230.score: 30.0
  20. Ann Garry (1983). Abortion: Models of Responsibility. [REVIEW] Law and Philosophy 2 (3):371 - 396.score: 30.0
    My focus within the topic of abortion is on several models that are used to support the position that a woman has a responsibility to sustain the fetus she carries because she brought about its existence. I consider the following models: a creator, strict liability, fault, and a contract. Although each of these models has been used by opponents of abortion to support the position that women should accept the consequences of engaging in sexual intercourse, I argue that none of (...)
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  21. Levi R. Bryant (2011). The Ontic Principle: Outline of an Object-Oriented Ontology. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.score: 30.0
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  22. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. re.press.score: 30.0
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  23. Gregory A. Bryant & Raymond W. Gibbs (2002). You Don't Say: Figurative Language and Thought. Behavioral and Brain Sciences 25 (6):678-679.score: 30.0
    Carruthers has proposed a novel and quite interesting hypothesis for the role of language in conceptual integration, but his treatment does not acknowledge work in cognitive science on metaphor and analogy that reveals how diverse knowledge structures are integrated. We claim that this body of research provides clear evidence that cross-domain conceptual connections cannot be driven by syntactic processes alone.
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  24. Christopher G. A. Bryant (1992). Sociology Without Philosophy? The Case of Giddens's Structuration Theory. Sociological Theory 10 (2):137-149.score: 30.0
    Specification of an appropriate relationship, or division of labor, between sociology and philosophy, remains a sensitive issue. Anthony Giddens offers a distinctive variant in his concern, in structuration theory, to develop an ontology of the social without participating in epistemological debate and without articulating and justifying a normative theory (whether a philosophical anthropology or a political philosophy). Both omissions impair the wider reception of structuration theory. The second is the more serious, however, insofar as the postempiricist community of inquirers may (...)
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  25. Sophie Bryant (1895). Antipathy and Sympathy. Mind 4 (15):365-370.score: 30.0
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  26. Ann Garry (1995). A Minimally Decent Philosophical Method: Analytic Philosophy and Feminism. Hypatia 10 (3):7-30. [REVIEW] Hypatia 10 (3):7-30.score: 30.0
    This essay focuses on the extent to which the methods of analytic philosophy can be useful to feminist philosophers. I pose nine general questions feminist philosophers might ask to determine the suitability of a philosophical method. Examples include: Do its typical ways of formulating problems or issues encourage the inclusion of a wide variety of women's points of view? Are its central concepts gender-biased, not merely in their origin, but in very deep, continuing ways? Does it facilitate uncovering roles that (...)
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  27. Ann Garry (1998). Sex From Somewhere Liberally Different? Philosophical Studies 89 (2-3):375-385.score: 30.0
  28. Levi R. Bryant (2011). On the Reality and Construction of Hyperobjects with Reference to Class. Speculations:86-103.score: 30.0
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  29. Harold N. Bryant (1995). The Threefold Parallelism of Agassiz and Haeckel, and Polarity Determination in Phylogenetic Systematics. Biology and Philosophy 10 (2):197-217.score: 30.0
    A parallel exists between the threefold parallelism of Agassiz and Haeckel and the three valid methods of polarity determination in phylogenetic systematics. The structural gradation among taxa within a linear hierarchy, ontogenetic recapitulation, and geological succession of the threefold parallelism resemble outgroup comparison, the ontogenetic method, and the paleontological method, respectively, which are methods of polarity determination in phylogenetic systematics. The parallel involves expected congruence among similar components of the distribution of character states among organisms. The threefold parallelism is a (...)
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  30. Levi R. Bryant (2011). Wilderness Ontology. In Celina Jeffrey (ed.), Preternatural. punctum books.score: 30.0
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  31. Levi R. Bryant (2011). A Logic of Multiplicities: Deleuze, Immanence, and Onticology. Analecta Hermeneutica 3:1-20.score: 30.0
  32. Levi R. Bryant (2012). Substantial Powers, Active Affects: The Intentionality of Objects. Deleuze Studies 6 (4):529-543.score: 30.0
    What can Dungeons & Dragons teach us about the being of beings? This article argues that Dungeons & Dragons introduces us to a world composed of objects or entities, where the being of objects is defined not by their qualities, but rather by their powers, capacities or affects. Drawing on the thought of Spinoza, Deleuze and Molnar, objects are seen to be defined by what they can do or their capacities to act, such that qualities are effects of these acts. (...)
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  33. Raymond L. Bryant (1997). Third World Political Ecology. Routledge.score: 30.0
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  34. Ann Garry (2001). Medicine and Medicalization: A Response to Purdy. Bioethics 15 (3):262–269.score: 30.0
  35. Harlene Hayne, Maryanne Garry & Elizabeth F. Loftus (2006). On the Continuing Lack of Scientific Evidence for Repression. Behavioral and Brain Sciences 29 (5):521-522.score: 30.0
    The forgetting and remembering phenomena that Erdelyi outlines here have little to do with the concept of repression. None of the research that he describes shows that it is possible for people to repress (and then recover) memories for entire, significant, and potentially emotion-laden events. In the absence of scientific evidence, we continue to challenge the validity of the concept of repression.
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  36. Ann Garry (2004). Book Review: Miranda Fricker and Jennifer Hornsby. The Cambridge Companion to Feminism in Philosophy. Cambridge: Cambridge University Press. 2000. [REVIEW] Hypatia 19 (4):230-232.score: 30.0
  37. J. McK Cattell, Sophie Bryant, G. F. Stout, F. Y. Edgeworth, E. P. Hughes & C. E. Collet (1889). Mental Association Investigated by Experiment. Mind 14 (54):230-250.score: 30.0
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  38. J. A. Bryant, Linda Baggott la Velle & John Searle (eds.) (2002). Bioethics for Scientists. Wiley.score: 30.0
    A dictionary definition of Bioethics is, 'the ethics, or moral principles and rules of conduct, of medical and biological research'. This book is an introductory text of just biological and not medical bioethics. It covers the ethics of experimentation, including genetic manipulation, in plants and animals; ethics and biodiversity, ethics and the environment. There is increasing interest in bioethics - both in academia and by the media and the general public. Awareness of bioethics is incorporated into Biological / Environmental Science (...)
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  39. Joseph M. Bryant (2011). New Directions and Perennial Challenges in the Sociology of Philosophy: Theoretical and Methodological Notes on Neil Gross's Richard Rorty. Transactions of the Charles S. Peirce Society 47 (1):3-27.score: 30.0
    Quarrels between philosophers are never entirely disconnected from larger quarrels. There was a hidden agenda behind the split between old-fashioned “humanistic” philosophy (of the Dewey-Whitehead sort) and the positivists, and a similar agenda lies behind the current split between devotees of “analytic” and “Continental” philosophy. The heavy breathing on both sides about the immorality and stupidity of the opposition signals passions which academic power struggles cannot fully explain. Neil Gross’s monograph study on the American philosopher Richard Rorty (1931–2007) is a (...)
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  40. Sophie Bryant (1897). Variety of Extent, Degree and Unity in Self-Consciousness. Mind 6 (21):71-89.score: 30.0
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  41. Matthew R. Dasti & Edwin F. Bryant (eds.) (2014). Free Will, Agency, and Selfhood in Indian Philosophy. Oxford University Press.score: 30.0
    If one were to make a list of the leading topics of debate in classical Indian philosophy, contenders might include the existence and nature of the self; the fundamental sources of knowledge; the nature of the engagement between consciousness and reality; the existence and nature of God/Brahman; the proper account of causation; the relationship between language and the world; the practices that best ensure future happiness; the most expedient method for any soteriological attainment (or not); or the fundamental constituents of (...)
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  42. Joseph M. Bryant (2004). An Evolutionary Social Science? A Skeptic’s Brief, Theoretical and Substantive. Philosophy of the Social Sciences 34 (4):451-492.score: 30.0
    So-called grand or paradigmatic theories—structural functionalism, psychoanalysis, Marxism, rational-choice theory—provide their proponents with a conceptual vocabulary and syntax that allows for the classification and configuring of wide ranges of phenomena. Advocates for any particular “analytical grammar” are accordingly prone to conflating the internal coherence of their paradigm—its integrated complex of definitions, axioms, and inferences—with a corresponding capacity for representational verisimilitude. The distinction between Theory-as-heuristic and Theory-as-imposition is of course difficult to negotiate in practice, given that empirical observation and measurement are (...)
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  43. Ann Garry (2013). Anti-Racist Solidarity Work: Categories, Guilt, and Shame. Phaenex 8 (1):276-285.score: 30.0
  44. Richard A. Bryant, Miriam Wyzenbeek & Julia Weinstein (2011). Dream Rebound of Suppressed Emotional Thoughts: The Influence of Cognitive Load. Consciousness and Cognition 20 (3):515-522.score: 30.0
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  45. Sophie Bryant, Sidney Ball, W. D. Ross, J. Welton, B. Russell, F. C. S. Schiller & B. W. (1901). New Books. [REVIEW] Mind 10 (38):265-279.score: 30.0
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  46. Ann Garry (1982). Narcissism and Vanity. Social Theory and Practice 8 (2):145-153.score: 30.0
  47. Maryanne Garry, Elizabeth F. Loftus & Scott W. Brown (1994). Memory: A River Runs Through It. Consciousness and Cognition 3 (3-4):438-451.score: 30.0
  48. Carl Olson, Edwin F. Bryant, Rachel Fell McDermott, Karen G. Ruffle, Brian K. Pennington, James R. Egge, Chandra R. de Silva, Paul Waldau & Ursula King (2001). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 5 (2):200-216.score: 30.0
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  49. Talia Mae Bettcher & Ann Garry (2007). Call for Papers. Hypatia 22 (3):242-243.score: 30.0
  50. John H. Bryant (2000). Pedagogical Ideas. Informal Logic 20 (3).score: 30.0
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