Uprkos proklamovanim emancipacijskim namerama, mehanizam ideje o jedinstvenoj povesti covecanstva sa Hajdegerovog stanovista delovao je kao zagovornik niveliranja autenticnog tubivstvovanja, sluzeci tako pre njegovom porobljavanju nego njegovom oslobadjanju. Hajdegerova rasprava o povesnosti pociva na odbacivanju pojma povesti, odnosno Hegelovog pojma svetske povesti. Opravdanje te korekcije pronadjeno je u neizbeznoj opoziciji izmedju saznanja povesti i ispitivanja povesnog bivstvovanja, cija vlastita struktura lezi u egzistencijalno-vremenskim mogucnostima dogadjanja. U tvrdnji da izvorno razumevanje ne moze ponuditi opste znanje za sve, otvara se celokupna problematicnost (...) Hajdegerove pozicije. Ona naime pociva na tezi da svet javnosti ne nudi racionalnost i da s obzirom na javnost tubivstvovanje nema nista, na sta bi se moglo osloniti. (shrink)

Autor opisuje prvu deceniju filozofskog casopisa Arhe, koji je osnovao Odsek za filozofiju Univerziteta u Novom Sadu 2004. Od samog pocetka uredjivacka politika je stavila snazan naglasak na teme koje su povezane sa vazecim planom i programom, da bi se postojeca bibliografija prosirila i produbila originalnim prilozima nastavnika i saradnika. Osobenost casopisa prepoznata je u pruzanju prilike mladim autorima da objave svoje prve clanke, kao i u otvaranju prostora za sve svetske jezike. Posredstvom problemski usmerenog kritickog nacrta vodece ideje casopisa (...) Arhe, autor je prikazao osnovne teme, izbor kojim se rukovodio rad na prevodima, gostujucim predavanjima, okruglim stolovima i ostalim aktivnostima koje su zabelezene u pojedinim rubrikama casopisa. (shrink)

In the first part of the paper, the author tackles the question of troubadour subjectivity. The subject of the poem announces the losing of oneself, abandonment of the existing state of affairs and self-surrender, but sees no tragedy in it, for a source of genuine joy. Love deserves sacrifice, it is worthy of all human desire, but it is not a conventional love, neither marital nor family love, rather, it is an ethereal and poetic love for Our Lady. For everything (...) that may be related to such love, we believe that a far more appropriate translation of gaya scienza is a joyful lesson, for it signifies far more to mark the troubadour point than the usual [Croatian/Serbian] translation cheerful doctrine. What is notably striking about the inherited solution is the complete misapprehension of the troubadour point, as the word science can only be associated with the troubadour wisdom if it is previously put in quotes. In short, the author concludes that a democratic scientist is happy and optimistic, while Nietzsche’s »joyful« scientist does not hesitate to show his anguished face publicly. The troubadour’s anguish for distant and unrealizable love is peculiarly close to Nietzsche’s suffering in a modern world that seems unable to live in a world of a distant and absent God. (shrink)

Autor opisuje prvu deceniju filozofskog casopisa Arhe, koji je osnovao Odsek za filozofiju Univerziteta u Novom Sadu 2004. Od samog pocetka uredjivacka politika je stavila snazan naglasak na teme koje su povezane sa vazecim planom i programom, da bi se postojeca bibliografija prosirila i produbila originalnim prilozima nastavnika i saradnika. Osobenost casopisa prepoznata je u pruzanju prilike mladim autorima da objave svoje prve clanke, kao i u otvaranju prostora za sve svetske jezike. Posredstvom problemski usmerenog kritickog nacrta vodece ideje casopisa (...) Arhe, autor je prikazao osnovne teme, izbor kojim se rukovodio rad na prevodima, gostujucim predavanjima, okruglim stolovima i ostalim aktivnostima koje su zabelezene u pojedinim rubrikama casopisa. (shrink)

The first part of this paper explores the kinship in diagnosis of contemporaneity of Hugo Ball and Martin Heidegger. Both thinkers recognize leveling as an important trait of their age. In Ball?s terms, leveling is identified with the apocalyptic abolishment of humanity. That happens by equalizing all of human creation, which becomes possible only after the abolishment of the hierarchy of values, thanks to which it was previously possible to distinguish a work of art from an average work. With Heidegger, (...) leveling is equated with the perverted forms of curiosity. Unlike the former forms of curiosity, coupled by the common desire for deeper insight, modern curiosity is fairly superficial, let loose with no boundaries to all the impressions which supersede the expected and already seen. In the second part of the paper, Husserl?s term of passive synthesis is examined, so we can observe the intervention of phenomenology from the perspective of deconstruction of the effects of leveling. I conclude with a warning that we cannot protect ourselves from the world to which we are exposed by natural subjectivity and conventional forms of knowledge. Which insight leads us to revert to the sources of subjectivity, the idea common to both the avant-garde and the phenomenologists. (shrink)

U članku se najprije tematizira diskrepancija između oštre kritike fenomenologije Edmunda Husserla u Heideggerovim ranim freiburškim i marburškim godinama, s jedne strane, i afirmativnog spominjanja Husserlova imena u "Bitku i vremenu", s druge strane. Ovaj "okret" može se interpretirati na temelju tumačenja prema kojem Heidegger u svojem glavnom djelu nije ostao pri stavu o nedostatnosti fenomenologije, zato što mu je ona služila kao polazište za izlaganje vlastite filozofske pozicije. Nakon kritičkog razmatranja onih pozicija prema kojima je Heidegger kroz kritiku Husserla (...) ciljao na ontološku kritiku spekulativnoga idealizma, autor propituje razloge odgađanja razračunavanja s Hegelom, koje je Heidegger iznio u svojem habilitacijskom spisu. Provedba ovog razračunavanja na temelju nacrta destrukcije povijesti ontologije od početka se nije trebala razvijati sistematski, budući da je prevladavanje sistematskog izlaganja povijesti filozofije i povijesti uopće bilo postavljeno u središte poželjnih učinaka destrukcije.Der Artikel thematisiert zunächst die Diskrepanz zwischen scharfer Kritik an der PhänomenologieEdmund Husserls während der frühen Jahre in Freiburg und Marburg und die affirmative ErnennungHusserls Namen innerhalb von Sein und Zeit. Diese »Kehre« kann aufgrund der Deutung in-terpretiert werden, dass Heidegger in seinem Hauptwerk nicht bei der Einsicht der Mängel derPhänomenologie stehengeblieben ist, weil sie ihm als Anfangspunkt für die Auslegung der eigenenphilosophischen Position dienen. Nach kritischen Erörterungen derjenigen Interpretationen, die behaupteten,dass Heidegger durch die Kritik an Husserl auf die ontologische Kritik des spekulativenIdealismus zielte, befragt der Autor die Gründe für die Verzögerung der Auseinandersetzung mitHegel, die Heidegger in seiner Habilitationsschrift angekündigt hatte. Die Durchführung dieserAuseinandersetzung aufgrund des Entwurfs der Destruktion der Geschichte der Ontologie solltevon Anfang an nicht systematisch entwickelt werden, da die Überwindung der systematischenAuslegung der Geschichte der Philosophie und die Geschichte überhaupt – in den Mittelpunkt derwünschenswerten Wirkungen der Destruktion gelegt wurde. (shrink)

The current research is based on Senninger’s Learning Zone Model applied to the tourists’ comfort zone. This model was created in 2000 and it proved to be useful in many applied areas: Psychology, Sociology, Marketing and Management. This modes is a behavioral one and shows how a person can justify his action based on previous tested experiences or dares to step beyond in fear, learn or growth zone. Our research is extending the existent area of expertise to tourism. We aimed (...) at exploring whether the tourists’ apprehension toward choosing their next destination from a comfort zone perspective or rather from the other zones’ perspectives such as fear, learning or growth. To meet this purpose we conducted a mixed method: firstly a qualitative one, an in-depth interview based on Delphi method with 10 tourism specialists and secondly an online survey on 208 Generation Z tourists. The interviews were meant to help developing a 20 items scale to measure from which of the 4 zones are the respondents making the choice of the future travel destination. Our conclusions show that Gen Z tourists display behaviors that can be associated with learning or growth zones rather than the comfort zone. This is relevant when choosing the next travel destination, because our findings could bring about a new approach to promoting tourist destinations as part of various products. As a result, a large range of managerial tools can better adapt the promotion messages to the target market from a new psychological perspective. (shrink)

Optimization, in general, is regarded as the process of finding optimal values for the variables of a given problem in order to minimize or maximize one or more objective function(s). Brain storm optimization (BSO) algorithm solves a complex optimization problem by mimicking the human idea generating process, in which a group of people solves a problem together. The aim of this paper is to present hybrid BSO algorithm solutions in the past 5 years. This study could be divided into two (...) parts: strategies and applications. In the first part, different strategies for the hybrid BSO algorithms intended to improve the various ability of the original BSO algorithm are displayed. In the second part, the real-world applications in the past five years in optimization, prediction and feature selection processes are presented. (shrink)

The aim of this paper is to demonstrate the hermeneutical method of Theodoret of Cyrus, who was one of the most important Biblical commentators and an influential theologian of the School of Antioch. This paper attempts to point out the fact that in the person of the Blessed Theodoret we find the first attempt of synthesis between the Antioch and Alexandria hermeneutical schools. In his hermeneutical work Theodoret attempted to overcome the contradictions existing up to that point and to follow (...) a middle way, without discarding neither the literal nor the spiritual-allegorical interpretation. It could be argued that Theodoret rejected the extreme hermeneutical trends of both the Alexandrian and Antioch inspirations; he developed his unique methods and tactics, which were rooted in the previous patristic tradition of the Church Fathers. (shrink)

Study in the period of coronavirus disease 2019 lockdown and the effect of different exercise training programs on the quality of life dimension are limited. This randomized control study as a part of which the impact of an 8-week neuromuscular training program on the 90 healthy young individuals’ QoL after COVID-19 lockdown was assessed using a short form of the WHOQOL-BREF questionnaire comprising of four domains. The intervention group took part in a neuromuscular training program consisting of dynamic neuromuscular stabilization (...) and whole-body vibration training. In contrast, the control group did not participate in any programmed physical activity. From pre- to post-intervention test, the NT group significantly and substantially improved [mean change ] all the QoL domains, physical for 12.78 scores, psychological for 13.12 scores, social relationships for 20.57 scores, and environmental for 24.40 scores. These results suggest that the NT program could enhance QoL in young and healthy participants following COVID-19 lockdown. (shrink)

Not so long ago, a well institutionalized predatory journal exposed itself by publishing a hoax article that blew the whistle for its devastating influence on the academic affairs of a small country. This paper puts that experiment in context, gives all the important details and analyzes the results. The experiment was inspired by well-known cases of scientific activism and is in line with recent efforts against predatory publishers. The paper presents the evidence in detail and uses it to analyze the (...) publishing practices of the offending journal, using established criteria for assessing predatory publications. That journal somehow acquired an impact factor and charged money to publish thousands of “scientific” papers without any peer review. Since the impact factor is the major official evaluation criteria for scientists in Serbia, these papers disturbed the whole academic evaluation process. Credentials acquired by those publications form a strong obstacle to institutionalized reasoned efforts against such practices. This case warns the whole community of the long lasting damage when journals with low publishing ethics are taken seriously. (shrink)

The paper attempts to situate the work of Fyodor Dostoevsky in the tradition of Russian existentialism, and to indicate his influence on the subsequent development of existentialism in its ontological or ethical guise. In fact, Dostoevsky may be seen as the originator of a tradition which will later on influence and be taken up, via Nietzsche and Shestov, by the figures like Emanuel Levinas, Albert Camus or Maurice Blanchot, all explicitly concerned with existentialist questions of debt, guilt or suicide. Dostoevsky's (...) writings are also interpreted in relation to Russian nationalism, and the sense of Russian Messianic election, which at the end of Crime and Punishment coalesce in another destination for Raskolnikov, launching him towards a Messianic future prior to the Abrahamic time and monotheistic sacrificiality. The end of Crime and Punishment imagines another existence for Raskolnikov, before the religious history, or the history tout court, has taken place or time. That time space is akin to something that Jacques Derrida formulated as an advent of an event to-come, a-venir. Dostoevsky is thus, in our interpretation, both a progenitor of the important strains of existentialism, but also a writer returning his hero's existence to an advent of a completely other, time before time, yet to come. (shrink)

Alexander Sokurov’s latest film, Francofonia (2015), produced by the Louvre and filmed in France, takes up the issue of the Louvre in the middle of World War II and the Nazi occupation of Paris. This quasi-documentary, filmed along the lines of Sokurov’s signature documentary “elegies,” also encompasses the history of the Louvre up to the present day. Francofonia follows in the long line of Sokurov’s other films set in museums. Sokurov is an author who has worked more than any other (...) filmmaker to translate paintings into a cinematic medium. While engaging with art history and great museums, however, Sokurov also gives a poignant interpretation of the violence of history that often surrounds great works of art. Thus the museum, in Sokurov’s cinematic interpretation, is both an archive of the most valuable products of civilization, as well as a material monument to the founding cultural and political violence that produced and surrounds it. The overt scrutiny and hypervigilance with which Sokurov films museums affects the very mode of his filming: his camera operates as if it were a museum itself, each film becoming an attempt to save civilization from its own ruination, and from its own blindness. Every frame in Sokurov’s films is thus a freeze-frame, born out of the paralyzing tension between external historical nihilism and the beauty of art. (shrink)

Recent advances in the neuroscience of episodic memory provide a framework to integrate object relations theory, a psychoanalytic model of mind development, with potential neural mechanisms. Object relations are primordial cognitive-affective units of the mind derived from survival- and safety-level experiences with caretakers during phase-sensitive periods of infancy and toddlerhood. Because these are learning experiences, their neural substrate likely involves memory, here affect-enhanced episodic memory. Inaugural object relations are encoded by the hippocampus-amygdala synaptic plasticity, and systems-consolidated by medial prefrontal cortex (...) (mPFC). Self- and object-mental representations, extracted from these early experiences, are at first dichotomized by contradictory affects evoked by frustrating and rewarding interactions (“partial object relations”). Such affective dichotomization appears to be genetically hardwired the amygdala. Intrinsic propensity of mPFC to form schematic frameworks for episodic memories may pilot non-conscious integration of dichotomized mental representations in neonates and infants. With the emergence of working memory in toddlers, an activated self- and object-representation of a particular valence can be juxtaposed with its memorized opposites creating a balanced cognitive-affective frame (conscious “integration of object relations”). Specific events of object relations are forgotten but nevertheless profoundly influence the mental future of the individual, acting (i) as implicit schema-affect templates that regulate attentional priorities, relevance, and preferential assimilation of new information based on past experience, and (ii) as basic units of experience that are, under normal circumstances, integrated as attractors or “focal points” for interactive self-organization of functional brain networks that underlie the mind. A failure to achieve integrated object relations is predictive of poor adult emotional and social outcomes, including personality disorder. Cognitive, cellular-, and systems-neuroscience of episodic memory appear to support key postulates of object relations theory and help elucidate neural mechanisms of psychodynamic psychotherapy. Derived through the dual prism of psychoanalysis and neuroscience, the gained insights may offer new directions to enhance mental health and improve treatment of multiple forms of psychopathology. (shrink)

When teaching a novel mathematical concept, should we present learners with abstract or concrete examples? In this experiment, we conduct a critical replication and extension of a well‐known study that argued for the general advantage of abstract examples (Kaminski, Sloutsky, & Heckler, 2008a). We demonstrate that theoretically motivated yet minor modifications of the learning design put this argument in question. A key finding from this study is that participants who trained with improved concrete examples performed as well as, or better (...) than, participants who trained with abstract examples. We argue that the previously reported “advantage of abstract examples” manifested not because abstract examples are advantageous in general, but because the concrete condition employed suboptimal examples. (shrink)

Human nature, regardless of how we perceive it, whether from an ethical or psychological standpoint, is arguably such that it prevents the overwhelming majority of people from killing other humans....

Involvement in sustainable development is a voluntary activity. Organizations apply the principles of sustainable development only when they identify several benefits. These benefits are identified, especially with the financial ones. The involvement of organizations in sustainable organizations has different intensity levels. These intensity levels are influenced by psychosocial factors, attitudes toward organizational risks, and organizational and urban policies. The present paper identifies the key psychological factors involved in applying organizational sustainability principles within organizations. For this research, five groups were created (...) for in-depth interviews with key people from Romania’s innovative companies. To identify the importance of the framework analysis factors, the Delphi method was used, in which 20 experts from different fields of activity were involved. Following the rounds involved in the Delphi method, the ranking of PF on four levels of importance was accepted, based on planned behavior and reasoned action theory. These levels were correlated with the intensity levels of involvement in sustainable development. The entire market study was conducted during COVID-19, which significantly impacted specific directions. As a result, it could be observed that motivation, learning attitude, behavior, and intention to take precedence are essential in the organizational sustainability approach. (shrink)

ntroduction Since China’s gradualist reform started in the early 1980s, its governance record has been relatively successful. Despite a large number of severe challenges, the government in Beijing has managed outstanding economic performance and large-scale social transformation (Naughton 2007). Overall, the regime seems to enjoy relatively high levels of public support (Gilley 2006; Wang 2009), and a reform and state-building process controlled by the ruling Chinese Communist Party looks set to continue for the next ten to 20 years. One key (...) element of the Chinese political or governing system is management of its Party and government officials, or “cadres” in its own terminology. We argue that the Party-state’s personnel management features a meritocratic system that has so far largely evaded scholarly attention. This system retains strong influences from the Confucian scholar-official tradition of China’s imperial past, as well as the Leninist “vanguard party” tradition that was established in the revolutionary and Maoist eras. In recent years, however, this system has paid increasing attention to nurturing managerial competence for the purpose of administering a modern economy and a modern society. How the Party attempts to strike a balance between political loyalty and professional competence is the focus of this study. We will examine several aspects of the Chinese cadre management system. These include the formal rules, institutions, and actual practices regarding (1) recruitment, (2) development, and (3) promotion of officials. From this analysis we will understand how political loyalty and professional competence are defined and measured in the Party’s personnel regime, and how a balance is sought between the two. We will also look at the changes that are taking place in the relative importance, or weights, of these two criteria as the Party-state tries to build a modern governance machine. We find that while political reliability and commitment still feature prominently when the Party staffs the state and party bodies, rapid economic development and social changes have amplified the need for capable and competent managers and administrators, in order to deliver successful governance. Whereas in the past political loyalty played a crucial role for officials’ success within the state ranks, today professional competence has become more central. Whether this trend will continue, to a future state in which political loyalty becomes almost irrelevant, will be discussed toward the end of the chapter. (shrink)

Početkom dvadesetog stoljeća Walter Benjamin ukazao je da s razvojem tehnike reproduciranja dolazi do gubljenja elitističkog statusa autora. S ekspanzijom tiska, filma i fotografije, svakome je, kako ističe, otvorena mogućnost dobivanja uloge u nekom filmu, pisanja nekog teksta koji bi potom bio objavljen u novinama, kreativnog izražavanja putem fotografije. Pojava interneta i novih medija ponovno aktualizira Benjaminovu teoriju. Razvoj cyber svjetova i mogućnost čovjekova kreativnog izražavanja unutar njih, u tekstu su dovedeni u vezu s pitanjem identiteta. Uključivanje čovjeka u cyber (...) prostor shvaćeno je kao otvaranje novih mogućnosti za ostvarenje čovjekovih kreativnih potencijala. U tome smislu, sudjelovanje čovjeka u cyber prostoru, čak i onda kada je usmjereno na stvaranje različitih predodžaba o samome sebi, shvaćeno je kao ostvarivanje čovjeka kao autora, a ne kao proces destabiliziranja čovjekova identiteta.At the beginning of the twentieth century Walter Benjamin pointed out that the development of techniques of reproduction leads to the loss of elite status of author. With the development of the press, film, and photography, as pointed out by Benjamin, everyone has an open possibility to gain a role in a movie, to be the author of a text which would then have been published in newspaper, or to creatively express through photography. Advent of the internet and new media actualized Benjamin’s theory. Development of cyber worlds and the possibility to one to creatively express himself into these worlds, in the text are linked to the question of identity. Inclusion of one in cyber space is understood as opening of new possibilities for the realization of one’s creative potentials. In that regard, the participation of one in cyber space, even when it is focused on creating different ideas about him, is understood as the realization of one as the author, and not as a process of destabilization of human identity. (shrink)

Ako je u antičkom polisu Platona brinulo što se građani samodovoljno oslanjaju na vlastita uvjerenja o vrlinama, ne tragajući za znanjem, današnjeg žitelja globalnog pseudopolisa opčinjavaju simulirane informacije, slike i uvjerenja koja nezamislivim bujanjem kreiraju društvenu svijest. U sjenci masmedijskih pećina uočavaju se obrisi transformirane demokracije koja je sve izloženija silovitim naletima megakorporativnih interesa, dominantnih geopolitičkih utjecaja, kulturnog determinizma i redefiniranog vjerskog fundamentalizma. Usamljenom pojedincu na Agori sve je teže formirati i sačuvati vlastito mišljenje, ideje i vrijednosti. Infoprostor je pokriven (...) globalnom mrežom informacija i podataka, dok čin razmjene simboličkih sadržaja od čovjeka preuzimaju strojevi! Sloboda izražavanja medija je kisik otvorenog, javnog komuniciranja, stup demokratskih građevina, ali problem je u činjenici što čuvari informacijskih ulaza i dalje stražare, ovoga puta pred cyberprostorima.If Plato was upset that people leaned on their own convictions about virtues, without seeking knowledge, present resident of global pseudopolis is obsessed by simulated information, pictures and convictions, which create social consciousness with their hyperproduction. In shadow of massmedia’s caves, contours of transformed democracy can be seen. This democracy is more and more exposed to the interests of megacorporations, dominant geopolitical influence, cultural determinism, and redefined fundamentalism. Under such circumstances, to some lonely individual, “in Athena’s Agora”, is even more difficult to form and keep his or her own opinion, ideas and values. Infospace is covered by global network of information and facts; the process of symbolic exchange is taken off humans by machines. Freedom of speech in media is the air of open, public communication, the pillar of democratic structures, but problem is that watchmen of “information gates” still standing guard, but this time in front of cyber spaces. (shrink)

Dissociation is commonly regarded as a disruption in the normally integrated functions of memory, knowledge, affect, sensation or behavior. The present study utilized behavioral genetics’ methodology to investigate genetic and environmental basis of the relationship between dissociation and Cloninger’s temperament and character traits. A sample of 83 monozygotic and 65 dizygotic twins were administered self-report measures which assessed dissociative experiences along with personality dimensions. Significant correlations and high loads of common genetic variance between dissociative experiences and personality traits of novelty (...) seeking, self-directedness, cooperativeness and self-transcendence were identified. Heritability of dissociative experiences was estimated at 62%. The study shows that there exists a considerable amount of genetic variance overlap between dissociation and personality dimensions. It also supports the hypothesis that propensity to dissociate is highly heritable. (shrink)

In diesem Aufsatz wird betrachtet die Frage des Verhältnisses zwischen Natur und Menschen ausgehend vom alten unreflektierten Gebrauch des Ausdrucks Ethos im Sinne des gewöhnten Lebensortes, das von den es bewohnenden Lebewesen in bestimmten Ausmasse gestaltet wird. Diese Ausgangsposition wird weiter ausgearbeitet durch Begriffe des Heimortes bzw. der Heimwelt und Heimat. Verfasser vertritt die Auffassung, wonach dieser überlieferter Ethos-begriff den entsprechenden modernen Begriff nicht zu ersetzen vermag, er kann aber immerhin als seine zusätzliche Sinnbeilage verstanden werden. Die Letztere zeigt vielmehr (...) eine unerwartete Aktualität mit Rücksicht auf die gegenwärtige Problematik der Ökologie sowie Biodiversität. Hierbei wird vor allem die Frage geöffnet, welche Arten des Bewohnens als auch des Bodenkultivierens des jeweiligen Wohnortes sollen vorgezogen, und welche dagegen unterlassen werden. Als ein Imperativ hebt Verfasser die Notwendigkeit hervor eines umsichtigen Beziehens zu den anderen Lebewesen, zur Vegetation und natürlichen Umwelt mit denen wir das planetare Wohnort teilen, begleitet mit dem Respekt zur anderen, nicht-menschlichen Lebensformen sowie zu ihrem Wohlbefinden. (shrink)