How to interpret and elucidate from a phenomenological perspective the requirement that philosophical theorizing ought to consider the legitimacy or universal validity of ethical principles as well as the diversity of life forms? What could phenomenology say about the distance between the theoretical foundations of ethics and the practical application of its principles? To elucidate these questions, first, we take the characteristics of Habermas’s discourse ethics as reference point to show what Scheler’s material ethics of values consists in and in (...) what sense it rejects both universalism and relativism. Secondly, we present the concepts that articulate the phenomenological foundations of this ethics in order to indicate in what sense “the universal” and “the individual” are taken as complementary. Starting from some questions concerning the problem of the distance between theory and practice raised by this conception, we sketch finally some thematic lines to indicate to what extent it is possible to expect from the material ethics of values to shorten that distance. (shrink)

De modo general, la posición de Husserl respecto de Scheler se puede resumir como el rechazo a una “metafísica ingenua”. Del otro lado, la posición de este respecto del fundador de la fenomenología se puede caracterizar como desaprobación al “giro trascendental” y al privilegio del pensar sobre el sentir y valorar. Pese a estas diferencias irreconciliables, Husserl y Scheler coinciden no solo en la defensa de la objetividad de los valores. En este texto, quisiéramos delinear los trazos generales de lo (...) que sería una disputa fenomenológica entre Husserl y Scheler respecto de la objetividad axiológica con el fin de mostrar cómo sus análisis coinciden y divergen.In general terms, Husserl’s position regarding Scheler can be summarized as the rejection of a “naive metaphysics”. On the other hand, Scheler’s position regarding the father of Phenomenology can be presented as the disapproval of the “transcendental turn” and of the priority of thought over feeling and valuing. In spite of these irreconcilable differences, Husserl and Scheler agree in the defence of the objectivity of values. In this paper, we will try to draw some general guidelines of what a phenomenological dispute between Husserl and Scheler concerning the objectivity of values would be like in order to show how theirs analyses coincide, and disagree. (shrink)

El valor moral de nuestra vida práctica depende de nuestro conocimiento de valores. Más aún, según Scheler, la intuición adecuada de un valor plenamente dado motiva necesariamente nuestro querer a la realización de ese valor. Pero lo habitual es, más bien, que los valores de diferentes tipos nos sean dados en diferentes grados de inadecuación. Por esa razón, estamos sometidos a posibles engaños valorativos y, por tanto, a la posibilidad de una vida éticamente mala. Con el fin de mostrar las (...) formas y fuentes de engaño valorativo identificables a priori, este artículo aborda, en primer lugar, la correlación estratificada entre valores y emociones intencionales a partir de los sentidos schelerianos del concepto de ordo amoris; en segundo lugar, se considera algunas “medidas del conocimiento” para, a partir de ellas, distinguir dos grandes tipos de trastorno del ordo amoris basados en diferentes formas de engaños o ilusiones del sentir, preferir y amar. (shrink)

Las reflexiones de Husserl sobre la ética se caracterizan por el intento de hacer de ella una ciencia, pero terminan con la subordinación de los problemas éticos a la metafísica. Tomando como hilo conductor la reflexión husserliana sobre la ética en tanto Kunstlehre, el artículo intenta mostrar cómo el sentido y ámbito de la ética se van ampliando hasta el punto de que su subordinación a la metafísica responde al carácter ético que ha de tener la existencia del mundo y (...) de la humanidad. Con este fin, seguimos el camino que va de la fundación estática de la ética de la primera lección de 1914 a la fundación genética de las lecciones de 1920/24 y terminamos con la consideración de dos textos del inicio de los años treinta en los que Husserl retoma la argumentación de estas últimas lecciones.Husserl’s meditations on ethics are characterized by his attempt to configure it as science, but they end by subordinating ethical problems to metaphysics. Starting by Husserl’s reflection on ethics as Kunstlehre, this paper attempts to show how the sense and scope of ethics expands to the point that its subordination to metaphysics responds to the ethical character that the world and humanity’s existence should both have. With this in view, this paper follows the path that leads from the static foundation of ethics in the first 1914 lessons, to its genetic foundation in the 1920/24 lessons. It concludes considering two texts from the beginning of the 1930’s, whereby Husserl deals again with the arguments of the latter lessons. (shrink)

Este repertorio registra los artículos sobre Platón que se encuentran en la Hemeroteca de la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el primer semestre del año 2000.

Este repertorio registra información de Husserl en la Internet, una breve historia sobre los Nachlaß, el índice de la Husserliana, un listado de las publicaciones de y sobre Husserl disponibles en la Biblioteca Central de la Pontificia Universidad Católica del Perú, y los artículos sobre Husserl que se encuentran en la Hemeroteca. El listado abarca las publicaciones existentes hasta el año 1997.

The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...) María Lugones in their attempts to deal with the issue of arrogant perception within feminism, and examines how Lugones's notion of “‘world’-traveling” may help us deal with “loving, knowing ignorance.” Ultimately, the author suggests that we need to become aware of instances of “loving, knowing ignorance,” especially if we are to stay true to Third Wave feminism's commitment to diversity. (shrink)

: The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...) and María Lugones in their attempts to deal with the issue of arrogant perception within feminism, and examines how Lugones's notion of "'world'-traveling" may help us deal with "loving, knowing ignorance." Ultimately, the author suggests that we need to become aware of instances of "loving, knowing ignorance," especially if we are to stay true to Third Wave feminism's commitment to diversity. (shrink)

The present review on dyadic coping (DC) aims at providing a critical integration of both the conceptual and empirical DC literature and overcoming the limitations of past reviews by (a) describing, comparing, and integrating all the DC models, (b) presenting and integrating findings from studies based on DC models, and (c) suggesting directions for further research. The DC models identified and compared include: The congruence model (Revenson, 1994), the relationship-focused model (Coyne & Smith, 1991; O’Brien & DeLongis, 1996), the communal (...) coping model (Lyons, Mickelson, Sullivan, & Coyne, 1998), the systemic-transactional model (Bodenmann, 1995, 1997); the relational-cultural model (Kayser, Andrade, Watson, 2007), and the developmental-contextual coping model (Berg & Upchurch, 2007). After discussing each DC model, we advance a conceptual integration of all models, which serves as the framework to organize the review of the empirical literature. This integration includes the following DC dimensions: (a) Stress Communication, (b) Positive DC by One Partner (supportive DC, empathic responding, delegated DC, active engagement), (c) Positive Conjoint DC (common, collaborative, communal, mutual responsiveness); (d) Negative DC by One Partner (protective buffering, overprotection, and hostility/ambivalence), and (e) Negative Conjoint DC (common negative DC, disengaged avoidance). Developmental, relational, and contextual variables are included as factors shaping DC. To be included in the empirical review, articles had to be published in or a peer-reviewed journal in English and/or German before 2017 and include an original empirical study guided by one of the DC models. The review included 139 studies and, with the exception of CM whose findings were discussed separately, findings were presented for overall DC and each of the dimensions identified in the conceptual integration. Findings were grouped also according to whether the stressor related or not to a medical or mental health condition. Demographic and cultural factors affecting DC were discussed. Overall, the empirical review suggests that in Western couples, positive individual and conjoint DC forms, taken together or separately, have individual and relational benefits for couples coping with stress in general and/or mental health or medical stressors. Research on DC can be expanded to include other populations and stressors and use improved designs. (shrink)

Plato’s Parmenides is one of the main sources to reconstruct Zeno’s ideas. It has usually been held that Plato presents him there as a follower of Parmenides, whose book intends to defend his master’s argument against those who try to ridicule it. The aim of this paper is to demonstrate that Plato never presents Zeno as an advocate of monism, but rather as an expert on the antilogikètékhne, which is used by him to examine and refute pluralism as well as (...) monism. In order to prove this hypothesis, I will consider first the testimony of the Phaedrus, and specially Phdr. 261d6–8 (dk 29 a 13), where Plato explains some characteristics of the antilogiké that are essential to understand the goals of Zeno’s method. Then I will analyze some passages of the Parmenides (Prm. 127a7-d5, 128a1-e4, dk 29 a 11–12; 127d6-128a1; 135d3-6; 136a4-b6; 136e1-4) to show how this method is presented as an intellectual gymnastic, which could be considered as a propaedeutic for the acquisition of truth and knowledge. (shrink)

In times of crises, public health leaders may claim that trials of public health interventions are unethical. One reason for this claim can be that equipoise—i.e. a situation of uncertainty and/or disagreement among experts about the evidence regarding an intervention—has been disturbed by a change of collective expert views. Some might claim that equipoise is disturbed if the majority of experts believe that emergency public health interventions are likely to be more beneficial than harmful. However, such beliefs are not always (...) justified: where high quality research has not been conducted, there is often considerable residual uncertainty about whether interventions offer net benefits. In this essay we argue that high-quality research, namely by means of well-designed randomized trials, is ethically obligatory before, during, and after implementing policies in public health emergencies (PHEs). We contend that this standard applies to both pharmaceutical and non-pharmaceutical interventions, and we elaborate an account of equipoise that captures key features of debates in the recent pandemic. We build our case by analyzing research strategies employed during the COVID-19 pandemic regarding drugs, vaccines, and non-pharmaceutical interventions; and by providing responses to possible objections. Finally, we propose a public health policy reform: whenever a policy implemented during a PHE is not grounded in high-quality evidence that expected benefits outweigh harms, there should be a planned approach to generate high-quality evidence, with review of emerging data at preset time points. These preset timepoints guarantee that policymakers pause to review emerging evidence and consider ceasing ineffective or even harmful policies, thereby improving transparency and accountability, as well as permitting the redirection of resources to more effective or beneficial interventions. (shrink)

Al interior de la filosofía de la técnica, el debate sobre la acción es recurrente y recientemente muestra discusiones polarizadas. En un extremo, se encuentran los defensores de una teoría estándar de la acción (TEAI), quienes sostienen que la acción interesante es únicamente humana, con base en las intenciones de los sujetos y, aplicada objetos técnicos, vinculada a su función. En el otro extremo, encontramos a quienes sostienen la posibilidad de que elementos no humanos también posean capacidad de transformación, más (...) próximos a lo que se denomina una “teoría de la agencia”. En un esfuerzo inicial para revisar la potencialidad de la TEAI para su abordaje en el campo de estudios de la técnica y la tecnología, revisitamos la noción de intencionalidad. Para ello, dividimos el trabajo en tres partes. En la primera parte, caracterizamos los rasgos básicos de la TEAI. En la segunda parte, desde los aportes de la filosofía de la mente, analizamos internamente la distinción entre intencionalidad original y derivada (Dennett). Finalmente, desde los aportes de la Teoría del Actor-red, revisamos externamente la acción intencional desde algunos desplazamientos propuestos por la ontología relacional, con nociones como actantes y ensamblajes (Latour). Consideramos que estas reflexiones contribuyen a repensar las transformaciones contemporáneas del mundo artificial. (shrink)

In this paper, we study the estimation of motion direction prediction for fast motion and propose a threshold-based human target detection algorithm using motion vectors and other data as human target feature information. The motion vectors are partitioned into regions by normalization to form a motion vector field, which is then preprocessed, and then the human body target is detected through its motion vector region block-temporal correlation to detect the human body motion target. The experimental results show that the algorithm (...) is effective in detecting human motion targets in videos with the camera relatively stationary. The algorithm predicts the human body position in the reference frame of the current frame in the video by forward mapping the motion vector of the current frame, then uses the motion vector direction angle histogram as a matching feature, and combines it with a region matching strategy to track the human body target in the predicted region, thus realizing the human body target tracking effect. The algorithm is experimentally proven to effectively track human motion targets in videos with relatively static backgrounds. To address the problem of sample diversity and lack of quantity in a multitarget tracking environment, a generative model based on the conditional variational self-encoder conditional generation of adversarial networks is proposed, and the performance of the generative model is verified using pedestrian reidentification and other datasets, and the experimental results show that the method can take advantage of the advantages of both models to improve the quality of the generated results. (shrink)

La descolonización de CDA en América Latina implica un cambio epistemológico, así como la profundización del conocimiento sobre la región. Desde el Sur Global y desde una posición no eurocéntrica,...

Features of threatening cues and the associated context influence the perceived imminence of threat and the defensive responses evoked. To provide additional knowledge about how the directionality of a threat (i.e. directed-towards or away from the viewer) might impact defensive responses in humans, participants were shown pictures of a man carrying a gun (threat) or nonlethal object (neutral) directed-away from or towards the participant. Cardiac and electrodermal responses were collected. Compared to neutral images, threatening images depicting a gun directed-towards the (...) participant induced sustained bradycardia and an increased electrodermal response, interpreted as immobility under attack. This defensive immobility reaction is evoked by high perceived threat and inescapable situations and indicates intense action preparation. Pictures of guns directed-away from the participant induced shorter bradycardia and no significant modulation of the electrodermal response compared to neutral pictures, which might be consistent with the perception of a less threatening situation. The results show that the directionality of threat stimuli is a key factor that prompts different patterns of defensive responses. (shrink)

This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...) thinking on such issues as borders, mestizaje, marginality, resistance, and identity politics, but also connects this analysis to the existential phenomenology of Martin Heidegger and to such concepts as being-in-the-world, authenticity, and intersubjectivity. The pairing of the personal and the political in Ortega’s work is illustrative of the primacy of lived experience in the development of theoretical understandings of who we are. In addition to bringing to light central metaphysical issues regarding the temporality and continuity of the self, Ortega models a practice of philosophy that draws from work in other disciplines and that recognizes the important contributions of Latina feminists and other theorists of color to philosophical pursuits. (shrink)

The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...) takes insights from Lugones's view of the self that "travels 'worlds'" and from other Latina feminists' accounts of self as well as from Martin Heidegger's account of Dasein. (shrink)

The current study aims to make an overall semiotic analysis of translation strategies used to reproduce the imagery and relevant cultural features in John Fowles’ “The Collector.” Regarding literary translation as a cross-cultural dialogue aimed to achieve both artistic and aesthetic effects contributes much to analyzing the semiotic features of the translated discourse and deciphering the relevant socio-cultural information decoded in the source language text. Therefore, it has been decided that translation is a communicative act that facilitates the transfer of (...) meaning in a cross-cultural perspective and focuses on reproducing the source language semiosphere. The semiotic approach is well-established in translation studies with the subtlety of methods and criteria. Therefore, it was considered that the analysis of lexico-semantic, grammatical and stylistic translation strategies would usefully supplement and extend the scope of literary text research. In the current study, comparing the source and target language texts has shown that the translator employs various translation transformations to transmit the author’s pragmatic intent and socially relevant information in the target language. (shrink)

Este texto se sitúa en la juntura de los feminismos del sur que señalaron el encubrimiento de la heterogeneidad de las mujeres indo-afro-latino-americanas. Desde las cadencias y los ritmos de las voces de mujeres de Nuestra América cuyos saberes interrumpen, disrumpen e intervienen muestra que los problemas del feminismo blanco burgués del norte no son los de todas las mujeres puesto que algunas mujeres escapan a la fragilidad femenina que justifica el paternalismo y los micromachismos dentro y fuera de la (...) academia, incluso dentro y fuera de la misma clase, etnia o generación. Desde los feminismos del sur se propone habilitar un diálogo entre/con “las otras” de nosotras no sólo para articular teóricamente y coalicionar políticamente nudos epistémicos que pongan en crisis el modelo de la representación y con ello una revisión del punto de vista, sino también para desmontar, paralelamente desde la ontología relacional que suponen, el privilegio epistemológico, la violencia epistémica y el extractivisimo académico que ubica y posiciona a unas sobre otras en la reproducción de “las otras de nosotras”. A partir de los posicionamientos de María Lugones, Rita Segato, Aura Cumes, Lorena Cabnal y Julieta Paredes, se propone visibilizar los nudos epistemológicos venidos de los feminismos comunitarios e indígenas que habilitan ampliaciones metodológicas desde las que podrían configurarse una historia de las resistencias de las mujeres de Latinoamérica en la exterioridad de los paradigmas euronortecentrados. (shrink)

En el presente artículo intentaremos mostrar que en el Eutidemo Platón desarrolla una crítica contra la dialéctica de los filósofos megáricos que tiene por objetivo señalar los aspectos problemáticos de la teoría del lenguaje que fundamenta el procedimiento erístico. Específicamente, Platón muestra que la falta de un criterio de verdad los lleva a comprometerse con enunciados que socavan los fundamentos de la dialéctica. In this paper we shall try to show that in the Euthydemus Plato develops a critic of the (...) Megarian's dialectic, which aims to point out the problematical sides of language theory underpinning the eristic procedure. Specifically, Plato shows that the lack of a criterion of truth leads them to commit to statements that undermine the foundations of dialectic. (shrink)

Enhancing research and development and ensuring equitable pricing and access to cutting-edge treatments are both vital to a biopharmaceutical innovation system that works in the public interest. However, despite delivering numerous therapeutic advances, the existing system suffers from major problems: a lack of directionality to meet key needs, inefficient collaboration, high prices that fail to reflect the public contribution, and an overly-financialized business model.

This paper proposes a way of navigating the tension between the local and global in Fratelli tutti. The author argues that the encyclical exemplifies and develops an analogical approach for authentic encounter. The analogical approach to God and its use of language emphasize a tensive space between the known and unknown, which the author transposes to human encounter. The encyclical grounds and develops this transposed analogical approach through emphasis on cultural diversity, with a bifocal affirmation of difference and desire for (...) relationship. Francis’s attention to Indigenous peoples grounds attention to the local as disposing toward a global outlook in care for the natural world. Finally, the author applies this approach to reflection on reconciliation between Indigenous peoples and the Church in Canada. Reflection on language is thereby put to the work of engaging the tensive and morally complex space between truth and reconciliation—namely, the space of encount er where healing is ongoing. (shrink)

This article discusses the misalignment of the drug innovation model in the US with broader societal goals. The paper calls for a reconfiguration of this model to prioritize the common good and ensure equitable access to health innovations. The article stresses the importance of adopting a mission-oriented approach to shape the drug market, including reforming intellectual property rights.

Jurisdiction, Scale and Governance: Chronotopes of Law develops a post-metaphysical framework for analyzing the spatio-temporal workings of law and other forms of governance. In this regard, it does not seek merely to combine analyses of legal temporality carried out by anthropologists with analyses of law and space carried out by geographers and socio-legal scholars. Adding two metaphysical abstractions together does not produce anything but somewhat more complex, but equally metaphysical, abstractions. After Kant, 'time' and 'space' are simply categories of human (...) understanding, not metaphysical entities. And, in this book Mariana Valverde develops an anti-metaphysical theoretical approach to law that aims not to theorize the world in general, but rather to be useful to researchers who seek to shed light on the actual workings of law and other forms of governance. Written by one of the foremost theorists in the area, this theoretically innovative work constitutes a major contribution to contemporary studies in law and society. (shrink)

Este trabalho tem por objetivo investigar a concepção de fer-ramenta cognitiva no contexto da teoria da cognição incorporada e si-tuada . Para isso, partimos das noções de ferramenta e de tecnologia cognitivas propostas, respectivamente, por Dennett e Dascal , através das quais situam a linguagem no contexto evolu-cionário, ressaltando o seu caráter pragmático. Argumentamos que a concepção de ferramenta cognitiva, que para esses autores está inserida num contexto teórico que privilegia o conhecimento proposicional, pode ser ampliada de modo a abarcar (...) o conhecimento não proposicional. Em seguida, com o propósito de ressaltar a relevância do conhecimento não proposicional, apresentamos algumas teses relativas à natureza dos pro-cessos cognitivos que são postuladas pela CIS e pela Epistemologia Ecológica . Tais teses ressaltam que a compreen-são do comportamento inteligente necessita considerar fatores presentes na complexa dinâmica da interação organismo/meio ambiente. Argu-mentamos, ainda que, graças às teses da CIS e da EE conseguiremos entender alguns fenômenos relacionados à aquisição do conhecimento, es-pecialmente em situações nas quais parece se instaurar uma dicotomia entre significado e ação. (shrink)

Draws from Latina feminism, existential phenomenology, and race theory to explore the concept of selfhood. This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, (...) exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist thinking on such issues as borders, mestizaje, marginality, resistance, and identity politics, but also connects this analysis to the existential phenomenology of Martin Heidegger and to such concepts as being-in-the-world, authenticity, and intersubjectivity. The pairing of the personal and the political in Ortega’s work is illustrative of the primacy of lived experience in the development of theoretical understandings of who we are. In addition to bringing to light central metaphysical issues regarding the temporality and continuity of the self, Ortega models a practice of philosophy that draws from work in other disciplines and that recognizes the important contributions of Latina feminists and other theorists of color to philosophical pursuits. Mariana Ortega is Professor of Philosophy at John Carroll University and coeditor (with Linda Martín Alcoff) of Constructing the Nation: A Race and Nationalism Reader, also published by SUNY Press. (shrink)

El objetivo de este trabajo es mostrar la influencia socrática sobre la filosofía de Euclides de Mégara, en contra de la interpretación que señala la influencia de los eleáticos sobre su teoría. Para ello indicaré que la doctrina de Euclides exhibe una fuerte impronta socrática, al menos en lo que concierne a: su labor como escritor de diálogos socráticos, el uso de la dialéctica erística, el desarrollo de algunos postulados éticos sobre la conducta frente a la muerte, el auto-dominio y (...) la unidad de la virtud, y la presentación de una metafísica que coloca al bien en un lugar privilegiado. Aunque esta metafísica excede el socratismo, no puede ser identificada con los postulados de la filosofía eleática. (shrink)

O objetivo deste trabalho consiste em apresentar algumas mudanças promovidas por Hobbes entre Elementos da Lei e as edições inglesas de Leviatã e De Corpore no que diz respeito à sua teoria da linguagem. Sustenta-se que não é possível conceber uma unidade entre todas as obras supracitadas e que De Corpore contém a versão final da teoria da linguagem hobbesiana; e sugere-se que as alterações promovidas se devem, ao menos em parte, às críticas que Descartes promove nas respostas às Terceiras (...) Objeções e à adoção, a partir de 1651, da geometria, enquanto método, na teoria da linguagem. (shrink)

With the spread of new media, traditional media, such as TV faced a problem: how to attract and retain the audience and how to offer something new, that competitors do not have. And for a long time now even well-known and influential mass media have been using interactive content. The statement is that interactive content just for fun is no longer perceived. Interactive content includes quizzes, puzzles, crosswords, various polls, games, tests, quests, memories, interactive graphics, flash games, etc. Interactive elements (...) in the media are used both separately and as a part of journalistic material. For the research of using interactive content in media, we examined the official sites of 30 channels in Ukraine, which belong to DTV and are translated for each region. In general, we have revealed 593 elements of interactive content on the sites of TV media. In the article, there were examined the kinds, types, themes, and amount of interactive content on each site of Ukrainian TV channels. It is investigated that such content can help to stay in touch with the audience and to popularize content that is broadcasted on the TV channel. Interactive media content has several obvious benefits, including the influx of new readers and, consequently, the growth of unique visitors, the growing number of people who talk about your media on social media and in real life, and the opportunity to draw attention to your television projects. (shrink)

Les Dissoi logoi posent de nombreux problèmes d’interprétation. Partant du troisième chapitre du traité, cette étude cherche à montrer que la soi-disant « thèse de l’identité » n’établit pas l’identité des prédicats opposés, mais leur relativité : certaines actions, telles que mentir, voler ou tuer, pourraient être considérées comme tantôt justes, tantôt injustes selon le kairos, c’est-à-dire le moment précis où il faut agir. Les vers de Cléobuline et d’Eschyle cités en faveur de celle-ci non seulement transmettent des exemples d’actions (...) normalement jugées injustes qui, dans certaines occasions, devraient être considérées comme justes, mais montrent aussi que la tâche créative des poètes et poétesses est un exemple de tromperie juste, ce qui constitue un argument additionnel en faveur de la thèse mentionnée. (shrink)

This article calls for an examination of the spectral operations of the perceptual architecture of colonization in conjunction with the enactment of a decolonial feminism as proposed by María Lugones. The first section discusses both the notion of ghostly subjectivity from Lugones's early work as well as the echoes of this notion in her recent work on the coloniality of gender that emphasizes the gender/race/sex nexus. Subsequently, through a photographic example, the article presents an analysis of the perceptual operations of (...) specter‐making in practices of colonization in light of Lugones's understanding of the “light” and “dark” sides of the coloniality of gender. This analysis highlights not only the intricate nexus between racialization and gender and sex norms both in the past and in the present context, but it also points to the necessity for of a decolonial feminism attuned to perceptual practices or a decolonial aesthesis. (shrink)