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  1.  38
    Thomas Aquinas, Summa Contra Gentiles.
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  2.  73
    Thomas Aquinas (1274). Summa Theologica. Hayes Barton Press.
  3.  99
    Thomas Aquinas, On Being and Essence.
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  4.  15
    Thomas Aquinas (2008). Selected Philosophical Writings. OUP Oxford.
    St Thomas Aquinas saw religion as part of the natural human propensity to worship. His ability to recognize the naturalness of this phenomenon and simultaneously to go beyond it, to explore spiritual revelation, makes his work fresh and highly readable today. While drawing on a strong distinction between theology and philosophy, Aquinas interleaved them intricately in his writings, which range from an examination of the structures of thought to the concept of God as the end of all things. This accessible (...)
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  5. Thomas Aquinas, De Ente Et Essentia (Latin).
     
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  6.  35
    Thomas Aquinas, Opera Omnia.
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  7.  12
    Thomas Aquinas (2003). On Evil. OUP Usa.
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatability with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes.
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  8.  65
    Thomas Aquinas, Reasons in Proof of the Existence of God (From Summa Theologica).
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  9. Thomas Aquinas (2000). Natural Law and Moral Disagreements. In Christopher W. Gowans (ed.), Moral Disagreements: Classic and Contemporary Readings. Routledge 55.
     
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  10. Thomas Aquinas (1998). Who Thought That Form in the Case of Angels, and That Form Plus a Certain Originating Quantity of Matter in the Case of Corporal Substances (Where 'Quantity of Matter'was Not Conceived of Haecceitistically) Was Sufficient for Individuation. See His On Being and Essence. 10 'Causal and Metaphysical Necessity,'. [REVIEW] Pacific Philosophical Quarterly 79:66.
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  11. Thomas Aquinas & Ralph McInerny (2008). Commentary on Aristotle's Posterior Analytics. St. Augustines Dumb Ox Books.
  12. Thomas Aquinas, On the Principles of Nature.
     
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  13.  37
    Thomas Aquinas, On the Eternity of the World.
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  14.  36
    Thomas Aquinas, On the Nature of Law (From Summa Theologica).
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  15. Thomas Aquinas (1989). Differences Between Rational and Other Creatures. In Tom Regan & Peter Singer (eds.), Animal Rights and Human Obligations. 6--9.
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  16.  9
    Celia Applegate, Thomas Aquinas, Theodore Arabatzis, Sidney Aster, Charles Bambach & Elizabeth Borgwardt (forthcoming). Allen, Ann Taylor. Feminism and Motherhood in Western Europe, 1890–1970: The Maternal Dilemma. New York: Palgrave MacMillan, 2005. Xi, 354p., Bibl., Ill., Index, $75. Legal and Political Status of Mothers and Children From Suffrage to the World Wars. Allen, Linday. The Persian Empire. Chicago: University of Chicago Press, 2005. [REVIEW] Journal of the History of Ideas.
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  17.  32
    Thomas Aquinas, Summa Theologica, Part I (Prima Pars).
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  18.  31
    Thomas Aquinas, On Theology and the Nature of God (From Summa Theologica).
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  19.  31
    Thomas Aquinas, Summa Theologica, Part I-II (Pars Prima Secundae).
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  20.  30
    Thomas Aquinas, On Prayer and the Contemplative Life.
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  21.  29
    Thomas Aquinas, Of God and His Creatures.
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  22.  9
    F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach (2004). Index of Names and Subjects. In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press 361.
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  23. Thomas Aquinas, An Evolutionary Argument Against Naturalism.
    Only in rational creatures is there found a likeness of God which counts as an image . . . . As far as a likeness of the divine nature is concerned, rational creatures seem somehow to attain a representation of [that] type in virtue of imitating God not only in this, that he is and lives, but especially in this, that he understands (ST Ia Q.93 a.6).
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  24.  25
    Thomas Aquinas, Summa Theologica, Part III (Tertia Pars).
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  25. Thomas Aquinas (1989). The Literal Exposition on Job: A Scriptural Commentary Concerning Providence. Oxford University Press Usa.
    For Thomas Aquinas, the Book of Job is the authoritative teaching concerning divine providence. In his Literal Exposition on Job, Aquinas offers a line-by-line commentary on the scriptural text. He analyzes the text not only by way of cross-references within the Book of Job and to other parts of Scripture, but also by appeal to the writings of Aristotle, the Church Fathers, and other Christian Aristotelians. Anthony Damico's translation is more literal than literary, preferring to render the Latin words wherever (...)
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  26.  23
    Thomas Aquinas, Summa Theologica, Part II-II (Secunda Secundae).
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  27.  7
    Thomas Aquinas & Arendt Ed Liliane Weissberg Trans Richard (1998). Moral Knowledge and Ethical Character. By Robert Audi. New York: Oxford. Philosophical Review 107 (1).
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  28.  2
    Roy J. Deferrari, M. Inviolata Barry, Ignatius Mcguiness, Arman Augustine Maurer, Thomas Aquinas & Gerald B. Phelan (1950). A Lexicon of St. Thomas Aquinas. Philosophy and Phenomenological Research 11 (1):132-134.
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  29.  4
    Thomas Aquinas (1998). In Memoriam: Norman Kretzmann, 1928–1998. Medieval Philosophy and Theology 7:111-114.
  30. Thomas Aquinas (forthcoming). On the Government of Jews'. Aquinas: Selected Political Writings, Et Oxford, Blackwell.
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  31. Thomas Aquinas (1986). The Division and Methods of the Sciences: Translated with Introduction and Notes by Armand Maurer, 4th Revised Edition. Brepols Publishers.
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  32.  2
    Thomas Aquinas (2006). Teória participácie V kontexte metafyziky sv. tomáša akvinského. Filozofia 61 (2):107.
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  33. Thomas Aquinas, Thomas Instituut Utrecht has Religious Texts.
     
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  34. N. Abel, Richard P. Adelstein, Theodor Adomo, Bina Agarwal, George Akerlof, R. G. D. Allen, Frederique Apfel-Marglin, Thomas Aquinas, N. Armstrong & William Ashmore (2001). Deleuze, Gillesl59. In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, Economics and Knowledge. Routledge
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  35. Thomas Aquinas (2000). A Classic Defence of Divine Simplicity. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  36. Thomas Aquinas & Joseph Rickaby (1892). Aquinas Ethicus, or, the Moral Teaching of St. Thomas, a Tr. Of the Principal Portions of the 2nd Part of the 'Summa Theologica', with Notes, by J. Rickaby. [REVIEW]
     
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  37. Thomas Aquinas (1998). Aquinas on Creation: Writings on the 'Sentences' of Peter Lombard.Book 2, Distinction 1, Question 1. Brepols Publishers.
    The six articles that comprise Book 2, Distinction 1, Quetion 1 of Aquinas' Writings on the 'Sentences' of Peter Lombard represent his earliest and most succinct account of creation. These texts contain the essential Thomistic doctrines on the subject, and are here translated into English for the first time, along with an introduction and analysis.
     
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  38. Thomas Aquinas (2000). A Thirteenth Century Cosmological Argument. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  39. Thomas Aquinas (1998). Big Bang Cosmology. Sapientia 203:73.
     
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  40. Thomas Aquinas (forthcoming). Commentary on St. Paul's First Letter to the Corinthians. Aquinas: Selected Philosophical Writings.
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  41. Thomas Aquinas, J. E. Aubert, Urs Novartis Baerlocher, Bai Xincai, P. Baldinger, Bao Zonghao, T. L. Beauchamp, G. S. Becker, D. Bell & G. Benston (2006). Engels, F. 71 Esteban, R 79 Etzioni, A. 189,266 Evan, W M. 259 Fastow, A. 167,168. In Xiaohe Lu & Georges Enderle (eds.), Developing Business Ethics in China. Palgrave Macmillan
     
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  42. Thomas Aquinas (2000). Faith and Reason in Harmony. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
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  43. Thomas Aquinas (1987). Faith, Reason and Theology. Brepols Publishers.
     
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  44. Thomas Aquinas (2005). God and Creation. University of Scranton Press.
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  45. Thomas Aquinas (2000). God and Human Freedom. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  46. Thomas Aquinas (ed.) (2005). Human Constitution. University of Scranton Press.
    The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attention to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his Summa Theologia on human nature or the "human constitution.".
     
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  47. Thomas Aquinas (1966). Law as an Ordinance of Reason. In Martin P. Golding (ed.), The Nature of Law. New York, Random House
     
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  48. Thomas Aquinas (2007). 370n, 371n Barney, R. 180n, 185n, 188n, 192n. In Myles Burnyeat & Dominic Scott (eds.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oxford University Press 407.
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  49. Thomas Aquinas (1997). On Evil. Oxford University Press Usa.
    The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes..
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  50. Thomas Aquinas & G. B. Phelan (1950). On Kingship. Journal of Philosophy 47 (14):420-420.
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