Results for 'Hans Günter Aristotle'

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  1.  1
    Metaphysik.Hans Günter Aristotle & Zekl - 1966 - [Reinbeck b. Hamburg,]: Rowohlt. Edited by Hermann Bonitz, Héctor Carvallo & Ernesto Grassi.
  2. Die Hellenisch-Makedonische Politik Und Die 'Politik' des Aristoteles.Hans Kelsen & Aristotle - 1933 - Julius Springer.
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  3.  2
    Organon.Hans Günter Aristotle & Zekl - 1948 - Leipzig,: F. Meiner. Edited by Sándor Szalai.
    Categorie -- De interpretatione -- Analitici primi -- Analitici secondi -- Topici -- Confutazioni sofistiche.
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  4.  84
    Political theory and international affairs: Hans J. Morgenthau on Aristotle's The politics.Hans Joachim Morgenthau - 2004 - Westport, Conn.: Praeger Publishers. Edited by Anthony F. Lang.
    Politics and political science -- Equality to freedom -- Law and government -- Ethics and politics -- Power, interests, and the common good -- Justice and revolution.
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  5.  10
    Political theory and international affairs: Hans J. Morgenthau on Aristotle's The politics.Hans Joachim Morgenthau - 2004 - Westport, Conn.: Praeger Publishers. Edited by Anthony F. Lang.
    Politics and political science -- Equality to freedom -- Law and government -- Ethics and politics -- Power, interests, and the common good -- Justice and revolution.
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  6.  7
    The Peripatetics: Aristotle's Heirs 322 Bce - 200 Ce.Han Baltussen - 2016 - New York: Routledge.
    Aristotle's Heirs explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek (...)
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  7.  8
    F. Grayeff: Aristotle and his School.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1):64.
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  8.  6
    Aristotle's Heirs: An Introduction to the Peripatetic Tradition.Han Baltussen - 2014 - New York: Acumen Publishing.
    Aristotle's Heirs explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek (...)
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  9.  36
    Aristotle's theory of language and its tradition: texts from 500 to 1750.Hans Arens (ed.) - 1984 - Philadelphia: John Benjamins.
    PREFACE It is a very small particle of the philosophic and scientific cosmos that bears Aristotle's name, in fact, it is little more than one page of the ...
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  10.  8
    Aristotle’s Epistemology.Hans T. Bakker - 2021 - Groningen: Barkhuis.
    The Greek philosopher Aristotle continued the tradition of his predecessors, Socrates, the Sophists, and Plato, who for the first time had made man the centre of philosophical reflection. However, Aristotle did not limit his thought to man alone; man, situated at the top of the Great Chain of Being, is an integral part of the encompassing nature. In his Treatise on the Soul (De Anima) Aristotle’s argument concerning the soul’s knowledge-generating faculties, in particular the dialogue with his (...)
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  11. Friendship and Solidarity (1999).Hans-Georg Gadamer - 2009 - Research in Phenomenology 39 (1):3-12.
    With reference to Plato and Aristotle, Gadamer discusses the question of what is left of friendship and solidarity in an age of `anonymous responsibility.'.
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  12.  7
    Aristotle and his influence: two studies.Hans Kurfess & Ingemar Düring (eds.) - 1911 - New York: Garland.
  13.  38
    The Philosophy of Aristotle and the Hellenic-Macedonian Policy.Hans Kelsen - 1937 - International Journal of Ethics 48 (1):1-64.
  14.  62
    Hintikka on Aristotle's fallacies.John Woods & Hans V. Hansen - 1997 - Synthese 113 (2):217-239.
  15.  14
    Aristotle on the anthropological difference and animal minds.Hans-Johann Https://Orcidorg909X Glock - 2019 - In .
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  16.  20
    Person, Kenosis and Abuse: Hans Urs von Balthasar and Feminist Theologies in Conversation.Aristotle Papanikolaou - 2003 - Modern Theology 19 (1):41-65.
  17. Reputable Opinions" (endoxa) in Aristotle, Theophrastus, and Simplicius: Doxography or Endoxography?Han Baltussen - 2022 - In Andreas Lammer & Mareike Jas (eds.), Received Opinions: Doxography in Antiquity and the Islamic World. Boston: BRILL.
     
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  18. The subtleties of Aristotle's non-cause.John Woods & Hans V. Hansen - 2001 - Logique Et Analyse 176:395-415.
  19. LOBKOWICZ, Nicholas-"Theory and Practice: History of a Concept from Aristotle to Marx". [REVIEW]Hans D. Sluga - 1970 - Philosophy 45:75.
     
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  20.  55
    On Heidegger’s Appropriation of Aristotle’s Concept of Phronesis.Hans Pedersen - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):217-235.
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  21. On Heidegger's Appropriation of Aristotle's Concept of Phronēsis: Where and How Does Phronēsis Show Up in Being and Time?Hans Pederson - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):217-235.
     
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  22.  32
    Being Well Together – Aristotle on Joint Activity and Common Sense.Hans Bernhard Schmid - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 289-308.
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  23.  12
    The Idea of the Good in Platonic-Aristotelian Philosophy.Hans-Georg Gadamer (ed.) - 1986 - Yale University Press.
    One of this century's most important philosophers here focuses on Plato's Protagoras, Phaedo, Republic, and Philebus and on Aristotle's three moral treatises to show the essential continuity of Platonic and Aristotelian reflection on the nature of the good. "Well translated and usefully annotated by P. Christopher Smith.... Gadamer's book exhibits a broad and grand vision as well as a great love for the Greek thinkers."--Alexander Nehemas, New York Times Book Review "The translation is highly readable. The translator's introduction and (...)
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  24.  15
    Pomponazzi on Identity and Individuation.Han Thomas Adriaenssen - 2022 - Journal of the History of Philosophy 60 (1):25-46.
    Aristotle defines growing as a process in which an individual living being persists as it accumulates new matter. This definition raises the question of what enables an individual to persist as its material composition continuously changes over time. This paper provides a systematic account of Pietro Pomponazzi’s answer to this question. In his De nutritione et augmentatione, Pomponazzi argues that individuals persist in virtue of their forms. Forms are individuated in part by their material, causal, and temporal origins, which (...)
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  25.  2
    Topos: Die aristotelische Lehre vom Raum. Eine Interpretation.Hans Günter Zekl - 1990 - Meiner, F.
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  26. Hans Arens, Aristotle's Theory of Language and its Traditions: Texts from 500 to 1500. [REVIEW]Jonathan Barnes - 1986 - Philosophy in Review 6 (2):50-51.
     
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  27.  3
    Theophrastus against the Presocratics and Plato: Peripatetic Dialectic in the De sensibus.Han Baltussen - 2000 - Leiden: Brill.
    First analysis of the whole treatise On the sense by Theophrastus in the English language. Uses Aristotle's dialectic in its applied sense as analytical and heuristic tool to characterise the argumentative and polemical strategy on the Presocratic and Platonic views on perception and cognition.
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  28.  15
    The Meaning of Leisure in Moral Education: Aristotle and Thomas Aquinas.Chan-Hee Han - 2019 - Journal of Moral Education 31 (1):107-125.
  29. What is justice?: justice, law, and politics in the mirror of science: collected essays.Hans Kelsen - 1957 - Union, N.J.: Lawbook Exchange.
    What is justice? -- The idea of justice in the Holy Scriptures -- Platonic justice -- Aristotle's doctrine of justice -- The natural-law doctrine before the tribunal of science -- A "dynamic" theory of natural law -- Absolutism and relativism in philosophy and politics -- Value judgments in the science of law -- The law as a specific social technique -- Why should the law be obeyed? -- The pure theory of the law and analytical jurisprudence -- Law, state, (...)
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  30.  8
    Ein Kompendium der Aristotelischen Meteorologie in der Fassung des Ḥunain Ibn Isḥ'q: Prolegomena Et Parerga I.Hans Daiber (ed.) - 1974 - Brill.
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  31.  7
    Families and Resemblances.Hans Sluga - 1989 - In Dayton Z. Phillips & Peter G. Winch (eds.), Wittgenstein. Blackwell. pp. 76–94.
    This chapter contains sections titled: Games Form a Family What Is Common to All These Leaves? Expressions Constructed on Analogical Patterns The Human Form of Life Clusters and Families A Case for Methodological Pluralism.
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  32.  29
    Hans-Georg Gadamer. Heidegger's Ways. John W. Stanley trs. Albany, NY: SUNY Press, 1994, 211pp. he. 0-7914-1738-7. Edward Goodell. The Nobel Philoso. [REVIEW]Georgios Anagnostopoulos Aristotle, Daniel Bonevac & Stephen Phillips - 1994 - Teaching Philosophy 1:7.
  33. Natur Und Kunst Bei Aristoteles Ableitung Und Bestimmung der Ursächlichkeitsfaktoren. Paderborn, F. Schöningh, 1919.Hans Meyer - 1967 - Johnson Reprint.
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  34.  43
    Alcock, Susan, et al., eds. Highways, Byways, and Road Systems in the Pre-Modern World. The Ancient World: Comparative Histories. Malden, Mass.: Wiley-Blackwell, 2012. xx+ 289 pp. Numerous black-and-white figs. Cloth, $134.95. Algra, Kiempe, and Johannes van Ophuijsen, trans. Philoponus: On Aristotle Physics 4.1–5. Ancient Commentators on Aristotle. London: Bristol Classical. [REVIEW]Han Baltussen - 2013 - American Journal of Philology 134:351-354.
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  35. Fernand van Steenberghen: Aristotle in the West. [REVIEW]Hans Heinz Holz - 1957 - Deutsche Zeitschrift für Philosophie 5 (3):380.
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  36. Animal Minds: A Non-Representationalist Approach.Hans-Johann Glock - 2013 - American Philosophical Quarterly 50 (3):213-232.
    Do animals have minds? We have known at least since Aristotle that humans constitute one species of animal. And some benighted contemporaries apart, we also know that most humans have minds. To have any bite, therefore, the question must be restricted to non-human animals, to which I shall henceforth refer simply as "animals." I shall further assume that animals are bereft of linguistic faculties. So, do some animals have minds comparable to those of humans? As regards that question, there (...)
     
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  37.  45
    The Straw Thing of Fallacy Theory: The Standard Definition of 'Fallacy'.Hans Vilhelm Hansen - 2002 - Argumentation 16 (2):133-155.
    Hamblin held that the conception of 'fallacy' as an argument that seems valid but is not really so was the dominant conception of fallacy in the history of fallacy studies. The present paper explores the extent of support that there is for this view. After presenting a brief analysis of 'the standard definition of fallacy,' a number of the definitions of 'fallacy' in texts from the middle of this century – from the standard treatment – are considered. This is followed (...)
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  38.  5
    La Rota Aristotelis, un pseudo-problème millénaire. Das Rad des Aristoteles, ein jahrtausendealtes Pseudoproblem.Hans Günter Dosch & Ernst A. Schmidt - 2018 - Studia Leibnitiana 50 (2):214.
    The problem of the Rota Aristotelis deals with the unrolling of two tightly connected concentric circles with different radii. It is to be found in Chapter 24 of the text Mechanica of the Aristotelian corpus (today generally no longer attributed to Aristotle) and has bothered many authors until the modern age. All these scholars agree that the solution given there is not satisfactory. We conclude that Chapter 24 is close to Aristotle, at least, both from a philological and (...)
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  39.  14
    Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Hans-Georg Gadamer - 1991 - Yale University Press.
    Plato's Dialectical Ethics, Gadamer's earliest work, has now been translated into English for the first time. This classic book, published in 1931 and reprinted in 1967 and 1982, is still important today. It is one of the most extensive and imaginative interpretations of Plato's Philebus and an ideal introduction to Gadamer's thinking. It shows how his influential hermeneutics emerged from the application of his teacher Martin Heidegger's phenomenological method to classical texts and problems. The work consists of two chapters. The (...)
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  40.  24
    Knowledge as Addiction: A Comparative Analysis.Hans-Georg Moeller - 2007 - Kritike 1 (2):1-10.
    "All men by nature desire to know"-this is the famous first sentence of Aristotle's Metaphysics. It is interesting to note how knowledge, at least since Aristotle, could be understood as a desire, as a mental craving, so to speak. When understood as a desire, knowledge necessarily goes along with a certain absence, a lack. Those who crave for knowledge are not yet fully in its possession, they are still on the search.
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  41.  12
    Wisdom and Philosophy: Contemporary and Comparative Approaches.Hans-Georg Moeller & Andrew Whitehead (eds.) - 2016 - New York: Bloomsbury Academic.
    Wisdom and Philosophy: Contemporary and Comparative Approaches questions the nature of the relationship between wisdom and philosophy from an intercultural perspective. Bringing together an international mix of respected philosophers, this volume discusses similarities and differences of Western and Asian pursuits of wisdom and reflects on attempts to combine them. Contributors cover topics such as Confucian ethics, the acquisition of wisdom in pre-Qin literature and anecdotes of stupidity in the classical Chinese tradition, while also addressing contemporary topics such as global Buddhism (...)
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  42.  11
    The Beginning of Philosophy.Hans-Georg Gadamer - 1998 - London: Continuum.
    In The Beginning of Philosophy Gadamer explores the layers of interpretation and misinterpretation that have built up over 2500 years of Presocratic scholarship. Using Plato and Aristotle as his starting point his analysis moves effortlessly from Simplicius and Diogenes Laertius to the 19th-century German historicists right through to Hegel, Nietzsche and Heidegger. Gadamer shows us how some of the earliest philosophical concepts such as truth, equality, nature, spirit and being came to be and how our understanding of them today (...)
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  43.  21
    The Idea of the Good in Platonic-Aristotelian Philosophy.Hans-Georg Gadamer - 1986 - Yale University Press.
    One of this century’s most important philosophers here focuses on Plato’s _Protagoras, Phaedo, Republic, _and _Philebus_ and on Aristotle’s three moral treatises to show the essential continuity of Platonic and Aristotelian reflection on the nature of the good. “Well translated and usefully annotated by P. Christopher Smith…. Gadamer’s book exhibits a broad and grand vision as well as a great love for the Greek thinkers.”—Alexander Nehemas, _New York__ Times Book Review_ “The translation is highly readable. The translator’s introduction and (...)
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  44.  11
    Simplicius and the Commentator’s Task: Clarifying Exegeses and Exegetical Techniques.Han Baltussen - 2018 - In Benedikt Strobel (ed.), Die Kunst der Philosophischen Exegese Bei den Spätantiken Platon- Und Aristoteles-Kommentatoren. Boston: De Gruyter. pp. 159-184.
    Analyses the exegetical strategies of the Neoplatonist Simplicius.
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  45.  47
    Prozess und Realitaet. Entwurf einer Kosmologie. Uebersetzt und mit einem Nachwort versehen von Hans-Guenter Holl. [REVIEW]Ernest Wolf-Gazo - 1979 - Process Studies 9 (3):134-137.
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  46.  10
    Against Ethical Exceptionalism – Through Critical Reflection on the History of Use of the Terms ‘Ethics’ and ‘Morals’ in Philosophy.Hans Fink - 2020 - SATS 21 (2):85-100.
    In this paper, I aim to support contextual ethics as a broad and open understanding of ethics and the ethical by commenting on the origin of the words ‘ethics’ and ‘ethical’ in Greek philosophy and on the ambiguities built into them from the beginning. I further list some complexities that arose when the Latinate words ‘morals’ and ‘moral’ began to be used in Roman, medieval and modern philosophy, sometimes as synonyms of and sometimes in contrast to ‘ethics’ and ‘ethical’. Finally, (...)
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  47.  1
    Studien zum dritten Buch der aristotelischen Schrift De anima.Hans-Jürgen Horn - 1994
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  48.  16
    Vom Denken in Analogien.Hans Poser - 1989 - Berichte Zur Wissenschaftsgeschichte 12 (3):145-157.
    Analogy as a scientific method has been criticized during the last decades; only for heuristic purposes it has been accepted. On the other side especially proportional analogies have a long tradition in European thought since Plato and Aristotle, for, as Aristotle puts it, analogies allow a connection between different and unbridgeable ontological areas. As examples for such connections the analogia entis of Thomas of Aquino and the Kantian Analogies of Experience are discussed. They give us hints for a (...)
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  49.  94
    Animal minds: a non-representationalist approach.Hans Johann Https://Orcidorg909X Glock - 2013 - American Philosophical Quarterly 50 (3):213-232.
    Do animals have minds? We have known at least since Aristotle that humans constitute one species of animal. And some benighted contemporaries apart, we also know that most humans have minds. To have any bite, therefore, the question must be restricted to non-human animals, to which I shall henceforth refer simply as "animals." I shall further assume that animals are bereft of linguistic faculties. So, do some animals have minds comparable to those of humans? As regards that question, there (...)
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  50.  31
    Why Maturana?Hans Ulrich Gumbrecht - 2006 - Journal of Aesthetic Education 40 (1):22-24.
    In lieu of an abstract, here is a brief excerpt of the content:Why Maturana?Hans Ulrich GumbrechtWhy would a German scholar specializing in pedagogical thought travel thousands of miles to Santiago de Chile for an interview with a aging scientist who, it seems, has created for himself a solid reputation in the field of "biology of vision" without being hailed by his peers as a path-breaking innovator? In the German intellectual context, the answer to this question could be as laconic (...)
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