Results for 'Constantin C. Brîncuş'

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  1. Inferential Quantification and the ω-rule.Constantin C. Brîncuş - 2024 - In Antonio Piccolomini D'Aragona (ed.), Perspectives on Deduction: Contemporary Studies in the Philosophy, History and Formal Theories of Deduction. Springer Verlag. pp. 345--372.
    Logical inferentialism maintains that the formal rules of inference fix the meanings of the logical terms. The categoricity problem points out to the fact that the standard formalizations of classical logic do not uniquely determine the intended meanings of its logical terms, i.e., these formalizations are not categorical. This means that there are different interpretations of the logical terms that are consistent with the relation of logical derivability in a logical calculus. In the case of the quantificational logic, the categoricity (...)
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  2. Categorical Quantification.Constantin C. Brîncuș - forthcoming - Bulletin of Symbolic Logic:1-27.
    Due to Gӧdel’s incompleteness results, the categoricity of a sufficiently rich mathematical theory and the semantic completeness of its underlying logic are two mutually exclusive ideals. For first- and second-order logics we obtain one of them with the cost of losing the other. In addition, in both these logics the rules of deduction for their quantifiers are non-categorical. In this paper I examine two recent arguments –Warren (2020), Murzi and Topey (2021)– for the idea that the natural deduction rules for (...)
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  3. Are the open-ended rules for negation categorical?Constantin C. Brîncuș - 2019 - Synthese 198 (8):7249-7256.
    Vann McGee has recently argued that Belnap’s criteria constrain the formal rules of classical natural deduction to uniquely determine the semantic values of the propositional logical connectives and quantifiers if the rules are taken to be open-ended, i.e., if they are truth-preserving within any mathematically possible extension of the original language. The main assumption of his argument is that for any class of models there is a mathematically possible language in which there is a sentence true in just those models. (...)
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  4. The Non-categoricity of Logic (I). The Problem of a Full Formalization (in Romanian).Constantin C. Brîncuș - 2022 - Probleme de Logică (Problems of Logic) (1):137-156.
    A system of logic usually comprises a language for which a model-theory and a proof-theory are defined. The model-theory defines the semantic notion of model-theoretic logical consequence (⊨), while the proof-theory defines the proof- theoretic notion of logical consequence (or logical derivability, ⊢). If the system in question is sound and complete, then the two notions of logical consequence are extensionally equivalent. The concept of full formalization is a more restrictive one and requires in addition the preservation of the standard (...)
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  5. A Carnapian Approach to Counterexamples to Modus Ponens.Constantin C. Brîncuș & Iulian D. Toader - 2013 - Romanian Journal of Analytic Philosophy 7:78-85.
    This paper attempts to motivate the view that instead of rejecting modus ponens as invalid in certain situations, one could preserve its validity by associating such situations with non-normal interpretations of logical connectives.
     
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  6. Philosophical Accounts of First-Order Logical Truths.Constantin C. Brîncuş - 2019 - Acta Analytica 34 (3):369-383.
    Starting from certain metalogical results, I argue that first-order logical truths of classical logic are a priori and necessary. Afterwards, I formulate two arguments for the idea that first-order logical truths are also analytic, namely, I first argue that there is a conceptual connection between aprioricity, necessity, and analyticity, such that aprioricity together with necessity entails analyticity; then, I argue that the structure of natural deduction systems for FOL displays the analyticity of its truths. Consequently, each philosophical approach to these (...)
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  7. The Logical Writings of Karl Popper.Constantin C. Brîncuş - forthcoming - History and Philosophy of Logic:1-4.
    A review of the volume that brings together K.R. Popper's writings on deductive logic and its foundations. I emphasize Popper's inferentialist position in his earlier articles and Carnap's influence on many of his logical ideas (an interesting letter from Carnap to Popper is also summarised in the review).
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  8. Logical Maximalism in the Empirical Sciences.Constantin C. Brîncuș - 2021 - In Parusniková Zuzana & Merritt David (eds.), Karl Popper's Science and Philosophy. Cham, Switzerland: Springer. pp. 171-184.
    K. R. Popper distinguished between two main uses of logic, the demonstrational one, in mathematical proofs, and the derivational one, in the empirical sciences. These two uses are governed by the following methodological constraints: in mathematical proofs one ought to use minimal logical means (logical minimalism), while in the empirical sciences one ought to use the strongest available logic (logical maximalism). In this paper I discuss whether Popper’s critical rationalism is compatible with a revision of logic in the empirical sciences, (...)
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  9. What Makes Logical Truths True?Constantin C. Brîncuș - 2016 - Logos and Episteme 7 (3): 249-272.
    The concern of deductive logic is generally viewed as the systematic recognition of logical principles, i.e., of logical truths. This paper presents and analyzes different instantiations of the three main interpretations of logical principles, viz. as ontological principles, as empirical hypotheses, and as true propositions in virtue of meanings. I argue in this paper that logical principles are true propositions in virtue of the meanings of the logical terms within a certain linguistic framework. Since these principles also regulate and control (...)
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  10.  83
    The Non-Categoricity of Logic (II). Multiple-Conclusions and Bilateralist Logics (In Romanian).Constantin C. Brîncuș - 2023 - Probleme de Logică (Problems of Logic) (1):139-162.
    The categoricity problem for a system of logic reveals an asymmetry between the model-theoretic and the proof-theoretic resources of that logic. In particular, it reveals prima facie that the proof-theoretic instruments are insufficient for matching the envisaged model-theory, when the latter is already available. Among the proposed solutions for solving this problem, some make use of new proof-theoretic instruments, some others introduce new model-theoretic constrains on the proof-systems, while others try to use instruments from both sides. On the proof-theoretical side, (...)
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  11. Carnap’s Writings on Semantics.Constantin C. Brîncuș - forthcoming - In Christian Dambock & Georg Schiemer (eds.), Rudolf Carnap Handbuch. Metzler Verlag.
    This paper is a short introduction to Carnap’s writings on semantics with an emphasis on the transition from the syntactic period to the semantic one. I claim that one of Carnap’s main aims was to investigate the possibility of the symmetry between the syntactic and the semantic methods of approaching philosophical problems, both in logic and in the philosophy of science. This ideal of methodological symmetry could be described as an attempt to obtain categorical logical systems, i.e., systems that allow (...)
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  12. Categoricity and Negation. A Note on Kripke’s Affirmativism.Constantin C. Brîncuș & Iulian D. Toader - 2019 - In Igor Sedlár & Martin Blicha (eds.), The Logica Yearbook 2018. College Publications. pp. 57-66.
    We argue that, if taken seriously, Kripke's view that a language for science can dispense with a negation operator is to be rejected. Part of the argument is a proof that positive logic, i.e., classical propositional logic without negation, is not categorical.
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  13. The Epistemic Significance of Valid Inference – A Model-Theoretic Approach.Constantin C. Brîncuș - 2015 - In Sorin Costreie & Mircea Dumitru (eds.), Meaning and Truth. Pro Universitaria. pp. 11-36.
    The problem analysed in this paper is whether we can gain knowledge by using valid inferences, and how we can explain this process from a model-theoretic perspective. According to the paradox of inference (Cohen & Nagel 1936/1998, 173), it is logically impossible for an inference to be both valid and its conclusion to possess novelty with respect to the premises. I argue in this paper that valid inference has an epistemic significance, i.e., it can be used by an agent to (...)
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  14. ”Carnap’s Ideal of explication and naturalism, Edited by Pierre Wagner, Palgrave Macmillan, 2012". [REVIEW]Constantin C. Brîncuș - 2014 - Romanian Journal of Analytic Philosophy 8 (2).
  15. ”John P. Burgess, Philosophical Logic, Princeton University Press, 2009”. [REVIEW]Constantin C. Brîncuș - 2013 - Romanian Journal of Analytic Philosophy 8 (1):90-92.
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  16.  1
    Valori etice în gîndirea Lui Eminescu.Constantin Jornescu & C. Petrescu - 1989 - București: Editura Minerva. Edited by C. Petrescu.
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  17.  10
    The Dark Side of Buyer Power: Supplier Exploitation and the Role of Ethical Climates.Martin C. Schleper, Constantin Blome & David A. Wuttke - 2017 - Journal of Business Ethics 140 (1):97-114.
    Media increasingly accuse firms of exploiting suppliers, and these allegations often result in lurid headlines that threaten the reputations and therefore business successes of these firms. Neither has the phenomenon of supplier exploitation been investigated from a rigorous, ethical standpoint, nor have answers been provided regarding why some firms pursue exploitative approaches. By systemically contrasting economic liberalism and just prices as two divergent perspectives on supplier exploitation, we introduce a distinction of common business practice and unethical supplier exploitation. Since supplier (...)
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  18.  20
    Conflict Minerals and Supply Chain Due Diligence: An Exploratory Study of Multi-tier Supply Chains.Hannes Hofmann, Martin C. Schleper & Constantin Blome - 2018 - Journal of Business Ethics 147 (1):115-141.
    As recently stakeholders complain about the use of conflict minerals in consumer products that are often invisible to them in final products, firms across industries implement conflict mineral management practices. Conflict minerals are those, whose systemic exploitation and trade contribute to human right violations in the country of extraction and surrounding areas. Particularly, supply chain managers in the Western world are challenged taking reasonable steps to identify and prevent risks associated with these resources due to the globally dispersed nature of (...)
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  19.  4
    Social Feedback During Sensorimotor Synchronization Changes Salivary Oxytocin and Behavioral States.Claudiu C. Papasteri, Alexandra Sofonea, Romina Boldasu, Cǎtǎlina Poalelungi, Miralena I. Tomescu, Constantin A. D. Pistol, Rǎzvan I. Vasilescu, Cǎtǎlin Nedelcea, Ioana R. Podina, Alexandru I. Berceanu, Robert C. Froemke & Ioana Carcea - 2020 - Frontiers in Psychology 11.
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  20.  5
    C. Rădulescu-Motru: viața și faptele sale.Constantin Schifirneț - 2003 - București [Romania]: Editura Albatros.
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  21.  2
    C. Rădulescu-Motru: viața și faptele sale.Constantin Schifirneț - 2003 - București [Romania]: Editura Albatros.
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  22.  3
    Note on the $C$-calculus.Constantin Milici - 1975 - Notre Dame Journal of Formal Logic 16 (4):548-548.
  23.  18
    Updating standards for reporting diagnostic accuracy: the development of STARD 2015.Patrick M. M. Bossuyt, Lotty Hooft, Douglas G. Altman, Henrica C. W. de Vet, David Moher, Les Irwig, Paul P. Glasziou, Constantine A. Gatsonis, David E. Bruns, Johannes B. Reitsma, Jérémie F. Cohen & Daniël A. Korevaar - 2016 - Research Integrity and Peer Review 1 (1).
    BackgroundAlthough the number of reporting guidelines has grown rapidly, few have gone through an updating process. The STARD statement (Standards for Reporting Diagnostic Accuracy), published in 2003 to help improve the transparency and completeness of reporting of diagnostic accuracy studies, was recently updated in a systematic way. Here, we describe the steps taken and a justification for the changes made.ResultsA 4-member Project Team coordinated the updating process; a 14-member Steering Committee was regularly solicited by the Project Team when making critical (...)
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  24. James T. C. Liu, "Ou-yang Hsiu: An Eleventh-Century Neo-Confucianist". [REVIEW]Constantine Tung - 1968 - Journal of the History of Philosophy 6 (2):173.
  25.  2
    Piaget et l'éducation.Constantin Xypas & Jean Piaget - 1997 - Presses Universitaires de France - PUF.
    Le projet de Jean Piaget ne se réduit pas à son œuvre épistémologique. Il prend sa source, dès l'adolescence, dans une volonté de réconcilier la science et la foi. C'est de cette source-là, morale et humaniste, que lui vient son intérêt pour l'éducation. Sa pensée éducative se fonde sur la ferme conviction que la morale est une logique de l'action comme la logique est une morale de la pensée. Il s'ensuit qu'éducation morale et éducation intellectuelle doivent être menées de front, (...)
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  26.  8
    The Ufology in the Version of C.G. Jung’s Psychoanalytical Thinking.Marius Constantin Cucu & Oana Elena Lenta - 2018 - Postmodern Openings 9 (4):44-53.
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  27.  7
    William Durant the Younger and Conciliar Theory.Constantin Fasolt - 1997 - Journal of the History of Ideas 58 (3):385-402.
    In lieu of an abstract, here is a brief excerpt of the content:William Durant the Younger and Conciliar TheoryConstantin FasoltWilliam Durant the Younger (c. 1266–1330) had a sharp mind, deep familiarity with the law of his times, and the practical experience necessary to understand exactly what was wrong with what he, like others, called “the state of the church.”1 He also had the ability to argue from principles to conclusions and the courage to state his conclusions in public—at least until (...)
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  28.  10
    Review of Philosophy of History: A Guide for Students, by M.C. Lemon. [REVIEW]Constantine Sandis - 2007 - Essays in Philosophy 8 (2):344-345.
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  29.  2
    Constantine's Christian Policy. [REVIEW]C. H. V. Sutherland - 1950 - The Classical Review 64 (3-4):140-142.
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  30.  8
    Constantine's Bible: Politics and the Making of the New Testament. By David L. Dungan.Robert C. Hill - 2011 - Heythrop Journal 52 (3):464-465.
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  31.  4
    Utopia the Emperor Constantine, and Pythagoras.P. J. C. Field - 1975 - Moreana 12 (Number 47-12 (3):21-23.
  32.  27
    Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano.Ion Tănăsescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.) - 2022 - De Gruyter.
    Before now, there has been no comprehensive analysis of the multiple relations between A. Comte’s and J.S. Mill’s positive philosophy and Franz Brentano’s work. The present volume aims to fill this gap and to identify Brentano’s position in the context of the positive philosophy of the 19th century by analyzing the following themes: the concept of positive knowledge; philosophy and empirical, genetic and descriptive psychology as sciences in Brentano, Comte and Mill; the strategies for the rebirth of philosophy in these (...)
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  33.  12
    Andrew Alföldi: The Conversion of Constantine and Pagan Rome. Translated by Harold Mattingly. Pp. xi+140. Oxford: Clarendon Press, 1969. Cloth, £2·25 net. [REVIEW]W. H. C. Frend - 1971 - The Classical Review 21 (2):300-300.
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  34.  4
    Ritter on Plato Die Kerngedanken der platonischen Philosophie. By Constantin Ritter. Pp. x + 346. Munich: Reinhardt, 1931. Paper, RM. 12 (bound, 14). [REVIEW]G. C. Field - 1931 - The Classical Review 45 (04):138-.
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  35.  2
    Andrew Alföldi: The Conversion of Constantine and Pagan Rome. Translated by Harold Mattingly. Pp. xi+140. Oxford: Clarendon Press, 1969. Cloth, £2·25 net. [REVIEW]W. H. C. Frend - 1971 - The Classical Review 21 (02):300-.
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  36. Gods and the One God by Robert M. Grant. [REVIEW]William C. Placher - 1987 - The Thomist 51 (3):542-545.
    In lieu of an abstract, here is a brief excerpt of the content:542 BOOK REVIEWS Forty years later, Pope Pius XI realized the atfaimpts of some writers to attribute the Church's social teaching on property to spurious sources when he wrote: Let this be noted particularly by those seekers after novelties who launch against the Church the odious calumny that she has allowed a pagan concept of ownership to creep into the teachings of her theologians and that another concept must (...)
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  37.  7
    Odahl (C.M.) Constantine and the Christian Empire. Pp. xviii + 400, ills, maps. London and New York: Routledge, 2004. Cased, £60. ISBN: 0-415-17485-. [REVIEW]Mark Humphries - 2006 - The Classical Review 56 (02):449-.
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  38.  20
    From Alexander to Constantine; Passages and Documents Illustrating the History of Social and Political Ideas, 336 B. C.-A. D. 337. [REVIEW]Jacob Taubes - 1959 - Journal of Philosophy 56 (21):842-843.
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  39.  11
    The panegyric of Constantine in 310 ce - (c.) Ware (ed., Trans.) A literary commentary on panegyrici latini VI(7). An oration delivered before the emperor Constantine in Trier, ca. ad 310. Pp. X + 396. Cambridge: Cambridge university press, 2021. Cased, £100, us$130. Isbn: 978-1-107-12369-4. [REVIEW]Byron Waldron - 2022 - The Classical Review 72 (1):180-182.
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  40.  6
    S. N. C. Lieu, D. Montserrat: From Constantine to Julian: Pagan and Byzantine Views. A Source History. Pp. xxi + 285. London: Routledge, 1996. £140 . ISBN: 0-415-09335-X. [REVIEW]Christopher Kelley - 1997 - The Classical Review 47 (2):436-436.
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  41.  2
    S. N. C. Lieu, D. Montserrat: From Constantine to Julian: Pagan and Byzantine Views. A Source History. Pp. xxi + 285. London: Routledge, 1996. £140 (Paper, £13.99). ISBN: 0-415-09335-X (0-415-09336-8 pbk). [REVIEW]Christopher Kelley - 1997 - The Classical Review 47 (02):436-.
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  42.  13
    ‘Dagli altari alla polvere.’ Alaric, Constantine III, and the downfall of Stilicho.Jeroen W. P. Wijnendaele - 2018 - Journal of Ancient History 6 (2):260-277.
    It has been frequently asserted that the western Roman supreme commander Stilicho’s neglect of the Transalpine provinces during the usurpation of Constantine III contributed to his eventual downfall in 408. Stilicho’s fatal flaw, in this recurring opinion, seems to have been a desire to annex eastern Illyricum for which he sought to employ Alaric. In a volte-face, he then wished to use Alaric as the leader of the western field army that was supposed to bring down Constantine. The aim of (...)
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  43. The role of oriental emigrants in Constantin ople and the byzantine empire (8th to 9th C.): Stand and perspectives.Marie-France Auzepy - 2012 - Al-Qantara 33 (2):475 - 503.
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  44. From Interwar Foreshadowing to Post-Totalitarian Achievements. Dialectics of Local and Global in Constantin Noica's View about the issues of Romanian C.Ionut Isac - 2012 - International Journal on Humanistic Ideology 5 (2):107-123.
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  45.  7
    Three lenses by Constantine Huygens in the possession of the royal society of London.A. A. Mills & M. L. Jones - 1989 - Annals of Science 46 (2):173-182.
    The Royal Society possesses three long-focus simple lenses of diameters 195, 210 and 230 mm, all inscribed with the signature ‘C. Huygens’ and various dates in the year 1686. These prove to have been made by Constantine Huygens, the elder brother of the famous Christiaan Huygens. All three lenses have been examined by a variety of physical and chemical methods, both to define their optical characteristics and to establish the composition of dated samples of late-seventeenth-century Continental glass. The focal lengths (...)
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  46.  4
    Noica, Constantin. Seis enfermedades del espíritu contemporáneo. Trad. Vasilica Cotofleac. Barcelona: Herder, 2009. 211 pp. [REVIEW]Jorge Aurelio Díaz - 2015 - Ideas Y Valores 64 (158):298-301.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  47.  7
    Lorenzo Valla's "Oratio" on the Pseudo-Donation of Constantine: Dissent and Innovation in Early Renaissance Humanism.Salvatore I. Camporeale - 1996 - Journal of the History of Ideas 57 (1):9.
    In lieu of an abstract, here is a brief excerpt of the content:Lorenzo Valla’s Oratio on the Pseudo-Donation of Constantine: Dissent and Innovation in Early Renaissance HumanismSalvatore I. CamporealeWhy did I write about the Donation of Constantine?... Bear one thing in mind. I was not moved by hatred of the Pope, but acted for the sake of the truth, of religion, and also of a certain renown—to show that I alone knew what no one else knew.Valla to Cardinal Trevisan, 1443. (...)
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  48.  14
    W. T. Arnold on Roman History - Studies of Roman Imperialism. By W. T. Arnold, M.A. Edited by Edward Fiddes, M.A., Special Lecturer in Roman History. With Memoir of the author by Mrs. Humphry Ward and C. E. Montague. Manchester: University Press, 1906. 9″ × 6″. Pp. cxxiii+281. Portrait. 7 s_. 6 _d. net. - The Roman System of Provincial Administration to the Accession of Constantine the Great. By W. T. Arnold, M.A. New Edition revised from the author's notes by E. S. Shuckburgh. Oxford: Blackwell, 1906. 8½″ × 5″. Pp. xviii + 288. Map. 6s. net. [REVIEW]H. J. Edwards - 1908 - The Classical Review 22 (02):49-52.
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  49.  9
    C. P. Cavafy's Ars Poetica.John P. Anton - 1978 - Philosophy and Literature 2 (1):85-109.
    In lieu of an abstract, here is a brief excerpt of the content:John P. Anton C. P. CAVAFY'S ARS POETICA ' It is generally recognized that Constantine P. Cavafy (1863-1933) was not born a poet but became one only through persistence and labor, reaching his "first step" sometime after the midpoint of his life. In his effort to assess the quality of his earlier poetic production and sharpen his sensitivity in facing self-criticism, he decided to put in writing his personal (...)
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  50.  12
    Critiques de la démocratie parlementaire dans la Russie de la fin du XIXe siècle : Constantin Pétrovitch Pobedonostsev, théoricien de l'autocratie.Jean Salem - 2005 - Revue de Métaphysique et de Morale 1 (1):127-149.
    En dépit des réformes dites libérales des années 1860, l'Empire russe resta tout au long du XIX e siècle un empire dont le souverain s'intitulait officiellement : « Tsar et Autocrate de toutes les Russies ». L'autocratie différait fortement de la monarchie française d'Ancien Régime, qu'embarrassaient et que contenaient mille traditions et reliques du passé : droit coutumier et droit romain, vieilles lois de sources diverses toujours en vigueur, privilèges, prérogatives, immunités, franchises, exceptions et exemptions, Église indépendante, etc. Dans le (...)
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