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Profile: Anna Tomaszewska (Jagiellonian University)
  1.  34
    Kant a problem treści percepcji.Anna Tomaszewska - 2009 - Roczniki Filozoficzne 57 (2):117-133.
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  2.  27
    The Transcendental Object and the “Problem of Affection”. Remarks on Some Difficulties of Kant's Theory of Empirical Cognition.Anna Tomaszewska - 2007 - Diametros 11:61-82.
  3.  23
    Is Perception Concept-Dependent According to Kant?Anna Tomaszewska - 2008 - Diametros 15:57-73.
    The paper focuses on a discussion about McDowell’s "conceptualist" interpretation of Kant’s theory of experience, as one in which all representational content is identified with conceptual content. Both in Mind and WorldM and in his Woodbridge Lectures, McDowell furthers a reading on which the "picture of visual experiences as conceptual shapings of visual consciousness is already deeply Kantian", supporting it with Kant’s famous claim from the A51/ B75 passage of the Critique of Pure Reason, which can be called a Cooperation (...)
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  4.  16
    Religijne inspiracje Medytacji Kartezjusza.Anna Tomaszewska - 2008 - Diametros 18:88-93.
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  5.  20
    Experience and Conceptual Content in Kant and McDowell. Remarks on “Empty Thoughts” and “Blind Intuitions”.Anna Tomaszewska - 2011 - Diametros 28:82-100.
    In Mind and World, John McDowell appeals to Kant’s dictum that thoughts without content are empty and intuitions without concepts are blind as encapsulating the idea of conceptualism about the content of perceptual experience. I argue that the appeal is inadequate, and this for a variety of reasons, one of them being that if Kant endorsed conceptualism along the lines of McDowell, he would be committed to returning to positions which he explicitly criticized, i.e. those of rationalist metaphysics; alternatively, he (...)
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  6.  7
    4 Kant on Concepts in Experience.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 84-103.
  7.  9
    McDowell and Perceptual Reasons.Anna Tomaszewska - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):73-88.
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  8.  6
    The Radicalism of the Enlightenment. An Introduction to the Special Edition.Justyna Miklaszewska & Anna Tomaszewska - 2014 - Diametros 40:1-4.
    This brief “Introduction” to the volume discusses the general idea of the special edition of the journal, which is dedicated to the radicalism of the Enlightenment in the context of Jonathan Israel’s recent work on the Enlightenment, and highlights the topics of the articles contained in the edition.
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  9.  5
    On Some (Hegelian) Difficulties to Be a Kantian in Practice. A Reader's Note.Anna Tomaszewska - 2014 - Diametros 39:231-240.
    Review of a book: Matthew C. Altman, Kand and Applied Ethics. The Uses and Limits of Kant’s Practical Philosophy , Wiley-Blackwell, Oxford 2011.
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  10.  3
    Bibliography.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 146-152.
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  11.  2
    5 Nonconceptual Content and Transcendental Idealism.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 104-125.
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  12.  1
    3 Kant on Nonconceptual Content: Sensations and Intuitions.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 54-83.
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  13.  1
    1 The Contents of Perceptual Experience: Opposing Views.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 13-38.
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  14.  1
    Introduction.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 1-12.
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  15.  1
    Acknowledgements.Anna Tomaszewska - 2014 - In Anthropology and Philosophy. De Gruyter Open. pp. 18-18.
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  16.  1
    Spinoza i Kant o naturze ludzkiego umysłu.Anna Tomaszewska - 2012 - Filo-Sofija 12 (17):101-110.
    SPINOZA AND KANT ON THE NATURE OF HUMAN MIND In the paper I try to compare the Spinozian and the Kantian accounts of the mind, underlining their relevance to contemporary debates in the area. I also discuss the problem of the nature of consciousness, in particular whether, on the basis of both Spinoza’s and Kant’s theories, one can claim that consciousness, or mentality, can be regarded as specifically distinctive of human beings. My suggestion is that one cannot. Keywords: SPINOZA, KANT, (...)
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  17. Filozofia oświecenia Radykalizm - religia - kosmopolityzm.Justyna Miklaszewska & Anna Tomaszewska (eds.) - 2016 - Wydawnictwo Uniwersytetu Jagiellońskiego.
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  18. 2 Are the Roots of the Debate Kantian?Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 39-53.
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  19. Contents.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open.
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  20. Conclusion.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 142-145.
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  21. Etyka Spinozy a problem poznania transcendentalnego.Anna Tomaszewska - 2014 - Studia Z Historii Filozofii 4 (4):113-125.
    The article makes an attempt at comparing two perspectives from which philosophical cognition starts – a perspective which can be encountered in Spinoza’s Ethics and a perspective which can be encountered in Kant’s Critique of Pure Reason. In the first case, a finite subject of the philosophical cognition embarks on the cognition of the substance, that is, reality in its comprehensiveness; in the second case, a finite subject of philosophical cognition reflects upon the totality of the field of possible experience, (...)
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  22. Index.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 153-157.
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  23. 6 Kant and Naturalism About the Mind.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 126-141.
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  24. Konceptualizm McDowella a transcendentalna estetyka Kanta.Anna Tomaszewska - 2010 - Estetyka I Krytyka 19 (2):189-200.
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  25. Kant’s Reconception of Religion and Contemporary Secularism.Anna Tomaszewska - 2016 - Roczniki Filozoficzne 64 (4):125-148.
    In Secularism and Freedom of Conscience Jocelyn Maclure and Charles Taylor distinguish two models of a secular state: a republican and a pluralist-liberal one. Whereas the former displays a tendency to relegate religious beliefs from the public sphere for the sake of its postulated neutrality, the latter emphasizes the importance of freedom of conscience and, consequently, the right of individuals to manifest their religious commitments also in public. In this paper, I argue that Kant’s views on religion cannot provide a (...)
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  26. Kanta transcendentalna teoria świadomości a problem podmiotu.Anna Tomaszewska - 2005 - Principia.
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  27. Poznanie naoczne w filozofii Kanta według Benedykta Bornsteina.Anna Tomaszewska - 2015 - Studia Z Historii Filozofii 6 (1):99-114.
    The article presents the views of Benedict Bornstein, formulated in his early writings, such as The Pre-established Transcendental Harmony as the Foundation of Kant’s Theory and The Basic Problem of Kant’s Theory of Cognition. These views pertain to the Kantian dualism of concepts and intuitions and they are presented against the background of the contemporary debate about the contents of perceptual experience. Recognizing the rightness of Bornstein’s claim about the non-conceptual character of the Kantian intuitions, I criticize Bornstein’s solution to (...)
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  28.  8
    The Contents of Perceptual Experience: A Kantian Perspective.Anna Tomaszewska - unknown
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  29. Transcendental Idealism, Intuitions and the Contents of Perceptual Experience.Anna Tomaszewska - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 443-456.
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