Results for 'Marta Torregrosa'

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  1.  2
    Eugenio d'Ors y el pragmatismo.Torregrosa Marta & Jaime Nubiola - 2016 - In Pedro Russi (ed.), Eugenio d'Ors e Charles S. Peirce: jogo e pragmatismo em açao. pp. 18-46.
    El objetivo de este trabajo es dar noticia de la recepción del pragmatismo en la obra y el pensamiento de Eugenio d’Ors, reuniendo algunos resultados de nuestros trabajos preceden- tes2. Dedicamos una primera parte a describir el encuentro de Eugenio d’Ors con el pragmatismo. En segundo lugar describimos su conexión con William James a quien llegó a conocer en París. En tercer lugar, damos cuenta de en qué consiste la denominada “superación del pragmatismo” por parte de Eugenio d’Ors y, por (...)
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  2.  17
    El pragmatismo en el pensamiento de Eugenio d'Ors.Marta Torregrosa - 2007 - Anuario Filosófico 40 (89):373-388.
    The main purpose of this paper is to explore the connections between Eugenio d’Ors and Pragmatism. Specific attention is devoted to showing the reception of Pragmatism in the philosophy of d’Ors, and to explaining a constant theme in his works: the characterisation of his thought as a post–pragmatic intellectualism.
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  3.  19
    The pragmatism of Eugenio d'Ors.Marta Torregrosa - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    Writer Eugenio d'Ors was born in Barcelona in 1881, but frequently alludes that his work owes a debt to pragmatism. He is one of the thinkers in Spain who consciously included connections with the American philosophical world. This chapter explores d'Ors thinking and explains a clear affinity between his thinking and the pragmatism of Charles S. Pierce.
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  4. Eugenio d'Ors y el pragmatismo.Marta Torregrosa & Jaime Nubiola - 2016 - In Marta Torregrosa & Jaime Nubiola (eds.), Eugenio d'Ors y el pragmatismo. Sarapuí, Brasil: OJM. pp. 18-46.
    El objetivo de este trabajo es dar noticia de la recepción del pragmatismo en la obra y el pensamiento de Eugenio d’Ors, reuniendo algunos resultados de nuestros trabajos preceden- tes. Dedicamos una primera parte a describir el encuentro de Eugenio d’Ors con el pragmatismo. En segundo lugar describimos su conexión con William James a quien llegó a conocer en París. En tercer lugar, damos cuenta de en qué consiste la denominada “superación del pragmatismo” por parte de Eugenio d’Ors y, por (...)
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  5.  1
    D'Ors, Eugenio: El cuadrivio itinerante. Último Glosario III, Colección La Veleta, Granada, 2000, 446 págs.Marta Torregrosa - 2001 - Anuario Filosófico:223-224.
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  6.  3
    TORREGROSA, MARTA, Filosofía y vida de Eugenio d'Ors. Etapa catalana: 1881-1921, EUNSA, Pamplona, 2003, 319 pp. [REVIEW]Antonio González - 2003 - Anuario Filosófico 36 (3):820-822.
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  7.  10
    Medical Assistance in Dying (MAiD) Care Coordination: Navigating Ethics and Access in the Emergence of a New Health Profession.Marta Simpson-Tirone, Samantha Jansen & Marilyn Swinton - 2022 - HEC Forum 34 (4):457-481.
    Medical assistance in dying (MAiD) in Canada is a complex, novel interprofessional practice governed by stringent legal criteria. Often, patients need assistance navigating the system, and MAiD providers/assessors struggle with the administrative challenges of MAiD. Resultantly, the role of the MAiD care coordinator has emerged across the country as a novel practice dedicated to supporting access to MAiD and ensuring compliance with regulatory requirements. However, variability in the roles and responsibilities of MAiD care coordinators across Canada has highlighted the need (...)
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  8.  11
    Cultural Action for Freedom.Paulo Freire, Marta Soler-Gallart & Bárbara M. Brizuela - 1972 - Harvard Educational Review.
    In this volume, we have chosen to highlight the importance of education to human rights by reprinting two articles written by Paulo Freire in 1970 for the _Harvard Educational Review_. These articles contain many of Freire's original ideas on human rights and education—issues that are central to his work. Freire was a pioneer in promoting the universal right to education and literacy as part of a commitment to people's struggle against oppression. As Jerome Bruner recognized after Freire's death in May (...)
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  9.  23
    Neuroprotective effects of yoga practice: age-, experience-, and frequency-dependent plasticity.Chantal Villemure, Marta ÄŒeko, Valerie A. Cotton & M. Catherine Bushnell - 2015 - Frontiers in Human Neuroscience 9.
  10.  13
    Are Online Haters Psychopaths? Psychological Predictors of Online Hating Behavior.Piotr Sorokowski, Marta Kowal, Przemysław Zdybek & Anna Oleszkiewicz - 2020 - Frontiers in Psychology 11.
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  11.  31
    A blended-learning programme regarding professional ethics in physiotherapy students.Marta Aguilar-Rodríguez, Elena Marques-Sule, Pilar Serra-Añó, Gemma Victoria Espí-López, Lirios Dueñas-Moscardó & Sofía Pérez-Alenda - forthcoming - Nursing Ethics:096973301774847.
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  12.  32
    Culture as mediation: Kant on nature, culture and morality.Ana Marta González - 2011 - Hildesheim&Zürich&New York: G. Olms.
    This book attempts a conceptual clarification of Kant’s approach to culture, given the lack of systematic study of this aspect of his thought. At its origin there was only a thematic interest in the manifold meanings of the term “culture”, as well as the underlying persuasion that Kant’s moral philosophy could provide us with a systematic framework to understand the increasing relevance of “culture” in modern thought. Specifically, the hypothesis was that the emergence of culture as a relatively autonomous realm (...)
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  13. Religious Affiliation and Marital Satisfaction: Commonalities Among Christians, Muslims, and Atheists.Piotr Sorokowski, Marta Kowal & Agnieszka Sorokowska - 2019 - Frontiers in Psychology 10.
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  14.  3
    Correction: Medical Assistance in Dying (MAiD) Care Coordination: Navigating Ethics and Access in the Emergence of a New Health Profession.Marta Simpson‑Tirone, Samantha Jansen & Marilyn Swinton - 2022 - HEC Forum 34 (4):483-485.
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  15.  44
    Demenageries: thinking (of) animals after Derrida.Anne-Emmanuelle Berger & Marta Segarra (eds.) - 2011 - New York: Rodopi.
    Thoughtprints Anne E. Berger andMarta Segarra I admit to it in the name of autobiography and in order to confide in you the following: [...] I have a particularly animalist perception and interpretation of what I do, think, write, live, ...
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  16.  70
    Does mental rotation emulate motor processes? An electrophysiological study of objects and body parts.Marta Menéndez Granda, Giannina Rita Iannotti, Alexandra Darqué & Radek Ptak - 2022 - Frontiers in Human Neuroscience 16:983137.
    Several arguments suggest that motor planning may share embodied neural mechanisms with mental rotation (MR). However, it is not well established whether this overlap occurs regardless of the type of stimulus that is manipulated, in particular manipulable or non-manipulable objects and body parts. We here used high-density electroencephalography (EEG) to examine the cognitive similarity between MR of objects that do not afford specific hand actions (chairs) and bodily stimuli (hands). Participants had identical response options for both types of stimuli, and (...)
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  17.  19
    Jaume Serra Hunter i la història de la filosofia.Marta Vidal Laínez - 1985 - Enrahonar: Quaderns de Filosofía 12:97-100.
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  18. „Onegdaj w nocy Wieczność oczy me ujrzały” czyli o angielskiej poezji metafizycznej XVII wieku.Marta Wiszniowska-Majchrzyk - 2011 - Studia Philosophiae Christianae 47 (1):151-166.
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  19. Przygody gnozy według Erika Voegelina.Marta Zimniak-hałajko - 2003 - Przeglad Filozoficzny - Nowa Seria 46 (2):89-100.
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  20.  28
    Is ethical management of human resources inherent to social enterprises European tradition model versus Anglo-Saxon model.Marta Solórzano García, Victoria Fernández de Tejada, Francisco Javier Palencia González & Irene Saavedra - 2019 - International Journal of Business Governance and Ethics 13 (4):385.
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  21.  8
    Rhétorique, dialectique et probabilité au XVIe siècle.Marta Spranzi Zuber - 2001 - Revue de Synthèse 122 (2-4):297-317.
    Dans cet article sont examinés les différents sens du mot «probable» tel qu'il apparaît dans certains commentaires desTopiques d'Aristote, notamment ceux d'Alexandre d'Aphrodise, d'Averroès et surtout celui d'Agostino Nifo, ainsi que dans des traités qui s'en inspirent, notamment leDe dialogo de Carlo Sigonio et leDe inventione dialectica de Rudolph Agricola. On retrouve dans ces écrits les trois sens principaux de ce mot depuis Aristote et Cicéron: celui d'opinion communément admise, celui d'opinion qui correspond à «ce qui se passe la plupart (...)
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  22.  7
    Science(s), histoire, philosophie et sociologie : quel mariage possible?Marta Spranzi-Zuber - 2003 - Rue Descartes 41 (3):108-111.
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  23.  23
    The Role of Reading Fluency in Children’s Text Comprehension.Marta Álvarez-Cañizo, Paz Suárez-Coalla & Fernando Cuetos - 2015 - Frontiers in Psychology 6.
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  24. Textvergessenheit In The Historico-philosophical Inquiry.Dieter Schönecker & Marta Broniewska - 2011 - Studia Philosophica Wratislaviensia 6 (1):93-112.
    I argue that many interpretations of Kant’s philosophy suffer from what I call “Textvergessenheit,” and that the remedy against it is what I call “kommentarische Interpretation.” By “Textvergessenheit” I mean that, despite all appearances, there are no really close, detailed, exegetical and reconstructive interpretations of Kant’s texts; and by “kommentarische Interpretation” I mean interpretations that are just this: close, detailed, exegetical and reconstructive. The main purpose of “doing history of philosophy” and thus the main purpose of interpreting philosophical texts is (...)
     
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  25. Común.Joana Masó Y. Marta Segarra - 2020 - In À. Lorena Fuster (ed.), Palabras clave: reflexiones para Fina Birulés. Barcelona: Icaria.
     
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  26.  14
    Testing the Analytical Rumination Hypothesis: Exploring the Longitudinal Effects of Problem Solving Analysis on Depression.Marcela Sevcikova, Marta M. Maslej, Jiri Stipl, Paul W. Andrews, Martin Pastrnak, Gabriela Vechetova, Magda Bartoskova & Marek Preiss - 2020 - Frontiers in Psychology 11.
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  27. Sociological Theory and the Question of Religion.Andrew McKinnon & Marta Trzebiatowska - 2014
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  28. Gene Section.Sayka Barry & Márta Korbonits - forthcoming - Http://Atlasgeneticsoncology. Org.
     
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  29.  27
    Is mental imagery prominently visual?Marta Olivetti Belardinelli & Rosalia Di Matteo - 2002 - Behavioral and Brain Sciences 25 (2):204-205.
    Neuroimaging and psychophysiological techniques have proved to be useful in comprehending the extent to which the visual modality is pervasive in mental imagery, and in comprehending the specificity of images generated through other sensory modalities. Although further research is needed to understand the nature of mental images, data attained by means of these techniques suggest that mental imagery requires at least two distinct processing components.
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  30.  17
    An electrophysiological measure of priming of visual word-form.Ken A. Paller, Marta Kutas & Heather K. McIsaac - 1998 - Consciousness and Cognition 7 (1):54-66.
    Priming and recollection are expressions of human memory mediated by different brain events. These brain events were monitored while people discriminated words from nonwords. Mean response latencies were shorter for words that appeared in an earlier study phase than for new words. This priming effect was reduced when the letters of words in study-phase presentations were presented individually in succession as opposed to together as complete words. Based on this outcome, visual word-form priming was linked to a brain potential recorded (...)
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  31. Problem intuicji w filozofii Leona Brunschvicga.Marta Ples - Bęben - 2013 - Przeglad Filozoficzny - Nowa Seria 85 (1):307-317.
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  32.  12
    Defining Online Hating and Online Haters.W. P. Malecki, Marta Kowal, Małgorzata Dobrowolska & Piotr Sorokowski - 2021 - Frontiers in Psychology 12.
    According to a view widely held in the media and in public discourse more generally, online hating is a social problem on a global scale. However, thus far there has been little scientific literature on the subject, and, to our best knowledge, there is even no established scholarly definition of online hating and online haters in the first place. The purpose of this manuscript is to provide a new perspective on online hating by, first, distinguishing online hating from the phenomena (...)
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  33.  9
    Weighted numbers.Mila Marinova, Marta Fedele & Bert Reynvoet - 2021 - Behavioral and Brain Sciences 44.
    Clarke and Beck discuss in their sections on congruency and confounds literature that has challenged the claim that the approximate number system represents numerical content. We argue that the propositions put forward by these studies aren't that far from the indirect model of number perception suggested by C&B.
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  34.  8
    La gobernanza de la seguridad alimentaria.Oliver Todt & Marta Plaza - 2005 - Arbor 181 (715):403-416.
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  35.  48
    Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? [REVIEW]Anusorn Singhapakdi, Janet Km Marta, Cp Rao, Muris Cicic, Earl D. Honeycutt Jr, Myron Glassman & Michael T. Zugelder - 2001 - Journal of Business Ethics 32 (1):55-68.
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede's cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  36.  14
    "I Am Always Met at the River": Revisiting This Bridge Called My Back.Paulina Jones-Torregrosa - 2022 - Feminist Studies 48 (1):24-32.
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  37.  38
    Réplica de Marta Philp.Marta Philp - 2009 - Diálogos (Maringa) 13 (3).
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  38.  31
    Réplica de Marta Philp.Marta Philp - 2010 - Dialogos 13 (3).
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  39.  58
    A linguistic model of informed consent.Jan Marta - 1996 - Journal of Medicine and Philosophy 21 (1):41-60.
    The current disclosure model of informed consent ignores the linguistic complexity of any act of communication, and the increased risk of difficulties in the special circumstances of informed consent. This article explores, through linguistic analysis, the specificity of informed consent as a speech act, a communication act, and a form of dialogue, following on the theories of J.L. Austin, Roman Jakobson, and Mikhail Bakhtin, respectively. In the proposed model, informed consent is a performative speech act resulting from a series of (...)
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  40. Aristotle on Shame and Learning to Be Good.Marta Jimenez - 2020 - Oxford University Press.
    This book presents a novel interpretation of Aristotle's account of how shame instils virtue, and defends its philosophical import. Shame is shown to provide motivational continuity between the actions of the learners and the virtuous dispositions that they will eventually acquire.
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  41.  57
    The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition.Marta Spranzi - 2011 - John Benjamins.
    introduction Dialectic and the notion of tradition The past does not pull back but presses forward. (Hannah Arendt 1977: 10) Through the confrontation over ...
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  42.  41
    Smart Cities: Reviewing the Debate About Their Ethical Implications.Marta Ziosi, Benjamin Hewitt, Prathm Juneja, Mariarosaria Taddeo & Luciano Floridi - 2023 - In Francesca Mazzi (ed.), The 2022 Yearbook of the Digital Governance Research Group. Springer Nature Switzerland. pp. 11-38.
    This paper considers a host of definitions and labels attached to the concept of smart cities to identify four dimensions that ground a review of ethical concerns emerging from the current debate. These are: (1) network infrastructure, with the corresponding concerns of control, surveillance, and data privacy and ownership; (2) post-political governance, embodied in the tensions between public and private decision-making and cities as post-political entities; (3) social inclusion, expressed in the aspects of citizen participation and inclusion, and inequality and (...)
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  43. Presupposition cancellation: explaining the ‘soft–hard’ trigger distinction.Márta Abrusán - 2016 - Natural Language Semantics 24 (2):165-202.
    Some presuppositions are easier to cancel than others in embedded contexts. This contrast has been used as evidence for distinguishing two fundamentally different kinds of presuppositions, ‘soft’ and ‘hard’. ‘Soft’ presuppositions are usually assumed to arise in a pragmatic way, while ‘hard’ presuppositions are thought to be genuine semantic presuppositions. This paper argues against such a distinction and proposes to derive the difference in cancellation from inherent differences in how presupposition triggers interact with the context: their focus sensitivity, anaphoricity, and (...)
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  44. But I Was So Sure! Metacognitive Judgments Are Less Accurate Given Prospectively than Retrospectively.Marta Siedlecka, Borysław Paulewicz & Michał Wierzchoń - 2016 - Frontiers in Psychology 7.
  45.  38
    To Say the Least: Where Deceptively Withholding Information Ends and Lying Begins.Marta Dynel - 2018 - Topics in Cognitive Science 12 (2):555-582.
    This paper aims to distil the essence of deception performed by means of withholding information, a topic hitherto largely neglected in the psychological, linguistic, and philosophical research on deception. First, the key conditions for deceptively withholding information are specified. Second, several notions related to deceptively withholding information are critically addressed with a view to teasing out the main forms of withholding information. Third, it is argued that deceptively withholding information can be conceptualized in pragmatic-philosophical terms as being based on the (...)
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  46.  38
    The spectrum of perspective shift: protagonist projection versus free indirect discourse.Márta Abrusán - 2020 - Linguistics and Philosophy 44 (4):839-873.
    This paper examines a little studied type of perspective shift that I call protagonist projection, following Holton :625–628, 1997). PP is a way of describing the mental state of a protagonist that conveys, to some extent, her perspective. Similarly to its better known cousin free indirect discourse, the shift in perspective is achieved without an overt operator. Unlike FID, PP is not based on a presumed speech-act of a protagonist. Rather, it gives a linguistic form to pre-verbal perceptual content, sensations, (...)
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  47.  27
    Towards an Integrated View of the Neoplastic Phenomena in Cancer Research.Marta Bertolaso - 2009 - History and Philosophy of the Life Sciences 31 (1):79 - 97.
    Cancer research has been at the forefront of biomedical activity in recent decades, and advances in molecular biology have provided a growing amount of information on the mechanisms involved in the etiopathogenesis of tumors. Nevertheless, despite these advances, the complexity of cancer is more evident, especially as different levels of phenomena are considered to explain the heterogeneity of the neoplastic process. A synthetic analysis of advances in cancer research illustrates these changes. In attempting to overcome the limits of epistemological reductionism, (...)
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  48.  17
    Moral distress related to ethical dilemmas among Spanish podiatrists.Marta Elena Losa Iglesias, Ricardo Becerro de Bengoa Vallejo & Paloma Salvadores Fuentes - 2010 - Journal of Medical Ethics 36 (5):310-314.
  49.  17
    Amarelo Alasca= 10.Marta Jangrinha - 2005 - E-Topia: Revista Electrónica de Estudos Sobre a Utopia 4.
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  50. XII Taller d’Investigació en Filosofia.Marta Jorba & Sergi Oms - 2011 - Disputatio 4 (30).
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