Results for 'Stefan Köchel'

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  1. Bolzano's Conception of Grounding.Stefan Roski - 2017 - Frankfurt am Main: Klostermann Verlag.
    Not all truths are on a par. The realm of truths is structured: some propositions are only true because others are. The relation that endows the realm of truths with this structure is often called grounding. Grounding has achieved much attention in 21st century metaphysics, but the topic is arguably as old as philosophy itself. -/- This becomes apparent when investigating the works of the 19th-century philosopher Bernard Bolzano, who developed what is perhaps the first comprehensive theory of grounding, drawing (...)
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  2.  27
    We have always been cyborgs: digital data, gene technologies, and an ethics of transhumanism.Stefan Lorenz Sorgner - 2022 - Bristol, UK: Bristol University Press.
    Transhumanism : in a nutshell -- On a silicon-based transhumanism -- On a carbon-based transhumanism -- A fictive ethics -- The end of the beginning.
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  3.  56
    Interdisciplinary workshop in the philosophy of medicine: death.Stefan J. Wagner, Elselijn Kingma & Mary Margaret McCabe - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1072–1078.
  4.  58
    On the Possibility of a Wittgensteinian Account of Moral Certainty.Stefan Rummens - 2013 - Philosophical Forum 44 (2):125-147.
  5. Carnap’s conventionalism in geometry.Stefan Lukits - 2013 - Grazer Philosophische Studien 88 (1):123-138.
    Against Thomas Mormann's argument that differential topology does not support Carnap's conventionalism in geometry we show their compatibility. However, Mormann's emphasis on the entanglement that characterizes topology and its associated metrics is not misplaced. It poses questions about limits of empirical inquiry. For Carnap, to pose a question is to give a statement with the task of deciding its truth. Mormann's point forces us to introduce more clarity to what it means to specify the task that decides between competing hypotheses (...)
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  6.  6
    Using Virtual Environments to Improve Real-World Motor Skills in Sports: A Systematic Review.Stefan C. Michalski, Ancret Szpak & Tobias Loetscher - 2019 - Frontiers in Psychology 10.
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  7.  4
    De mundo optimo: Studien zu Leibniz' Theodizee und ihrer Rezeption in Deutschland (1710-1791).Stefan Lorenz - 1997 - Stuttgart: F. Steiner.
    Die vorliegende Arbeit hat den Leibnizschen metaphysischen Optimismus und einige der weniger bekannten Stationen und Zuge der Rezeption der "Essais de Theodicee" und des Theorems von der besten Welt im deutschen 18. Jahrhundert zum Gegenstand. Sie erhebt nicht den Anspruch, eine auch nur annahernd vollstandige Darstellung des Verlaufes der Debatte um die "beste Welt" zu geben. Angesichts der Fulle der zeitgenossischen Einlassungen und Ausserungen zum Thema war eine Auswahl bestimmter Rezeptionsmomente vorzunehmen. Auf die Prozesse der Verwandlung einer strikt metaphysischen Theodizee (...)
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  8.  6
    Ludwig Wittgensteins Denkweg.Stefan Majetschak - 2000 - Walter de Gruyter.
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  9.  4
    Zmierzch estetyki: rzekomy czy autentyczny?Stefan Morawski - 1987
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  10.  42
    Enhanced Cardiac Perception Is Associated With Increased Susceptibility to Framing Effects.Stefan Sütterlin, Stefan M. Schulz, Theresa Stumpf, Paul Pauli & Claus Vögele - 2013 - Cognitive Science 37 (5):922-935.
    Previous studies suggest in line with dual process models that interoceptive skills affect controlled decisions via automatic or implicit processing. The “framing effect” is considered to capture implicit effects of task-irrelevant emotional stimuli on decision-making. We hypothesized that cardiac awareness, as a measure of interoceptive skills, is positively associated with susceptibility to the framing effect. Forty volunteers performed a risky-choice framing task in which the effect of loss versus gain frames on decisions based on identical information was assessed. The results (...)
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  11. The Scope of Berkeley's Idealism in the 1734 Edition of Three Dialogues.Stefan Storrie - 2018 - In Berkeley's Three Dialogues: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 160-175.
  12.  17
    A Methodological Objection to a Phenomenological Justification of the Ubiquity of Inner Awareness.Stefan Lang - 2021 - ProtoSociology 38:59-73.
    In recent years, interest in pre-reflective self-consciousness has increased significantly. One of the central points of inquiry is whether pre-reflective self-consciousness ubiquitously accompanies phenomenal consciousness. This paper explores a phenomenological justification for the thesis that pre-reflective self-consciousness ubiquitously accompanies phenomenal consciousness. Allegedly, the ubiquity of pre-reflective self-consciousness can be proved on the basis of phenomenological description. The aim of this paper is to develop a new objection against this justification of the ubiquity thesis.
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  13.  1
    Philosophical Foundations of the Critical Theory from the Americas on the Social Philosophies of Bolívar Echeverría and Adolfo Sánchez Vázquez.Stefan Gandler - 2024 - Journal of Speculative Philosophy 38 (2):186-205.
    ABSTRACT This article wants to expose some central contributions for a critical theory from the Americas, made first of all from the Ecuadorian-Mexican philosopher Bolívar Echeverría and also by the Spanish-Mexican philosopher Adolfo Sánchez Vázquez, bringing them to an imaginary discussion with Alfred Schmidt, Karl Marx, and some concepts of the original critical theory from the now one-hundred-year-old Frankfurt school. The relationship between use value and value, the critique of some Eurocentric “philosophical” ideas inside nonmainstream theories are some of the (...)
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  14.  22
    Old and new generations in the 21st century: shifting landscapes of education.Stefan Ramaekers - 2015 - Ethics and Education 10 (1):1-2.
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  15.  15
    On (philosophical) suffering and not knowing one's way about (yet) in educational philosophy. Reply to Christiane Thompson.Stefan Ramaekers - 2015 - Ethics and Education 10 (1):17-22.
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  16. Moral Intuitions, Moral Facts, and Justification in Ethics.Stefan S. Sencerz - 1992 - Dissertation, The University of Rochester
    A central and fundamental problem in moral philosophy is that of understanding how moral principles and theories can be justified. It involves finding rational solutions to both theoretical problems and to substantial moral questions . According to Moral Intuitionism, some normative judgments, usually called moral intuitions, justify moral principles and theories. Typically, moral intuitionists promise a method that is supposed to yield progress toward finding the answers to ethical disputes and controversies. ;I argue, first, that all versions of moral intuitionism (...)
     
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  17.  60
    Anne Berkeley’s Contrast: A Note.Stefan Storrie - 2011 - Berkeley Studies 22:9-14.
    This essay provides some historical background for, and considers the philosophical importance of, the collection of Anne Berkeley’s letters to Adam Gordon. The primary philosophical significance of the letters is her arguments against the so-called “free thinkers.” She discusses the philosophical view and the behavior of five prominent free-thinkers: Shaftesbury, Bolingbroke, Voltaire, Rousseau, and Hume. Her discussion of Shaftesbury is particularly illuminating and can be read as a commentary on Alciphron III.13-14. Because the work of the other four were published (...)
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  18.  40
    Marx for a postcommunist era: on poverty, corruption, and banality.Stefan Sullivan - 2002 - New York: Routledge.
    Was Marxism a variety of German Idealist self-actualization in economic form? A deeply flawed blueprint for social engineering? A catechism for post-colonial insurgencies? the intellectual foundations of modern social democracy? In this wide ranging summation, Sullivan tackles the multi-tentacled reach of Marx's legacy, and explores both the limits and the lasting significance of his ideas. Structured around three obstacles to freedom - poverty, corruption and banality - the work engages both Marx and his critics in addressing unresolved issues of the (...)
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  19.  33
    Editorial: Self-Consciousness Explained—Mapping the Field.Stefan Lang & Klaus Viertbauer - 2022 - Review of Philosophy and Psychology 13 (2):257-276.
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  20.  31
    Editorial: Self-Consciousness Explained—Mapping the Field.Stefan Lang & Klaus Viertbauer - 2022 - Review of Philosophy and Psychology 13 (2):257-276.
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  21.  8
    The Stoic Sage 3.0- A Realistic Goal of Moral Enhancement Supporters?Stefan Lorenz Sorgner - 2016 - Journal of Evolution and Technology 26 (1):83-93.
    I propose to show that any direct moral bioenhancement procedures that could be realized within a relatively short period of time are not realistic options. This does not have to worry us; however; because alternative options for promoting morality are available. Consequently; moral bioenhancement is not an option for dealing successfully with the increased potential destructiveness of contemporary technologies within a short-term framework; i.e. within this century. In what follows; I will explain why this is the case; and why; contrary (...)
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  22. How to Distinguish Parthood from Location in Bioontologies.Stefan Schulz, Philipp Daumke, Barry Smith & Udo Hahn - 2005 - In Stefan Schulz, Philipp Daumke, Barry Smith & Udo Hahn (eds.), Proceedings of the AMIA Symposium. American Medical Informatics Association. pp. 669-673.
    The pivotal role of the relation part-of in the description of living organisms is widely acknowledged. Organisms are open systems, which means that in contradistinction to mechanical artifacts they are characterized by a continuous flow and exchange of matter. A closer analysis of the spatial relations in biological organisms reveals that the decision as to whether a given particular is part-of a second particular or whether it is only contained-in the second particular is often controversial. We here propose a rule-based (...)
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  23.  31
    On trans-humanism.Stefan Lorenz Sorgner - 2016 - University Park, Pennsylvania: The Pennsylvania State University Press. Edited by Spencer Hawkins.
    Examines widespread myths about transhumanism and explores the most pressing ethical issues in the debate over technologically assisted human enhancement.
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  24. Caution: Rumors ahead—A case study on the debunking of false information on Twitter.Stefan Stieglitz, Björn Ross & Anna-Katharina Jung - 2020 - Big Data and Society 7 (2).
    As false information may spread rapidly on social media, a profound understanding of how it can be debunked is required. This study offers empirical insights into the development of rumors after they are debunked, the various user groups who are involved in the process, and their network structures. As crisis situations are highly sensitive to the spread of rumors, Twitter posts from during the 2017 G20 summit are examined. Tweets regarding five rumors that were debunked during this event were manually (...)
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  25.  25
    Berkeley’s Apparent Cartesianism in De Motu.Stefan Sean Gordon Storrie - 2012 - Archiv für Geschichte der Philosophie 94 (3):353-366.
  26.  15
    Spontaneitat des Selbst.Stefan Lang - 2010 - Göttingen: V & R Unipress.
    Drawing on the work of Robert Nozick and Johann Gottlieb Fichte, the author argues that human self-consciousness cannot be explained in naturalistic terms. Instead, it is a spontaneous phenomenon.
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  27. Komentarz do kwestii postmodernizmu.Stefan Morawski - 1992 - Nowa Krytyka 3 (4).
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  28.  17
    The Future of Education: Genetic Enhancement and Metahumanities.Stefan Lorenz Sorgner - 2015 - Journal of Evolution and Technology 25 (1):31-48.
    Habermas has criticized the position that educational and genetic enhancements are parallel events. I; on the other hand; will provide reasons for the position that there is a structural analogy between educational and genetic enhancement such that the moral evaluation of these two procedures should be seen as analogous; too. I will show that an affirmation of educational enhancement suggests an affirmation of genetic enhancement. In addition; I offer reasons why both types of enhancement ought to be affirmed. I will (...)
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  29.  13
    Religion in the Russell Family.Stefan Andersson - 1993 - Russell: The Journal of Bertrand Russell Studies 13 (2):117.
  30.  45
    Descartes on sensations and 'animal' minds.Stefan Sencerz - 1990 - Philosophical Papers 19 (2):119-141.
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  31.  16
    The adventure of weak theology: reading the work of John D. Caputo through biographies and events.Stefan Stofanik - 2018 - Albany: SUNY. Edited by Joeri Schrijvers.
    Adventure -- Call -- Brother paul -- Transgression -- Two loves -- Freedom -- Interlude -- Freedom again -- Between Heidegger and Derrida -- Dancing in the void -- The advent of weak theology -- Kingdom.
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  32. Tadeusza Czeżowskiego koncepcja etyki naukowej.Stefan Konstańczak - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):547-558.
    The article is mainly based on Tadeusz Czeżowski’s publication – “Metaethical considerations”, prepared to be printed but never published. This publication, however, is not a handbook of classical metaethics but a kind of generalization of ethical theories ordering in a way, all known until now ethical systems within philosophy. Thus, Czeżowski does not offer his metaethics as a section of traditional ethics but also as a kind of generalization of all ethics until now, and therefore, all systems worked out within (...)
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  33.  5
    Debunking Arguments in Ethics, written by H. Sauer.Stefan S. Mićić - 2024 - Journal of Moral Philosophy:1-4.
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  34.  3
    Successful Polish-English Translation: Tricks of the Trade.Stefan Amsterdamski (ed.) - 1994 - Warszawa: Wydawn. Naukowe Pwn.
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  35.  22
    Hegel’s grounding of intersubjectivity in the master–slave dialectic.Bird-Pollan Stefan - 2012 - Philosophy and Social Criticism 38 (3):237-256.
    In this article I seek to explain Hegel’s significance to contemporary meta-ethics, in particular to Kantian constructivism. I argue that in the master–slave dialectic in the Phenomenology of Spirit, Hegel shows that self-consciousness and intersubjectivity arise at the same time. This point, I argue, shows that there is no problem with taking other people’s reasons to motivate us since reflection on our aims is necessarily also reflection on the needs of those around us. I further explore Hegel’s contribution to the (...)
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  36. Krytyka rozumu praktycznego jako etap kształtowania się pojęcia wzniosłości Kanta.Stefan Harassek - 1936 - Kwartalnik Filozoficzny 13 (3):215-244.
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  37. Piotr Duhem i Max Scheler o cechach narodowych nauki i filozofii (dokończenie).Stefan Harassek - 1932 - Kwartalnik Filozoficzny 10 (1):1-45.
     
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  38.  43
    The Computational Content of Arithmetical Proofs.Stefan Hetzl - 2012 - Notre Dame Journal of Formal Logic 53 (3):289-296.
    For any extension $T$ of $I\Sigma_{1}$ having a cut-elimination property extending that of $I\Sigma_{1}$ , the number of different proofs that can be obtained by cut elimination from a single $T$ -proof cannot be bound by a function which is provably total in $T$.
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  39.  31
    An Early Attempt to Rethink Sino- Western Philosophy.Stefan Gaarsmand Jacobsen - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:125-135.
    In the last decade a great amount of literature that elaborates on Leibniz’ cultural and philosophical openness has emerged. It is therefore odd that there has not been made any direct comments on Chung-Ying Cheng interesting analyses of Leibniz’s writings on Chinese philosophy (Cheng 2000, 2002). By giving a critical review of Cheng’s work on this topic, it is the aim of this paper to integrate some problems of Sino-western philosophical encounters into the Leibniz scholarship of today. In the course (...)
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  40.  6
    Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy).Stefan Konstańczak - 2004 - Etyka 37:284-289.
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  41.  10
    Myślenie moralne (Richard M. Hare, Myślenie moralne, jego płaszczyzny, metoda i istota).Stefan Konstańczak - 2002 - Etyka 35:257-265.
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  42. Czy romantyzm jest dzisiaj żywy?Stefan Morawski - 1991 - Principia 4.
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  43. Przyczynek do sprawy mitologii dnia dzisiejszego.Stefan Morawski - 1997 - Archiwum Historii Filozofii I Myśli Społecznej 42.
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  44. Co to za zwierz?Stefan Morawski - Postmodernizm - 1992 - Principia 6.
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  45. Myśl filozoficzna drugiej połowy XIX wieku i marksizm.Stefan Sarnowski - 1987 - Colloquia Communia 32 (3-4):237-244.
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  46.  9
    Anthropologie der Romantik: Körper, Seele und Geist ; anthropologische Gottes-, Welt- und Menschenbilder der wissenschaftlichen Romantik.Stefan Schweizer - 2008 - Paderborn: Schöningh.
    Körper, Seele und Geist. Aus welchen Teilen besteht der Mensch? Mit dieser Fragestellung hat sich die Anthropologie schon seit Jahrhunderten beschäftigt. Vorliegendes Buch arbeitet diese Frage anhand der Epoche der Romantik und des damaligen wissenschaftlichen Diskurses der Anthropologie auf. Zwischen den Anthropologen gab es große Meinungsunterschiede. Die Schule der Dualisten behauptete, dass der Mensch aus einer Seele und einem Körper bestehe. Die genuin christlich inspirierten Trinitarier gingen hingegen von einem Gott analogen Menschenbild mit den Merkmalen Geist, Seele und Körper aus.
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  47. Ludzkie obowiązki i prawa zwierząt (Tom Regan, Peter Singer (eds.), Animal Rights and Human Obligations).Stefan Sencerz - 1980 - Etyka 18.
     
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  48. Ofiary nauki (Richard D. Ryder, Victims of Science).Stefan Sencerz - 1980 - Etyka 18.
     
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  49.  11
    Powinności wobec zwierząt i zwierzęce prawa – bibliografia wybrana.Stefan Sencerz - 1980 - Etyka 18:259-284.
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  50. W sprawie istnienia i statusu ontologicznego przyszłości.Stefan Snihur - 1997 - Filozofia Nauki 3.
    Two questions are the starting point for the discussion contained in this article: (a) Does the future exist? (b) What is the future? A preliminary analysis of these questions leads to the conclusion that their solution needs to introduce three different principal modes of existence characterized for objects belonging to the time sphere of being. They are: real (actual) existence (i.e. existence of „now”), postreal existence (the past) and potential (prereal) existence. In accordance with this differentiation the answer to point (...)
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