Results for 'Reid Mortensen'

991 found
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  1.  72
    Integrity in Legal Practice: A Report from the Third International Legal Ethics Conference, Gold Coast, Australia.Francesca Bartlett & Reid Mortensen - 2009 - Legal Ethics 12 (1):100.
  2.  24
    Alternative perspectives on lawyers and legal ethics: reimagining the profession.Reid Mortensen, Francesca Bartlett & Kieran Tranter (eds.) - 2011 - New York: Routledge.
    However, as in other disciplines, academic recognition can in turn entrench static and powerful meta-theories and narratives about professional ethos and ...
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  3.  40
    Australia: The Twain (and Only the Twain) Meet-The Demise of the Legal Profession National Law.Reid Mortensen - 2013 - Legal Ethics 16 (1):219-222.
    This article is currently available as a free download on ingentaconnect.
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  4.  18
    How many chief justices? Judicial appointments and ethics in Queensland.Reid Mortensen - 2017 - Legal Ethics 20 (1):64-88.
    Australia has recently experienced what many regard as its greatest judicial crisis. The appointment of Timothy Carmody QC as Chief Justice of Queensland in 2014 emerged from a process that was tainted by the state government’s willingness to break confidences gained in the course of consultation for the appointment. Equally, a strongly negative and heterodox reaction to the appointment by the whole Queensland Supreme Court bench meant that, together, politicians and judges brought on a collapse of the traditional ethics surrounding (...)
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  5.  35
    Legal Ethics at a Time of Regulatory Change: The Sixth International Legal Ethics Conference, London.Reid Mortensen - 2014 - Legal Ethics 17 (3):425-426.
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  6.  23
    Special issue: the ethics of judicial appointments.Reid Mortensen & Richard Devlin - 2017 - Legal Ethics 20 (1):1-3.
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  7.  18
    The ethics and regulation of lawyers worldwide: the seventh international legal ethics conference, New York.Mortensen Reid - 2017 - Legal Ethics 20 (1):151-152.
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  8.  31
    The Lawyer as Parent: Sympathy, Care and Character in Lawyers' Ethics.Reid Mortensen - 2009 - Legal Ethics 12 (1):1.
  9. The lost lawyer regained-virtue, liberalism, and citizenship in lawyers' ethics.Reid Mortensen - 2023 - In Julian S. Webb (ed.), Leading works in legal ethics. New York, NY: Routledge.
     
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  10.  33
    The correspondence of Thomas Reid.Thomas Reid - 2002 - University Park, Pa.: Pennsylvania State University Press. Edited by Paul Wood.
    Thomas Reid is now recognized as one of the towering figures of the Enlightenment. Best known for his published writings on epistemology and moral theory, he was also an accomplished mathematician and natural philosopher, as an earlier volume of his manuscripts edited by Paul Wood for the Edinburgh Reid Edition, Thomas Reid on the Animate Creation, has shown. The Correspondence of Thomas Reid collects all of the known letters to and from Reid in a fully (...)
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  11. An Inquiry Into the Human Mind, on the Principles of Common Sense.Thomas Reid - 1997 - Cambridge University Press. Edited by Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya.
    Thomas Reid, the Scottish natural and moral philosopher, was one of the founding members of the Aberdeen Philosophical Society and a significant figure in the Scottish Enlightenment. Reid believed that common sense should form the foundation of all philosophical inquiry. He criticised the sceptical philosophy propagated by his fellow Scot David Hume and the Anglo-Irish bishop George Berkeley, who asserted that the external world did not exist outside the human mind. Reid was also critical of the theory (...)
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  12. An inquiry into the human mind on the principles of common sense.Thomas Reid - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Thomas Reid , the Scottish natural and moral philosopher, was one of the founding members of the Aberdeen Philosophical Society and a significant figure in the Scottish Enlightenment. Reid believed that common sense should form the foundation of all philosophical inquiry. He criticised the sceptical philosophy propagated by his fellow Scot David Hume and the Anglo-Irish bishop George Berkeley, who asserted that the external world did not exist outside the human mind. Reid was also critical of the (...)
     
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  13. Inconsistent mathematics.Chris Mortensen - 2008 - Studia Logica.
  14.  38
    Thomas Reid on the Animate Creation: Papers Relating to the Life Sciences.Thomas Reid & Paul Wood - 2022 - Edinburgh University Press.
    This volume brings together for the first time a significant number of Reid's manuscript papers on natural history, physiology and materialist metaphysics. An important contribution not only to Reid studies but also to our understanding of eighteenth-century science and its context.
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  15.  20
    The Logic of Inconsistency.Chris Mortensen - 1981 - Philosophical Quarterly 31 (124):275-277.
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  16. Essays on the active powers of the human mind.Thomas Reid - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 297-368.
     
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  17.  4
    The common good: an introduction to personalism.Jonas Norgaard Mortensen - 2014 - Wilmington, Delaware, United States: Vernon Press. Edited by Steffen Boeskov.
    Our traditional ways of thinking about politics and society are becoming obsolete. We need some new points of reference in order to re-imagine the possible character, growth, and functioning of our private and common life. Such re-imagination would imply doing away with every-man-for-himself individualism as well as consumption-makes-me-happy materialism and the-state-will-take-care-of-it passivity. There is an alternative: Personalism is a forgotten, yet golden perspective on humanity that seeks to describe what a human being is and to then draw the social consequences. (...)
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  18.  15
    Wedge sum, merge and inconsistency.Chris Mortensen - 2016 - In Katalin Bimbó (ed.), J. Michael Dunn on Information Based Logics. Cham, Switzerland: Springer. pp. 45-51.
    This paper investigates the topological construction of Wedge Sum, with the aim of showing that it can be done mathematically, via a quotient construction, or logically, via Merge. Consistent and Inconsistent versions are given, while noting that the natural outcome of Merging is an inconsistent theory. Finally it is observed that algebraic constructions can also be treated via Merge, where the extra functionality makes for various triviality and non-triviality results.
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  19.  67
    Inconsistent mathematics: Some philosophical implications.C. Mortensen - unknown
  20.  64
    Athletic Beauty in Classical Greece: A Philosophical View.Heather Reid - 2012 - Journal of the Philosophy of Sport 39 (2):281-297.
    Classical Greece is famous for its athletic art, particularly the image of the nude male athlete. But how did the Greeks understand athletic beauty? Plato, Aristotle, Xenophon, and others discuss athletes’ beauty, while the educational ideal of kalokagathia conceptually connects athletic beauty with the good. More questions need to be answered, however, if we are to understand ancient athletic beauty. We need to ask ourselves what the Greeks appreciated when they looked at athletic bodies. What did those qualities mean to (...)
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  21. El tocado (le toucher): Sexual irregularities in the translation of God (the word) in Jesus.Marcella Maria Althaus-Reid - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
     
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  22.  1
    Kierkegaard made in Japan.Finn Hauberg Mortensen - 1996 - [Odense]: Odense University Press.
    This is the first book dealing with the reception of Soren Kierkegaard in Japan. It may seem strange that the Danish philosopher, theologian and writer, who is renowned in the western world as individualist and the existentialist, has been read and studied in Japan since the turn of century. The aim of this study is to explain why the Japanese came to read Kierkegaard, how several religious and non-religious lines of reception developed, and why he is still of current interest (...)
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  23.  18
    Every quotient algebra for $C_1$ is trivial.Chris Mortensen - 1980 - Notre Dame Journal of Formal Logic 21 (4):694-700.
  24.  52
    Anne Conway and Her Circle on Monads.Jasper Reid - 2020 - Journal of the History of Philosophy 58 (4):679-704.
    The goal of this article is to counter a belief, still widely held in the secondary literature, that Anne Conway espoused a theory of monads. By exploring her views on the divisibility of both bodies and spirits, I argue that monads could not possibly exist in her system. In addition, by offering new evidence about the Latin translation of Conway's Principles and the possible authorship of its annotations, I argue that she never even suggested that there could be such things (...)
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  25.  20
    Semiotics and the foundations of mathematics.Chris Mortensen & Lesley Roberts - 1997 - Semiotica 115 (1-2):1-26.
  26. Hegel's Dialectics of Digestion, Excretion, and Animal Subjectivity.Jeffrey Reid - 2022 - The Owl of Minerva 53 (1):71-97.
    In the Philosophy of Nature, Hegel describes at length and in detail the particular workings of animal digestion and excretion, referring to the empirical research of his day (Berzelius, Spallanzani, Traviranus). By becoming engaged in the scientific disputes and insights of the time—regarding, for example, the mechanical versus chemical nature of digestion, immediate digestive assimilation and the chemical composition of feces—Hegel arrives at the novel idea that what the animal excretes as superfluous is its own particular entanglement with inorganic otherness. (...)
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  27.  42
    The validity of disjunctive syllogism is not so easily proved.Chris Mortensen - 1983 - Notre Dame Journal of Formal Logic 24 (1):35-40.
  28. The Cambridge Platonists: material and immaterial substance.Jasper Reid - 2018 - In Rebecca Copenhaver (ed.), History of the Philosophy of Mind, Vol. 4: Philosophy of Mind in the Early Modern and Modern Ages.
  29.  31
    Inconsistent number systems.Chris Mortensen - 1987 - Notre Dame Journal of Formal Logic 29 (1):45-60.
  30.  22
    Thomas Reid on logic, rhetoric, and the fine arts: papers on the culture of the mind.Thomas Reid - 2005 - University Park, Pa.: Pennsylvania State University Press. Edited by Alexander Broadie.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on (...)
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  31.  93
    Frontiers in Paraconsistent Logic.Diderik Batens, Chris Mortensen, Graham Priest & Jean Paul Van Bendegem (eds.) - 2000 - Research Studies Press.
    Paraconsistent logic, logic in which inconsistent information does not deliver arbitrary conclusions, is one of the fastest growing areas of logic, with roots in profound philosophical issues, and applications in information processing and philosophy of science. This book contains selected papers presented at the First World Congress on Paraconsistency, held in Ghent in 1997. It contains papers on various aspects of the subject. As such, it should be of interest to all who want to learn what the subject is, and (...)
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  32. How the Dreaming Soul Became the Feeling Soul, between the 1827 and 1830 Editions of Hegel’s Philosophy of Subjective Spirit.Jeffrey Reid - 2013 - In Reid Jeffrey (ed.), Essays on Hegel's Philosophy of Subjective Spirit. pp. 37-54.
    Why does Hegel change “Dreaming Soul” to “Feeling Soul” in the 1830 edition of the Philosophy of Subjective Spirit? By tracing the content of the Dreaming Soul section, through Hegel’s 1794 manuscript on psychology, to sources such as C.P. Moritz’s Magazin zur Erfahrungsseelenkunde, the paper shows how the section embraces a late Enlightenment mission: combating supposedly supernatural expressions of spiritual enthrallment by explaining them as pathological conditions of the soul. Responding to perceived attacks on the 1827 edition of the Encyclopedia (...)
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  33.  35
    On Logical Strength and Weakness.Chris Mortensen & Tim Burgess - 1989 - History and Philosophy of Logic 10 (1):47-51.
    First, we consider an argument due to Popper for maximal strength in choice of logic. We dispute this argument, taking a lead from some remarks by Susan Haack; but we defend a set of contrary considerations for minimal strength in logic. Finally, we consider the objection that Popper presupposes the distinctness of logic from science. We conclude from this that all claims to logical truth may be in equal epistemological trouble.
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  34.  26
    Reply to Burgess and to Read.Chris Mortensen - 1986 - Notre Dame Journal of Formal Logic 27 (2):195-200.
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  35.  18
    Model structures and set algebras for Sugihara matrices.Chris Mortensen - 1982 - Notre Dame Journal of Formal Logic 23 (1):85-90.
  36. A Sketch of Dr. Smith's Theory of Morals.Thomas Reid - 1997 - In John Reeder (ed.), On moral sentiments: contemporary responses to Adam Smith. Bristol, England: Thoemmes Press. pp. 69--88.
     
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  37.  16
    Art for the Soviet home.Susan Reid - 2011 - Human Affairs 21 (4):347-366.
    As an intensive housing construction drive in the late 1950s began to provide separate apartments for millions of Soviet citizens, aesthetic experts envisioned the Soviet home as a potential site for the display of works of art and for amateur aesthetic production. In the context of de-Stalinization, reformist artists and aestheticians committed to the liberalization and modernization of Soviet artistic criteria, promoted the value of amateur art and even of home decorating in the formation of the new person who would (...)
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  38.  72
    Olympic Sacrifice: A Modern Look at an Ancient Tradition.Heather L. Reid - 2013 - Royal Institute of Philosophy Supplement 73:197-210.
    The inspiration for this paper came rather unexpectedly. In February 2006, I made the long trip from my home in Sioux City, Iowa, to Torino, Italy in order to witness the Olympic Winter Games. Barely a month later, I found myself in California at the newly-renovated Getty Villa, home to one of the world's great collections of Greco-Roman antiquities. At the Villa I attended a talk about a Roman mosaic depicting a boxing scene from Virgil'sAeneid.The tiny tiles showed not only (...)
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  39. The desired control measure and adjustment among the elderly.David W. Reid & Michael Ziegler - 1981 - In Herbert M. Lefcourt (ed.), Research with the locus of control construct. New York: Academic Press. pp. 1--127.
     
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  40.  35
    Models for inconsistent and incomplete differential calculus.Chris Mortensen - 1990 - Notre Dame Journal of Formal Logic 31 (2):274-285.
  41.  58
    Chunk and permeate III: the Dirac delta function.Richard Benham, Chris Mortensen & Graham Priest - 2014 - Synthese 191 (13):3057-3062.
    Dirac’s treatment of his well known Delta function was apparently inconsistent. We show how to reconstruct his reasoning using the inconsistency-tolerant technique of Chunk and Permeate. In passing we take note of limitations and developments of that technique.
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  42.  5
    Bildung and the Thinking of Bildung.L. Løvlie, K. P. Mortensen & S. E. Nordenbo - 2002 - Journal of Philosophy of Education 36 (3):341-352.
    Sven Erik Nordenbo; Bildung and the Thinking of Bildung, Journal of Philosophy of Education, Volume 36, Issue 3, 16 December 2002, Pages 341–352, https://doi.or.
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  43.  8
    Prior and rennie on times and tenses.Chris Mortensen - 1995 - History and Philosophy of Logic 16 (1):65-73.
    One of Arthur Prior’s constructions of the relational calculus for times within tense logic plus propositional quantifiers is considered using Malcolm Rennie’s multimodal semantics and found wantin...
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  44.  46
    Knowing how as a philosophical hybrid.Chad Gonnerman, Kaija Mortensen & Jacob Robbins - 2021 - Synthese 199 (3-4):11323-11354.
    Our view is that the folk concept of knowing how is more complicated than many epistemologists assume. We present four studies that go some way towards supporting our view—that the folk concept of knowledge-how is a philosophical hybrid, comprising both intellectualist and anti-intellectualist features. One upshot is, if we are going to award a presumptive status to philosophical theories of know-how that best accord with the folk concept, it ought to go to those that combine intellectualist and anti-intellectualist elements.
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  45.  1
    Kritik af pragmatikken: 5 essays om filosofi og sprogvidenskab.John Mortensen - 1978 - København: Medusa.
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  46.  75
    Inconsistent models for relevant arithmetics.Robert Meyer & Chris Mortensen - 1984 - Journal of Symbolic Logic 49 (3):917-929.
    This paper develops in certain directions the work of Meyer in [3], [4], [5] and [6]. In those works, Peano’s axioms for arithmetic were formulated with a logical base of the relevant logic R, and it was proved finitistically that the resulting arithmetic, called R♯, was absolutely consistent. It was pointed out that such a result escapes incau- tious formulations of Goedel’s second incompleteness theorem, and provides a basis for a revived Hilbert programme. The absolute consistency result used as a (...)
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  47.  9
    "Pussy, Queen of Pirates": Acker, Isherwood and the Debate on the Body in Feminist Theology.Marcella Althaus-Reid - 2004 - Feminist Theology 12 (2):157-167.
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  48. Objective Language and Scientific Truth in Hegel.Jeffrey Reid - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 95-110.
    The paper explores Hegel's theory of language, from the Subjective Spirit book of his Encyclopedia. Hegel distinguishes between linguistic signs, as arbitrary signifiers and words, which occur when the signs are filled with thought or meaning. Words have greater objectivity than signs. The words of the positive, empirical sciences are taken up into Hegelian Science (system), affording it greater objectivity, which it, reciprocally re-confers on its linguistic contents.
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  49.  9
    Queering the Cross: The politics of Redemption and the External Debt.Marcella Maria Althaus-Reid - 2007 - Feminist Theology 15 (3):289-301.
    This article examines the connections between a theory of redemption as indebtedness and the wider political/economic realities of indebtedness. In order to illustrate the argument the author demonstrates why it is necessary to even question the roots of theories since they too carry a wider agenda. The author contrasts a debt economy with an economy of love.
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  50.  16
    Fixed Point Theorems for Inconsistent and Incomplete Formation of Large Categories.J. Cole & Christian Edward Mortensen - 1995 - Logique Et Analyse 139 (140):223-238.
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