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Anna Tomaszewska
Jagiellonian University
  1.  17
    The Contents of Perceptual Experience: A Kantian Perspective.Anna Tomaszewska - 2014 - De Gruyter Open.
    The book addresses the debate on whether the representational content of perceptual experience is conceptual or non-conceptual, by bringing out the points of comparison between Kant s conception of intuition and contemporary accounts of non-conceptual content. It is argued that intuition provides the most basic form of intentionality pre-conceptual reference to objects, which underlies the acts of conceptualization and judgment.".
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  2.  7
    Kant’s Reconception of Religion and Contemporary Secularism.Anna Tomaszewska - 2016 - Roczniki Filozoficzne 64 (4):125-148.
    In Secularism and Freedom of Conscience Jocelyn Maclure and Charles Taylor distinguish two models of a secular state: a republican and a pluralist-liberal one. Whereas the former displays a tendency to relegate religious beliefs from the public sphere for the sake of its postulated neutrality, the latter emphasizes the importance of freedom of conscience and, consequently, the right of individuals to manifest their religious commitments also in public. In this paper, I argue that Kant’s views on religion cannot provide a (...)
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  3. Spinoza's God in Kan'ts Pre-Critical Writings: An Attempt at Localizing the 'Threat'.Anna Tomaszewska - 2015 - Kant Studies Online 2015 (1).
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  4.  18
    The Radicalism of the Enlightenment. An Introduction to the Special Edition.Justyna Miklaszewska & Anna Tomaszewska - 2014 - Diametros 40:1-4.
    This brief “Introduction” to the volume discusses the general idea of the special edition of the journal, which is dedicated to the radicalism of the Enlightenment in the context of Jonathan Israel’s recent work on the Enlightenment, and highlights the topics of the articles contained in the edition.
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  5. Is Perception Concept-Dependent According to Kant?Anna Tomaszewska - 2008 - Diametros 15:57-73.
    The paper focuses on a discussion about McDowell’s "conceptualist" interpretation of Kant’s theory of experience, as one in which all representational content is identified with conceptual content. Both in Mind and WorldM and in his Woodbridge Lectures, McDowell furthers a reading on which the "picture of visual experiences as conceptual shapings of visual consciousness is already deeply Kantian", supporting it with Kant’s famous claim from the A51/ B75 passage of the Critique of Pure Reason, which can be called a Cooperation (...)
     
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  6. Filozofia oświecenia Radykalizm - religia - kosmopolityzm.Justyna Miklaszewska & Anna Tomaszewska (eds.) - 2016 - Wydawnictwo Uniwersytetu Jagiellońskiego.
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  7.  18
    Acknowledgements.Anna Tomaszewska - 2005 - In Anthropology and Philosophy. De Gruyter Open. pp. 18-18.
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  8.  3
    2 Are the Roots of the Debate Kantian?Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 39-53.
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  9.  6
    Bibliography.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 146-152.
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  10.  3
    Contents.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open.
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  11.  3
    Conclusion.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 142-145.
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  12. Experience and Conceptual Content in Kant and McDowell. Remarks on “Empty Thoughts” and “Blind Intuitions”.Anna Tomaszewska - 2011 - Diametros 28:82-100.
    In Mind and World, John McDowell appeals to Kant’s dictum that thoughts without content are empty and intuitions without concepts are blind as encapsulating the idea of conceptualism about the content of perceptual experience. I argue that the appeal is inadequate, and this for a variety of reasons, one of them being that if Kant endorsed conceptualism along the lines of McDowell, he would be committed to returning to positions which he explicitly criticized, i.e. those of rationalist metaphysics; alternatively, he (...)
     
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  13.  43
    Enlightenment and Secularism. Foreword From the Guest Editor.Anna Tomaszewska - 2017 - Diametros 54:1-6.
  14.  3
    Etyka Spinozy a problem poznania transcendentalnego.Anna Tomaszewska - 2014 - Studia Z Historii Filozofii 4 (4):113-125.
    The article makes an attempt at comparing two perspectives from which philosophical cognition starts – a perspective which can be encountered in Spinoza’s Ethics and a perspective which can be encountered in Kant’s Critique of Pure Reason. In the first case, a finite subject of the philosophical cognition embarks on the cognition of the substance, that is, reality in its comprehensiveness; in the second case, a finite subject of philosophical cognition reflects upon the totality of the field of possible experience, (...)
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  15.  5
    Introduction.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 1-12.
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  16.  5
    Index.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 153-157.
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  17.  5
    6 Kant and Naturalism About the Mind.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 126-141.
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  18.  45
    Kant a problem treści percepcji.Anna Tomaszewska - 2009 - Roczniki Filozoficzne 57 (2):117-133.
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  19. Konceptualizm McDowella a transcendentalna estetyka Kanta.Anna Tomaszewska - 2010 - Estetyka I Krytyka 19 (2):189-200.
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  20.  6
    3 Kant on Nonconceptual Content: Sensations and Intuitions.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 54-83.
  21.  13
    4 Kant on Concepts in Experience.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 84-103.
  22.  6
    Kant on the Relations Between Church and State: An Introduction to the Special Edition.Anna Tomaszewska - 2020 - Diametros 17 (65):1-11.
    This introduction is divided into two parts. First, drawing on Paul Guyer’s suggestion that we should turn to Kant to reinvestigate the foundations of religious liberty, I outline Kant’s views on the relations between the ethical and the political community, as presented in Part Three of the Religion within the Boundaries of Mere Reason, focusing in particular on his arguments for separation between religion and the state. Examining critically the idea to employ Kant in contemporary debates, I claim that Kant’s (...)
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  23. Kanta transcendentalna teoria świadomości a problem podmiotu.Anna Tomaszewska - 2005 - Principia.
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  24.  30
    McDowell and Perceptual Reasons.Anna Tomaszewska - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):73-88.
    John McDowell claims that perception provides reasons for empirical beliefs. Perceptual reasons, according to the author of Mind and World, can be identified with passively “taken in” facts. Concepts figure in the acts of acquiring perceptual reasons, even though the acts themselves do not consist in judgments. Thus, on my reading, McDowell’s account of reasons-acquisition can be likened to Descartes’ account of the acquisition of ideas, rather than to Kant’s theory of judgment as an act by means of which one’s (...)
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  25.  6
    5 Nonconceptual Content and Transcendental Idealism.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 104-125.
  26.  12
    On Some (Hegelian) Difficulties to Be a Kantian in Practice. A Reader's Note.Anna Tomaszewska - 2014 - Diametros 39:231-240.
    Review of a book: Matthew C. Altman, Kand and Applied Ethics. The Uses and Limits of Kant’s Practical Philosophy , Wiley-Blackwell, Oxford 2011.
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  27.  10
    Poznanie naoczne w filozofii Kanta według Benedykta Bornsteina.Anna Tomaszewska - 2015 - Studia Z Historii Filozofii 6 (1):99-114.
    The article presents the views of Benedict Bornstein, formulated in his early writings, such as The Pre-established Transcendental Harmony as the Foundation of Kant’s Theory and The Basic Problem of Kant’s Theory of Cognition. These views pertain to the Kantian dualism of concepts and intuitions and they are presented against the background of the contemporary debate about the contents of perceptual experience. Recognizing the rightness of Bornstein’s claim about the non-conceptual character of the Kantian intuitions, I criticize Bornstein’s solution to (...)
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  28. Religijne inspiracje Medytacji Kartezjusza.Anna Tomaszewska - 2008 - Diametros 18:88-93.
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  29.  12
    Spinoza i Kant o naturze ludzkiego umysłu.Anna Tomaszewska - 2012 - Filo-Sofija 12 (17):101-110.
    SPINOZA AND KANT ON THE NATURE OF HUMAN MIND In the paper I try to compare the Spinozian and the Kantian accounts of the mind, underlining their relevance to contemporary debates in the area. I also discuss the problem of the nature of consciousness, in particular whether, on the basis of both Spinoza’s and Kant’s theories, one can claim that consciousness, or mentality, can be regarded as specifically distinctive of human beings. My suggestion is that one cannot. Keywords: SPINOZA, KANT, (...)
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  30.  13
    1 The Contents of Perceptual Experience: Opposing Views.Anna Tomaszewska - 2014 - In The Contents of Perceptual Experience: A Kantian Perspective. De Gruyter Open. pp. 13-38.
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  31.  6
    Transcendental Idealism, Intuitions and the Contents of Perceptual Experience.Anna Tomaszewska - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 443-456.
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  32. The Sources of Secularism: Enlightenment and Beyond.Anna Tomaszewska & Hasse Hämäläinen (eds.) - 2017 - Palgrave Macmillan.
    This book examines the importance of the Enlightenment for understanding the secular outlook of contemporary Western societies. It shows the new ways of thinking about religion that emerged during the 17th and 18th centuries and have had a great impact on how we address problems related to religion in the public sphere today. Based on the assumption that political concepts are rooted in historical realities, this collection combines the perspective of political philosophy with the perspective of the history of ideas. (...)
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  33.  5
    The Sources of Secularism: Enlightenment and Beyond.Anna Tomaszewska & Hasse Hämäläinen (eds.) - 2017 - New York, NY, USA: Palgrave Macmillan.
    This book examines the importance of the Enlightenment for understanding the secular outlook of contemporary Western societies. It shows the new ways of thinking about religion that emerged during the 17th and 18th centuries and have had a great impact on how we address problems related to religion in the public sphere today. Based on the assumption that political concepts are rooted in historical realities, this collection combines the perspective of political philosophy with the perspective of the history of ideas. (...)
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  34. The Transcendental Object and the “Problem of Affection”. Remarks on Some Difficulties of Kant's Theory of Empirical Cognition.Anna Tomaszewska - 2007 - Diametros 11:61-82.
     
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