Results for 'Alina Cristina Silaghi'

992 found
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  1.  17
    Bioethics and Religion: Some Implications for Reproductive Medicine.Clara Mironiuc, Nicolae Ovidiu Grad, Horațiu Silaghi, Alina Cristina Silaghi & Ion Aurel Mironiuc - 2017 - Journal for the Study of Religions and Ideologies 16 (47):90-103.
    This paper addresses the topic of bioethics in reproductive medicine from the perspective of the religious implications for the field. The assumption underlying the approach is that religion remains a factor that influences the field of bioethics even in a secularized postmodern society. The first part of the paper analyses the main bioethical issues which mark obstetrics and gynecology, uttering that the four basic principles of bioethics are available both in obstetrics and gynecology and must be applied in association with (...)
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  2.  9
    Implementación de estrategias curriculares en asignaturas de segundo año de la Licenciatura en Enfermería.María Cristina Pérez Guerrero, Maité Suárez Fernández & Alina Carrasco Milanés - 2013 - Humanidades Médicas 13 (1):157-176.
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  3.  49
    Implementation of curricular strategies in Nursing 2nd year subjects.María Cristina Pérez Guerrero, Maité Suárez Fernández & Alina Carrasco Milanés - 2013 - Humanidades Médicas 13 (1):157-176.
    Se presenta una revisión bibliográfica en la que se valora la implementación de las estrategias curriculares en la Licenciatura en Enfermería, a partir de las asignaturas impartidas en el segundo año de la carrera. Se destaca la importancia de estos recursos pedagógicos en la formación de los estudiantes, su desarrollo y contribución a la solución de situaciones relacionadas con el cuidado, la calidad de la atención de salud, la disminución de eventos adversos y la seguridad del paciente. Las estrategias curriculares (...)
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  4.  68
    Using the social robot probo as a social story telling agent for children with ASD.Bram Vanderborght, Ramona Simut, Jelle Saldien, Cristina Pop, Alina S. Rusu, Sebastian Pintea, Dirk Lefeber & Daniel O. David - 2012 - Interaction Studies 13 (3):348-372.
    This paper aims to study the role of the social robot Probo in providing assistance to a therapist for robot assisted therapy (RAT) with autistic children. Children with autism have difficulties with social interaction and several studies indicate that they show preference toward interaction with objects, such as computers and robots, rather than with humans. In 1991, Carol Gray developed Social Stories, an intervention tool aimed to increase children's social skills. Social stories are short scenarios written or tailored for autistic (...)
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  5. Children with autism social engagement in interaction with Nao, an imitative robot: A series of single case experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
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  6.  51
    Using the social robot probo as a social story telling agent for children with ASD.Bram Vanderborght, Ramona Simut, Jelle Saldien, Cristina Pop, Alina S. Rusu, Sebastian Pintea, Dirk Lefeber & Daniel O. David - 2012 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 13 (3):348-372.
    This paper aims to study the role of the social robot Probo in providing assistance to a therapist for robot assisted therapy with autistic children. Children with autism have difficulties with social interaction and several studies indicate that they show preference toward interaction with objects, such as computers and robots, rather than with humans. In 1991, Carol Gray developed Social Stories, an intervention tool aimed to increase children’s social skills. Social stories are short scenarios written or tailored for autistic individuals (...)
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  7.  79
    Children with autism social engagement in interaction with Nao, an imitative robot: A series of single case experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria were analyzed based on the video data of the interaction. The results are mixed and suggest a high variability in reactions to the Nao robot. The results are as (...)
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  8.  29
    Children with autism social engagement in interaction with Nao, an imitative robot.Adriana Tapus, Andreea Peca, Amir Aly, Cristina A. Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria were analyzed based on the video data of the interaction. The results are mixed and suggest a high variability in reactions to the Nao robot. The results are as (...)
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  9.  30
    Using the social robot probo as a social story telling agent for children with ASD.Bram Vanderborght, Ramona Simut, Jelle Saldien, Cristina A. Pop, Alina S. Rusu, Sebastian Pintea, Dirk Lefeber & Daniel O. David - 2012 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 13 (3):348-372.
    This paper aims to study the role of the social robot Probo in providing assistance to a therapist for robot assisted therapy with autistic children. Children with autism have difficulties with social interaction and several studies indicate that they show preference toward interaction with objects, such as computers and robots, rather than with humans. In 1991, Carol Gray developed Social Stories, an intervention tool aimed to increase children’s social skills. Social stories are short scenarios written or tailored for autistic individuals (...)
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  10. HERMENEUTICA BIBLIOTHECARIA – Antologie Philobiblon – (V).V. István Király - 2011 - Cluj-Napoca, Romania: Editura Argonaut.
    CUPRINS CONTUR Re-Introducere sau: Dincolo de „teoria şi practica” informării şi documentării – Spre o hermeneutică posibilă şi necesară ......................................................... 11 Desfăşurătorul întâlnirilor Atelierului Hermeneutica Bibliohtecaria (Philobiblon) .................................................................................................... ......... 21 FOCUS Noul Program al revistei şi Politica ei Editorială: PHILOBIBLON – Transylvanian Journal of Multidisciplinary Research in Humanities .............. 29 Raluca TRIFU, István KIRÁLY V., Consideraţii filosofice, epistemologice şi scientometrice legate de sensurile ştiinţei şi profesiei bibliotecare – Pentru situarea proiectului unei cercetări ............................................................ 31 Valeria SALÁNKI, Cultura organizaţională şi comunicarea în (...)
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  11. Episodic future thinking.Cristina M. Atance & Daniela K. O'Neill - 2001 - Trends in Cognitive Sciences 5 (12):533-539.
  12.  22
    The Synergistic Effect of Prototypicality and Authenticity in the Relation Between Leaders’ Biological Gender and Their Organizational Identification.Lucas Monzani, Alina S. Hernandez Bark, Rolf van Dick & José María Peiró - 2015 - Journal of Business Ethics 132 (4):737-752.
    Role congruity theory affirms that female managers face more difficulties at work because of the incongruity between female gender and leadership role expectations. Furthermore, due to this incongruity, it is harder for female managers to perceive themselves as authentic leaders. However, followers’ attributions of prototypicality could attenuate this role incongruity and have implications on a managers’ organizational identification. Hence, we expect male managers to be more authentic and to identify more with their organizations, when compared to female managers who are (...)
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  13.  96
    Religion in the Public Sphere: Remarks on Habermas's Conception of Public Deliberation in Postsecular Societies.Cristina Lafont - 2007 - Constellations 14 (2):239-259.
  14.  68
    Religion and the public sphere: What are the deliberative obligations of democratic citizenship?Cristina Lafont - 2009 - Philosophy and Social Criticism 35 (1-2):127-150.
    In this article I analyze Rawls' and Habermas' accounts of the role of religion in political deliberations in the public sphere. After pointing at some difficulties involved in the unequal distribution of deliberative rights and duties among religious and secular citizens that follow from their proposals, I argue for a way to structure political deliberation in the public sphere that imposes the same deliberative obligations on all democratic citizens, whether religious or secular. These obligations derive from the ideal of mutual (...)
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  15.  5
    How Difficult Was It? Metacognitive Judgments About Problems and Their Solutions After the Aha Moment.Nadezhda V. Moroshkina, Alina I. Savina, Artur V. Ammalainen, Valeria A. Gershkovich, Ilia V. Zverev & Olga V. Lvova - 2022 - Frontiers in Psychology 13.
    The insight phenomenon is thought to comprise two components: cognitive and affective. The exact nature of the Aha! experience remains unclear; however, several explanations have been put forward. Based on the processing fluency account, the source of the Aha! experience is a sudden increase in processing fluency, associated with emerging of a solution. We hypothesized that in a situation which the Aha! experience accompanies the solution in, the problem would be judged as less difficult, regardless of the objective difficulty. We (...)
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  16. Moral Objectivity and Reasonable Agreement: Can Realism Be Reconciled with Kantian Constructivism?Cristina Lafont - 2004 - Ratio Juris 17 (1):27-51.
    In this paper I analyze the tension between realism and antirealism at the basis of Kantian constructivism. This tension generates a conflictive account of the source of the validity of social norms. On the one hand, the claim to moral objectivity characteristic of Kantian moral theories makes the validity of norms depend on realist assumptions concerning the existence of shared fundamental interests among all rational human beings. I illustrate this claim through a comparison of the approaches of Rawls, Habermas and (...)
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  17.  29
    Remarks of a young Habermasian on Jürgen Habermas’ Also a History of Philosophy.Cristina Lafont - 2021 - Constellations 28 (1):25-32.
  18.  11
    Investigating the Effects of Language-Switching Frequency on Attentional and Executive Functioning in Proficient Bilinguals.Cristina-Anca Barbu, Sophie Gillet & Martine Poncelet - 2020 - Frontiers in Psychology 11.
    Recent studies have proposed that the executive advantages associated with bilingualism may stem from language-switching frequency rather than from bilingualism per se (see for example, Prior & Gollan, 2011). Barbu, Gillet, Orban and Poncelet (2018) showed that high-frequency language switchers outperformed low-frequency switchers on a mental flexibility task but not on alertness or response inhibition tasks. The aim of the present study was to replicate these results as well as to compare proficient high and low-frequency bilingual language switchers to a (...)
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  19. Was Heidegger an externalist?Cristina Lafont - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (6):507 – 532.
    To address the question posed in the title, I focus on Heidegger's conception of linguistic communication developed in the sections on Rede and Gerede of Being and Time. On the basis of a detailed analysis of these sections I argue that Heidegger was a social externalist but semantic internalist. To make this claim, however, I first need to clarify some key points that have led critics to assume Heidegger's commitment to social externalism automatically commits him to semantic externalism regarding concept (...)
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  20.  5
    Simone Weil pensatrice del reale.Cristina Basili - 2023 - Rivista Italiana di Filosofia Politica 3:195-218.
    This article aims to show the consistency of Simone Weil’s political thought. To this end, I will analyze some of her main writings in which a tension is displayed between an accentuated political realism and a critical longing for a politics free from the subjection to force and the legitimation of the status quo. From this point of view, Weil’s thought can be understood as a form of political mysticism in which the images, notions, and symbols of mysticism serve the (...)
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  21. Procedural justice?: Implications of the Rawls-Habermas debate for discourse ethics.Cristina Lafont - 2003 - Philosophy and Social Criticism 29 (2):163-181.
    In this paper I focus on the discussion between Rawls and Habermas on procedural justice. I use Rawls’s distinction between pure, perfect, and imperfect procedural justice to distinguish three possible readings of discourse ethics. Then I argue, against Habermas’s own recent claims, that only an interpretation of discourse ethics as imperfect procedural justice can make compatible its professed cognitivism with its proceduralism. Thus discourse ethics cannot be understood as a purely procedural account of the notion of justice. Finally I draw (...)
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  22.  28
    Replies.Cristina Lafont - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (2):229 – 248.
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  23. Meaning and Interpretation: Can Brandomian Scorekeepers be Gadamerian Hermeneuts?Cristina Lafont - 2007 - Philosophy Compass 3 (1):17-29.
    In his book Tales of the Mighty Dead Brandom engages Gadamer’s hermeneutic conception of interpretation in order to show that his inferentialist approach to understanding conceptual content can explain and underwrite the main theses of Gadamer’s hermeneutics which he calls “the gadamerian hermeneutic platitudes”. In order to assess whether this claim is sound, I analyze the three types of philosophical interpretations that Brandom discusses: de re, de dicto and de traditione, and argue that they commit him to an “ecumenical historicism” (...)
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  24.  4
    IRBs and Epidemiologic Research: How Inappropriate Restrictions Hamper Studies.Cristina I. Cann & Kenneth J. Rothman - 1984 - IRB: Ethics & Human Research 6 (4):5.
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  25.  25
    La memoria de los vencidos: Historia y justicia en el pensamiento de Simone Weil.Cristina Basili - 2017 - Revista de Filosofía 42 (1):41-57.
    La instauración de un vínculo entre historia y poder es uno de los aspectos más interesantes del pensamiento político de la filósofa francesa Simone Weil. Durante la primera mitad del siglo XX, Weil desarrolla unas reflexiones en torno al concepto de historia, desde la perspectiva de los vencidos, que aproximan su especulación a la de su contemporáneo Walter Benjamin. La comparación con Benjamin permite acercar el pensamiento weiliano a las recientes teorías de la justicia anamnética y, más en general, a (...)
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  26.  7
    Experiencing the mastership in transdisciplinary studies for sustainability.Cristina Núñez Madrazo, Alejandro Sánchez Vigil & Lourdes Contreras Hernández - 2018 - World Futures 74 (4):246-256.
    In this article, we describe the transdisciplinarity process in our education postgraduate program at the University of Veracruz. The program emphasizes the main processes of the eco-formation experience for sustainability through a transdisciplinarity methodology that is focused on three processes: Re-Learning; Eco-literacy; and Dialogue of Knowledge. The experience of self-knowledge is described through our specific re-learning practices in the Mastership program, which represents a central tenet in the process for creating our Learning Community through holarchy practices, profound dialogues, and self-organization (...)
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  27.  16
    After Socrates. Leo Strauss and the Esoteric Irony.Cristina Basili - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):473-481.
    Throughout the philosophical tradition that stems from Plato, Socratic irony has represented an enigma that all interpreters of the Platonic dialogues have had to face from different points of view. In this article I aim to present the peculiar Straussian reading of Socratic irony. According to Leo Strauss, Socratic irony is a key element of Plato’s political philosophy, linked to the «logographic necessity» that rules his texts. I will therefore examine the genesis and the main features of Straussian hermeneutics. I (...)
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  28.  14
    Revisiting the Liberal Case against Liberal Eugenics.Cristina Lafont - 2024 - Res Philosophica 101 (2):359-376.
    In his book The Future of Human Nature, Habermas argues against the moral and legal permissibility of any future practices of genetic human enhancement as well as against current practices such as embryonic research or preimplantation genetic diagnosis. After analyzing the core of Habermas’s argument against positive eugenics, I argue that his attempt to derive a principle of abstention under uncertainty from the principle of counterfactual consent assumes that non-interference is the proper default norm in the absence of consent. Yet, (...)
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  29.  52
    Pre´cis of Heidegger, Language, and World-disclosure.Cristina Lafont - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (2):185 – 189.
  30.  34
    The return of the critique of ideologies.Cristina Lafont - 2023 - Constellations 30 (4):390-394.
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  31.  27
    Psychopathy and Lack of Guilt.Thomas A. Widiger & Cristina Crego - 2021 - Philosophy, Psychiatry, and Psychology 28 (2):109-111.
    Psychopathy is among the more widely discussed personality disorders. Psychopathy is intriguing for many reasons, one of which is that many of the most famous and heinous villains, real or imagined, are psychopathic. Understanding how a person could be so evil is clearly a very important, fundamental social concern. Yet, there remains no consensus as to even an authoritative description of the disorder. It is our impression, perhaps incorrectly, that Justman is arguing for a central importance of lack of guilt.We (...)
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  32.  11
    Comentário a “O revisionismo e os perigos da mentira deliberada na perspectiva de Hannah Arendt”.Valéria Cristina Lopes Wilke - 2021 - Trans/Form/Ação 44 (3):147-150.
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  33.  14
    Gender in Postmodernism Maritime Transport.Cristina Dragomir - 2019 - Postmodern Openings 10 (1):182-192.
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  34.  9
    Una concepción de los derechos para luchar contra la desigualdad económica.Cristina Monereo Atienz - 2024 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 50:139-164.
    La denominada desigualdad vertical es uno de los temas centrales del debate internacional de los últimos años ya que su desmedido crecimiento ha alcanzado límites intolerables en términos éticos y económicos que no pueden ser ya ignorados por nadie. Al respecto se discute la manera de abordar el problema. En concreto el movimiento de los derechos considera que puede ofrecer herramientas útiles para enfrentar esta injusta situación, mientras otros dudan de la relación entre desigualdad económica y derechos humanos y de (...)
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  35.  9
    Kosmopolityzm jako praktyka międzygatunkowa. Parę uwag o gościnności nieantropocentrycznej.Alina Mitek-Dziemba - 2019 - Etyka 58 (1):76-96.
    Derridiańskie pytanie o paradoksalną (bez)warunkowość zakodowaną w pojęciu gościnnościjest także pytaniem o zasięg i przedmiot odniesienia: jeśli gościnność ma być tym,co rządzi wszelką interakcją, to być może nie ogranicza się ona wyłącznie do relacji międzyludzkich.Celem artykułu jest prześledzenie pojawiających się w ostatnich latach nieantropocentrycznychwizji gościnności, związanych z rozwinięciem Kantowskiego pojęcia kosmopolitycznegoprawa w odniesieniu do zwierząt i ich politycznej podmiotowości. Artykułpodejmuje wątki zwierzęcia kosmopolitycznego, kosmopolityki, kosmopolityzmu rozumianegonielogocentrycznie, jak w tradycji starożytnego cynizmu, kosmopolitycznych inspiracjiw nurcie posthumanizmu oraz projektu państwowej polityki opartej na (...)
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  36.  41
    Thinking about false belief: It’s not just what children say, but how long it takes them to say it.Cristina M. Atance, Daniel M. Bernstein & Andrew N. Meltzoff - 2010 - Cognition 116 (2):297-301.
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  37.  7
    Enjoying the Wood Paths.Cristina Cammarano - 2017 - Philosophy of Education 73:162-167.
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  38.  56
    Neoliberal globalization and the international protection of human rights.Cristina Lafont - 2018 - Constellations 25 (3):315-328.
  39.  17
    Realismus und Konstruktivismus in der kantianischen Moralphilosophie - das Beispiel der Diskursethik Habermas und Kant.Cristina Lafont & Reinhard Brandt - 2002 - Deutsche Zeitschrift für Philosophie 50 (1):39-52.
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  40.  37
    Responsabilidad, inclusión y gobernanza global: Una crítica de la concepción estatista de los derechos humanos.Cristina Lafont - 2010 - Isegoría 43:407-434.
    En este ensayo analizo algunas dificultades conceptuales asociadas a la exigencia de que las instituciones globales adquieran un grado mayor de legitimidad democrática. En ausencia de un Estado mundial, puede parecer inconsistente exigir que las instituciones globales sean responsables ante todos los que han de acatar sus decisiones y al mismo tiempo insistir en que los miembros de dichas instituciones, en tanto que representantes de sus respectivos Estados, mantengan las responsabilidades especiales que tienen con los ciudadanos de sus propios países. (...)
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  41. The Priority of Public Reasons and Religious Forms of Life in Constitutional Democracies.Cristina Lafont - 2019 - European Journal for Philosophy of Religion 11 (4):45-60.
    In this essay I address the difficult question of how citizens with conflicting religious and secular views can fulfill the democratic obligation of justifying the imposition of coercive policies to others with reasons that they can also accept. After discussing the difficulties of proposals that either exclude religious beliefs from public deliberation or include them without any restrictions, I argue instead for a policy of mutual accountability that imposes the same deliberative rights and obligations on all democratic citizens. The main (...)
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  42.  7
    Introducción al monográfico «Entre mística y política: actualidad de Simone Weil». Hacia una política de la atención.Cristina Basili - 2023 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 56 (2):145-148.
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  43.  3
    Reply: Overcoming Hurdles to Epidemiologic Research.Cristina I. Cann & Kenneth J. Rothman - 1985 - IRB: Ethics & Human Research 7 (2):9.
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  44.  21
    “What Would it Take You to See Me Unbroken”? Insights from María Lugones on Cultivating Loving Perception in Teaching.Cristina Cammarano - 2022 - Philosophy of Education 78 (1):1-13.
  45.  24
    O discurso de Aristófanes no Symposium e a literalização da metáfora.Cristina de Souza Agostini - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:93-99.
    Nesse artigo, pretendo demonstrar de que modo podemos presenciar no discurso do Aristófanes do Symposium platônico, algumas piadas estanques próprias à comédia aristofânica e, principalmente, de que maneira a literalização da metáfora, expediente dramático recorrentemente utilizado por Aristófanes, aparece luminosamente dentro do diálogo, cumprindo uma função cuja comicidade foi substituída pela trágica impotência humana frente à superioridade divina.
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  46.  18
    O discurso de Aristófanes no Symposium e a literalização da metáfora.Cristina de Souza Agostini - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:93-99.
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  47.  19
    Scientific Evolution of Philosophical Concepts of the Origins of Universe and Life.Cristina de Souza Agostini, Isabel Porto da Silveira & Cauê Cardoso Polla - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    In order to demonstrate the great importance of Philosophy in the elaboration of current scientific theories, a parallel was drawn between concepts of pre-Socratic Philosophy and current modern theories. Thus, throughout this essay, the convergences between some elaborations developed by philosophers and their reinterpretation from a scientific point of view, supported by the scientific method and the present technological apparatuses, were exposed. In this sense, having as its core the reflection about the atomic theory of Leucippus and Democritus, we investigate (...)
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  48.  3
    Vicissitudes of impulse in narrative theory. Between mythicity and literarity.Cristina Álvares - 2008 - Semiotica 2008 (169):1-25.
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  49.  36
    How developmental science contributes to theories of future thinking.Cristina M. Atance & Andrew N. Meltzoff - 2007 - Behavioral and Brain Sciences 30 (3):314-315.
    Acting in the present in anticipation of the future is argued to be a behavioral correlate of mental time travel (MTT). Yet, it is important to consider how other future-directed behaviors figure into a theory of MTT and future thinking more broadly. Developmental science can help in this formulation.
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  50.  8
    Autonomía y vulnerabilidad en la era del capitalismo de la vigilancia. La perversión de la dimensión humana relacional.Cristina Monereo Atienza - 2023 - Anuario de Filosofía Del Derecho 38.
    Nos encontramos en una época complicada que ha acelerado el éxito del denominado capitalismo de la vigilancia. La pandemia ha confirmado laimplantación de un nuevo sistema de poder favorecido por la sociedad digital, aunque no identificado con la misma, que combina de forma muy criticable clásicos binomios como libertad-seguridad o individuo-colectividad. Es un sistema que supuestamente ofrece más libertad a los individuos, si bien a a vez utiliza los resultados del ejercicio de esa libertad para guiar las conductas de todos (...)
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