Search results for 'Reason History' (try it on Scholar)

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  1.  8
    M. Lane Bruner (2006). Rationality, Reason and the History of Thought. Argumentation 20 (2):185-208.
    Philosophers over the course of the last century, including Edmund Husserl, Chaim Perelman, and Jacques Derrida, have attempted to unravel the tangled relationship between the rational and the reasonable in order to understand how the history of thought progresses. Critical political theorists, including Michel Foucault and Ernesto Laclau have also investigated this issue from a range of perspectives, especially as it relates to the relationship between ideational limits and their transgression and the universal and the particular. This essay compares (...)
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  2. Hilary Putnam (1981). Reason, Truth, and History. Cambridge University Press.
    Hilary Putnam deals in this book with some of the most fundamental persistent problems in philosophy: the nature of truth, knowledge and rationality. His aim is to break down the fixed categories of thought which have always appeared to define and constrain the permissible solutions to these problems.
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  3.  1
    Maurice Mandelbaum (1974). History, Man, & Reason a Study in Nineteenth-Century Thought. Johns Hopkins Press.
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  4. Maurice Mandelbaum (1971). History, Man, & Reason. Baltimore,Johns Hopkins Press.
     
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  5. Michah Gottlieb (2013). Faith, Reason, Politics: Essays on the History of Jewish Thought. Eurospan [Distributor].
     
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  6. Philip Windsor (ed.) (1990). Reason and History: Or Only a History of Reason. Leicester University Press.
     
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  7.  1
    Jeffrey L. Morrow (2015). Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More. New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  8. David Ingram (1995). Reason, History, and Politics: The Communitarian Grounds of Legitimation in the Modern Age. State University of New York Press.
    The author shows that conceptions of rationality in current theories of science and law can account for neither the legitimacy of paradigm shifts nor the communitarian integrity internal to paradigms generally. He proposes an alternative conception of rationality that does.
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  9.  8
    James L. Marsh (1997). Reason, History, and Politics. International Philosophical Quarterly 37 (2):248-250.
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  10.  7
    Ivan Marquez (1998). Janicaud on Reason, History, and Techno-Science: Dominique Janicaud's Rationalities, Historicities. Radical Philosophy Review 1 (2):175-177.
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  11.  14
    John D. Caputo (1994). Reason, History, and a Little Madness. Proceedings of the American Catholic Philosophical Association 68:27-44.
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  12.  17
    David Ingram (2000). Response to James Swindal and Bill Martin on Reason, History, and Politics. [REVIEW] Human Studies 23 (2):203-210.
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  13.  11
    David Ingram (1998). Response to Andrew Cutrofello's Comments on Reason, History, and Politics by David Ingram. Social Epistemology 12 (2):127 – 133.
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  14.  12
    Andrew Cutrofello (1998). Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History, and Politics: The Communitarian Grounds of Legitimation in the Modern Age. Social Epistemology 12 (2):117 – 126.
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  15.  6
    Ciaran Cronin (1997). Book Review:Reason, History, and Politics: The Communitarian Grounds of Legitimation in the Modern Age. David Ingram. [REVIEW] Ethics 107 (2):366-.
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  16. P. Fairfield (1997). Ingram, D.-Reason, History, and Politics. Philosophical Books 38:136-138.
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  17. David Ingram (2000). Reason, History, and Politics. Human Studies 23 (2):179-194.
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  18. D. Ingram (1998). Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History and Politics: The Communitarian Grounds of Legitimation in the Modern Age-Response. Social Epistemology 12:127-134.
     
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  19.  52
    Alan W. Richardson (2002). Narrating the History of Reason Itself: Friedman, Kuhn, and a Constitutive a Priori for the Twenty-First Century. Perspectives on Science 10 (3):253-274.
    : This essay explores some themes in use of a relativized Kantian a priori in the work of Thomas Kuhn and Michael Friedman. It teases out some shared and some divergent beliefs and attitudes in these two philosophers by comparing their characteristic questions and problems to the questions and problems that seem most appropriately to attend to an adequate understanding of games and their histories. It argues for a way forward within a relativized Kantian framework that is suggested but not (...)
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  20. Claudia M. Schmidt (2003). David Hume: Reason in History. Penn State University Press.
    In his seminal _Philosophy of David Hume_, Norman Kemp Smith called for a study of Hume "in all his manifold activities: as philosopher, as political theorist, as economist, as historian, and as man of letters," indicating that "Hume's philosophy, as the attitude of mind that found for itself these various forms of expression, will then have been presented, adequately and in due perspective, for the first time." Claudia Schmidt seeks to address this long-standing need in Hume scholarship. Against the (...)
     
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  21.  47
    Charles Parsons (2009). William Tait. The Provenance of Pure Reason. Essays on the Philosophy of Mathematics and on its History. Philosophia Mathematica 17 (2):220-247.
    William Tait's standing in the philosophy of mathematics hardly needs to be argued for; for this reason the appearance of this collection is especially welcome. As noted in his Preface, the essays in this book ‘span the years 1981–2002’. The years given are evidently those of publication. One essay was not previously published in its present form, but it is a reworking of papers published during that period. The Introduction, one appendix, and some notes are new. Many of the (...)
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  22. Gary Gutting (1989). Michel Foucault's Archaeology of Scientific Reason: Science and the History of Reason. Cambridge University Press.
    This book is an important introduction to the critical interpretation of the work of the major French thinker Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, Professor Gutting provides a lucid exposition of Foucault's 'archaeological' approach to the history of thought - a method for uncovering the 'unconscious' structures that set (...)
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  23.  3
    No Authorship Indicated (2001). Review of The Dream of Reason: A History of Philosophy From the Greeks to the Renaissance. [REVIEW] Journal of Theoretical and Philosophical Psychology 21 (2):184-184.
    Reviews the book, The dream of reason: A history of philosophy from the Greeks to the Renaissance by Anthony Gottlieb . Seldom in the history of histories—particularly histories of philosophy—have there been authors capable of producing accessible, entertaining, insightful, and accurate treatments of their subject matter. An unfailingly pleasant read, Gottlieb’s history shows how many of philosophy’s most revolutionary breakthroughs have consistently been co-opted by other branches of learning, leading to the unfortunate illusion that philosophers never (...)
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  24. Babacar Camara (2011). Reason in History: Hegel and Social Changes in Africa. Lexington Books.
    Reason in History provides theoretical clarity and conceptual analysis that is well a propos, considering the potential and actual societal changes we are witnessing. Has there ever been or can there be a structural change that would thereby reveal an internal dynamic in African societies? For us, the elements determining the forms and law of social changes are less interesting than the possibility of change itself. Is change universal of just a property of a certain type of social (...)
     
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  25. Gary Gutting (2012). Michel Foucault's Archaeology of Scientific Reason: Science and the History of Reason. Cambridge University Press.
    This book is an important introduction to the critical interpretation of the work of the major French thinker Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, Professor Gutting provides a lucid exposition of Foucault's 'archaeological' approach to the history of thought - a method for uncovering the 'unconscious' structures that set (...)
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  26. Joshua Mitchell (1996). Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought. University of Chicago Press.
    Masterfully interweaving political, religious, and historical themes, _Not by Reason Alone_ creates a new interpretation of early modern political thought. Where most accounts assume that modern thought followed a decisive break with Christianity, Joshua Mitchell reveals that the line between the age of faith and that of reason is not quite so clear. Instead, he shows that the ideas of Luther, Hobbes, Locke, and Rousseau draw on history, rather than reason alone, for a sense of political (...)
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  27. Claudia M. Schmidt (2004). David Hume: Reason in History. Penn State University Press.
    In his seminal _Philosophy of David Hume_, Norman Kemp Smith called for a study of Hume "in all his manifold activities: as philosopher, as political theorist, as economist, as historian, and as man of letters," indicating that "Hume's philosophy, as the attitude of mind that found for itself these various forms of expression, will then have been presented, adequately and in due perspective, for the first time." Claudia Schmidt seeks to address this long-standing need in Hume scholarship. Against the charges (...)
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  28. Philip Windsor (1990). Reason Becomes Contingent in History. In Reason and History: Or Only a History of Reason. Leicester University Press
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  29. Georg Wilhelm Friedrich Hegel (1975). Lectures on the Philosophy of World History: Introduction, Reason in History. Cambridge University Press.
    An English translation of Hegel's introduction to his lectures on the philosophy of history, based directly on the standard German edition by Johannes Hoffmeister, first published in 1955. The previous English translation, by J. Sibree, first appeared in 1857 and was based on the defective German edition of Karl Hegel, to which Hoffmeister's edition added a large amount of new material previously unknown to English readers, derived from earlier editors. In the introduction to his lectures, Hegel lays down the (...)
     
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  30.  8
    Anthony Gottlieb (2000). The Dream of Reason: A History of Western Philosophy From the Greeks to the Renaissance. W.W. Norton.
    Already a classic in its first year of publication, this landmark study of Western thought takes a fresh look at the writings of the great thinkers of classic philosophy and questions many pieces of conventional wisdom. The book invites comparison with Bertrand Russell's monumental History of Western Philosophy, "but Gottlieb's book is less idiosyncratic and based on more recent scholarship" (Colin McGinn, Los Angeles Times). A New York Times Notable Book, a Los Angeles Times Best Book, and a Times (...)
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  31.  15
    Andrew Dobson (1993). Jean-Paul Sartre and the Politics of Reason: A Theory of History. Cambridge University Press.
    Andrew Dobson charts Sartre's transformation from novelist and apolitical philosopher of existentialism, before the Second World War, to a committed defender of Marxism and Marxist method after it. Examining Sartre's post-war work in detail, he shows how the biographies of Baudelaire, Genet and Flaubert, often considered tangential to his main oeuvres, are in fact central to this defence of Marxism, and should therefore be read as acts of political commitment. Andrew Dobson's study is new in its use of posthumous sources, (...)
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  32.  7
    Richard James Blackburn (1990). The Vampire of Reason: An Essay in the Philosophy of History. Verso.
    Introduction The philosophy of history has come to be virtually expropriated by Marxism, contributing to the general disesteem in which the subject is now ...
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  33. Joshua Mitchell (1993). Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought. University of Chicago Press.
    Masterfully interweaving political, religious, and historical themes, Not by Reason Alone creates a new interpretation of early modern political thought.
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  34.  21
    Juhani Pietarinen & Valtteri Viljanen (eds.) (2009). The World as Active Power: Studies in the History of European Reason. Brill.
    This collection of essays discusses a central feature of European philosophy: the idea of a universal active power as the ultimate world-explanation.
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  35. Georg Wilhelm Friedrich Hegel (1953). Reason in History. New York, Liberal Arts Press.
     
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  36. Georg Wilhelm Friedrich Hegel & Robert S. Hartman (1953). Reason in History a General Introduction to the Philosophy of History. Monograph Collection (Matt - Pseudo).
     
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  37.  6
    Duncan Ivison (1997). The Secret History of Public Reason: Hobbes to Rawls. History of Political Thought 18 (1):126-147.
    My claim in this paper is that what I shall call the problem of public reason became central to the political theory of the early modern period, and continues to be in ours. However the solutions we have, for the most part, inherited and developed since then are increasingly under pressure in these fractious times. Public justification may be crucial to liberal political theory, but it can take alternative and conflicting forms. Moreover, however much it is theoretically unlimited -- (...)
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  38. Kuno Fischer (1866/1976). A Commentary on Kant's Critick of the Pure Reason: Translated From the History of Modern Philosophy. Garland Pub..
  39. Georg Wilhelm Friedrich Hegel (ed.) (1977). The Static & the Dynamic Philosophy of History & the Metaphysics of Reason: Georg Wilhelm Friedrich Hegel. American Classical College Press.
  40. Matthew L. Lamb (1978). History, Method, and Theology a Dialectical Comparison of Wilhelm Dilthey's Critique of Historical Reason and Bernard Lonergan's Meta-Methodology.
     
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  41. Dennis O'Brien (1975). Hegel on Reason and History: A Contemporary Interpretation. University of Chicago Press.
     
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  42.  9
    Amy Swiffen & Joshua Nichols (eds.) (2013). The Ends of History: Questioning the Stakes of Historical Reason. Routledge.
    This collection of essays explores 'the end' in various contexts, including art, politics, and the philosophy of time and existence. In different ways, all of the essays address emerging horizons of meaning and reality.
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  43. Thomas R. Flynn (2005). Sartre, Foucault, and Historical Reason, Volume Two: A Poststructuralist Mapping of History. University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. In Volume One of this authoritative two-volume study, Thomas R. Flynn conducted a pivotal and comprehensive reconstruction of Sartrean historical theory. This long-awaited second volume offers a comprehensive and critical reading of the Foucauldian counterpoint. A history, theorized (...)
     
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  44.  29
    S. Ganghof (2013). Does Public Reason Require Super-Majoritarian Democracy? Liberty, Equality, and History in the Justification of Political Institutions. Politics, Philosophy and Economics 12 (2):179-196.
    The project of public-reason liberalism faces a basic problem: publicly justified principles are typically too abstract and vague to be directly applied to practical political disputes, whereas applicable specifications of these principles are not uniquely publicly justified. One solution could be a legislative procedure that selects one member from the eligible set of inconclusively justified proposals. Yet if liberal principles are too vague to select sufficiently specific legislative proposals, can they, nevertheless, select specific legislative procedures? Based on the work (...)
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  45. Thomas R. Flynn (1997). Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History. University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of (...)
     
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  46.  12
    Amy Allen (2013). Feminism, Foucault, and the Critique of Reason: Re-Reading the History of Madness. Foucault Studies 16:15-31.
    This paper situates Lynne Huffer’s recent queer-feminist Foucaultian critique of reason within the context of earlier feminist debates about reason and critically assesses Huffer’s work from the point of view of its faithfulness to Foucault’s work and its implications for feminism. I argue that Huffer’s characterization of Enlightenment reason as despotic not only departs from Foucault’s account of the relationship between power and reason, it also leaves her stuck in the same double binds that plagued earlier (...)
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  47.  7
    Robert B. Pippin (1978). Lectures on the Philosophy of World History. Introduction: Reason in History. Journal of the History of Philosophy 16 (1):122-125.
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  48.  19
    Dario Perinetti (2005). David Hume: Reason in History. [REVIEW] Journal of the History of Philosophy 43 (2):212-213.
  49.  3
    Mary Hesse (1974). The Alienation of Reason. A History of Positivist Thought by Leszek Kolakowski; Norbert Guterman. [REVIEW] Isis: A Journal of the History of Science 65:103-104.
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  50.  15
    George J. Stack (1969). Reason and Existence: Schelling's Philosophy of History. Journal of the History of Philosophy 7 (4):471-472.
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