This article examines the extent to which diversity characteristics and stakeholder role influence individuals’ corporate social orientation (CSO). Our findings indicate that one’s relationship to the organization as well as diversity, gender, and race influence one’s CSO. Specifically, we found that employees’ greatest concern was economic whereas customers had a stronger ethical orientation. The results also suggest that women as well as Black employees and customers place more emphasis on whether an organization is fulfilling its discretionary responsibilities than do males (...) and Whites. A model using the concept of value congruence is presented to guide future research. (shrink)

_This important early Heidegger text sheds new light on his later focus on language._.

Il sistema morale e l'agire umano secondo San Tommaso -- Il concetto di legge nella dottrina tomista -- La grazia e le virtù -- La conoscenza della giustizia -- Il pensiero politico di san Tommaso.

This paper is an empirical study of what solidarity in a Western European healthcare system means today. Drawing upon empirical research on the 2015 refugee cohort's health needs and their health-seeking behaviour, it unites claims from the literature on solidarity in the fields of migration and healthcare. I argue that the Austrian healthcare system not only is an example of ‘civic solidarity’ in the form of institutionalised obligations to citizens but that it also enacts political forms of solidarity and produces (...) political inclusion for marginalised groups such as refugees. My findings show that being entitled to and accessing services in the healthcare system holds meaning beyond the provision of care: It enables to act autonomously, to build familiar relationships with Austrian institutions, inclusion via the personal electronic health card and to support others in the same solidaristic system. These insights can be used to raise awareness about the inclusional function of healthcare services among practitioners. They also show how solidarity-based healthcare systems can be a motor for shaping positive relationships between immigrants and the host country, and point to additional modes of solidarity in the context of forced migration next to civil society and nonstate support structures. This paper builds upon ethnographic data that were collected between 2018 and 2020 in Vienna, Austria (observational notes before, during and after medical consultations with refugees; interviews with them; interviews with healthcare practitioners and other care providers). (shrink)

_Aims to transform logic into a reflection on the nature of language._.

First I investigate the concept of friendship in Aristotle’s Nicomachean Ethics, books eight and nine. Next, I touch on some of the distinctively Christian aspects of the concept of friendship in Thomas Aquinas’s though, with particular attention to the virtue of caritas as friendship with God. Having by these means gained some perspective on the problem, I describe the new direction taken by Macmurray’s interpretation of friendship, and especially the question of friendship with God.

First I investigate the concept of friendship in Aristotle’s Nicomachean Ethics, books eight and nine. Next, I touch on some of the distinctively Christian aspects of the concept of friendship in Thomas Aquinas’s though, with particular attention to the virtue of caritas as friendship with God. Having by these means gained some perspective on the problem, I describe the new direction taken by Macmurray’s interpretation of friendship, and especially the question of friendship with God.

Résumé Cet article se veut une chronique de la partition de la Moldavie en deux républiques après la brève guerre du Dniestr de 1992. Il s’agit principalement d’un récit établi à partir de notes de terrain recueillies en juin 1993 auprès de témoins et acteurs de ce drame. Ses conséquences ont relégué la Moldavie, florissante république soviétique, bien connue pour ses vins de qualité et ses produits industriels spécifiques au sein d’un grand complexe militaro-industriel, au rang de l’une des plus (...) pauvres entités post-soviétiques, aux prises avec de terribles problèmes de survie. Nombre de ses habitants ont été jetés sur les routes de tous les trafics (drogue, prostitution, travail clandestin). Cette chronique et ses commentaires entendent mettre en lumière l’exacerbation des tensions qui est survenue entre la fin de la perestroïka et l’implosion de l’URSS – période de confusion des loyautés, de crises interethniques et nationalistes, et de tractations troubles entre grandes puissances pour le partage de leurs zones d’influence. (shrink)

Résumé Ce texte explicite l’objectif du présent numéro sur les frontières et les identités mouvantes. Il situe cette interrogation dans le contexte de la constitution de blocs macro-régionaux et de la fin de la bipolarité. Il tend à montrer les incidences d’un tel contexte sur le fonctionnement des zones frontalières et celui des identités qu’elles ont forgées au cours du temps long de l’histoire moderne. Cet article voudrait mettre en évidence l’émergence du dogmatisme de la religion du capital sous les (...) nouveaux visages d’un culturalisme anthropologique multiforme. Sous l’effet d’une médiatisation sans précédent au plan mondial, ce dernier semble bien devenir la nouvelle grille de lecture des grands évènements du monde dont s’emparent, sans vrai discernement, nombre d’acteurs du politique. L’un des principaux traits de notre recueil d’articles est de mettre en avant que les auteurs qui y ont contribué, tout en appartenant à différentes écoles de pensée, ont tous cherché à s’en démarquer ou à en montrer tout au moins les limites. Pour terminer, en s’inspirant de l’œuvre de Jacques Derrida, il souhaiterait livrer certaines clés de lecture et de compréhension. (shrink)

Social norms are important social factors that affect individual behavioral change. Using social norms to promote green consumption is receiving increasing attention. However, due to the different formation processes and mechanisms of the behavioral influence of the different types of social norms, using social norms to promote green consumption often has social norm conflict situations. Thus, it is difficult to attain the maximum utility of social norms. The present research found that social norm conflict weakens the role of injunctive norms (...) in promoting green consumption. Specifically, negative descriptive norms weaken the role of injunctive norms in promoting green consumption. Alienation, which manifests through powerlessness and meaninglessness, plays a mediating role in the relationship between social norm conflict and green consumption. Self-affirmation moderates the mediating role of alienation between social norm conflicts and green consumption. Self-affirmation reduces the alienation caused by social norm conflict, thereby alleviating the weakening effect of social norm conflict on green consumption. (shrink)

In his Beiträge zur Philosophie (Vom Ereignis) (GA 65), Heidegger claims: "Making itself intelligible is the suicide of philosophy" (435). He defines intelligibility in terms of the modern metaphysical forms of thinking and speaking about beings as objects of representation. Moreover, intelligibility involves a uniform accessibility for the inauthentic. anybody of an age marked by thoughtlessness. Thus, Heidegger upholds and tries to adhere to a principle of unintelligibility for the thinkers in the crossing from the first beginning to the other (...) beginning of philosophy. Thinkers in the crossing are essentially ambiguous and indefinite in their attempt to move through and away metaphysical thinking toward a be-ing-historical thinking. Their only option is to say the metaphysical language of beings as language of be-ing, and this involves a transformation of language and thinking through a "turning around" of the meaning of metaphysical words. Unintelligibility is an essential feature of this transformed and transformative effort to carry out the ultimate task of "the bringing back of beings from the truth of be-ing" (11). If philosophy makes itself intelligible, then it fails to accomplish its mission in the age of the abandonment of be-ing by beings. Unintelligibility in Heidegger, as he defines it and as it occurs in his own writing, suggests the concomitant demand on us, the philosophers of today, to make the effort to interpret the language of beings as language of be-ing. (shrink)

Perceptions of the American South as being no place for a feminist continue to affect and inform decisions about research and activism in the region. By taking a closer look at Memphis and the American South, and by questioning longstanding assumptions, stereotypes, and omissions about the region, we create additional opportunities for further discussion about the complexities of feminism, intersectionality, and place. I challenge two common assumptions about the South. The first is the assumption that southern feminists are rare, or (...) nonexistent, and have had little influence on developing feminist perspectives or pursuing social activism as local initiatives. The second assumption involves the concept of the Problem South and the propensity of scholars, journalists, and activists to fall back on old ideas about southern exceptionalism, and to emphasize continuities between the Old South and New South while minimizing discontinuities. In challenging these assumptions, I review the significance of intersectionality and suggest that paying attention to region and place offers an additional level of complexity and explanatory power for understanding social phenomena, including gender, sexualities, and social movements, as well as southern feminism and the Problem South. (shrink)

In his Beiträge zur Philosophie (Vom Ereignis) (GA 65), Heidegger claims: "Making itself intelligible is the suicide of philosophy" (435). He defines intelligibility in terms of the modern metaphysical forms of thinking and speaking about beings as objects of representation. Moreover, intelligibility involves a uniform accessibility for the inauthentic. anybody of an age marked by thoughtlessness. Thus, Heidegger upholds and tries to adhere to a principle of unintelligibility for the thinkers in the crossing from the first beginning to the other (...) beginning of philosophy. Thinkers in the crossing are essentially ambiguous and indefinite in their attempt to move through and away metaphysical thinking toward a be-ing-historical thinking. Their only option is to say the metaphysical language of beings as language of be-ing, and this involves a transformation of language and thinking through a "turning around" of the meaning of metaphysical words. Unintelligibility is an essential feature of this transformed and transformative effort to carry out the ultimate task of "the bringing back of beings from the truth of be-ing" (11). If philosophy makes itself intelligible, then it fails to accomplish its mission in the age of the abandonment of be-ing by beings. Unintelligibility in Heidegger, as he defines it and as it occurs in his own writing, suggests the concomitant demand on us, the philosophers of today, to make the effort to interpret the language of beings as language of be-ing. (shrink)

This issue was discussed with regard to chosen commentaries to Aristotle’s treatise De anima, formed in the so-called via moderna mainstream, in particular those of John Buridan, Nicole Oresme and Laurentius of Lindores. In such a context, the Cracovian commentaries referring to Parisian nominalists were presented by those of Benedict Hesse and Anonymus. The analyses carried out above allow one to ascertain that although William of Ockham’s opinion questioning the possibility of knowledge of the soul in the field of philosophy, (...) nominalists of the late Middle Ages did not resign from speculation on the beginning and the separation from the body of the soul, also the fate of the soul after death. They focused on the nature of the matter – human body and his relation with the soul – in the moment of birth. In the aspect of death 14th century scholars undertook the struggle, which was one with the justification of the psycho-physical unity of the human being existing after death solely as an immortal soul. In both thems, they tried to find their solutions, while if they could not solve these aporeticals questions – they had the courage to admit, that is not possible by solely relying on the natural forces of reason. They had to refer to the teaching of christianity, without however falling prey to fideism. This was a methodical endeavour based on the experience that natural reason in searching for the truth is not capable of its own efforts to attain to certain concepts and might on occasion err, it is then that faith becomes its guide and supplies it with more acceptable solutions. This is the courage of one of the greatest philosophers – Plato, who said that you have to have this “great courage” to undertake only probable knowledge, when another is not possible. (shrink)

One area in which children’s rights are rarely considered in the USA is that of autonomy over their bodies. This right is routinely ignored in the arena of health care decision making. Children are routinely excluded from expressing their opinions involving medical decisions that affect them. This article discusses the complex reasons why children’s voices are typically not heard in the USA, the consequences of their disempowerment, and the ethical obligations of health care providers to advocate for the rights of (...) children, even in the absence of a legal mandate to do so. (shrink)

One area in which children’s rights are rarely considered in the USA is that of autonomy over their bodies. This right is routinely ignored in the arena of health care decision making. Children are routinely excluded from expressing their opinions involving medical decisions that affect them. This article discusses the complex reasons why children’s voices are typically not heard in the USA, the consequences of their disempowerment, and the ethical obligations of health care providers to advocate for the rights of (...) children, even in the absence of a legal mandate to do so. (shrink)

Wanda Pillow presents a critical analysis of federal law and polciy towards pregnant teens, representations of teen pregnancy in popular culture and educational policy assesses how schools provide educational opportunities for school aged mothers. Through in- depth analysis of specific policies and programmes, both past and present, thsi book traces America's successes and failures in educating pregnant teens. Unfit Subjects uses feminist, race and poststructural theories to inform a satisfactory educational policy.

: Pillow's aim is to demonstrate how representations of Sacajawea have shifted in writings about the Lewis and Clark expedition in ways that support manifest destiny and white colonial projects. This essay begins with a general account of Sacajawea. The next section uses two novels (one hundred years apart) to make the case that shifts in the representation of this important historical figure serve similar purposes. There is some attention to white suffragist representations, but the central contrast is between manifest (...) destiny and multiculturalism. The final section addresses the important question of whether it is possible for feminists to theorize Sacajawea in ways that are not co-opted by colonial projects. (shrink)

Pillow's aim is to demonstrate how representations of Sacajawea have shifted in writings about the Lewis and Clark expedition in ways that support manifest destiny and white colonial projects. This essay begins with a general account of Sacajawea. The next section uses two novels to make the case that shifts in the representation of this important historical figure serve similar purposes. There is some attention to white suffragist representations, but the central contrast is between manifest destiny and multiculturalism. The final (...) section addresses the important question of whether it is possible for feminists to theorize Sacajawea in ways that are not co-opted by colonial projects. (shrink)

Pillow's aim is to demonstrate how representations of Sacajawea have shifted in writings about the Lewis and Clark expedition in ways that support manifest destiny and white colonial projects. This essay begins with a general account of Sacajawea. The next section uses two novels to make the case that shifts in the representation of this important historical figure serve similar purposes. There is some attention to white suffragist representations, but the central contrast is between manifest destiny and multiculturalism. The final (...) section addresses the important question of whether it is possible for feminists to theorize Sacajawea in ways that are not co-opted by colonial projects. (shrink)

This timely anthology brings into sharp relief the extent of violence against women. Its range is global and far reaching in terms of the number of victims. There are deeply entrenched values that need to be rooted out and laid bare. This text offers a philosophical analysis of the problem, with important insights from the various contributors. Topics range from sexual assault to media violence, prostitution and pornography, domestic violence, and sexual harassment. Each of the four parts include essays which (...) tackle these issues and provide us with tools for bringing about change. The philosophical approaches to the topic give readers insight into the harms of interpersonal violence and its impact on the lives of its victims. Analyzing Violence Against Women calls us to examine public policies and work for systemic change. In the process, we are reminded that the concerns of the discipline of Philosophy encompasses issues with a wider scope. Students will especially benefit from seeing how the various authors grapple with this pressing issue and clarify why we need to bring about change. (shrink)

This article is the story of the partition of Moldova into two republics after the short war of the Dniestr in 1992. It is for the most part a narrative drawing on field notes gathered in June 1993 from witnesses and actors in the drama. Its consequences have relegated Moldova, a flourishing soviet republic well known for its high-quality wines and its specialized industrial products within a large military-industrial complex, to the rank of one of the poorest post-soviet entities, struggling (...) with terrible problems of survival. Numbers of its inhabitants have been thrown into every kind of trafficking (drugs, prostitution, illegal work). This story and its commentary aim to reveal the exacerbation of tensions that occurred between the end of perestroïkaand the breakup of the USSR – a period of confused loyalties, inter-ethnic and nationalist crisis, and difficult negotiations between the great powers over sharing out zones of influence. (shrink)