Results for 'Achim Hölter'

359 found
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  1.  11
    Mysterium tremendum in a new key.Mark E. Hoelter - 2021 - Zygon 56 (4):994-1007.
    Zygon®, Volume 56, Issue 4, Page 994-1007, December 2021.
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  2.  4
    Susann Sowers Lusnia, Creating Severan Rome. The Architecture and Self-Image of L. Septimius Severus. 2014.Achim Lichtenberger - 2017 - Klio 99 (1):386-389.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 386-389.
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  3. Heritable Genome Editing in a Global Context: National and International Policy Challenges.Achim Rosemann, Adam Balen, Brigitte Nerlich, Christine Hauskeller, Margaret Sleeboom-Faulkner, Sarah Hartley, Xinqing Zhang & Nick Lee - 2019 - Hastings Center Report 49 (3):30-42.
    A central problem for the international governance of heritable germline gene editing is that there are important differences in attitudes and values as well as ethical and health care considerations around the world. These differences are reflected in a complicated and diverse regulatory landscape. Several publications have discussed whether reproductive uses would be legally permissible in individual countries and whether clinical applications could emerge in the context of regulatory gaps and gray areas. Systematic comparative studies that explore issues related to (...)
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  4.  16
    Attitudes Towards the Donation of Human Embryos for Stem Cell Research Among Chinese IVF Patients and Students.Achim Rosemann & Huiyu Luo - 2018 - Journal of Bioethical Inquiry 15 (3):441-457.
    Bioethical debates on the use of human embryos and oocytes for stem cell research have often been criticized for the lack of empirical insights into the perceptions and experiences of the women and couples who are asked to donate these tissues in the IVF clinic. Empirical studies that have investigated the attitudes of IVF patients and citizens on the donation of their embryos and oocytes have been scarce and have focused predominantly on the situation in Europe and Australia. This article (...)
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  5.  3
    Armchair Arguments Against Emergentism.Achim Stephan - 1997 - Erkenntnis 46 (3):305-314.
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  6.  8
    Emergenz: von der Unvorhersagbarkeit zur Selbstorganisation.Achim Stephan - 1999 - Dresden: Dresden University Press.
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  7. Cit de veche este le noi “problema” tiganilor (romiloi-)?V. Achim - 1999 - Dilema 314:12 - l8.
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  8.  4
    From rustics to savants: Indigenous materia medica in eighteenth-century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
    This essay explores how indigenous knowledge about plant and animal remedies was gathered, classified, tested, and circulated across wide networks of exchange for natural knowledge between Europe and the Americas. There has been much recent interest in the “bioprospecting” of local natural resources—medical and otherwise—by Europeans in the early modern world and the strategies employed by European travellers, missionaries, or naturalists have been well documented. By contrast, less is known about the role played by indigenous and Creole intermediaries in this (...)
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  9. Affektive Intentionalität: Beiträge zur welterschließenden Funktion der menschlichen Gefühle.Achim Stephan, Jan Slaby, Henrik Walter & Sven Walter (eds.) - 2011 - Paderborn, Deutschland:
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  10.  4
    Affektprogramme und Gefühle.Achim Stephan - 2008 - In Detlev Ganten, Volker Gerhardt & Julian Nida-Rümelin (eds.), Funktionen des Bewusstseins. Walter de Gruyter. pp. 213-228.
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  11.  15
    Emotions beyond brain and body.Achim Stephan, Sven Walter & Wendy Wilutzky - 2014 - Philosophical Psychology 27 (1):1-17.
    The emerging consensus in the philosophy of cognition is that cognition is situated, i.e., dependent upon or co-constituted by the body, the environment, and/or the embodied interaction with it. But what about emotions? If the brain alone cannot do much thinking, can the brain alone do some emoting? If not, what else is needed? Do (some) emotions (sometimes) cross an individual's boundary? If so, what kinds of supra-individual systems can be bearers of affective states, and why? And does that make (...)
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  12.  18
    Moods in Layers.Achim Stephan - 2017 - Philosophia 45 (4):1481-1495.
    The goal of this paper is to examine moods, mostly in comparison to emotions. Nearly all of the features that allegedly distinguish moods from emotions are disputed though. In a first section I comment on duration, intentionality, and cause in more detail, and develop intentionality as the most promising distinguishing characteristic. In a second section I will consider the huge variety of moods, ranging from shallow environmentally triggered transient moods to deep existential moods that last much longer. I will explore (...)
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  13.  3
    Die Nachsichtigkeitskonzeption der Toleranz Eine Replik auf Peter Königs.Achim Lohmar - 2015 - Zeitschrift für Philosophische Forschung 69 (1):61-72.
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  14.  24
    Emergence – A Systematic View on its Historical Facets.Achim Stephan - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. New York: W. de Gruyter. pp. 25-48.
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  15.  8
    Deutscher Presserat.Achim Baum - 2010 - In Christian Schicha & Carsten Brosda (eds.), Handbuch Medienethik. Wiesbaden: VS Verlag für Sozialwissenschaften. pp. 186--216.
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  16.  11
    Die anwesende Abwesenheit der Vergangenheit: Essay zur Geschichtstheorie.Achim Landwehr - 2016 - Frankfurt am Main: S. Fischer.
  17.  8
    Diesseits der Geschichte: für eine andere Historiographie.Achim Landwehr - 2020 - Göttingen: Wallstein Verlag.
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  18.  3
    Falsches moralisches Bewusstsein. Eine Kritik der Idee der Menschenwürde.Achim Lohmar - 2017 - Hamburg: Meiner.
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  19.  17
    Heidegger’s Appropriation of Aristotle’s Δύναμισ/Ἐνέργεια Distinction.Achim Oberst - 2004 - American Catholic Philosophical Quarterly 78 (1):25-51.
    Two of Heidegger’s most fundamental distinctions, authenticity and inauthenticity, the existential and the existentiell, are motivated by Aristotle’s δύναμισ/ένέργεια distinction. Even the basic concept of truth must be understood in terms of δύναμισj and ένέργεια. Moreover, Heidegger’s existential imperative only becomes fully comprehensible within the Aristotelian context, revealing the intrinsic interrelation of Heidegger’s two distinctions with one another.
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  20.  10
    The language of Max Weber. A sociological enquiry.Achim Seiffarth - 2016 - Erasmus Journal for Philosophy and Economics 9 (2):215.
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  21.  4
    Literatur und Aussagen über Allgemeines.Achim Vesper - 2014 - In Ingrid Vendrell Ferran & Christoph Demmerling (eds.), Wahrheit, Wissen und Erkenntnis in der Literatur. Philosophische Beiträge. Berlin: De Gruyter. pp. 181-196.
    Nach einer weit verbreiteten Überzeugung beruht der Wert von fiktionaler Literatur wenigstens zum Teil darauf, dass Leser durch sie zu Wissen gelangen. Warum aber kommt fiktionale Literatur für den Erwerb von Wissen in Frage? Einige Autoren verweisen darauf, dass Literatur zwar kein propositionales Wissen im Sinne des Überzeugungswissens, aber ein nicht-propositionales Wissen im Sinne des Wissens von subjektiven Perspektiven oder von Fertigkeiten vermittelt. Der Beitrag argumentiert dafür, dass sich zusätzlich zu nicht-propositionalem Wissen auch propositionales Wissen durch Literatur erwerben lässt. Leser (...)
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  22.  12
    Giovanni Reale Eros dèmone mediatore. Il gioco delle maschere nel Simposio di Platone.Achim Wurm - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):260-261.
  23.  16
    Osama Bin Laden and His Jihadist Global Hegemonic Masculinity.Achim Rohde & James W. Messerschmidt - 2018 - Gender and Society 32 (5):663-685.
    This article examines for the first time the jihadist global hegemonic masculinity of Osama bin Laden. Based on Bin Laden’s public statements translated into English, the authors examine how in the process of constructing a rationale for violent attacks primarily against the United States, he simultaneously and discursively formulates a jihadist global hegemonic masculinity. The research adds to the growing interest in discursive global hegemonic masculinities, as well as jihadist masculinities in the Middle East, by scrutinizing how Bin Laden’s jihadist (...)
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  24.  5
    Approach and Avoidance During Routine Behavior and During Surprise in a Non-evaluative Task: Surprise Matters and So Does the Valence of the Surprising Event.Achim Schützwohl - 2018 - Frontiers in Psychology 9.
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  25.  4
    Zwischen Hume und Kant: Moralbegründung in Feders Untersuchungen über den menschlichen Willen.Achim Vesper - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki (eds.), Zur Einführung: Johann Georg Heinrich Feder : Empirismus und Popularphilosophie zwischen Wolff und Kant. De Gruyter. pp. 141-166.
  26.  7
    Peinliche Träume.Achim Geisenhanslüke - 2018 - Psyche 72 (12):1043-1065.
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  27. Karl Bühler und die Würzburger Schule.Achim Eschbach - 1997 - Brentano-Studien 7:237-254.
     
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  28.  2
    Der Mensch AlS eintagswesen. Nietzsches kritische anthropologie in der zweiten unzeitgemässen betrachtun.Achim Geisenhanslüke - 1999 - Nietzsche Studien 28 (1):125-140.
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  29.  16
    Ein hässliches Gefühl?Achim Geisenhanslüke - 2020 - Psyche 74 (9-10):687-711.
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  30.  5
    Die Entwicklung der Engelsdarstellungen in der frühchristlichen Kunst.Achim Arbeiter - 2010 - In Tilman Nagel (ed.), Der Koran Und Sein Religiöses Und Kulturelles Umfeld. De Gruyter Oldenbourg. pp. 1-74.
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  31.  9
    »Im Anfang war das Wort!« – »Im Anfang war die Tat!«: Wort und Tat in Stefan Georges Ideal des Heroischen.Achim Aurnhammer - 2016 - In Gideon Stiening, Cornelia Rémi & Frieder von Ammon (eds.), Literatur Und Praktische Vernunft. De Gruyter. pp. 537-554.
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  32.  10
    Menschenbilder: zur Pluralisierung der Vorstellungen von der menschlichen Natur (1850-1914).Achim Barsch & Peter M. Hejl (eds.) - 2000 - Frankfurt am Main: Suhrkamp.
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  33.  4
    Locality and modular Ehrenfeucht–Fraïssé games.Achim Blumensath - 2012 - Journal of Applied Logic 10 (1):144-162.
  34.  13
    Haus, Markt, Staat: Ökonomie in Kants praktischer Philosophie und Anthropologie.Achim Brosch - 2024 - De Gruyter.
  35.  10
    Zum Einfluss der Hochleistungssport-Karriere auf die Berufskarriere – Chancen und Risiken / The Influence of a High-Performance Career on the Occupational Career – Chances and Risks.Achim Conzelmann & Siegfried Nagel - 2006 - Sport Und Gesellschaft 3 (3):237-261.
    Zusammenfassung Eine Karriere im Hochleistungssport ist mit hohen zeitlichen Belastungen verbunden. Da die Spitzensport- Karriere lebenszeitlich beschränkt ist und in der Regel in der vierten Lebensdekade beendet wird, stellt sich die Frage nach den Auswirkungen eines Engagements im Hochleistungssport auf die Berufskarriere. Hierzu wurden im Rahmen einer quantitativ orientierten Kohortenanalyse ehemalige Spitzensportler zu ihrem beruflichen Werdegang und möglichen Einflussfaktoren des Hochleistungssports retrospektiv befragt. Die Befunde der beiden Teiluntersuchungen zeigen, dass die hohen zeitlichen Anforderungen des Spitzensports den beruflichen Werdegang nur zum (...)
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  36.  5
    Subjekt als Prinzip?: zur Problemgeschichte und Systematik eines neuzeitlichen Paradigmas.Achim Lohmar - 2004 - Königshausen & Neumann.
    Einleitung - S. Peetz: Subjekt und Freiheit. Antike Grundlagen moderner Konzeptionen der Willensfreiheit - G. Schmidt: Die Paradoxie des Subjekts - A. Friedrich Koch: Die Logik des Scheinens und der Sinn von "ich" - B. Tuschling: Epochen, Stufen und Dimensionen von Subjektivität und Transzendentalität bei Kant: 1770, 1781/87, 1790, 1799/1800 - M. Baum: Person und Persönlichkeit bei Kant - S. Sedgwick: Die Leerheit des 'Ich': Kants Transzendentale Deduktion in "Glauben und Wissen" - E. Düsing: Subjektivität und göttliches Sein bei Fichte (...)
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  37. Grundlegung einer volkswissenschaftlichen Lehre vom Menschen.Achim Schondorff - 1938 - Philosophical Review 47:557.
  38.  5
    Selbstdenken und Zeugnis anderer in Georg Friedrich Meiers Vernunftlehre.Achim Vesper - 2015 - In Gideon Stiening & Frank Grunert (eds.), Georg Friedrich Meier : Philosophie Als "Wahre Weltweisheit". Boston: De Gruyter. pp. 145-162.
  39.  46
    A Taxonomy of Environmentally Scaffolded Affectivity.Sabrina Coninx & Achim Stephan - 2021 - Danish Yearbook of Philosophy 54 (1):38-64.
    In this paper, we argue that the concept of environmental scaffolding can contribute to a better understanding of our affective life and the complex manners in which it is shaped by environmental entities. In particular, the concept of environmental scaffolding offers a more comprehensive and less controversial framework than the notions of embeddedness and extendedness. We contribute to the literature on situated affectivity by embracing and systematizing the diversity of affective scaffolding. In doing so, we introduce several distinctions that provide (...)
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  40.  14
    Envisioning the ‘Sharing City’: Governance Strategies for the Sharing Economy.Sebastian Vith, Achim Oberg, Markus A. Höllerer & Renate E. Meyer - 2019 - Journal of Business Ethics 159 (4):1023-1046.
    Recent developments around the sharing economy bring to the fore questions of governability and broader societal benefit—and subsequently the need to explore effective means of public governance, from nurturing, on the one hand, to restriction, on the other. As sharing is a predominately urban phenomenon in modern societies, cities around the globe have become both locus of action and central actor in the debates over the nature and organization of the sharing economy. However, cities vary substantially in the interpretation of (...)
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  41. Conduită, norme și valori în societatea socialistă.Ionel Achim & Cornel Popa (eds.) - 1986 - București: Editura Politică.
     
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  42.  7
    From rustics to savants: Indigenous materia medica in eighteenth-century Mexico.Miruna Achim - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):275-284.
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  43. Staatsbürger, Gesellschaft, Familie.Achim, Ionel, [From Old Catalog], Olaru & Tudor (eds.) - 1971 - București,: Politischer Verlag.
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  44.  1
    Alois und Wolfgang Weimer (Hg.), Mit Piaton zum Profit.Achim Engstler - 1997 - Allgemeine Zeitschrift für Philosophie 22 (1):121-122.
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  45. Denkstil und Denkkollektiv.Achim Hahn - 2018 - In Karsten Berr (ed.), Transdisziplinäre Landschaftsforschung: Grundlagen und Perspektiven. Wiesbaden: Springer VS.
     
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  46.  8
    Extending adaptive world modeling by identifying and handling insufficient knowledge models.Achim Kuwertz & Jürgen Beyerer - 2016 - Journal of Applied Logic 19:102-127.
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  47.  4
    Natascha Sojc – Aloys Winterling – Ulrike Wulf-Rheidt , Palast und Stadt im severischen Rom.Achim Lichtenberger - 2015 - Klio 97 (2):824-827.
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  48. Jedes Denkmal ist eben eine Versteinerung...": Reinhart Kosellecks Zeitschichten-Paradigma und die Erinnerungskultur.Achim Saupe - 2021 - In Frank Bösch, Stefanie Eisenhuth, Hanno Hochmuth, Irmgard Zündorf & Jürgen Kocka (eds.), Public historians: zeithistorische Interventionen nach 1945. Göttingen: Wallstein Verlag.
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  49. Sul ruolo del concetto di "emergenza" nella filosofia della mente e nelle scienze cognitive.Achim Stephan - 2006 - Nuova Civiltà Delle Macchine 24 (1):105-118.
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  50.  8
    Kant über moralischen Wert und Gesinnung.Achim Vesper - 2019 - Aufklärung 30:141-164.
    According to Kant, the moral worth of an action depends on its maxim. As he explains, particularly in the Groundwork, moral worth accrues to an action when the action rests on a maxim selected for its accordance with the moral law. With respect to Religion, however, Kant modifies his understanding of the moral worth of actions. He now expresses the view that an agent acts morally worthy only if he possesses a moral Gesinnung as a character trait. According to this (...)
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