Results for ' Latin American Subaltern Studies Group'

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  1.  16
    The Postmodernism Debate in Latin America.John Beverley, Michael Aronna & José Oviedo - 1995 - Duke University Press.
    Postmodernism may seem a particularly inappropriate term when used in conjunction with a region that is usually thought of as having only recently, and then unevenly, acceded to modernity. Yet in the last several years the concept has risen to the top of the agenda of cultural and political debate in Latin America. This collection explores the Latin American engagement with postmodernism, less to present a regional variant of the concept than to situate it in a transnational (...)
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  2.  10
    Cultural studies.Arturo Arias - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 425–438.
  3.  17
    Of Exterior and Exception: Latin American Rhetoric, Subalternity, and the Politics of Cultural Difference.José M. Cortez - 2018 - Philosophy and Rhetoric 51 (2):124-150.
    ABSTRACT The question of non-Western difference has come to feature prominently across the field of comparative rhetoric, where it is often presupposed that an irreducible difference separates Western from non-Western rhetorical and cultural production. It is on the basis of this presupposition that critics have established a politics of comparative inquiry, whereby restituting the pure consciousness of a non-Western subaltern subject is understood to subvert the hegemony of Western thought. But what exactly is the nature of this difference? In (...)
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  4.  9
    The Exhaustion of Difference: The Politics of Latin American Cultural Studies[REVIEW]Morris Grossman - 2003 - Review of Metaphysics 56 (4):894-894.
    This book is a collection of articles previously published in various literary and cultural journals. It deals with a large number of topics including “magical realism,” “auratic practice”, and “neolibidinal epistemic nostalgia”. It is enriched with words like axolotl, catachresis, interpellations, neo-Arielism, subalternism, and prosopopeic.
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  5.  24
    Plagiarism Allegations Account for Most Retractions in Major Latin American/caribbean Databases.Sonia Vasconcelos, Aldo Fontes-Pereira, Fernanda Catelani, Karina Albuquerque Rocha & Renan Almeida - 2016 - Science and Engineering Ethics 22 (5):1447-1456.
    This study focuses on retraction notices from two major Latin American/caribbean indexing databases: SciELO and LILACS. SciELO includes open scientific journals published mostly in Latin America/the Caribbean, from which 10 % are also indexed by Thomson Reuters Web of Knowledge Journal of Citation Reports. LILACS has a similar geographical coverage and includes dissertations and conference/symposia proceedings, but it is limited to publications in the health sciences. A search for retraction notices was performed in these two databases using (...)
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  6.  7
    Philosophy, postcoloniality, and postmodernity.Ofelia Schutte - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 312–326.
    This chapter contains sections titled: Latin American Subaltern Studies Post‐Occidentalism and Border Gnosis Cultural Criticism Concluding Thoughts References.
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  7.  3
    Latin American Response to Dana L. Robert ‘One Christ—Many Witnesses: Visions of Mission and Unity, Edinburgh and Beyond’.Mireya Alvarez - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (4):285-289.
    If we reflect upon Edinburgh as a movement, many voices participated, demonstrating different visions and concerns for the advancement of the gospel. From 1910 to 2010 there were subsequent conferences that took place in many corners of the world. The message of Jesus Christ was presented as relevant to all people groups.
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  8. Plagiarism Allegations Account for Most Retractions in Major Latin American/Caribbean Databases.Renan Moritz V. R. Almeida, Karina de Albuquerque Rocha, Fernanda Catelani, Aldo José Fontes-Pereira & Sonia M. R. Vasconcelos - 2016 - Science and Engineering Ethics 22 (5):1447-1456.
    This study focuses on retraction notices from two major Latin American/Caribbean indexing databases: SciELO and LILACS. SciELO includes open scientific journals published mostly in Latin America/the Caribbean, from which 10 % are also indexed by Thomson Reuters Web of Knowledge Journal of Citation Reports. LILACS has a similar geographical coverage and includes dissertations and conference/symposia proceedings, but it is limited to publications in the health sciences. A search for retraction notices was performed in these two databases using (...)
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  9.  18
    Ethics and corporate social responsibility in latin American small and medium sized enterprises: Challenging development.M. C. Arruda - 2009 - African Journal of Business Ethics 4 (2):37.
    Considering the lack of substantive scientific or theoretical studies about ethics in small and medium sized enterprises (SMEs) in Latin America, this paper examines the context of an existent paradox, based upon the perspective of experts and academicians of Latin America and the Caribbean. These countries live different realities, due to their respective European cultural influences, as well as to racial and economic issues. Such facts impact the size and characteristics of their industries. On the other hand, (...)
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  10.  51
    Cross-national measurement invariance of the Purpose in Life Test in seven Latin American countries.Tomás Caycho-Rodríguez, Lindsey W. Vilca, Mauricio Cervigni, Miguel Gallegos, Pablo Martino, Manuel Calandra, Cesar Armando Rey Anacona, Claudio López-Calle, Rodrigo Moreta-Herrera, Edgardo René Chacón-Andrade, Marlon Elías Lobos-Rivera, Perla del Carpio, Yazmín Quintero, Erika Robles, Macerlo Panza Lombardo, Olivia Gamarra Recalde, Andrés Buschiazzo Figares, Michael White & Carmen Burgos-Videla - 2022 - Frontiers in Psychology 13.
    The Purpose in Life Test is a measure of purpose in life widely used in many cultures and countries; however, cross-cultural assessments are scarce. The present study aimed to evaluate the cross-cultural measurement invariance of the PIL in the general population of seven Latin American countries. A total of 4306 people participated, selected by non-probabilistic convenience sampling, where Uruguay has the highest mean age ; while Ecuador has the lowest mean age. Furthermore, in each country, there is a (...)
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  11.  7
    Atoms in the campus: Van de Graaff accelerators and the making of two major Latin American universities in 1950s Brazil and Mexico.Adriana Minor - 2021 - Annals of Science 78 (4):504-530.
    ABSTRACT This paper deals with two cases of acquisition and construction of Van de Graaff accelerators in 1950s Latin America, at the National Autonomous University of Mexico and the University of São Paulo, respectively. A comparative approach allows us to appreciate the significance of this particular technology within scientific, cultural, commercial, and political processes. Van de Graaff accelerators appeared as an affordable technology to engage in experimental nuclear physics and to be part of the atomic age. The circumstances that (...)
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  12.  9
    “There Is Nothing I Cannot Achieve”: Empowering Latin American Women Through Agricultural Education.Judith L. Gibbons, Zelenia Eguigure-Fonseca, Ana Maier-Acosta, Gladys Elizabeth Menjivar-Flores, Ivanna Vejarano-Moreno & Alexandra Alemán-Sierra - 2022 - Frontiers in Psychology 13:902196.
    Higher education, a key driver of women’s empowerment, is still segregated by gender across the world. Agricultural higher education is a field that is male-dominated, even though internationally women play a large role in agricultural production. The purpose of this study was to understand the experience, including challenges and coping strategies, of women from 10 Latin American countries attending an agricultural university in Latin America. The participants were 28 women students with a mean age of 20.9 ± (...)
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  13.  74
    Latin American Decolonial Studies: Feminist Issues.Sandra Harding - 2017 - Feminist Studies 43 (3):624.
    Abstract:Latin American modernity/coloniality studies emerged in the early 1990s from a network of scholars focused on charting the nature and consequences of causal connections between the first appearances of modernity in Europe and Spanish and Portuguese colonialism in the Americas beginning in 1492. In this article, I address primarily epistemological and ontological issues raised by this literature for issues pertaining to the history and philosophy of science. The first section briefly summarizes the sixteenth century differences that were (...)
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  14. Del posmodernismo al poscolonialismo: ¿solución al caso latinoamericano?José Ramón Fabelo Corzo - 2004 - Docencia, Revista de Educación y Cultura 4 (9):49-52..
    Después de varios años bajo los efectos del boom del posmodernismo, en la década de los 90 la intelectualidad latinoamericana comenzó а recibir uп nuevo paquete de propuestas teóricas reunidas en torno al concepto “poscolonialidad”. Bajo el iпflujo de las teorías poscoloniales у los estudios subalternos se crea oficialmente en los Estados Unidos en 1994 el Grupo Latinoamericano de Estudios Subalternos (Latin American Subaltern Studies Gгoup). А el pertenecían intelectuales como Walter Mignolo, John Beverley, Alberto Moreiras, (...)
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  15. Del posmodernismo al poscolonialismo: ¿solución al caso latinoamericano?José Ramón Fabelo Corzo - 1999 - Dialectica (Misc) 23 (32):100-108.
    Después de varios años bajo los efectos del boom del posmodernismo, en la década de los 90 la intelectualidad latinoamericana comenzó а recibir uп nuevo paquete de propuestas teóricas reunidas en torno al concepto “poscolonialidad”. Bajo el iпflujo de las teorías poscoloniales у los estudios subalternos se crea oficialmente en los Estados Unidos en 1994 el Grupo Latinoamericano de Estudios Subalternos (Latin American Subaltern Studies Gгoup). А el pertenecían intelectuales como Walter Mignolo, John Beverley, Alberto Moreiras, (...)
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  16.  55
    Latin American Decolonial Social Studies of Scientific Knowledge: Alliances and Tensions.Sandra Harding - 2016 - Science, Technology, and Human Values 41 (6):1063-1087.
    A distinctive form of anticolonial analysis has been emerging from Latin America in recent decades. This decolonial theory argues that important new insights about modernity, its politics, and epistemology become visible if one starts off thinking about them from the experiences of those colonized by the Spanish and Portuguese in the Americas. For the decolonial theorists, European colonialism in the Americas, on the one hand, and modernity and capitalism in Europe, on the other hand, coproduced and coconstituted each other. (...)
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  17.  3
    The Exhaustion of Difference: The Politics of Latin American Cultural Studies.Alberto Moreiras - 2001 - Duke University Press.
    DIVA sophisticated theoretical reconsideration of Latin American studies, critiquing past work and proposing new frameworks for the discipline./div.
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  18.  17
    Human Rights Contention in Latin America: A Comparative Study. [REVIEW]James C. Franklin - 2014 - Human Rights Review 15 (2):139-158.
    This paper reports original data on contentious challenges, especially protests, focused on human rights in seven Latin American countries from 1981 to 1995. An analysis reveals that human rights contentious challenges are most prevalent where human rights abuses are worse and authoritarianism is present and in countries that are more urbanized. However, the incidence of such human rights contentious challenges is not related to the number of human rights organizations in the country. Results also suggest two different types (...)
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  19.  21
    El cosmopolitismo por venir: Derrida y el pensamiento fronterizo Latinoamericano.Fred Evans - 2017 - Revista de Humanidades de Valparaíso 9:49-72.
    In an age where diversity is increasingly accepted as a value as well as a fact, ethico-political cosmopolitanism should propose a notion of global unity that is composed of rather than imposed on difference. Jacques Derrida and Walter Mignolo offer different versions of this view of cosmopolitanism. Derrida’s version is based on his notion of “democracy to come”. He characterizes this notion as an “unconditional” or “quasi-transcendental” injunction. Mignolo castigates this injunction as an “abstract universal”. He offers instead “a critical (...)
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  20.  34
    Critical Multiculturalism.Chicago Cultural Studies Group - 1992 - Critical Inquiry 18 (3):530.
    We would like to open some questions here about the institutional and cultural conditions of anything that might be called cultural studies or multiculturalism. By introducing cultural studies and multiculturalism many intellectuals aim at a more democratic culture. We share this aim. In this essay, however, we would like to argue that the projects of cultural studies and multiculturalism require: a more international model of cultural studies than the dominant Anglo-American versions; renewed attention to the (...)
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  21. Between the Plural 'Us' and the Excluded 'Other': Autochthons and Ethnic Groups in the Americas.Amaryll Chanady - 1995 - Diogenes 43 (170):93-108.
    Tsvetan Todorov, in his book Us and Them. French Thinking on Human Diversity, asked the following question: “How does one, how should one relate to those who do not belong to the same community as we do?” This question has been posed somewhat differently by intellectuals of the Americas anxious to develop paradigms of identity that will contribute to the successful construction of a society whose aim is to integrate heterogeneous ethnic groups: “How does one, how should one relate to (...)
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  22. The Church in Latin America 1492–1992 ed. by Enrique Dussel.Edward L. Cleary - 1995 - The Thomist 59 (2):330-332.
    In lieu of an abstract, here is a brief excerpt of the content:330 BOOK REVIEWS is the power through which the Holy Spirit creates and nurtures the church, which is the source of all authority in the church, and which is the norm for all that the church teaches and practices. Only then will the use and abuse of power within the contemporary church be addressed in theologically sound and healthy ways. Only then will ecclesiastical divisions be healed and the (...)
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  23. Subaltern Christian groups and the crisis of cultural identity-A case study of Christian Pulaya of North Kerala.J. J. Pallath - 1999 - Journal of Dharma 24 (1):51-66.
     
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  24.  10
    Comparative study of socially responsible consumption measurement in three Latin American countries.Lida Esperanza Villa-Castaño, Jesús Perdomo-Ortiz, Sebastián Dueñas-Ocampo & William Fernando Durán León - forthcoming - Business Ethics, the Environment and Responsibility.
    Socially responsible consumption reflects a consumer's political and ethical act. Its measurement is dependent on the socio-economic and cultural context. Consequently, measurement instruments reflecting various behaviour profiles of global consumers have been developed. This study employs a Latin-American-specific measurement instrument to compare socially responsible consumption behaviours in Colombia, Mexico and Peru, countries with the same cultural cluster, that is they reflect a set of values shaped by religion, family, a sense of authority and a nationalist bias in their (...)
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  25.  7
    Latin American thought.Harold Eugene Davis - 1972 - Baton Rouge,: Louisiana State University Press.
    Studies the character and nature of Latin American thought, focusing on the evolution of political and social ideas.
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  26.  44
    Latin American Philosophy From Identity to Radical Exteriority.Alejandro Arturo Vallega - 2014 - Bloomington, Indiana: Indiana University Press.
    While recognizing its origins and scope, Alejandro A. Vallega offers a new interpretation of Latin American philosophy by looking at its radical and transformative roots. Placing it in dialogue with Western philosophical traditions, Vallega examines developments in gender studies, race theory, postcolonial theory, and the legacy of cultural dependency in light of the Latin American experience. He explores Latin America’s engagement with contemporary problems in Western philosophy and describes the transformative impact of this encounter (...)
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  27.  21
    Alonso de Cartagena (?), Cathoniana confectio: A Latin Gloss on the “Disticha Catonis” and the “Contemptum mundi,” ed. and trans. Barry Taylor. (Bristol Medieval Studies, 1.) Bristol: Department of Hispanic, Portuguese, and Latin American Studies, in association with the Centre for Medieval Studies, University of Bristol, 2004. Pp. xxxiii, 211. £24. [REVIEW]John R. C. Martyn - 2006 - Speculum 81 (3):799-799.
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  28.  7
    Latin American thought.Harold Eugene Davis - 1972 - Baton Rouge,: Louisiana State University Press.
    Studies the character and nature of Latin American thought, focusing on the evolution of political and social ideas.
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  29.  9
    Latin American Positivism: New Historical and Philosophic Essays.Greg Gilson & Irving Levinson (eds.) - 2012 - Lanham: Lexington Books.
    Latin American Positivism: Theory and Practice” is unique in that the work examines this subject from a multi-disciplinary prospect. The philosophy contributors examine the doctrines of Latin American positivism as they evolved during the nineteenth century while the historians study the interplay between the philosophy and the larger society.
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  30.  5
    Ethical Stakes for Past, Present, and Prospective Tuberculosis Isolate Research Towards a Multicultural Data Sovereignty Model for Isolate Samples in Research.A. Anderson, M. Meher, Z. Maroof, S. Malua, C. Tahapeehi, J. Littleton, V. Arcus, J. Wade & J. Park - forthcoming - Journal of Bioethical Inquiry:1-12.
    Tuberculosis (TB) is a potentially fatal infectious disease that, in Aotearoa New Zealand (NZ), inequitably affects Asian, Pacific, Middle Eastern, Latin American, and African (MELAA), and Māori people. Medical research involving genome sequencing of TB samples enables more nuanced understanding of disease strains and their transmission. This could inform highly specific health interventions. However, the collection and management of TB isolate samples for research are currently informed by monocultural biomedical models often lacking key ethical considerations. Drawing on a (...)
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  31.  8
    Introduction: Science in Latin-American Contexts – Historical Studies.Leo Corry - 2005 - Science in Context 18 (2):173-178.
    This issue of Science in Context presents a collection of historical studies on various aspects of science and its practice as developed in Latin-American contexts. Relatively few scholars working in the history of science, and even in the more general field of “science studies,” have devoted their research to this field. Likewise, relatively little research has been done by scholars of Latin American studies on the cultural, political, and social impact of science, a (...)
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  32.  75
    Latin American Philosophy: An Introduction with Readings.Susana Nuccetelli & Gary Seay (eds.) - 2003 - Prentice-Hall.
    For undergraduate/graduate courses in Latin American Philosophy, Latin American Thought, Multicultural Philosophy, Latino Culture and Civilization, and Hispanic Culture and Civilization in the Departments of Philosophy, Latin American Studies, Political Science, Romance Languages, and Chicano Studies. The most comprehensive anthology in its field, 'Latin American philosophy' offers the reflections of Latin American thinkers on the nature of philosophy, justice, human rights, cultural identity, and other issues that have faced (...)
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  33. Is "Latin American Thought" Philosophy?Susana Nuccetelli - 2003 - Metaphilosophy 34 (4):524-536.
    A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their (...)
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  34. A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    This comprehensive collection of original essays written by aninternational group of scholars addresses the central themes inLatin American philosophy. Represents the most comprehensive survey of historical andcontemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, manyof them written by Latin American authors Examines the history of Latin American philosophy and itscurrent issues, traces the development of the discipline, andoffers biographical sketches of key Latin American thinkers Showcases (...)
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  35.  33
    The Exhaustion of Difference: The Politics of Latin American Cultural Studies (review).Juan Poblete - 2004 - Symploke 12 (1):301-303.
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  36.  10
    Latin American configurationism as a research program in the work of Enrique de la Garza.Martín Retamozo & Belén Morris - 2022 - Cinta de Moebio 74:95-108.
    Resumen El configuracionismo latinoamericano es la propuesta consumada en la obra tardía del sociólogo mexicano Enrique de la Garza Toledo. Este artículo propone una aproximación genealógica y arqueológica de esta perspectiva en tres campos convergentes. En primer lugar, como teoría social que propone la categoría de subjetividad como mediación entre estructura y acción. En segundo lugar, como una epistemología constructivista con implicancias metodológicas para la investigación social. Y, finalmente, como una corriente en el campo de la sociología del trabajo que (...)
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  37.  18
    On the Disadvantages of “Global South” for Latin American Studies.Pablo Palomino - 2019 - Journal of World Philosophies 4 (2):22-39.
    This article reconstructs the genealogy of the figure of the “global south” from the 1970s to current uses in policy, academic, and political discourses in several countries, to point out its limitations and its unintended ideological consequences. It discusses its connections with similar earlier figures like Antonio Gramsci’s “southern question” and the “third world,” establishing continuities and differences. After tracing the uses of the “global south” in several disciplinary fields, it contrasts them, through specific examples, with the way in which (...)
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  38.  51
    Latin American Perspectives on Science and Religion.Ignacio Alberto Silva (ed.) - 2014 - London: Pickering & Chatto.
    Latin America plays an increasingly important role in the development of modern Christianity yet it has been underrepresented in current scholarship on religion and science. In this first edited volume on the subject, contributors explore the different ways that religion and science relate to each other, how developments in natural science shaped religious views from the pre-Hispanic period until the nineteenth century and the current debates over evolution and creationism. It will appeal to those researching theology, divinity, philosophy, history (...)
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  39.  13
    Delimitations of Latin American philosophy: beyond redemption.Omar Rivera - 2019 - Bloomington, Indiana, USA: Indiana University Press, Office of Scholarly Publishing, Herman B Wells Library.
    A distinctive focus of 19th- and 20th-century Latin American philosophy is the convergence of identity formation and political liberation in ethnically and racially diverse postcolonial contexts. From this perspective, Omar Rivera interprets how a "we" is articulated and deployed in central political texts of this robust philosophical tradition. In particular, by turning to the work of Peruvian political theorist José Carlos Mariátegui among others, Rivera critiques philosophies of liberation that are invested in the redemption of oppressed identities as (...)
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  40.  12
    Guidelines for Latin American and Latino Studies.Kenneth Arnan - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-2):37-40.
  41.  21
    Guidelines for Latin American and Latino Studies: A Workshop Report.Kenneth Arnan - 1993 - Inquiry: Critical Thinking Across the Disciplines 12 (1/2):37-40.
  42.  19
    A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte, OtÁ Bueno & Vio (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    This comprehensive collection of original essays written by an international group of scholars addresses the central themes in Latin American philosophy. Represents the most comprehensive survey of historical and contemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, many of them written by Latin American authors Examines the history of Latin American philosophy and its current issues, traces the development of the discipline, and offers biographical sketches of (...)
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  43.  29
    Moreiras, Alberto. The Exhaustion of Difference: The Politics of Latin American Cultural Studies[REVIEW]Morris Grossman - 2003 - Review of Metaphysics 56 (4):894-895.
  44.  38
    Comments on Susana Nuccetelli's An Introduction to Latin American Philosophy[REVIEW]Ricardo Friaz - 2024 - APA Studies on Hispanic/Latino Issues in Philosophy 23 (2):7-8.
    This review article grapples with the issue of race in Latin American philosophy and Susan Nuccetelli's analysis of it by asking how we grapple with race in Latin American philosophy if race is both an internal factor (in the sense that Latin American philosophy theorizes race) as well as an external factor (in the sense that racism and raciality have significantly determined the production of Latin American philosophy)? It thematizes white supremacy in (...)
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  45.  15
    Book Review: Ortiz, P. (2018). An African American and Latinx History of the United States. [REVIEW]Judy DeRosier - 2021 - Journal of Social Studies Research 45 (1):59-63.
    Paul Ortiz approaches the book from a historical perspective as he explores the relationships between Latin American, Caribbean, and American history. The author presented a kind of camaraderie and shared experiences between the oppressed people living in the United States, the Caribbean, Central, and South America.Throughout the book, he chronologically poses his arguments to explain the extraordinary journey individuals, groups, and agencies took to fight for emancipation in those places. Ortiz reveals the potential to form an international (...)
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  46. Studies of Latin American Societies.T. Lynn Smith - 1970 - Science and Society 34 (3):349-350.
     
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  47.  40
    Latin American ethnopedology: A vision of its past, present, and future.Antoinette M. G. A. WinklerPrins & Narciso Barrera-Bassols - 2004 - Agriculture and Human Values 21 (2/3):139-156.
    Ethnopedology is the study of local knowledge of soil and land management in an ecological perspective. It is an emerging hybrid discipline that is a component of ethnoecology and stands to offer much for land-based studies. This paper reviews the field of ethnopedology in Latin America and compares some of the many case studies from that region. Various literature sources are considered, including the ethnographical, ethnohistorical, archaeological, geographical, agronomic, ethnoecological, and development studies. Our review invokes the (...)
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  48. Studying as privilege : Latin American travelers, the German painter and the flaneur.David Romero - 2017 - In Claudia Ruitenberg (ed.), Reconceptualizing study in educational discourse and practice. New York: Routledge, Taylor & Francis Group.
     
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  49. The Dangers of Re-colonization: Possible Boundaries Between Latin American Philosophy and Indigenous Philosophy from Latin America.Jorge Sanchez-Perez - 2023 - Comparative Philosophy 14 (2).
    The field of Latin American philosophy has established itself as a relevant subfield of philosophical inquiry. However, there might be good reasons to consider that our focus on the subfield could have distracted us from considering another subfield that, although it might share some geographical proximity, does not share the same historical basic elements. In this paper, I argue for a possible and meaningful conceptual difference between Latin American Philosophy and Indigenous philosophy produced in Latin (...)
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  50.  40
    Decolonizing critical discourse studies: for a Latin American perspective.Viviane de Melo Resende - 2021 - Critical Discourse Studies 18 (1):26-42.
    ABSTRACT Regarding an already consolidated tradition in discourse studies in Latin America, with featured importance in graduate programs in the field of Linguistics and a busy calendar of annual events in the field, it is possible to say that there is considerable amount of imported knowledge being applied and very little creativity in local theoretical or methodological production. Discourse studies are generally divided into two main schools of thought: French discourse analysis and English discourse analysis. The denomination (...)
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