Results for ' Chen'

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  1. Fa xue gai lun.Zumou Wu, Shuangyuan Li & Chen Zhuang (eds.) - 1982 - [Peking]: Xin hua shu dian fa xing.
     
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  2.  5
    Dpal snga ʾgyur rnying maʾi gzhung lugs chen moʾi skor: Dkon mchog gsum gyi don rnam par bzhag pa mdor bsdus su brjod pa dad paʾi rlabs phreng rnam par gʹyo baʾi chu gter zhes bya ba: Dkon mchog dang las ʾbras la yid ches bskyed paʾi gtam rgyud sna tshogs mdo las gsungs paʾi don snying po bsdus pa yang dag thar lam bgrod paʾi them skas.Zhe-Chen Rgyal-Tshab Padma-ʼgyur-Med-Rnam-Rgyal - 2015 - [Cazadero, CA]: Dharma Publishing. Edited by Tarthang.
    On the fundamentals of Buddhist doctrines; including explation of the karmic law of cause and effect with stories.
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  3. Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy?Jennifer C. Chen, Dennis M. Patten & Robin W. Roberts - 2008 - Journal of Business Ethics 82 (1):131-144.
    This study examines the relation between firms' corporate philanthropic giving and their performance in three other social domains - employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  4.  76
    Temporal Sequences Quantify the Contributions of Individual Fixations in Complex Perceptual Matching Tasks.Thomas Busey, Chen Yu, Dean Wyatte & John Vanderkolk - 2013 - Cognitive Science 37 (4):731-756.
    Perceptual tasks such as object matching, mammogram interpretation, mental rotation, and satellite imagery change detection often require the assignment of correspondences to fuse information across views. We apply techniques developed for machine translation to the gaze data recorded from a complex perceptual matching task modeled after fingerprint examinations. The gaze data provide temporal sequences that the machine translation algorithm uses to estimate the subjects' assumptions of corresponding regions. Our results show that experts and novices have similar surface behavior, such as (...)
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  5.  20
    What Heinrich Hertz discovered about electric waves in 1887–1888.Jed Buchwald, Chen-Pang Yeang, Noah Stemeroff, Jenifer Barton & Quinn Harrington - 2020 - Archive for History of Exact Sciences 75 (2):125-171.
    Among the most influential and well-known experiments of the 19th century was the generation and detection of electromagnetic radiation by Heinrich Hertz in 1887–1888, work that bears favorable comparison for experimental ingenuity and influence with that by Michael Faraday in the 1830s and 1840s. In what follows, we pursue issues raised by what Hertz did in his experimental space to produce and to detect what proved to be an extraordinarily subtle effect. Though he did provide evidence for the existence of (...)
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  6.  11
    Advanced Maternal Age in the Shadow of Confucianism.Yi-Chen Su - 2015 - American Journal of Bioethics 15 (11):54-56.
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  7.  8
    Behavioral Oscillations in Visual Attention Modulated by Task Difficulty.Chen Airui, Wang Aijun, Wang Tianqi, Tang Xiaoyu & Zhang Ming - 2017 - Frontiers in Psychology 8.
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  8.  11
    Tips: The Child Voice.Mary Goetze, Terrence Bacon, Kristen Bugos, Shelley Cooper, Diana Dansereau, Elisabeth Etopio, Heather Gravelle, Lily Chen-Haftek, Deborah Hickel, Christina Hornbach, Yi-Ting Huang, James Jordan, Jooyoung Lee, Yu-Chen Lin, Sheryl May, Jennifer McDonel, Diane Persellin, Cynthia Lahr Timm, Lawrence Timm, Susan Waters, Wendy Valerio & Paula Van Houten (eds.) - 2010 - R&L Education.
    Packed with ideas designed to help children learn to sing, this booklet offers criteria for selecting songs, strategies to bring out the best in children's voices, and suggestions for games, ideas, and resources.
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  9.  3
    East Asia, Ancient Period. Checklist of Literature Proposed for Micro-Publishing.Chauncey S. Goodrich & Chen Tsu-Lung - 1969 - Journal of the American Oriental Society 89 (4):831.
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  10. Yon tan rin po cheʼi mdzod kyi mchan ʼgrel theg gsum bdud rtsiʼi nying khu: a detailed commentary expanding the text of ʼJigs-med-glin-paʼs masterpiece of Buddhist philosophy, the Yon tan mdzod.Klong-Chen Ye-Shes-Rdo-Rje - 1991 - Delhi: Shechen Publications.
    Commentary on Yon tan rin po cheʼi mdzod text of ʼJigs-med-gliṅ-pa Raṅ-byuṅ-rdo-rje, 1729 or 30-1798, dealing on Rdzogs-chen doctrine of Rñiṅ-ma-pa sect.
     
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  11.  27
    The nature of ch 'an (zen) buddhism'.Chen-Chi Chang - 1957 - Philosophy East and West 6 (4):333-355.
  12.  33
    Liang Ch'i-ch'ao and the Chinese Constitutional Movement.Chen-Kuan Chuang - 1992 - Chinese Studies in History 25 (4):50-64.
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  13.  18
    Address by President Chen Shuibian on the Occasion of Establishing the President's Advisory Group on Human Rights (2000).Chen Shuibian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 450.
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  14. Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of (...)
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  15.  8
    Zhu-chen Tshul-khrims-rin-chen gyi gsung glegs bam =.Tshul-Khrims-Rin-Chen - 2005 - KTM [i.e. Kathmandu]: Sachen International.
    Complete works of Zhu-chen Tshul-khrims-rin-chen, 1697-1774 on Buddhist philosophy, liturgical and rituals texts of Sakyapa sect.
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  16. Relating inter-individual differences in metacognitive performance on different perceptual tasks.Chen Song, Ryota Kanai, Stephen M. Fleming, Rimona S. Weil, D. Samuel Schwarzkopf & Geraint Rees - 2011 - Consciousness and Cognition 20 (4):1787.
    Human behavior depends on the ability to effectively introspect about our performance. For simple perceptual decisions, this introspective or metacognitive ability varies substantially across individuals and is correlated with the structure of focal areas in prefrontal cortex. This raises the possibility that the ability to introspect about different perceptual decisions might be mediated by a common cognitive process. To test this hypothesis, we examined whether inter-individual differences in metacognitive ability were correlated across two different perceptual tasks where individuals made judgments (...)
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  17.  86
    Why is confucianism not a religion? The impact of orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  18.  27
    Mainland New Confucianism’s Problematique, Discourse Paradigm, and Intellectual Pedigree Have Already Taken Shape.Chen Ming - 2018 - Contemporary Chinese Thought 49 (2):119-128.
    Editor's AbstractThis essay presents Mainland New Confucianism (MNC) as diverse but distinctive, as still in a process of maturation but already with a clear direction. According to Chen, MNC is a rejection of the twin modernist narratives of the left (revolution) and the right (enlightenment) in favor of a narrative that downplays the ruptures associated with the May Fourth Movement and instead seeks to reconnect to China's past values and traditions.
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  19. The research papers of professor Chen-Jung Hsu =.Chen-Jung Hsu - 1991 - [Taipei]: Institute of Mathematics, Academia Sinica.
     
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  20.  27
    An Exploration of the Concept of Zhong in the Teachings of Confucianism.Chen Rongjie & Wing-Tsit Chan - 1993 - Contemporary Chinese Thought 24 (3):72-100.
    In the fifth year of the reign of Shaoxi [in the Song dynasty]—in other words, in the year 1194 A.D.—Zhu Xi was returning to his home province after he had been relieved of his position at court as daizhi shijiang when, in the eleventh month of that year he came to Yushan county in Jiangxi Province. The governor of the district invited Master Zhu to give a number of lectures at the local county school, and Master Zhu complied, discoursing on (...)
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  21. Intellectual journey : an interview with Susan Haack.Chen Bo - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
     
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  22.  73
    On Confucianism as a Civil Religion and Its Significance for Contemporary China.Chen Ming - 2012 - Contemporary Chinese Thought 44 (2):76-83.
  23.  53
    Quine’s Disquotationalism: A Variant of Correspondence Theory.Chen Bo - 2020 - Philosophical Forum 51 (2):93-113.
  24.  16
    Between Heschel and Buber: a comparative study.Alexander Even-Chen - 2012 - Boston: Academic Studies Press. Edited by Ephraim Meir.
    Abraham Joshua Heschel and Martin Buber were giant thinkers of the twentieth century who made significant contributions to the understanding of religious consciousness and of Judaism. They wrote on various subjects, such as the Bible, the commandments, Hasidism, Zionism and Christianity, and had much in common, though they also differed on substantial points. Of special note is the intense and fruitful interaction that took place between them. Until now, scholars have not undertaken a comparative analysis of Buber and Heschel as (...)
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  25.  59
    The Constitution and Confucianism (1916).Chen Duxiu - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 67.
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  26.  4
    Closed Education in the Open Society: Kibbutz Education as a Case Study.Chen Yehezkely (ed.) - 2012 - BRILL.
    Why is education in the open society not open? Why is this option not even considered in the debate over which education is most suited for the open society? Many consider such an option irresponsible. What, then, are the minimal responsibilities of education? The present volume raises these questions and many more. It is a book we have been waiting for. It offers a rare combination of two seemingly opposite, unyielding attitudes: critical and friendly. Dr. Yehezkely applies a rigorous fallibilist-critical (...)
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  27.  1
    The Story Of" ZhiGong Indicts His Father" in the World of Classics.Chen Bisheng - 2008 - Modern Philosophy 4:013.
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  28. Introduction: Philosophizing like Dummett.Chen Bo - 2012 - Frontiers of Philosophy in China 7 (3):347-350.
     
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  29. Kripke’s Semantic Argument against Descriptivism Reconsidered.Chen Bo - 2013 - Croatian Journal of Philosophy 13 (3):421-445.
    There are two problematic assumptions in Kripke’s semantic argument against descriptivism. Assumption 1 is that the referential relation of a name to an object is only an objective or metaphysical relation between language and the world; it has nothing to do with the understanding of the name by our linguistic community. Assumption 2 is that descriptivism has to hold that, if name a has its meaning and the meaning is given by one description or a cluster of descriptions, the description (...)
     
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  30.  25
    Social exclusion modulates fairness consideration in the ultimatum game: an ERP study.Chen Qu, Yuru Wang & Yunyun Huang - 2013 - Frontiers in Human Neuroscience 7.
  31.  21
    The Money Demon.Chen Diexian & Patrick Hanan - 2013 - Philosophy East and West 63 (2).
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  32.  30
    La philosophie politique confucéenne face à la globalisation.Chen Ming - 2008 - Diogène 221 (1):128-145.
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  33.  16
    Bibliometric analysis: Research trends of acupuncture treatment to cognitive impairment in recent 15 years.Chen-Chen Nie, Kai-Qi Su, Jing Gao, Xiao-Lei Song, Zhuan Lv, Jie Yuan, Meng Luo, Xiao-Di Ruan, Yong-Fu Fan, Ming-Yue Yu, Shi-Kui Qi & Xiao-Dong Feng - 2022 - Frontiers in Psychology 13.
    ObjectivesAcupuncture therapy has been used for cognitive impairment-related diseases, however, there are still few studies on the overall trend of acupuncture therapy on cognitive impairment based on bibliometric analysis. The purpose of this study was to explore the research trend of the impact of acupuncture on cognitive impairment in the past 15 years, analyze the research trends and hotspots, and provide new ideas and theoretical basis for future research directions.MethodsFrom the Web of Science Core Collection, the relevant literature on the (...)
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  34.  17
    The KK Principle and the Strong Notion of Knowledge: Hintikka’s Arguments for KK Revisited.Chen Bo - forthcoming - History and Philosophy of Logic:1-17.
    In his Knowledge and Belief (1962), Hintikka establishes his system of epistemic logic with the KK (Knowing that One Knows, in symbols, Kp→KKp) principle (KK for short). However, his system of epistemic logic and the KK principle are grounded upon his strong notion of knowledge, which requires that knowledge is infallible, that is, it makes further inquiry pointless, and becomes ‘discussion-stopper’; knowledge implies truth, to wit, cognitive agents will not be mistaken in their knowledge; cognitive agents will be ‘perfect logicians’, (...)
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  35. On Pleasure: A Reflection on Happiness from the Confucian and Daoist Perspectives.Chen Shaoming - 2010 - Frontiers of Philosophy in China 5 (2):179-195.
    This paper discusses the structural relationship between ideals on pleasure and pleasure as a human psychological phenomenon in Chinese thought. It describes the psychological phenomenon of pleasure, and compares different approaches by pre-Qin Confucian and Daoist scholars. It also analyzes its development in Song and Ming Confucianism. Finally, in the conclusion, the issue is transferred to a general understanding of happiness, so as to demonstrate the modern value of the classical ideological experience.
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  36.  9
    Les cornes rayonnantes de Yhwh en Habacuc 3 : origines et fonctions.Chen Dandelot & Hélène Grosjean - 2023 - Revue de Théologie Et de Philosophie 154 (4):443-468.
    Cet article reprend la question de la traduction de la racine qrn dans le texte d’Habacuc 3. Le terme hébreu qui désigne à la base les « cornes » semble également pouvoir décrire un phénomène lumineux dans deux textes de la Bible hébraïque : Habacuc 3 et Exode 34. Le présent article propose, premièrement, d’analyser l’usage polysémique de qrn en Ha 3 en étudiant le rôle de cette racine comme attribut divin dans la Bible hébraïque ainsi que dans le Proche-Orient (...)
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  37. Lta baʹi nyams mgur A ma ngos ʼdzin gyi ʼgrel pa bdag ʼdzin dgra dpung ʼjoms paʼi mtshon cha skal ldan padmo bzhad paʼi nyin byed.Khri-Chen-Bstan-Pa-Rab-Rgyas - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  38. Justification of Induction: Russell and Jin Yuelin. A Comparative Study.Chen Bo - 2012 - History and Philosophy of Logic 33 (4):353-378.
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  39. Haśkalah, pragmaṭizm ṿe-emunah: mishnato ha-filosofit shel Naftali Hirts Ulman.Alexander Even-Chen - 1992 - [Israel: Ḥ. Mo. L..
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  40.  4
    ha-Rambam: R. Mosheh ben Maimon: sipur ḥayaṿ.Jaacov Even Chen - 1991 - Yerushalayim: Mekhon ha-ketav.
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  41.  8
    Voice from the darkness: Abraham Joshua Heschel : phenomenology and mysticism.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
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  42. Ḳol min ha-ʻarfel: Avraham Yehoshuʻa Heshel: ben fenomenologyah le-misṭiḳah.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
     
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  43. The Rambam: Rabbi Moshe ben Maimon: the story of his life.Jaacov Even Chen - 1994 - Jerusalem: Haktav Institute.
     
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  44.  4
    Kongzi ren xue si xiang yan jiu.Chen Feng - 2018 - Beijing Shi: Ren min chu ban she.
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  45.  32
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  46.  29
    A Study of Chen Qubing and the South Society.Chen Xiaohua - 2014 - Chinese Studies in History 48 (1):7-19.
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  47.  6
    Gendering security: The substantive representation of women in the Israeli parliament.Chen Friedberg & Reut Itzkovitch-Malka - 2018 - European Journal of Women's Studies 25 (4):419-439.
    The study focuses on the links between gender and national security in the legislative arena in Israel, considering whether men and women legislators prioritize security differently, alongside other thematic policy areas. The centrality of national security issues in Israeli politics makes it a good case study for these questions, as it enhances existing gendered stereotypes. The article examines two competing hypotheses. The first suggests that Israeli female legislators will mostly refrain from addressing national security policy issues, focusing instead on softer (...)
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  48.  21
    Russell and Jin Yuelin on Facts: From the Perspective of Comparative Philosophy.Chen Bo - 2019 - Philosophy East and West 69 (4):929-950.
    Jin Yuelin 金嶽霖 was a Chinese philosopher and logician. From 1914 to 1920 he studied at the University of Pennsylvania and Columbia University, and received his Ph.D. in political science from Columbia in 1920. From 1921 until 1925, he studied in Europe and visited Great Britain, Germany, France, and Italy, among other countries. During these years, he studied at the London School of Economics and Political Sciences and at the University of Cambridge. At the end of 1925, Jin returned to (...)
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  49.  38
    The Nature of Logical Knowledge: An Unfinished Agenda of Quine's Philosophy.Chen Bo - 2014 - Philosophical Forum 45 (3):217-249.
  50.  41
    A study of the adjustment of ethical recogntion and ethical decision-making of managers-to-be across the taiwan strait before and after receiving a business ethics education.Chen-Fong Wu - 2003 - Journal of Business Ethics 45 (4):291 - 307.
    This study conducted an empirical survey of 126 Business Ethics students in business and management departments within two universities across the Taiwan Strait to evaluate the impact on these managers-to-be of receiving an education in Business Ethics. The results show that, after receiving that Business Ethics education, students in both universities demonstrated significant improvements in the ethical weighting of their individual values, their recognition of ethical issues and their performance as ethical decision-makers. However, in respect of ethical decision-making, the behavior (...)
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