The essay is the critical reflection on the current state of global politics. It points to the importance of reconnecting politics with more substantial “human affairs”. The search for new understanding and conceptual tools is necessary on both sides of the political spectrum, however, the left should press for its lost identity more urgently. But what is even more urgent is the planetary vision based on reflexive rationality and a politics of dialogue, respect for the environment and civil society, overcoming (...) obsolete and pointless political strategies and forms of life. Knowledge and nature are to be taken as public assets. (shrink)

Knihu Kritika depolitizovaného rozumu (podtitul Úvahy (nejen) o nové normalizaci, Václav Bělohradský a kol., Grimmus, Všeň 2010) jsem si kupoval s vědomím, že s její- mi autory se asi nebudu ve všem shodovat, nicméně také s přesvědčením, že problém, na který poukazuje její název, je skutečně závažný, a s nadějí, že se o něm třeba dozvím něco z úhlu pohledu, který mi není vlastní, a tak se mi podaří ho nahlédnout plastičtěji. Bohužel jsem zjistil, že název knihy je pouze krycí; (...) že nejde o boj s depolitizací rozumu, ale naopak o zčásti otevřený a zčásti partyzánský boj proti skutečné politizaci, tj. proti demokratické- mu prostředí, ve kterém se otázky zá- kladního směřování společnosti mohly stát předmětem politických diskuzí a politických střetů, ve jménu absolutizace určitých velice konkrétních, pokud ne pří- mo politických, pak ideologických názorů. Jak říkám, jsem přesvědčený, že problém depolitizace rozumu tu skutečně je. Lidé, zdá se mi, skutečně mají čím dál více pocit, že všechna rozhodnutí jsou na nějakých těch odbornících, jimž do toho nejenom není potřeba mluvit, ale ani by se jim do toho mluvit nemělo. Máme stát zadlužovat? To přece musejí říci ekonomové. Mají se zakazovat politické strany? To my nevíme, ale vědět to musejí politologové či sociologové. Je potrat vražda, nebo medicínský zákrok? To by nám měli říci biologové, filozofové nebo bůhvíkdo, ale hlavně někdo, kdo to dokáže vyčíst z příslušných faktů. (shrink)

This paper deals with the political philosophy of Václav Havel, mainly its relation to ethics and what Michel Foucault called governmentality. Besides using his analytical framework, Foucault’s politics are engaged with to highlight similar trajectories of two intellectuals dealing with related dilemmas of ethics and politics. As a dissident of communist Czechoslovakia Havel, developed a profound critique of modernity, but also discovered technologies of the self, exclusive to dissidents, which empowered them in their moral struggle against the regime. The Velvet (...) Revolution in 1989 ascended Havel to the presidency of the republic, a position from which he quickly embraced and disseminated neoliberal governmentality. The final section deals with Havel’s use of human rights in the later years of his presidency, being a justification for military interventions and comparing them to Foucault’s conceptualisation of rights. Human rights discourse is the culmination of Havel’s lifelong quest for the ethical foundation of politics and it is the source of most difficulties and potentialities associated with this project. (shrink)

“It is certainly no accident that precisely here, in this region of continual threats to, and continual defence of one's own identity — whether personal, cultural or national identity — there is such a long tradition of the idea of truth, a truth for which one must pay, the truth as a moral value. One constantly runs up against this tradition, from Cyril and Methodius to Hus and Masaryk, Stefanik and Patocka”. This citation from a lecture entitled “Morality and Politics” (...) provides a brief sketch of the background to the thought of the current Czech president, Vaclav Havel.Though lacking any academic training in philosophy, Havel was strongly influenced by the ideas of the philosophy professor from Prague, and founder of Charta 77, Jan Patocka. Inspired by some of Patocka's last writings, in 1978 Havel wrote an essay on Charta 77 which was dedicated to Patocka. The title of this essay was taken from one of Patocka's central statements: Attempt to Live in the Truth. Patocka's influence is also clearly evident in `Letters to Olga', in his speeches as president and in his thinking on Europe.Havel's thought, via the thought of Patocka, must be situated within a dual tradition. On the one hand it is rooted in Czech history. Patocka had already in his early writings thematized the ideas of Thomas Masaryk. The work of Masaryk, who became the first president of the new Czech republic after the fall of the Austro-Hungarian monarchy, is characterized by an awareness of the crisis of rationality, like in the later Husserl. On the other hand Havel's thought, again by way of Patocka, is rooted in a phenomenology that is primarily oriented toward Germany. Patocka is often regarded as the interpreter par excellence of the dialogue between Husserl and Heidegger.This article is based on a speech given by President Havel during the 50th anniversary commemoration of the Universal Declaration for Human Rights, in Geneva, March 16, 1998. (shrink)

In the classical account of knowledge, S knows that P if and only if S believes that P, S is justified in believing that P, and P is true (JTB).. In 1963, Gettier presented two problems that casted doubt on this account. Since then, numerous authors proposed modifications or clarifications of JTB, however, these efforts have not produced a satis-factory solution. In this paper, the focus is on logical properties of justification. The Get-tier problem Case II is expressed in sentential (...) logic and Gettier Minimal Assumption (GMA) is introduced. It is shown that Gettier must have used GMA or some other as-sumption that entails GMA in his construction of Case II. Rejection of GMA solves Get-tier problem Case II and it is a step towards a better understanding of the logical proper-ties of justification and knowledge. (shrink)

An objective, comprehensive treatment of the world's energy situation assesses the major trends in energy consumption across the globe while examining the potential of wind, solar, hydroenergy, and biomass energy.

Program comprehension is an essential part of software engineering. The paper describes the constructivist theory of comprehension, a process based on assimilation and accommodation of knowledge. Assimilation means that the new facts are either added to the existing knowledge or rejected. Accommodation means that the existing knowledge is reorganized in order to absorb new facts. These processes are illustrated by case studies of knowledge-level reengineering of a legacy program and of incremental change. In both cases, we constructed preliminary knowledge from (...) the program documentation, and then adjusted it by comprehending the actual code. The case studies supported constructivism as a suitable theory of program comprehension. (shrink)

Accurate, balanced AND imaginative.Jesse H. Anusubel, Director, Program for the Human Environment, The Rockefeller University.

Tento dokument vznikl po nkolikaletm studiu dla vznamnho spoleenskovdnho myslitele dvactho stolet Friedricha Augusta von Hayeka (vychz t z etby jeho interpret a nkterch "inspirtor") a byl sepsn pro ely zvren prce ve vedlej specializaci Filosofie na Vysok kole ekonomick v Praze. Autor se rozebranm tmatm ji v nkolika svch dvjch statch vnoval. Tentokrt vak presentuje ucelenj pohled, jeho clem je vyloit problematiku s akcentem na vzjemn souvislosti jev a mylenek. Pro pehlednost je text strukturovn do kapitol. Po krtkm vodu (...) se vnuje vymezen fundamentlnch (Hayekem resolutn od sebe odliovanch) pojm, ktermi jsou spontnn d a organizace. Navazuje kapitola upozorujc na potky konstruktivistickho racionalismu, resp. na mylen Ren Descarta, Hayekem oznaovanho za filosofa stojcho u zrodu neomezen vry v rozum. Dal kapitola je vnovna Davidu Humovi, jeho teze Hayek astokrt "naden cituje" a kter poskytuje "oporu" jeho anti-racionalistickmu pstupu. Pot se text sousted na spontnn d trhu (zejmna pak na otzku spravedlnosti a svobody) a presentuje Hayekv vznamn koncept ve spolenosti rozptlench znalost. Nakonec autor krtce diskutuje dnen uplatnn Hayekova rozshlho odkazu. Pedkldan prce se primrn zamuje na ideu, kter jednoznan prostupuje celm Hayekovm dlem a poskytuje mu zcela zsadn argument pro vysvtlovn jev ve spolenosti, toti na ideu omezenosti naeho poznn. Clem pspvku je upozornit na Hayekovo mylen prostednictvm vybranch tmat, piem se v ppad tchto soustedit na kritickou reflexi hranic rozumu s poukazem na jej vznam a dsledky. (shrink)

The relational interpretation of quantum mechanics (RQM) has received a growing interest since its first formulation in 1996. Usually presented as an interpretational layer over the usual quantum mechanics formalism, it appears as a philosophical perspective without proper mathematical counterparts. This state of affairs has direct consequences on the scientific debate on RQM which still suffers from misunderstandings and imprecise statements. In an attempt to clarify those debates, the present paper proposes a radical reformulation of the mathematical framework of quantum (...) mechanics which is relational from the start: fact-nets. The core idea is that all statements about the world, facts, are binary entities involving two systems that can be symmetrically thought of as observed and observer. We initiate a study of the fact-nets formalism and outline how it can shed new relational light on some familiar quantum features. (shrink)

The present study addresses language ostracism in intercultural communication, a phenomenon when someone speaks a language but some members of this language community don’t speak to him in this language. This phenomenon is illustrated by language behaviour towards visually distinct bilingual minorities in Taiwan. Visually distinct minorities in Taiwan reported that they had been spoken to in English by small children or people who did not believe and accept that they really understood Mandarin when they spoke it. They might be (...) spoken to in English despite actually speaking good Mandarin. Taiwanese people behave this way because of two conditions existing in Taiwan: an English-speaking foreigner stereotype where people assume that every foreign-looking person speaks English, and English privilege in Taiwanese society which leads to people being treated better if they can speak English. (shrink)

This study reviews the current information concerning the measurement of the situation awareness (SA) of the teleoperated drivers of remotely controlled cars. The teleoperated drivers who drive these cars are in a remote location, and they control the cars through a communication interface. The objective methods with probes are beneficial in measuring SA on a closed circuit without real traffic. Questions specifically should address the information provided on the road by haptic sensations, such as the slope of the road and (...) the vehicle's speed. Methods for measuring SA that involve probes and interruptions obviously are not suitable for use on public roads. A stable environment for the display and control of the communication interface is suitable for an eye tracker in measuring SA. These features also facilitate the use of subjective observer-rating methods. Both of these methods are suitable for driving on real roads because they are not intrusive. SA research in a real-road environment also should demonstrate how the SA of other drivers is affected by seeing a car without a driver. Given the remote character of driving, cultural differences in cognition may have a significant influence on the SA of the teleoperated driver. (shrink)

The topic of the article is the aporia of Bentham’s ethics. I point to the deeper philosophical foundations of Bentham’s ethical thought which draw on the materialist and empiricist traditions of the Enlightenment. I show how these foundations lead to a naturalistic reduction of all normative concepts, and I present the aporetic implications of this reduction with respect to the duality of Bentham’s basic ethical principle and his theory of the motivation of human action.

An essential analysis of the modern science and technology that makes our twenty-first century lives possible--a scientist's investigation into what science really does, and does not, accomplish. We have never had so much information at our fingertips and yet most of us don't know how the world really works. This book explains seven of the most fundamental realities governing our survival and prosperity. From energy and food production, through our material world and its globalization, to risks, our environment and its (...) future, How the World Really Works offers a much-needed reality check--because before we can tackle problems effectively, we must understand the facts. In this ambitious and thought-provoking book we see, for example, that globalization isn't inevitable--the foolishness of allowing 70 per cent of the world's rubber gloves to be made in just one factory became glaringly obvious in 2020--and that our societies have been steadily increasing their dependence on fossil fuels, such that any promises of decarbonization by 2050 are a fairy tale. For example, each greenhouse-grown supermarket-bought tomato has the equivalent of five tablespoons of diesel embedded in its production, and we have no way of producing steel, cement or plastics at required scales without huge carbon emissions. Ultimately, Smil answers the most profound question of our age: are we irrevocably doomed or is a brighter utopia ahead? Compelling, data-rich and revisionist, this wonderfully broad, interdisciplinary guide finds faults with both extremes. Looking at the world through this quantitative lens reveals hidden truths that change the way we see our past, present and uncertain future. (shrink)

In this article, the author deals with the relationship between the supposed socio-integrative role of media events, as defined by Dayan and Katz, and the processes of European integration and identity building. He focuses specifically on the Eurovision Song Contest and the way it has been historically promoted as a tool for raising European consciousness, as well as on the difficulties with maintaining this role in the context of the growing number of participating countries. These issues are further explored through (...) an empirical analysis of the 2007 Eurovision Song Contest in the Czech Republic, which was a debuting country that year. This case study shows that the event was largely unsuccessful and met both with a lack of audience interest as well as with media criticism and even disdain. It also demonstrates how, in light of the Czech musical representative's failure in the ESC, the Czech media scene adopted a nationalist-defensive stance and created an image of a moral victory over decadent Europe. (shrink)

Cílem tohoto příspěvku je interpretovat kolaboraci za druhé světové války jako fenomén. První část textu se zaměřuje především na její filozofické aspekty (pojmy mez, interakce a vina), a to hlavně na bázi Jasperse, ve druhé jsou aplikovány na český kontext druhé světové války a tranziční spravedlnosti. Vytvoří se tak schéma kolaborace, resp. kolaborace bude zasazena mezi další životní strategie. Díky tomuto propojení může příspěvek poskytnout interdisciplinární pohled na problematiku, která rozhodně vzhledem k současnému vývoji ve světě i v Evropě není (...) neaktuální. (shrink)

In this article Aristotleś conception of moving principle of human action is described. The author is interested in Aristotleś way of combining cyclical moving of effective causes with entelecheia, a direction to highest good or happines, as a purposive cause of human action. This idea can be illustrated as a cycle of effective causes centralised around the purposive cause. This reconstruction of Aristotleś conception of causation of human action can be useful in process of contemporary syntetisis human action theories. Acending (...) to the author, Aristotleś idea that the essence of rationality lies in human action is a first step to solving the problem of nature of human being, and his conception of moving principles of human action is congenial anticipation of some aspects of contemporary theories of rational action and choice. (shrink)

A review of Owen Hulatt´s Aesthetic and Artistic Autonomy.

The paper offers an analysis of ongoing disputes on freedom, democracy, justice and ecological sustainability of contemporary capitalism, which became even more topical due to the global financial and economical crisis of the latter. The author’s focus is on several methodological aspects of these disputes. He shows how freedom and democracy are reduced to mere political freedom and democracy, while the distributive justice is reduced to mere redistribution of pre-distributed revenues. If social sciences are to resolve the theoretical problems of (...) the 21st century society, these reductions have inevitably to be eliminated. (shrink)

The present paper deals with the notion of essence in Thomas Aquinas. Part 1 focuses on the main points of Aquinas’s doctrine of essence set out in his De ente et essentia, and especially on the concept of essence as the “form of the whole” and the concept of the “nature considered absolutely”. The comparison with the teaching of Aristotle and Aquinas’s Arabic predecessors in Part 2 shows that Thomas’s notion of essence is an innovative re-interpretation, which he largely owes (...) to Avicenna, of the original Peripatetic doctrine. Nevertheless, it is shown that this re-interpretation is to be understood as a result of Avicenna’s and Aquinas’s effort to provide a consistent explanation of various statements in Aristotle’s writings, not always compatible with each other. (shrink)

The most successful games today do not use a pay-for-product model, but involve complex and aggressive modes of monetizing their content (downloadable content, skins, in game currencies and markets, seasonal passes, etc.). While this has already been scrutinized, there are further consequences for games themselves and the economization of play. In my paper, I show how this strategy creates a conceptually novel situation, where playing can be considered to constitute reproductive labor-power and behavioral capital. In other words, playing here represents (...) not only consumption but also the very production of such consumption, insofar as the main reason behind the massive success of these games is precisely their massive pool of players and data concerning their activity. Firstly, I analyse PUBG: Battlegrounds as an example of the most successful model of monetizing games and maintaining a large number of players and interaction. I focus both on the economic incentives as well as on the gameplay that is generated or tailored towards aggressive monetization. Later, I set a theoretical context for my analysis stemming from ludocapitalist discourse (itself combining Marx with poststructuralism) and the concept of surveillance capitalism. I conclude my text with a systematization and definition of my original concept of behavioral capital and an attempt to formulate art critique and usage of games as a form of cultural production exposing several examples from contemporary art. (shrink)