Results for 'Jād al-Mawlá'

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  1. al-Khuluq al-kāmil.Jād al-Mawlá & Muḥammad Aḥmad - 1966
     
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  2. al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā.Mawlā Ḥusayn al-Ilāhī al-Ardabīlī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  3. al-Lawḥ al-maḥfūẓ ʻan al-hazl al-manbūdh.Mawlá Abū al-Faḍl Muḥammad ibn Muḥammad Muqīm Faḍlī al-Kashmīrī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  4. al-Ḥāshiyah ʻalá Risālat ithbāt al-ʻaql al-mujarrad lil-Ṭūsī wa sharḥ al-Dawwānī ʻalayhā.Mawlā Shamsā al-Jīlānī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  5. Sharḥ Risālat ithbāt al-ʻaql al-mujarrad.Mawlá Aḥmad al-Jundī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  6. Kharīf al-Umam al-Muttaḥidah: qaḍāyā dawlīyah.Saʻūd Mawlá - 1999 - Bayrūt: Dār al-Manhal al-Lubnānī.
    United Nations; new world order; controversy work.
     
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  7. Sharḥ Risālat ithbāt al-ʻaql al-mujarrad.Mawlá Muḥammad Ḥanafī Harawī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  8.  11
    al-Thaghr al-bassām fī faḍl al-Amīr Mawlānā ʻAbd al-ʻAzīz al-Hammām.Muḥammad Ṣādiq al-ʻAṭṭār Shāmī - 2020 - Tiṭwān: Manshūrāt Bāb al-Ḥikmah. Edited by Ismāʻīl Shāriyah & Ḥasnāʼ Muḥammad Dāwūd.
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  9. ʻAllāmah Mawlānā Muḥammad Salīm Ṭughrā: zindagīʹnāmah va baʻz̤ī az ashʻār va ās̲ār-i ān.Kamāl al-Dīn Ghabrā - 2007 - Kābul, Afghānistān: Kamāl al-Dīn Ghabrā.
     
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  10. Sharḥ Manṭiq al-hidāyah: al-qism al-awwal min hidāyat al-ḥikmah al-mansūb ilá al-Mawlá al-Muḥaqqiq Ṣalāḥ al-Dīn Mūsá Shāh ibn Muḥammad al-Ḥanafī al-Maʻrūf bi-Qāḍī Zādah al-Rūmī al-mutawwafá baʻd sanat 840H. Qāḍīʹzādah, Mūsá ibn Muḥammad & ‏ ‎ - 2019 - Bayrūt: Dār al-Rayāḥīn. Edited by ʻAbd al-Ḥamīd Turkumānī.
  11. Bazi', mawlà de 'Abd al-Rahaman I, y sus descendientes.Maribel Fierro - 1987 - Al-Qantara 8 (1):99-118.
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  12. Hadhā Sharḥ al-Shamsīyah li-ʻayn al-ʻulamāʼ al-aʻlām wa-marjiʻ dhawī al-manṭiq wa-al-kalām man ishtahara bi-al-taḥqīq ʻan al-qāṣī wa-al-dānī mawlānā Saʻad al-Dīn al-Taftāzānī.Masʻūd ibn ʻUmar Taftāzānī - 1894 - [Cairo]: [Publisher Not Identified]. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  13. On the meaning of mawla in the Umayyad history of al-Andalus.D. Oliver Perez - 2001 - Al-Qantara 22 (2):321-344.
     
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  14.  19
    The Anti-Zionism, Antisemitism, Anti-Racism Controversy Revisited—Controversially?Islah Jad - 2020 - Feminist Review 126 (1):178-182.
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  15.  6
    The conundrums of post-Oslo Palestine: Gendering Palestinian citizenship.Islah Jad - 2010 - Feminist Theory 11 (2):149-169.
    This article reviews the feminist theorization of the concept of citizenship in an attempt to contextualize it in a situation where the basic ingredients for a sovereign state do not exist. The formation of the Palestinian Authority included the reconstruction of the Palestinian ‘imagined’ community within which approaches to gender policies were reformulated to suit a new era. However, the feminist use of the concept of citizenship itself comes into question under conditions of prolonged Occupation. In this analysis, I submit (...)
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  16.  3
    Bauddhadarśana ane Śaṅkarācārya.Vanarājasiṃha E. Jaḍejā - 2013 - Amadāvāda: Pārśva Pablikeśana.
    Sudies on Buddhist philosophy and Vedanta philosophy of Śaṅkarācārya.
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  17.  19
    Der Gottesglaube im Umbruch.Martin Jad - 1984 - Zeitschrift Für Evangelische Ethik 28 (1):95-102.
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  18.  37
    Introduction. [REVIEW]Jad Hatem & Rolf Kühn - 2009 - Studia Phaenomenologica 9:11-13.
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  19.  90
    Human Emotions: An Evolutionary Psychological Perspective.Laith Al-Shawaf, Daniel Conroy-Beam, Kelly Asao & David M. Buss - 2016 - Emotion Review 8 (2):173-186.
    Evolutionary approaches to the emotions have traditionally focused on a subset of emotions that are shared with other species, characterized by distinct signals, and designed to solve a few key adaptive problems. By contrast, an evolutionary psychological approach (a) broadens the range of adaptive problems emotions have evolved to solve, (b) includes emotions that lack distinctive signals and are unique to humans, and (c) synthesizes an evolutionary approach with an information-processing perspective. On this view, emotions are superordinate mechanisms that evolved (...)
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  20. Phénoménologie de l’image poétique.Jad Hatem - 2008 - Studia Phaenomenologica 8:187-197.
    The poetic image results from the effort undertaken by affectivity to express itself in a language that is not originally its very own, but that holds the advantage of being communicable not only at the level of representation, but at the level of feeling as well. The image is not considered, therefore, to be a synthesis of true and false. In the process of creation, the affect is the material principle of the image as an ideal unity of syntheses. It (...)
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  21. Être la vérité.Jad Hatem - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 63-93.
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  22.  7
    Dieu et les songes sacrés de la terre.Jad Hatem - 2014 - Paris: Éditions du Cygne.
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  23.  6
    Être la vérité.Jad Hatem - 2019 - Paris: Éditions du Cygne.
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  24.  18
    L'art comme autobiographie de la subjectivité absolue: Schelling, Balzac, Henry.Jad Hatem - 2009 - Paris: Orizons.
    La thèse de cet ouvrage est que 1'art est une expression de la subjectivité, non seulement de la subjectivité relative, déjà psychologisée et mêlée au monde, mais tout autant et primordialement, de la subjectivité humaine absolue ...
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  25.  37
    L’art comme phénoménologie de la subjectivité absolue.Jad Hatem - 2009 - Studia Phaenomenologica 9:249-268.
    First we try to show that Henry’s philosophy of art meets Schelling’s ambition of exposing art as an organon of a philosophy of pathetic subjectivity (against the theory of imitation or reproduction). In this regard, Balzac’s novels serve as an illustration showing art to be the model of nature and not the other way round. Then Balzac’s main novel dealing with artistic creation, the Unknown Masterpiece, is interpreted using Henry’s grid, as an anticipation of Kandinsky’s abstraction.
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  26.  9
    Le pandémonisme dans les Recherches sur la liberté humaine de Schelling.Jad Hatem - 2020 - Revue de Théologie Et de Philosophie 152 (3):279-290.
    Le concept de pandémonisme apparaît dans les Recherches sur la liberté humaine de Schelling en rapport avec l’émanatisme. Que l’être soit entièrement mauvais est une thèse que le philosophe ne saurait admettre. Mais il réserve une place essentielle à la puissance qui voudrait convertir au mal la totalité, Dieu compris. Cette étude examine la notion de Dieu inversé à l’horizon du pandémonisme afin d’en tirer toutes les conséquences.
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  27.  18
    Marx, Philosophe du Mal.Jad Hatem - 2006 - L'harmattan.
    Le mal, chez Marx, relève pour l'essentiel de la conjonction de trois catégories : l'inversion, le vampirisme et le destin.
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  28.  8
    Notule sur le Schelling d’Anne Henry.Jad Hatem - 2018 - Les Cahiers Philosophiques de Strasbourg 43:115-118.
    Dans ces quelques pages nous examinons en quoi la thèse d’Anne Henry, d’une influence déterminante de Schelling sur Proust, peut être redevable à la conception que Michel Henry se fait de Schelling, notamment à travers L’Essence de la manifestation.
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  29.  6
    Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology.Jad Hatem - 2009 - Romanian Society for Phenomenology.
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  30.  11
    Proust et Schelling – la question du Mal.Jad Hatem - 2018 - Les Cahiers Philosophiques de Strasbourg 43:255-279.
    Parmi les grands thèmes qui régissent la Recherche du temps perdu, le mal n’est pas le moindre. Plus qu’un thème, c’est une idée directrice bien qu’elle change de valeur au cours du périple. C’est sur la perversion que le narrateur attachera sa constante attention, ce qui invite à concevoir le mal par-delà la simple détermination du sensible, entreprise pour laquelle le Traité sur la liberté de Schelling sera d’un précieux apport car il conçoit le mal comme une perversion des principes. (...)
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  31.  13
    Phénoménologie de l’image poétique.Jad Hatem - 2008 - Studia Phaenomenologica 8:187-197.
    The poetic image results from the effort undertaken by affectivity to express itself in a language that is not originally its very own, but that holds the advantage of being communicable not only at the level of representation, but at the level of feeling as well. The image is not considered, therefore, to be a synthesis of true and false. In the process of creation, the affect is the material principle of the image as an ideal unity of syntheses. It (...)
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  32.  6
    Qu'est-ce que la religion?Jad Hatem - 2017 - [Paris]: Éditions M'Édite.
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  33.  7
    Suhrawardî et Gibran.Jad Hatem - 2003 - Beyrouth: Editions Albouraq.
  34.  17
    Sobre el significado de nawlà en la historia omeya de al-Andalus.Dolores Oliver Pérez - 2001 - Al-Qantara 22 (2):321-344.
    En este artículo tratamos de abordar un problema de difícil solución: la forma de tra-ducir el término mawlá, cuyo significado no es el mismo en todas las regiones y etapas históricas. Estudiamos el uso que de este vocablo y de su plural se hizo en al-Andalus desde la época de la conquista hasta la caída de califato de Córdoba, sumando observa-ciones personales relativas a los tipos de walaŽ que se establecieron, al papel desempe-ñado por el grupo social denominado "los mawali" (...)
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  35.  21
    Assemblages of excess and pleasures: The sociosexual uses of online and chemical technologies among men who have sex with men.Matthew Numer, Dave Holmes, Chad Hammond, Phillip Joy & Jad Sinno - 2022 - Nursing Philosophy 23 (1).
    Chemicals have penetrated everyday lives of men who have sex with men as never before, along with new online and mobile technologies used to seek pleasures and connections. Poststructuralist (including queer) explorations of these new intensities show how bodies exist in the form of (political) surfaces able to connect with other bodies and with other objects where they may find/create a function (e.g., reproduce or disrupt hegemonies). This federally funded netnographic study explored how a variety of chemicals such as recreational (...)
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  36. Toward a methodology for technocratic transformation : feminist bioethics, midwifery, and women's health in the twenty-first century.Al-Yasha Ilhaam & Ina May Gaskin - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
  37. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  38. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  39.  19
    Psychotherapy’s Philosophical Values: Insight or Absorption?Hakam Al-Shawi - 2006 - Human Studies 29 (2):159-179.
    According to insight-oriented psychotherapies, the change clients undergo during therapy results from insights gained into the "true" nature of the self, which entail greater self-knowledge and self-understanding. In this paper, I question such claims through a critical examination of the epistemological and metaphysical values underlying such forms of therapy. I claim that such psychotherapeutic practices are engaged in a process that subtly "absorbs" clients into the therapist's philosophical framework which is characterized by a certain problematic conception of subjectivity, knowledge, and (...)
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  40.  20
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  41. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  42. al-Madkhal li-dirāsat al-qānūn.Shams al-Dīn Wakīl - 1962 - al-Iskandarīyah,: Munshaʼat al-Maʻārif.
     
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  43. Usage Degree of the Capabilities of DSS in Al-Aqsa University of Gaza.Mazen J. Al-Shobaki & Samy S. Abu-Naser - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):33-47.
    Abstract— This study aimed to identify the degree of use of the capabilities of decision-support systems in Palestinian institutions higher education, Aqsa University in Gaza - a case study. The study used a analytical descriptive approach, and the researchers used the of questionnaire tool to collect the data, the researchers using stratified random sample distributed (150) questioners to the study population and (126) was obtained back with rate of 84%. The study showed that the most important results are: that senior (...)
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  44.  8
    Masʼalat al-ḥuqūq fī al-mithālīyah al-Almānīyah.al-Asʻad Wāʻir - 2016 - al-Munastīr, Tūnis: al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
    Civil rights; human rights; law; philosophical aspects; idealism, German; philosophy, German.
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  45. The Role of the Practice of Excellence Strategies in Education to Achieve Sustainable Competitive Advantage to Institutions of Higher Education-Faculty of Engineering and Information Technology at Al-Azhar University in Gaza a Model.Mazen J. Al Shobaki & Samy S. Abu Naser - 2017 - International Journal of Digital Publication Technology 1 (2):135-157.
    This study aims to look at the role of the practice of excellence strategies in education in achieving sustainable competitive advantage for the Higher educational institutions of the faculty of Engineering and Information Technology at Al-Azhar University in Gaza, a model, and the study considered the competitive advantage of educational institutions stems from the impact on the level of each student, employee, and the institution. The study was based on the premise that the development of strategies for excellence in education, (...)
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  46. A Phenomenology of Hesitation: Interrupting racializing habits of seeing.Alia Al-Saji - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  47. Artificial Neural Network for Predicting Car Performance Using JNN.Awni Ahmed Al-Mobayed, Youssef Mahmoud Al-Madhoun, Mohammed Nasser Al-Shuwaikh & Samy S. Abu-Naser - 2020 - International Journal of Engineering and Information Systems (IJEAIS) 4 (9):139-145.
    In this paper an Artificial Neural Network (ANN) model was used to help cars dealers recognize the many characteristics of cars, including manufacturers, their location and classification of cars according to several categories including: Buying, Maint, Doors, Persons, Lug_boot, Safety, and Overall. ANN was used in forecasting car acceptability. The results showed that ANN model was able to predict the car acceptability with 99.12 %. The factor of Safety has the most influence on car acceptability evaluation. Comparative study method is (...)
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  48.  7
    Sharḥ al-Tajalliyāt al-ilāhīyah.Ibn al-ʻArabī - 2009 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah. Edited by Ismāʻīl ibn Sawdakīn Nūrī & Muḥammad al-ʻAdlūnī Idrīsī.
  49.  6
    al-Aʻmāl.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  50. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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